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September 6 (Eastern Orthodox Liturgics)

September 6 (Eastern Orthodox Liturgics)

Sep. 5 - Eastern Orthodox Church calendar - Sep. 7 All fixed commemorations below celebrated on Sep. 19 by Old Calendarists

Saints

- Martyrs Eudoxius, Romulus, Zeno, and Macarios in Armenia (311,312)
- Saint Archipus of Herapolis
- Martyrs Cyriacos, Faustus, Abibus, and 11 others at Alexandria (250)
- Hieromartyr Cyril, Bishop of Gortyna, Crete (4th century)
- Saint David of Hermopolis in Egypt (6th century)
- Martyrs Calodote, Macarios, Andrew, Cyriacos, Dionysios, Andrew the Soldier, Andropelagia, Thekla, Theoctistus, and Sarapabon the Senator in Egypt
- New martyr Maxim Sandovitch at Lemkivshchyna of the Carpathian Mountains (1914)

Other Commemorations

- Commemoration of the Miracle of the Archangel Michael at Colossae
- Repose of Paisios the New of Mount Athos (1871) Category:Eastern Orthodox liturgical days

September 5 (Eastern Orthodox liturgics)

Sep. 4 - Eastern Orthodox Church calendar - Sep. 6 All fixed commemorations below celebrated on Sep. 18 by Old Calendarists

Saints

- Holy Prophet Zachariah and Righteous Elizabeth parents of Saint John the Baptist and Forerunner
- Martyrdom of the holy passion-bearer Gleb (1015)
- Martyrs Urban, Theodore, Medimus and 77 others at Nicomedia (370)
- Martyr Obadiah, Bishop of Persia (5th century)
- Martyr Sarbelus of Edessa
- Virgin-martyr Rhais of Alexandria (308)
- Martyrs Juventinus and Maximus, soldiers at Antioch (361,363)
- Martyr Athanasius, Abbot, of Brest (1648) Category:Eastern Orthodox liturgical days

September 7 (Eastern Orthodox liturgics)

Sep. 6 - Eastern Orthodox Church calendar - Sep. 8 All fixed commemorations below celebrated on Sep. 20 by Old Calendarists

Saints

- Martyr Sozon of Cilicia (304)
- Saint John, Archbishop and wonderworker of Novgorod (1186)
- Martyr Eupsychios of Caesarea in Cappadocia (2nd century)
- Euodias of Antioch and Onesiphorus of Cyrene, of the Seventy Apostles (1st century)
- Saint Luke, abbot near Constantinople (10th century)
- Martyr Macarios, Archimandrite of Kanev (1678)
- Saint Cloud (Clodoald), abbot and founder of Nogent-sur-Seine near Paris (560)
- Saint Macarios of Optina
- Russian new martyr John Maslovsky

Other Commemorations

- Forefeast of the Nativity of the Theotokos Category:Eastern Orthodox liturgical days

Martyrs

:Apart from the religious meaning, Martyr is also a metal band (see Martyr (band)). Historically, a martyr is a person who dies for his or her religious faith. Sometimes, it is for a different "noble cause", like patriotically dying for a nation's glory in a war (usually known under other names such as "fallen warriors"). Occurrences of such a death are known as martyrdom.

History

Martyr is from marty (earlier martys), the Greek word for "witness". During the early Roman Empire, the independent cities of Asia Minor made efforts to reward benefactors for their services, and to promote further civic generosity by means of public acclamations, eulogistic honorific decrees were addressed to the Roman authorities and read in public places before an audience. Such commendations are usually referred to in epigraphic sources as martyriai. Christians adopted the phrase for the "testimonies" of the acts and sufferings of the persecuted, who became "martyrs".

In Christianity

Eastern and western liturgical Christians revere Saint Stephen as the first martyr, or protomartyr. Christians in the first three centuries A.D. were crucified in the same manner as Roman political prisoners or eaten by lions as a circus spectacle. They are recognized as martyrs because they preferred dying for their faith to apostasy (renunciation of faith). The Christian writer Tertullian (200 AD) asserted that "the blood of martyrs is the seed of the Church". With the Constantinian shift and the identification of the term Christianity with the Roman Empire, the tables were turned and pagans sometimes became martyrs if they refused the Roman Emperor when ordered to change their beliefs to the Roman Empire's version of Christianity. It didn't take long before Augustine of Hippo authorized the use of force against heretics and Christians who refused to fall in line with Roman orthodoxy. Persecution of heretics and the martyrdom that sometimes went with it became institutionalised in the office of the inquisition of the Roman Catholic Church, and in the political systems of the State, such as that of the English Queen Mary I (who became known as Bloody Mary), when she had nearly three hundred Christians tortured and killed (recorded in Foxe's Book of Martyrs) for refusing to denounce their reformist beliefs and for refusing to revert to Roman Catholicism. Some Christian sects such as Anabaptists as well as non-Christian sects, who began as Christians yet changed their beliefs, trace their origins to widespread persecution and martyrdom at the hands of the Catholic Church trying to suppress their break away sects. The Anabaptists have embraced this part of their heritage to such an extent that the book Martyrs Mirror, which describes the deaths of Anabaptist Martyrs in the 16th and 17th century, is still widely owned and read in Mennonite and Amish households (see Anabaptist persecution for more). The 20th century again saw large numbers of Christians martyred by non-Christians, in persecutions by political authorities that have antipathy directed towards particular faiths, or religion in general. Allegedly this has included the Soviet Union and early People's Republic of China. The Russian Orthodox Church in post-Soviet times termed many of those who died for this faith "New Martyrs", meaning that it was the 2nd greatest persecution of Christians since I-III AD. The Taliban regime has been known as well to mount another wave of persecutions, although this has received less international attention, given its scale. Many church historians believe that there were more Christian martyrs in the 20th century than in the first 19 centuries combined. This claim is, however, difficult to confirm for obvious reasons. See Persecution of Christians for more detail; also Passion bearer

In Islam

In Arabic, a martyr is termed "shaheed" (literally, "witness"). The concept of the shaheed is discussed in the Hadith, the sayings of Muhammad; the term does not appear in the Qur'an in the technical sense, but the later exegetical tradition has read it to mean martyr in the few passages that it does appear in. The first martyr in Islam was the old woman Sumayyah bint Khabbab[http://www.islam-qa.com/QA/6%7CIslamic_history_and_biography(Tareekh_wa_al-Seerah)/Mutafarraqaat_(Miscellaneous)/The_first_female_martyr_in_Islam.10061998.2223.shtml], the first Muslim to die at the hands of the polytheists of Mecca (specifically, Abu Jahl). A famous person widely regarded as a martyr - indeed, an archetypical martyr for the Shia - is Husayn bin Ali, who died at the hands of the forces of the second Umayyad caliph Yazid I at Karbala. The Shia commemorate this event each year at Aashurah. Muslims who die in a legitimate jihad bis saif (struggle with the sword, or Islamic holy war) are typically considered shahid. This usage became controversial in the late 20th century, when (due to the Islamic strictures against suicide) it began to be applied to suicide bombers, e.g. those belonging to Islamist and Palestinian nationalist groups, whose victims often included civilians. During the Iran-Iraq War, nuptial chambers were constructed to recognized unmarried male soliders killed in the war; according to tradition, this would allow them to attain carnal knowledge. (See also Persecution of Muslims for more detail.)

Martyrdom today

The term has since been used metaphorically for people killed in a historical struggle for some cause, or those whose deaths served to galvanize a particular movement. In this sense, for example, Martin Luther King Jr. can be regarded as a "civil rights martyr", but this designation is open to dispute as the motive for his assassination is hardly ascertainable. Other examples include (some disputed):
- John Brown
- Che Guevara
- Patrice Lumumba
- Harvey Milk Martyrdom in India: http://www.gfa.org/gfa/deaththreat

Hero or villain?

