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ППп, — кириллица çинче никĕсленекен алфавитсенчи, чăваш алфавитĕнчи вун тăххăрмĕш саспалли. Унăн ячĕ — «пă». Вырăс çырулăхĕнчен илнĕ. Кивĕ чăваш çырулăх палăкĕсенче те тĕл пулать. Çĕнĕ чăваш çырулăхне 1871 çулта И.Я.Яковлев кĕртнĕ.
Пп сас палли чăваш сăмахĕсен пур позицийĕсенче те тĕл пулать: пур, тупта, айăп. И, е, ĕ, ӳ саспаллисем çумĕнчи п саспалли çемçе п' сасса пĕлтерет: пирĕн, ӳпре, пилеш.
Category:Саспаллисем
Яковлев Иван ЯковлевичЯковлев Иван Яковлевич — чăваш халăхěн çутлăхçи, çěнě чăваш çырулăхне йěркелекенě, Библие чăвашла куçараканě.
1848 çулхи ака уйăхĕн 25 хальхи Тутар Республикине кěрекен Кăнна-Кушки ялěнче çуралнă. Чěмпěр гимназийěнче, Хусан университетěнче вěреннě, чăваш шкулěн инспекторěнче, Чěмпěр чăваш шкулěн ертӳçинче ěçленě. Н.И. Ильминский вěренекенě. 1930 çулта вилнě, Мускавра Ваганьково масарěнче пытарнă.
ВаганьковоХальхи вăхăтра Чăваш патшалăх педагогика университечě И.Я. Яковлев ячěпе хисепленсе тăрать. Шупашкарта Чăваш патшалăх университетěнче çутлăхçă эткерне тěпчекен лаборатори ěçлет, ятарлă музей пур. И.Я. Яковлев палăкě Шупашкарта Чăваш наци библиотеки умěнче вырнаçнă. Кунсăр пуçне И.Я. Яковлев музейě тăван ялěнче те, Чĕмпĕрте те пур.
Category:Чăваш Ен паллă çыннисем
Letter of AristeasThe so-called Letter of Aristeas is a Hellenistic Jewish forgery or pseudepigrapha. Josephus (Antiquities XII:ii passim) ascribes to a certain Aristeas a letter ascribing the Greek translation of the Jewish Law to seventy-two interpreters sent into Egypt from Jerusalem at the request of the librarian of Alexandria, resulting in the Septuagint translation.
Over twenty manuscripts of this letter are preserved and it is often mentioned and quoted in other texts.
The work is a glitteringly staid account with no plot relating how the king of Egypt, presumably Ptolemy II Philadephus, is urged by his librarian Demetius of Phalarum to translate the law books of the Jews. The king responds favorably, including giving freedom to Jews who had been taken into captivity by his fathers and sending lavish gifts (which are described in great details) to the temple in Jerusalem along with his envoys. The high priest Eleazar choses exactly six men from each tribe, giving 72 in all; he gives a long sermon in praise of the Law. When the translators arrive in Alexandria the king weeps of joy and for the next seven days puts philosophical questions to the translators, the wise answers to which are related in full. The 72 translators then complete their task in exactly 72 days. The Jews of Alexandria, on hearing the Law read in Greek, request copies and lay a curse on anyone who would change the translation. The king then rewards the translators lavishly and they return home.
Early philological analysis proved the letter was a forgery. In 1684, Humphrey Hody published Contra historiam Aristeae de LXX. interpretibus dissertatio, in which he showed that the so called "Letter of Aristeas" was the late forgery of a Hellenized Jew, originally circulated to lend authority to that version. The dissertation was generally regarded as conclusive, although Isaac Vossius (1618-1689), who had been librarian to Queen Christina of Sweden, published an angry and scurrilous reply to it, in the appendix to his edition of Pomponius Mela.
See also
- Library of Alexandria
- Septuagint
- Masoretic Text
External links
- English translation by Herbert T. Andrews from The Apocrypha and Pseudepigrapha of the Old Testament in English: Volume II Pseudepigrapha, edited by R. H. Charles (Oxford, Clarendon Press, 1913) [ISBN 0198261527]:
- [http://wesley.nnu.edu/noncanon/ot/pseudo/aristeas.htm Wesley Center Online: Pseudepigrapha]
- [http://www.ccel.org/c/charles/otpseudepig/aristeas.htm Christian Classics Etheral Library: Pseudepigrapha]
- Included in The Lost Books of the Bible and the Forgotten Books of Eden
- Commentary at [http://www.earlyjewishwritings.com/letteraristeas.html Early Jewish Writings]
SYLWESTER dieta kopenhaska eurotax sms zujer
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