The term "martyr" is in some ways semantically interchangeable with "hero" — both are almost always controversial. The phrase "one man's hero is another's criminal" is a simple way of expressing this disparity. Warriors throughout history returning from battle, dead or alive, are typically revered for "heroism" and "bravery". In recent history, those that commit criminal acts during war run the risk of military courts martial. In all cultures, dying in a war is considered "martyrdom", although the word is usually applied to deaths specifically in a religious or moral cause. In the UK the summer of 2005 saw attempts by the Blair government to criminalize the use of the word "martyr" in reference to "Islamist" suicide bombers. This illustrates the polarization surrounding the issue and the need the government obviously felt to break the power of the word.

Armenia

The Republic of Armenia, or Armenia (Armenian: , Hayastan, , Hayq), is a landlocked country in the southern Caucasus, between the Black Sea and the Caspian Sea, bordered by Turkey to the west, Georgia to the north, Azerbaijan to the east and Iran (Persia) and the Nakhichevan exclave of Azerbaijan to the south. Armenia is a member of the Council of Europe and the Commonwealth of Independent States and for centuries has been on the crossroads between the West and East.

Origin of the name

The original Armenian name for the country was Hayq, later Hayastan, translated as the land of Haik, and consisting of the name Haik and the Persian suffix '-stan' (land). According to legend, Haik was a great-great-grandson of Noah (son of Togarmah, who was a son of Gomer, a son of Noah's son, Japheth), and according to Christian tradition, a forefather of all Armenians. He is said to have settled below Mount Ararat, travelled to assist in building the Tower of Babel, and, after his return, defeated the Assyrian king Nimrod near Lake Van in present-day Turkey. Hayastan was given the name Armenia by the surrounding states, as it was the name of the strongest tribe living in the historic Armenian lands, who called themselves Armens. It is traditionally derived from Armenak or Aram (the great-grandson of Haik's great-grandson, and another leader who is, according to Armenian tradition, the ancestor of all Armenians). Some Jewish and Christian scholars write that the name 'Armenia' was derived from Har-Minni, that is 'Mountains of Minni' (or Mannai). Pre-Christian accounts suggest that Nairi, meaning land of rivers, was an ancient name for the country's mountainous region, first used by Greek historians around 800 BC; while the first recorded inscription bearing the name Armenia, namely the Behistun Inscription in Iran, dates from 521 BC.

History

Armenia has been populated by humans since prehistoric times, and has been proposed as the site of the Biblical Garden of Eden. Armenia was a regional empire with a rich culture in the years leading up to the 1st century, spanning from the shores of the Black Sea to the Caspian Sea and the Mediterranean Sea during the rule of Tigranes the Great. Armenia's strategic location between two continents has subjected it to invasions by many peoples, including the Assyrians, Persians, Greeks, Romans, Arabs, Turks and Mongols. In AD 301, Armenia became the first state to adopt Christianity as its official state religion, twelve years before the Roman Empire granted Christianity official toleration under Galerius, and some 30-40 years before Constantine was baptised. There had been various pagan communities before Christianity, but they were converted by an influx of Christian missionaries. Having changed between various dynasties -- including Parthian (Iranian), Roman, Arab, Mongol and Persian occupations -- Armenia was substantially weakened. In 1500's, the Ottoman Empire and Safavid Persia divided Armenia among themselves. In 1813 and 1828, present-day Armenia (consisting of the Erivan and Karabakh khanates) was temporarily incorporated into the Russian Empire. After a short-lived independent republic established after the Bolshevik Revolution in Petrograd, Armenia was incorporated into the USSR. Between 1922 and 1936 it existed as the Transcaucasian Soviet Federated Socialist Republic (with Georgia, Armenia, and Azerbaijan), and from 1936 to 1991 as the Armenian SSR. During the final years of the Ottoman Empire (1915-1922), a large proportion of Armenians living in Anatolia perished as a result of what is termed the Armenian Genocide, regarded by Armenians and many Western historians to have been state-sponsored mass killings. Turkish authorities, however, maintain that the deaths were a result of a civil war coupled with disease and famine, with casualties incurred by both sides. Most estimates for the number of Armenians killed range from 600,000 to 1,500,000, and these events are traditionally commemorated yearly on April 24. Armenians and a handful of other countries worldwide have been campaigning for official recognition of the events as genocide for over 30 years. Armenia remained preoccupied by a long conflict with Azerbaijan over Nagorno-Karabakh, a mostly Armenian-populated enclave that, Armenians allege, Stalin had placed in Soviet Azerbaijan. A military conflict between Armenia and Azerbaijan began in 1988, and the fighting escalated after both countries gained independence from the Soviet Union in 1991. By May 1994, when a cease-fire took hold, Armenian forces controlled not only Nagorno-Karabakh but also the surrounding districts of Azerbaijan proper. The economies of both countries have been hurt in the absence of a peaceful resolution.

Politics

The Government of Armenia's stated aim is to build a Western-style parliamentary democracy as the basis of its form of government. However, international observers have questioned the fairness of Armenia's parliamentary and presidential elections and constitutional referenda since 1995, citing polling deficiencies, lack of cooperation by the electoral commission, and poor maintenance of electoral lists and polling places. For the most part however, Armenia is considered one of the more pro-democratic nations in the Commonwealth of Independent States. The unicameral parliament (also called the National Assembly) is controlled by a coalition of three political parties: the conservative Republican party [http://www.hhk.am], the Armenian Revolutionary Federation, and the Country of Law party. The main opposition is comprised of several smaller parties joined in the Justice Bloc. Armenians voted overwhelmingly for independence in a September 1991 referendum. Levon Ter-Petrossian was president until January 1998, when public demonstrations against his increasingly authoritarian regime and his domestic and foreign policies forced his resignation. In 1999, as the Prime Minister Vazgen Sargsian, parliament Speaker Karen Demirchian, and six other officials were killed in the attack on the National Assembly [http://www.aaainc.org/ArTW/article.php?articleID=468], the country experienced a period of political instability. President Robert Kocharian was successful in riding out the unrest, and currently rules with the support of the parliamentary coalition.

Administrative Provinces

Robert Kocharian Armenia is divided into 11 provinces (marzer, singular - marz): #Aragatsotn () #Ararat () #Armavir () #Geghark'unik' () #Kotayk' () #Lorri () #Shirak () #Syunik' () #Tavush () #Vayots' Dzor () #Yerevan ()

Geography

Yerevan Armenia is a landlocked country, lacking a seacoast or port. It is technically part of Asia, however as it also has much in common with Europe, it is sometimes claimed to fall within that continent. It is found between the Black and the Caspian Seas, bordered on the north and east by Georgia and Azerbaijan, and on the south and west by Iran and Turkey. The terrain is mostly mountainous, with fast flowing rivers and few forests. The climate is highland continental: hot summers and cold winters. The land rises to 4,095 m above sea-level at Mount Aragats, and no point is below 400 m above sea level. Mount Ararat, regarded by the Armenians as a symbol of their land, is the highest mountain in the region and used to be part of Armenia until around 1915, when it fell to the Turks. Armenia is trying to address its environmental problems. It has established a Ministry of Nature Protection and introduced taxes for air and water pollution and solid waste disposal, whose revenues are used for environmental protection activities. Armenia is interested in cooperating with other members of the Commonwealth of Independent States (CIS, a group of 12 former Soviet republics) and with members of the international community on environmental issues. The Armenian Government is working toward closing its Nuclear Power Plant at Medzamor near Yerevan as soon as alternative energy sources are identified.

Economy

Until independence, Armenia's economy was largely industry-based – chemicals, electronics, machinery, processed food, synthetic rubber, and textile – and highly dependent on outside resources. Agriculture contributed only 20% of net material product and 10% of employment before the breakup of the Soviet Union in 1991. Armenian mines produce copper, zinc, gold, and lead. The vast majority of energy is produced with fuel imported from Russia, including gas and nuclear fuel (for its one nuclear power plant); the main domestic energy source is hydroelectric. Small amounts of coal, gas, and petroleum have not yet been developed. Like other newly independent states of the former Soviet Union, Armenia's economy suffers from the legacy of a centrally planned economy and the breakdown of former Soviet trading patterns. Soviet investment in and support of Armenian industry has virtually disappeared, so that few major enterprises are still able to function. In addition, the effects of the 1988 Spitak Earthquake, which killed more than 25,000 people and made 500,000 homeless, are still being felt. The conflict with Azerbaijan over Nagorno-Karabakh has not been resolved. The closure of Azerbaijani and Turkish borders has devastated the economy, because Armenia depends on outside supplies of energy and most raw materials. Land routes through Georgia and Iran are inadequate or unreliable. GDP fell nearly 60% from 1989 until 1992–1993. The national currency, the dram, suffered hyperinflation for the first years after its introduction in 1993. Nevertheless, the government was able to make wide-ranging economic reforms that paid off in dramatically lower inflation and steady growth. The 1994 cease-fire in the Nagorno-Karabakh conflict has also helped the economy. Armenia has had strong economic growth since 1995, building on the turnaround that began the previous year, and inflation has been negligible for the past several years. New sectors, such as precious stone processing and jewelry making, information and communication technology, and even tourism are beginning to supplement more traditional sectors in the economy, such as agriculture. This steady economic progress has earned Armenia increasing support from international institutions. The International Monetary Fund (IMF), World Bank, European Bank for Reconstruction and Development (EBRD), and other international financial institutions (IFIs) and foreign countries are extending considerable grants and loans. Loans to Armenia since 1993 exceed $1.1 billion. These loans are targeted at reducing the budget deficit, stabilizing the currency; developing private businesses; energy; the agriculture, food processing, transportation, and health and education sectors; and ongoing rehabilitation in the earthquake zone. The government joined the World Trade Organization on February 5, 2003. But one of the main sources of foreign direct investments remains the Armenian diaspora, which finances major parts of the reconstruction of infrastructure and other public projects. Being a growing democratic state, Armenia also hopes to get more financial aid from the Western World. A liberal foreign investment law was approved in June 1994, and a Law on Privatization was adopted in 1997, as well as a program on state property privatization. Continued progress will depend on the ability of the government to strengthen its macroeconomic management, including increasing revenue collection, improving the investment climate, and making strides against corruption.

Demographics

Armenia has a population of 2,982,904 (July 2005 est.) and is the second most densely populated of the former Soviet republics. There is a serious problem of population decline, with widespread emigration increasing since the break-up of the USSR. A drastically reduced birth rate is not nearly sufficient to keep the population from dropping in the long term. Some observers estimate that as many as one-third of Armenia's population lives in Russia illegally, and that Armenia has no more than about two million residents. Some have observed that this could pose a threat if Azerbaijan, which has had a much less severe problem with demographic decline, seeks to regain its lost territories. Ethnic Armenians make up 97.9% of the population. Most of Azerbaijan's once sizable population have left since independence, and nearly all of the Armenians in Azerbaijan now live in Nagorno-Karabakh and the occupied territories. There is a large Armenian diaspora, with communities existing all over the world. Kurds make up 1.3%, and Russians 0.5%. There are smaller communities of Assyrians, Georgians, Greeks and Ukrainians. The predominant religion in Armenia is Christianity. The roots of the Armenian Church go back to the 3rd and 4th centuries. Armenia was the first nation to adopt Christianity as a state religion, in AD 301. Over 95% of Armenian Christians belong to the Armenian Apostolic Church, a form of Oriental (Non-Chalcedonian) Orthodoxy, which is a very ritualistic, conservative church, roughly comparable to the Coptic and Syrian churches. Armenia also has a population of evangelical Protestants, Catholics and followers of the Armenian traditional religion. The Yazidi Kurds, who live in the western part of the country, practise Yazidism. The Armenian Catholic Church is headquartered in Bzoummar, Lebanon. Ethnic Azeris and Kurds who lived in the country before the Karabakh conflict practised Islam, but most Azeris were driven out of Armenia into Azerbaijan between 1988 and 1991 at the beginning of the conflict. During the same period, Armenia also received a large influx of Armenians scattered throughout Azerbaijan.

Culture

1991, here seen from Yerevan, is the national symbol of Armenia.]] 1991 Armenians have their own highly distinctive alphabet and language. 96% of the people in the country speak Armenian, while 75.8% of the population speaks Russian as well. The adult literacy rate in Armenia is 99% [http://www.cia.gov/cia/publications/factbook/geos/am.html]. Most adults in Yerevan can communicate in Russian, while English is increasing in popularity. Caucasian hospitality is legendary and stems from ancient tradition. Social gatherings focused around sumptuous presentations of course after course of elaborately prepared, well-seasoned (but not spicy-hot) food. The host or hostess will often put morsels on a guest's plate whenever it is empty or fill his or her glass when it gets low. After a helping or two it is acceptable to refuse politely or, more simply, just leave a little uneaten food. The National Art Gallery in Yerevan has more than 16,000 works that date back to the Middle Ages. It houses paintings by many European masters. The Modern Art Museum, the Children’s Picture Gallery, and the Martiros Saryan Museum are only a few of the other noteworthy collections of fine art on display in Yerevan. Moreover, many private galleries are in operation, with many more opening each year. They feature rotating exhibitions and sales. The world-class Armenian Philharmonic Orchestra performs at the beautifully refurbished city Opera House, where you can also attend a full season of opera. In addition, several chamber ensembles are highly regarded for their musicianship, including the National Chamber Orchestra of Armenia and the Serenade Orchestra. Classical music can also be heard at one of several smaller venues, including the State Music Conservatory and the Chamber Orchestra Hall. Jazz is popular, especially in the summer when live performances are a regular occurrence at one of the city’s many outdoor cafes. Yerevan’s Vernisage (arts and crafts market), close to Republic Square, bustles with hundreds of vendors selling a variety of crafts, many of superb workmanship, on weekends and Wednesdays (though the selection is much reduced mid-week). The market offers woodcarving, antiques, fine lace, and the hand-knotted wool carpets and kilims that are a Caucasus specialty. Obsidian, which is found locally, is crafted into an amazing assortment of jewelry and ornamental objects. Armenian gold smithery enjoys a long and distinguished tradition, populating one corner of the market with a selection of gold items. Soviet relics and souvenirs of recent Russian manufacture—nesting dolls, watches, enamel boxes and so on, are also available at the Vernisage. Across from the Opera House, a popular art market fills another city park on the weekends. Armenia’s long history as a crossroads of the ancient world has resulted in a landscape with innumerable fascinating archaeological sites to explore. Medieval, Iron Age, Bronze Age and even Stone Age sites are all within a few hours drive from the city. All but the most spectacular remain virtually undiscovered, allowing visitors to view churches and fortresses in their original settings. The American University of Armenia has graduate programs in Business and Law, among others. The institution owes its existence to the combined efforts of the Government of Armenia, the Armenian General Benevolent Union, USAID, and the Boalt Hall School of Law at the University of California at Berkeley. The extension programs and the library at AUA form a new focal point for English-language intellectual life in the city. Many of the country’s most successful young entrepreneurs are graduates of this institution.

Miscellaneous topics

- Communications in Armenia
- Foreign relations of Armenia
- Military of Armenia
- Transportation in Armenia

External links and references

- [http://www.armenica.org Armenica.org: History of Armenia]
- [http://www.ArmeniaNow.com Armenia Now, edited by John Hughes]
- [http://www.theforgotten.org The Armenian Genocide in English, Spanish, French, German, Italian, Turkish, Russian]
- [http://www.twentyvoices.com Life stories of twenty survivors of the Armenian Genocide]
- [http://www.genocide.ru The Armenian Genocide in Russian]
- [http://www.circle.am circle.am statistic of internet resources about Armenia]
- [http://www.hayastan.com Most visited (22million since 3 years) Armenian portal in Internet , with news and discussion board, armenian-english online translator etc](Armenian,Russian,English)
- [http://www.armeniapedia.org Armeniapedia.org - the Armenian Wiki]
- [http://hayastan.republika.pl/armenia.htm Site about Armenia. There is a general information about Armenia, mount Ararat (Masis), photogallery, etc.](Armenian, English, Polish)
- [http://www.armgate.com/ Armenian News and pictures of Churches and Ararat Mountain]
- [http://www.armeniasearch.com/ Armenian Search Engine and Directory]
- [http://www.armenianhouse.org Armenian literature and history]
- [http://www.cia.gov/cia/publications/factbook/geos/am.html CIA - The World Factbook -- Armenia]
- [http://www.gov.am/enversion/index.html Government of Armenia]
- [http://www.armeniachat.com Armenia Chat]
- [http://www.loc.gov/rr/international/amed/armenia/armenia.html Library of Congress Portals on the World - Armenia]
- [http://www.caucaz.com/home_uk Caucaz.com : Weekly online publishing articles and reports about Armenia and South Caucasus. Available in English and French]
- [http://www.atlas-of-conflicts.com/areas/armenia-and-karabakh/ Atlas of Conflicts: Historical Maps of Armenia]
- [http://www.groong.org Armenian News Network - Groong]
- [http://www.haias.net Virtual Armenia] (English, Deutsch)
- [http://www.armeniainfo.am Armenia information] Category:Caucasus Category:CIS Category:Southwest Asian countries Category:Landlocked countries zh-min-nan:Hayastan ko:아르메니아 ms:Armenia ja:アルメニア simple:Armenia th:ประเทศอาร์เมเนีย

312

Events

- October 28 - Battle of Milvian Bridge: Constantine I defeats Maxentius and becomes the only Roman Emperor.
- Arch of Constantine built in Rome

Births

Deaths

- October 28 - Maxentius, Roman Emperor slain in battle Category:312 ko:312년

250

Events

- Diophantus writes Arithmetica the first systematic treatise on algebra.
- A group of Franks penetrate as far as Tarragona in Spain (approximate date).
- Goths invade Moesia.
- The Alamanni drive the Romans from the modern area of Donau-Ries.
- Decius begins a period of persecution of the Christians in the Roman Empire.
- Teotihuacán is rebuilt as a four-quartered cosmogram by Zapotec architects brought from Monte Albán in Oaxaca.
- Kofun Period begins in Japan.

Births

- Maximian, Roman emperor (approximate date)
- Galerius Maximianus, Roman emperor, (approx)
- Constantius Chlorus, Roman emperor and father of Constantine the Great (approximate date)
- Licinius, Roman emperor (approximate date)
- Arius, Christian priest and namesake of Arianism

Deaths

- January 20 - Pope Fabian
- Ambrose of Alexandria, Christian writer (approximate date)
- Denis, Christian saint
- Denise, Christian martyr
- Saint Alban, Christian saint Category:250 ko:250년

Hieromartyr

In the Eastern Orthodox tradition, a hieromartyr is a martyr (one who dies for their beliefs) who was also one of the clergy (deacon, priest, or bishop). In like manner a priest-monk is often called a hieromonk. category:Eastern Orthodoxy Category:Christian martyrs

Bishop

A bishop is an ordained member of the Christian clergy who, in certain Christian churches, holds a position of authority.

Meaning of bishop

The etymology of the word bishop comes from the Greek word episkopos (επισκοπος), which can be generally translated as bishop, overseer, superintendent, supervisor, or foreman. From the word episkopos are derived the English words episcopacy, episcopate and episcopal.

Bishops in the New Testament

The New Testament uses the word episkopos five times.
- Acts of the Apostles 20:28
- Epistle to the Philippians 1:1
- First Epistle to Timothy 3:2
- Epistle to Titus 1:7
- First Epistle of Peter 2:25 Words related to episkopos are used in two other verses. Some English Bibles translate this word as bishop (KJV, RSV, NRSV, etc.), while others, attempting to distance themselves from certain types of church hierarchy, use a more neutral alternative, such as "overseers" (NIV, ESV, etc.). The ministry of these New Testament episkopoi was not directly commissioned by Jesus, but appears to be a natural, practical development of the church during the first and second centuries AD. The portions of the New Testament that mention episkopoi do not appear to be ordering a new type of ministry, but giving instructions for an already existent position within the early church. In places (particularly in the verses from the Epistle to Titus) it appears that the position of episkopos is similar or the same as that of presbyter (πρεσβυτερος), or elder, and, later, priest. The Epistle to Timothy mentions deacons (διακονοι) in a manner that suggests that the office of deacon differs from the office of the bishop, and is subordinate to it, though it carries similar qualifications. In the Acts of the Apostles, episkopoi are mentioned as being shepherds of the flock, imagery that is still in use today. The other passages from the New Testament describe them as stewards or administrators, and teachers. In 1 Timothy episkopoi are required to be 'the husband of but one wife'. It is unclear whether this forbids men who have married a second time in series, or polygamists. However, it is clear that the New Testament has no prohibition against bishops marrying and having children. It is interesting to note that in the second chapter of the 1 Peter, Jesus is described as 'the Shepherd and Episkopos of your souls' (τον ποιμενα και επισκοπον των ψυχων υμων).

Bishops in the Apostolic Fathers

At the turn of the first century AD, the church started to acquire a clear organisation. In the works of the Apostolic Fathers, and Ignatius of Antioch in particular, the role of the episkopos, or bishop, became more important.

"Plainly therefore we ought to regard the bishop as the Lord Himself" — Epistle of Ignatius to the Ephesians 6:1.
"your godly bishop" — Epistle of Ignatius to the Magnesians 2:1.
"the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ" — Epistle of Ignatius to the Magnesians 6:1.
"Therefore as the Lord did nothing without the Father, [being united with Him], either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters." — Epistle of Ignatius to the Magnesians 7:1.
"Be obedient to the bishop and to one another, as Jesus Christ was to the Father [according to the flesh], and as the Apostles were to Christ and to the Father, that there may be union both of flesh and of spirit." — Epistle of Ignatius to the Magnesians 13:2.
"In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father and the presbyters as the council of God and as the college of Apostles. Apart from these there is not even the name of a church." — Epistle of Ignatius to the Trallesians 3:1.
"follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles; and to the deacons pay respect, as to God's commandment" — Epistle of Ignatius to the Smyrnans 8:1.
"He that honoureth the bishop is honoured of God; he that doeth aught without the knowledge of the bishop rendereth service to the devil" — Epistle of Ignatius to the Smyrnans 9:1.

— Lightfoot translation.

It is clear that, by this period, a single bishop was expected to lead the church in each centre of Christian mission, supported by a council of presbyters (now a distinct and subordinate position) with a pool of deacons. As the church continued to expand, new churches in important cities gained their own bishop, but churches in the regions around an important city were served by presbyters and deacons from the bishop's city church. Thus, in time, the bishop changed from being the leader of a single church to being the leader of the churches of a given geographical area.

Bishops and civil government

The efficient infrastructure of the Roman Empire became the template for the organization of the church in the fourth century, particularly after the Edict of Milan. As the church moved from the shadows of privacy into the public forum it acquired land for churches, burials and clergy. In 391, Theodosius I decreed that any land that had been confiscated from the church by Roman authorities be returned. The most usual term for the geographical area of a bishop's authority and ministry, the diocese, began as part of the structure of the Roman Empire under Diocletian. As Roman authority began to fail in the western portion of the empire, the church took over much of the civil administration. This can be clearly seen in the ministry of two popes: Pope Leo I in the fifth century, and Pope Gregory I in the sixth century. Both of these men were statesmen and public administrators in addition to their role as Christian pastors, teachers and leaders. In the Eastern churches, latifundia entailed to a bishop's see were much less common, the state power did not collapse the way it did in the West, and thus the tendency of bishops acquiring secular power was much weaker than in the West. However, the role of Western bishops as civil authorities, often called prince bishops, continued throughout much of the Middle Ages.

Sovereign bishops

prince bishop The most important of these prince bishops was the Pope, who ruled as monarch of the Papal States by virtue of his title as Bishop of Rome. His claim to this fief rested on the forged Donation of Constantine, but in fact his authority over this kingdom in central Italy grew slowly after the collapse of Roman and Byzantine authority in the area. The Papal States were abolished when King Victor Emmanuel II took possession of Rome in 1870 and completed the reunification of Italy. This became a perennial source of tension between the Papacy and the government of Italy. In 1929, Pope Pius XI made a deal with the Fascist government of Benito Mussolini and became the independent sovereign of the Vatican, while giving up any rights to the rest of the former Papal States. He was recognised as an independent monarch by the Lateran Treaties, an authority the current Pope continues to hold. The only other bishop who is a head of state is the Bishop of Urgell, a Co-Prince of Andorra. Three senior bishops served as Electors in the Holy Roman Empire. By the terms of the Golden Bull of 1356, the Archbishops of Mainz, Trier, and Cologne were made permanent electors, who chose the next Holy Roman Emperor upon the death of his predecessor. The Archbishop of Mainz was President of the Electors and Archchancellor of Germany. Likewise, the Archbishop of Cologne was Archchancellor of Italy, and the Archbishop of Trier was Archchancellor of Burgundy. A number of other bishops within the Holy Roman Empire, although not being Electors, were sovereign prince-bishops in their own lands.

Bishops holding political office

As well as the Archchancellors of the Holy Roman Empire, bishops generally served as chancellors to mediaeval monarchs, serving as head of the justiciary and chief chaplain. The Lord Chancellor of England was almost always a bishop up until the dismissal of Thomas Cardinal Wolsey by Henry VIII. Likewise, the position of Kanclerz in the Polish kingdom was always a bishop until the sixteenth century. In France before the French Revolution, representatives of the clergy — in practice, bishops and abbots of the largest monasteries — comprised the First Estate of the Estates-General, until their role was abolished during the French Revolution. The more senior bishops of the Church of England continue to sit in the House of Lords of the Parliament of the United Kingdom, as representatives of the established church, and are known as Lords Spiritual. The Bishop of Sodor and Man, whose diocese lies outside of the United Kingdom, is ex officio a member of the Legislative Council of the Isle of Man. In the past, the Bishop of Durham, known as a prince bishop, had extensive viceregal powers within his northern diocese — the power to mint money, collect taxes and raise an army to defend against the Scots.

Episcopacy during the English Civil War

During the period of the English Civil War (or rather, Civil Wars), the role of bishops as wielders of political power and as upholders of the established church became a matter of heated political controversy. John Calvin formulated a doctrine of Presbyterianism, which held that in the New Testament the offices of presbyter and episkopos were identical; he rejected the doctrine of apostolic succession. Calvin's follower John Knox brought Presbyterianism to Scotland when the Scottish church was reformed in 1560. In practice, presbyterianism meant that committees of lay elders had a substantial voice in church government, as opposed to merely being subjects to a ruling hierarchy. This vision of at least partial democracy in ecclesiology paralleled the struggles between Parliament and the King. A body within the Puritan movement in the Church of England sought to abolish the office of bishop and remake the Church of England along Presbyterian lines. The Martin Marprelate tracts, applying the pejorative name of prelacy to the church hierarchy, attacked the office of bishop with satire that deeply offended Elizabeth I and her Archbishop of Canterbury John Whitgift. The vestments controversy also related to this movement, seeking further reductions in church ceremony, and labelling the use of elaborate vestments as "unedifying" and even idolatrous. King James I, reacting against the perceived contumacy of his Presbyterian Scottish subjects, adopted "No Bishop, no King" as a slogan; he tied the hierarchical authority of the bishop to the absolute authority he sought as king, and viewed attacks on the authority of the bishops as attacks on his own authority. Matters came to a head when King Charles I appointed William Laud as the Archbishop of Canterbury; Laud aggressively attacked the Presbyterian movement and sought to impose the full Anglican liturgy on each church. The controversy eventually lead to Laud's impeachment for treason by a bill of attainder in 1645, and subsequent execution. Charles also attempted to impose episcopacy on Scotland; the Scots' violent rejection of bishops and liturgical worship sparked the Bishops' Wars in 1639-1640. During the height of Puritan power in the Commonwealth and the Protectorate, episcopacy was abolished in the Church of England in 1649. The Church of England remained Presbyterian until the Restoration of Charles II in 1660.

Bishops in Catholic, Orthodox and Anglican churches

Although many Protestant churches have rejected the place of bishops in church leadership, churches rooted in tradition continue to ordain bishops to lead the church. Bishops form the leadership in the Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Anglican Communion, and the Independent Catholic Churches. The traditional role of a bishop is as pastor of a diocese (also called a bishopric, eparchy or see). Dioceses vary considerably in their size of area and population. Some dioceses around the Mediterranean Sea which were Christianized early are rather compact; whereas dioceses in areas of rapid modern growth in Christian commitment, as in some parts of Sub-Saharan Africa, South America and the Far East, are much larger and more populous. Far East As well as traditional diocesan bishops, many churches have a well-developed structure of church leadership that involves a number of layers of authority and responsibility. ;Archbishop:An archbishop is the bishop of an archdiocese. This is usually a prestigious diocese with an important place in local church history. The title is purely honorific and carries no extra jurisdiction, though most archbishops are also metropolitan bishops. ;Metropolitan bishop:A metropolitan bishop is an archbishop in charge of an ecclesiastical province, or group of dioceses, and exercises some oversight over the other dioceses. Sometimes a metropolitan may also be the head of an autocephalous, sui juris, or autonomous church. ;Suffragan bishop:A suffragan bishop is a bishop subordinate to another. In the Roman Catholic Church this term is applied to all non-metropolitan bishops (diocesan and auxiliary bishops). In the Anglican Communion, the term applies to a bishop who is a full-time assistant to a diocesan bishop: the Bishop of Warwick is suffragan to the Bishop of Coventry (the diocesan), though both live in Coventry. Some Anglican suffragans are given the responsibility for a geographical area within the diocese (for example, the Bishop of Stepney is an area bishop within the Diocese of London). Diocese of London, Puerto Rico, is a Metropolitan Bishop. ]] ;Titular bishop:A titular bishop is a bishop without a diocese. Rather, the bishop is head of a titular see, which is usually an ancient city that used to have a bishop, but, for some reason or other, does not have one now. Titular bishops often serve as coadjutors or auxiliary bishops. In the Eastern Orthodox Church, bishops of modern diocese are often given a titular see alongside their modern one (for example, the Archbishop of Thyateira and Great Britain). ;Auxiliary bishop:An auxiliary bishop is a full-time assistant to a diocesan bishop (the Roman Catholic equivalent of an Anglican suffragan bishop). Auxiliaries are almost always titular bishops, and are often appointed as the vicar general of the diocese in which they serve. ;Coadjutor bishop:A coadjutor bishop is a bishop who is given automatic right to succeed the incumbent diocesan bishop. The appointment of coadjutors is often seen as a means of providing for continuity of church leadership. ;Honorary assistant bishop:This title is usually applied to retired bishops who are given a general license to minister as episcopal pastors under a diocesan's oversight. ;Primate:A primate is the bishop of the oldest church of a nation. Sometimes this carries jurisdiction over metropolitan bishops, but usually it is another honorific. An exarch is like a primate in the Eastern churches. The title Presiding or President Bishop is often used for the head of a national Anglican church, but this title is not usually associated with a particular episcopal see like a primate. The primate of the Scottish Episcopal Church is chosen from among the diocesan bishops, and, while retaining diocesan responsibility, is called Primus. ;Cardinal:A cardinal, although not until recently necessarily a bishop (e.g., Jesuit theologian Henri de Lubac), is usually a primate, patriarch or titular bishop within the Roman Catholic Church. Their primary duty is to elect the pope. ;Major archbishop:Major archbishops are the heads of some of the Eastern Rite churches in the Roman Catholic Church. Their authority within their sui juris church is equal to that of a patriarch, but they receive fewer ceremonial honors. ;Catholicos:Catholicoi are the heads of some of the Eastern Orthodox and Oriental Orthodox churches, roughly similar to a Catholic major archbishop. ;Patriarch:Patriarchs are the heads of certain ancient autocephalous or sui juris churches. Some of these churches call their leaders Catholicos; the patriarch of the Orthodox Church of Alexandria, Egypt, is called Pope. While most patriarchs in the Roman Catholic Church have jurisdiction, all Latin Rite patriarchs, except for the Pope, are honorary. Pope]]Bishops in all of these communions are ordained by other bishops. Depending on the church, there need to be two or three bishops for validity or legality. Apart from the ordination, which is always done by other bishops, there are different methods in different churches as to the actual choosing of a candidate for ordination as bishop. In the Roman Catholic Church today, the Congregation for Bishops oversees the selection of new bishops with the approval of the Pope. Most Eastern Orthodox churches allow varying amounts of more or less formalized laity and/or lower clergy influence on the choice of bishops. More information on this topic is needed. Only a bishop can ordain a bishop, priest, or deacon. In the Eastern Orthodox Church and in the Eastern Rite liturgical tradition, a priest may celebrate the Divine Liturgy only with the blessing of a bishop. An antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. The Pope of Rome, in addition to being the Bishop of Rome and head of the Roman Catholic Church, is the Patriarch of the Latin Catholic Church. Each bishop within the Latin Catholic Church is only answerable directly to the Pope and not any other bishop except to metropolitans in certain oversight instances. In the Roman Catholic and Orthodox Churches and the Anglican Communion, the cathedral of a diocese will have a special chair set aside for the exclusive use of the bishop. This is the bishop's cathedra, which is often called the bishop's throne. In some other Christian denominations, other churches besides the cathedral will maintain a chair for the use of a Bishop when he visits their parish. Catholic, Anglican, and Orthodox Christian bishops claim to be part of a continuous sequence of ordained bishops since the days of the apostles, the apostolic succession. However, since a bull of Pope Leo XIII issued in 1896, the Roman Catholic church has insisted that Anglican orders are invalid, because of that church's changes in the ordination rites. The Roman Catholic church does however recognize as valid (though illegal) ordinations done by breakaway Roman Catholic bishops, and groups descended from them, so long as the people receiving the ordination conform to other canonical requirements; this gives rise to the phenomenon of episcopi vagantes. Roman Catholics also recognize the validity of ordinations of bishops, priests, and deacons in the Orthodox churches. Some provinces of the Anglican Communion have begun ordaining women as bishops in recent decades. The first was Barbara Clementine Harris, who was ordained to the epsicopate in 1989.

Bishops in other churches

Some other churches, such as Lutherans, Methodists and The Church of Jesus Christ of Latter-day Saints ("LDS Church"; see also Mormon), also have bishops, but their roles differ significantly from the Catholic, Orthodox, and Anglican ones.

Evangelical Lutheran Church in America

In the Evangelical Lutheran Church in America, the largest Lutheran denomination in the United States, and based largely on the Church of Sweden and United Danish Church, bishops are elected by synod councils, consisting of both lay members and clergy, for a term of 6 years, which can be renewed, depending upon the local synod's "constitution" (which usually mirrors that of the national ELCA constitution). Currently, they are responsible for, since going into ecumenical communion with the Episcopal Church of the United States, with the ordaining of all pastors, consecrating all diaconal ministers, giving approvals to "roster" all current pastors (pastors are called by local congregations, like that of the Episcopal Church), and upholding the teachings of Luther, the ELCA and synod constitutions. The Presiding Bishop of the ELCA, the national bishop, is elected for a single 6-year term, and handles all episcopal consecrations, as well as presiding at the General Assembly, which is held every 2 years. A similar structure exists with the Evangelical Lutheran Church of Canada (ELCC).

United Methodist Bishops

Evangelical Lutheran Church of Canada In the United Methodist Church, bishops are administrative superintendents of the church; they are elected for life from among the clergy by vote of the delegates in regional (called Jurisdictional) conferences and, among their duties, are responsible for appointing clergy to serve local churches as pastor, for performing ordinations, and for safeguarding the doctrine and discipline of the Church. The Juridictional Conferences, meeting every four years, are comprised of an equal number of clergy and lay delegates. In each Annual Conference, United Methodist bishops serve for four year terms, and may serve up to three terms before either retirement or appointment to a new Conference. United Methodist bishops may be male or female. John Wesley made Thomas Coke and Francis Asbury superintendents for the United States of America in 1784, where Methodism first became a separate denomination apart from the Church of England. Coke soon returned to England, but Asbury was the primary builder of the new church. He did not call himself bishop, but eventually submitted to the usage by the people. Notable bishops in United Methodist history include Coke, Asbury, Richard Whatcoat, Philip William Otterbein, Martin Boehm, Jacob Albright, John Seybert, Matthew Simpson, John Stamm, Marjorie Matthews, Ntambo Nkulu Ntanda, William Willimon, and Thomas Bickerton. Methodists in Great Britain acquired their own bishops early in the nineteenth century, after the Methodist movement in Britain formally parted company with the Church of England. The position no longer exists, however, in British Methodism.

Christian Methodist Episcopal Church

nineteenth century In the Christian Methodist Episcopal Church, bishops are administrative superintendents of the church; they are elected by "delegate" votes for as many years deemed until the age of 74, then he/she must retire. Among their duties, are responsibility for appointing clergy to serve local churches as pastor, for performing ordinations, and for safeguarding the doctrine and discipline of the Church. The General Conference, a meeting every four years, are comprised of an equal number of clergy and lay delegates. In each Annual Conference, CME bishops serve for four year terms. CME Church bishops may be male or female.

The Church of Jesus Christ of Latter-day Saints

In The Church of Jesus Christ of Latter-day Saints, the Bishop is the leader of a local congregation, called a ward. As such, it is his duty to preside at sacrament meetings, assign local leaders, and participate in one-on-one interviews with his ward members for things such as temple recommends and confession. Bishop is an office of the Aaronic Priesthood; in addition to his ward responsibilities, it is a bishop's duty to preside over the priest's quorum. Responsible for the physical welfare of the ward, he collects tithing and fast offerings and distributes financial assistance where needed. A bishop is chosen from members of the local congregation by the stake presidency. After being called, he chooses his two counselors, and the three men together form a bishopric. Like almost all positions in the Church, bishops are not paid or reimbursed financially for their services and therefore have normal full-time jobs to provide for their families. A ward typically releases its bishop and calls a new one every five years or so; after being released, a bishop is usually still referred to by the title "Bishop" by the people he served.

New Apostolic Church

The New Apostolic Church (NAC) knows 3 classes of ministries: Diacons, Priests and Apostles. The Apostles, all conclused in the apostolate with the Chief Apostle as head, are the highest ministries. Of the several kinds of priest-ministries, the bishop is the highest one. Nearly all bishops are set in directly from the chief apostle. They support and help their superior apostle.

Others

In some smaller Protestant denominations and independent churches the term bishop is used in the same way as pastor, to refer to the leader of the local congregation who may be male or female. This usage is especially common in African American churches in the USA. In the Church of Scotland, which has a Presbyterian church structure, the word "bishop" refers to an ordained person, usually a normal parish minister, who has temporary oversight of a trainee minister.

References & Resources

Print

- Ignatius of Antioch, Epistles of to the Ephesians, Magnesians, Trallesians, and Smyrnans, Lightfoot, trans., Harmer, ed. (Kessinger, 1891/2003). ISBN 0766164985
- Mathews, James, Set Apart To Serve: The Role of the Episcopacy in the Wesleyan Tradition (Nashville: Abingdon, 1985).
- Moede, Gerald, The Office of Bishop in Methodism: Its History and Development (Nashville: Abingdon, 1965).

Online

- [http://biblestudytools.net/OnlineStudyBible/bible.cgi?word=1+Timothy+3%3A1-7§ion=0&version=nrs&new=1&oq=&NavBook=1ti&NavGo=3&NavCurrentChapter=3 1 Timothy 3:1-7] (NRSV)
- [http://biblestudytools.net/OnlineStudyBible/bible.cgi?word=Titus+1%3A7-9§ion=0&version=nrs&new=1&oq=&NavBook=tit&NavGo=1&NavCurrentChapter=1 Titus 1:7-9] (NRSV)
- [http://www.revneal.org/Writings/apostoli.htm Methodist/Anglican Thoughts On Apostolic Succession] by Gregory Neal
- [http://www.revneal.org/Writings/methepisc.htm Methodist Episcopacy: In Search of Holy Orders] by Gregory Neal
- Category:Christian group structuring Category:Roman Catholic Church offices Category:Methodism Category:Religious workers Category:Ecclesiastical titles ko:주교 ja:司教

Gortyna

Gortyn (Greek Γορτυς/Gortys, also Γορτύν/Gortun or Γόρτυνα/Gortuna) is a town in the Greek island of Crete, 45 km away from the capital Heraklion. It was a very important city during the age of the Minoan civilization. A number of ruin were preserved, where in 1884 were found three fragments of rock which had inscriptions in the Dorian dialects, 12 columns of 621 lines, almost complete, dating from 480 BC-460 BC. It is formed out of seven chapters of law, about thing such as:
- Constestations of the statute (free man or slave)
- Sexual crimes
- Divorce and widowhood
- Inheritance
- Adoption Category:Minoan civilization Category:Ancient Greek cities Gortyn, the Roman capital of Crete, was first inhabited around 3000 B.C., and was a flourishing Minoan town between 1600-1100 B.C. It prospered during classical and Roman times, and was destroyed by an Arab invasion in A.D. 824. Greek mythology has it that the town witnessed one of Zeus' many affairs — with the princess Europa whom the god, disguised as a bull, abducted from Lebanon. Europe was named after Europa, who conceived her first son with Zeus under a plane tree in Gortyn.

Crete

Crete, sometimes spelled Krete (Greek Κρήτη / Kriti; see also List of traditional Greek place names) is the largest of the Greek islands and the fifth largest in the Mediterranean Sea. It is located at approximately . Tourist attractions in Crete include archeological sites at Knossos, Phaistos, Gortys and many other places, the Venetian castle in Rethymno, the Samaria Gorge and many other minor gorges (Agia Irini, Aradena, etc). Crete was the location of the Minoan civilization (ca. 2600–1400 BCE), one of the first civilizations in Europe.

History

:For main article, see History of Crete

Geography

History of Crete Crete is one of the 13 regions of Greece. It is the biggest island in Greece and the second biggest (after Cyprus) of the East Mediterranean. Crete lies at the southern end of the Aegean Sea and covers an area of 8,336 km². Its population is 650,000 people (as of 2005). The island is 260 km long and varies in width from 60 km (measured from the Dion cape to the Lithinon cape), to only 12 km at the Isthmus of Ierapetra in eastern Crete. The coast is deeply indented, giving Crete over 1,000 km of shoreline. Crete lies approximately 160 km south of the Greek mainland. The island is extremely mountainous and is defined by a high mountain range crossing it from West to East, formed by three different groups of mountains. These are:
- the White Mountains or Lefka Ori (up to 2,452 m high);
- the Idi range (Psiloritis () 2,456 m);
- the Dikti mountains (up to 2,148 m high) These mountains gifted Crete with fertile plateaus like Lasithi, Omalos and Nidha, caves like Diktaion and Idaion cave, and gorges like the famous Gorge of Samaria.

Climate

Crete straddles two climatic zones, the Mediterranean and the North African, mainly falling within the former. As such, the climate in Crete is primarily temperate. The atmosphere can be quite humid, depending on the proximity to the sea. The winter is fairly mild. Snow fall is practically unknown to the plains, but quite frequent in the mountains. During summer, average temperatures are in the high 20's-low 30's (Celsius). The exception can be the south coast, including the Messara plain and Asterousia mountains, which fall in the North African climatic zone and thus enjoys significantly more sunny days and high temperatures during the summer. Probably the best time to visit Crete is spring and autumn.

Economy

The economy of Crete, which was mainly based on farming, started changing visibly during the 1970s. While there is still an emphasis on farming and stock breeding, due to the climate and the terrain of the island, there is a drop in manufacturing and a big increase on the services industry (mainly tourism related). All three sectors of the Cretan economy (agriculture, processing-packaging, services), are directly connected and interdepended. Crete has an average per capita income which is close to 100% of the Greek average. Unemployment is at approximately 4%, half of that of Greece. The island has three significant airports, Nikos Kazantzakis at Heraklion, the military airport Daskalogiannis at Chania and a new public airport in Sitia.

Cities

Crete's principal cities are:
- Heraklion (Iraklion or Candia) (275,000 inhabitants)
- Chania (Haniá) (139,000 inhabitants)
- Rethymno (69,290 inhabitants)
- Ierapetra (21,025 inhabitants)
- Agios Nikolaos (19,000 inhabitants)
- Sitia (9,075 inhabitants)

Political organisation

Sitia The island of Crete is a periphery of Greece, consisting of four prefectures (Greek: νόμοι):
- Chania
- Heraklion
- Lasithi
- Rethymno For amateur radio purposes it is considered to be a separate "entity," prefix SV9.

Tourism

Crete is one of the most popular holiday destinations in Greece. Fifteen percent of all arrivals in Greece come through the city of Iraklion (port and airport), while charter flights to Iraklion were last year 20% of the total of charter flights in Greece. In sum more than two million tourists visited Crete last year. This increase in tourism is reflected on the number of hotel beds, which increased in Crete by 53% from 1986 to 1991 while in the rest of Greece the increase was 25%. Today the tourism infrastructure in Crete caters to all tastes. There is accommodation of every possible category, from large luxury hotels with all the facilities (swimming pools, sports and recreation facilities etc.), to smaller family owned apartments, to camping facilities. Visitors can arrive at the island through two international airports in Iraklion and Hania, or by boat to the ports of Iraklion, Hania, Rethimno and Agios Nikolaos.

External links

- [http://www.cretan-music.gr Traditional Cretan Music (Greek)]
- [http://www.thehotel.gr/ Hotels and Villas in Chania, Crete]
- [http://www.cretetravel.com/ Guide to Crete for Visitors]
- [http://www.stat.psu.edu/~npconf/other_info/travel.htm#Top%20of%20Page Transportation]
- [http://www.travel-to-crete.com/ Travel to Crete with photos, videos and 360 panoramas]
- [http://www.explorecrete.com Explore Crete with the eyes of the locals and the friends of Crete]
- [http://www.climbincrete.com/index.php Mountaineering and Trekking in Crete]
- [http://www.crete-hotels-rooms.com/Reservations/Help/Crete_map.htm Map of Crete]
- [http://www.uch.gr University of Crete]
- [http://www.tuc.gr Technical University of Crete]
- [http://www.teicrete.gr Technological Educational Institute of Crete]
- [http://www.interkriti.org/ Your Gateway to Crete - A complete guide] Places, Culture, Hotels, Sights...
- [http://www.sfakia-crete.com/ Sfakia-Crete] History, Culture, Nature, Photos.
- [http://www.crete.tournet.gr/ Holidays in Crete - Hotels, Car Rental]
- [http://www.west-crete.com/ West Crete]
- [http://www.eastcrete.com/index_e.html East Crete]
- [http://www.frappe-magazine.com/ frappé - Your free island magazine for western Crete]
- Category:Islands of Greece Category:Peripheries of Greece Category:Former countries in Europe Category:NUTS 2 Statistical Regions of Europe ja:クレタ島

4th century

As a means of recording the passage of time, the 4th century was that century which lasted from 301 to 400.

Overview

Events

- Definitive declaration of biblical canon: Council of Carthage
- Demotic is replaced by Greek
- Constantine I ends persecution of Christians in the Roman Empire. Christianity is made the official religion of the Empire. Constantinople becomes new seat of government of the Roman Empire. The Emperor Theodosius I bans pagan worship.
- Flowering of Christian desert monasticism in Egypt.
- Aksum is converted to Christianity by St. Frumentius of Tyre.
- Trade between Europe and Western Sahara.
- Destruction of the Roman Army at the Battle of Adrianople in 378

Significant persons

- Saint Ambrose, bishop of Milan
- Ammianus Marcellinus, Roman Historian
- Emperor Constantine I
- Saint Martin of Tours
- Saint Augustine of Hippo, theologian
- Ulfilas, apostle of the Goths

Inventions, discoveries, introductions

Decades and years

Category:4th century 04th century ko:4세기 ja:4世紀 simple:4th century th:คริสต์ศตวรรษที่ 4

Egypt

The Arab Republic of Egypt, commonly known as Egypt, (in Arabic: مصر, romanized Misr), is a republic in North Africa. While it is geographically located in Africa, it is sometimes associated with the Middle East for political reasons. Covering an area of about 1,020,000 km², Egypt shares land borders with Libya to the west, Sudan to the south, and Israel and the Gaza Strip to the northeast and has coasts on the north and east by the Mediterranean Sea and the Red Sea, respectively. Egypt is the second most populous country in Africa, second only to Nigeria, and the vast majority of its 77 million population (2005) live near the banks of the Nile River (about 40,000 km²), where the only arable agricultural land is found. Large areas of land are part of the Sahara Desert and are sparsely inhabited. The majority of Egyptians today are urban, living in the great Arab population centers of greater Cairo, the largest city in Africa, and Alexandria. Egypt is famous for its ancient civilization and some of the world's most stunning ancient monuments, including the Giza Pyramids, the Karnak Temple and the Valley of the Kings; the southern city of Luxor contains a particularly large number of ancient artifacts. Today, Egypt is widely regarded as the main political and cultural centre of the Arab and Middle Eastern regions.

Origin and history of the name

Misr, the Arabic and official name for modern Egypt, is of Semitic origin directly cognate with the Hebrew מִצְרַיִם Misráyim meaning "the two straits", and possibly means "a country" or "a state." The ancient name for the country, kemet, or "black land," is derived from the fertile black soils deposited by the Nile floods, distinct from the 'red land' (deshret) of the desert. This name became keme in a later stage of Coptic. The English name "Egypt" came via the Latin word Aegyptus derived from the ancient Greek word Αίγυπτος Aiguptos (see also List of traditional Greek place names), which in turn is derived from the ancient Egyptian phrase ḥwt-k3-ptḥ ("Hwt ka Ptah") meaning "home of the Ka (part of the soul) of Ptah," the name of a temple of the god Ptah at Memphis. For details see the article Copt.

History

Main article: History of Egypt The regularity and richness of the annual Nile River flood, coupled with semi-isolation provided by deserts to the east and west, allowed for the development of one of the world's great civilizations. A unified kingdom was founded circa 3200 BC by King Menes, and a series of dynasties ruled in Egypt for the next three millennia. The last native dynasty, known as the Thirtieth Dynasty, fell to the Persians in 341 BC who dug the predecessor of the Suez canal and connected the Red Sea to the Mediterranean. Later, Egypt fell to the Greeks, Romans, Byzantines and Persians again. It was the Muslim Arabs who introduced Islam and the Arabic language in the seventh century changing Egypt into a linguistically and mostly ethnically "Arab" nation. Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries. A local military caste, the Mamluks took control about 1250 and continued to govern even after the conquest of Egypt by the Ottoman Turks in 1517. Following the completion of the Suez Canal in 1869, Egypt became an important world transportation hub; however, the country also fell heavily into debt. Ostensibly to protect its investments, Britain seized control of Egypt's government in 1882, but nominal allegiance to the Ottoman Empire continued until 1914. Partially independent from the UK in 1922, Egypt acquired full sovereignty following World War II. Between 1924-1936 there existed a short-lived attempt to model Egypt's constitutional government after the European style of government; known as Egypt's Liberal Experiment. In 1952 a popularly-supported military coup d'état forced King Farouk I, a constitutional monarch, to abdicate in support of his son King Ahmed Fouad II. Finally the Egyptian Republic was declared on 18 June 1953 with General Muhammad Naguib as the first President of the Republic. After Naguib resigned in 1954, Gamal Abdel Nasser, the real architect of the 1952 Revolution, assumed power as President and nationalized the Suez Canal leading to the 1956 Suez Crisis. Nasser came out of the war an Arab hero, and Nasserism won widespread influence in the region. Between 1958 and 1961 Egypt and Syria formed a union known as the United Arab Republic. Three years after the 1967 Six Day War, in which Egypt lost the Sinai to Israel, Nasser died and was succeeded by Anwar Sadat, who presented his takeover in terms of a Corrective Revolution. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972, and launched the Infitah economic reform, while violently clamping down on religious and secular opposition alike. In 1973, Egypt, along with Syria, launched a surprise attack on Israel in the October War,which despite not being a complete military success was by most accounts a political victory. Both the United States and the USSR inter