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Arator

Arator

Arator was a sixth century Christian poet from Liguria in northwestern Italy. His best known work, De Actibus Apostolorum, is a verse history of the Apostles.

Sixth Century

from China, Northern Wei period, was built in the early 6th century.]]

Events

- The first academy of the east the Academy of Gundeshapur founded in Iran by Khosrau I of Persia.
- Irish colonists and invaders, the Scots, began migrating to Caledonia (later known as Scotland)
- Glendalough monastery, Wicklow Ireland founded by St. Kevin
- Zen Buddhists enter Vietnam from China.
- Buddhist Jataka stories are translated into Persian by order of the Zoroastrian king Khosrau.
- Buddhism introduced to Japan from Baekje (Korea) in 552, thus contributing to the changes that occurred in the Asuka period.
- Outbreak of bubonic plague in Constantinople and the rest of the Roman Empire.
- Establishment of Karantania, first stable and independent state of Slovenians and of Slavs.
- The Kutriguri Bulgars move into modern Romania.
- Jewish influence in Aksum.
- Nubia is largely converted to Coptic Christianity.
- The area of modern Aargau falls to the Franks.
- The Kingdom of Funan dies out.
- Black Death raged over south east Asia.
- Silk Road farther into Europe.

Significant persons

- Pope Gregory the Great (590-604)
- Arthur, defeated the Anglo-Saxons
- Justinian, Byzantine Emperor (527-565)
- Belisarius, last great Roman general
- Gregory of Tours (c. 538-594?)
- Beowulf, (fictional?) king of the Geats
- Jordanes, author of the Getica.
- Procopius, a historian.
- Abraham Kidunaia
- Austell

Inventions, discoveries, introductions

- Dionysius Exiguus creates the Anno Domini system, inspired by the birth of Jesus, in 525. This is the system upon which the Julian calendar, Gregorian calendar, and Common Era systems are based.
- Backgammon (nard) invented in Persia by Burzoe
- Chess entered Persia from India and was modified
- Breast-strap horse harness in use in Frankish kingdom
- Byzantine Empire acquires silk technology from China

Decades and years

Category:6th century 06th century ko:6세기 ja:6世紀 simple:6th century th:คริสต์ศตวรรษที่ 6

Christian

:This article is about the religious people known as Christians; for the 1980s British music group, see The Christians.
For other uses of the term Christian, see Christian (disambiguation). As a noun, Christian is an appellation and moniker deriving from the appellation "Christ", which many people associate exclusively with Jesus of Nazareth. The first known usage of this term can be found in the New Testament of the Bible, in Acts 11:26. The term was first used to derogate those known or perceived to be disciples of Christ. As an adjective, the term may describe an object associated with Christianity. For many this also means to be a member or adherent of one of the organized religious denominations of Christianity. The term Christian means "belonging to Christ" and is derived from the Greek noun Χριστός Khristós which means "anointed one," which is itself a translation of the Hebrew word Moshiach (Hebrew: משיח, also written "Messiah"), (and in Arabic it is pronounced Maseeh مسيح). According to the New Testament, those who followed Jesus as his disciples were first called Christians by those who did not share their faith, in the city of Antioch. Xian or Xtian is another word used to describe Christians and is similar to using Xmas in place of Christmas; the X or Xt used as a contraction for "Christ" ("X" resembles the Greek letter Χ (Chi), the first letter of "Christ" in Greek (Χριστός [Christos]). The term "Christian" is used by various groups with diverse beliefs to describe themselves. Some groups, such as Born Again Christians and others, use a very strict definition of "Christian". They believe to be Christian one must agree and follow the doctrines set forth in the Bible alone. Many Christians are grouped into ecclesial communities called denominations which are separated by certain aspects of their respective beliefs and theologies. The liturgical denominations, including Eastern and Oriental Orthodoxy, Roman and Eastern Catholicism, Anglicanism, and Lutheranism, along with many constituent components of the reformed traditions of Presbyterianism, Methodism, Moravianism, et al., teach that the title Christian is honorificly bestowed upon those who have received the sacrament of Baptism, in the name of the Father, and of the Son, and of the Holy Spirit. Most of these groups advocate infant baptism, or paedobaptist (beside that of adult converts). Others who refer to themselves as Christian only require that one believes that Jesus is the Son of God, that he died, and that he was resurrected from the dead, to claim the term Christian. Yet other Christian denominations require a formal commitment to become a member such as baptism in the name of the Father, and of the Son and of the Holy Spirit, such as with The Church of Jesus Christ of Latter-day Saints. Baptism for the LDS church is done once an individual has achieved an age of accountability, held to be the age of eight years, or when an individual joins the church as a convert. Other denominations (The Church of Christ, International Churches of Christ, and the Independent Christian Churches) teach that the definition of a Christian is someone who has been baptized as a repenting adult “in the name of the Father and of the Son and of the Holy Spirit.”– (Matthew 28:19). For them, adult baptism is the transition from non-Christian to Christian. These varying definitions arise from different biblical interpretations and differences regarding the authority of scripture in context with tradition. A small but significant minority of ecclesiastical groups are often referred to as Christian by non-Christians, whose creeds consider Jesus to be theologically significant but not God. Movements along these lines include Jehovah's Witnesses.

History

Early times

Church is taken by some to refer to a single, universal community, although others contend that the doctrine of the universal church was not established until later. The doctrine of the universal, visible church was made explicit in the Apostles' Creed, while the less common Protestant notion of the universal, invisible church is not laid out explicitly until the Reformation. The universal church traditions generally espouse that the Church includes all who are baptized into her common faith, including the doctrines of the trinity, forgiveness of sins through the sacrificial action of Christ, and the resurrection of the body. These teachings are expressed in liturgy with the celebration of sacraments, visible signs of grace. They are passed down as the deposit of faith. Some minority traditions of Christianity have maintained that the word translated "church" in scripture most often properly refers to local bodies or assemblies. "Church" is a derivitive of the Late Greek word "κυριακον", meaning Lord's house, which in English became "church". The Koine word for church is εκκλησία (ecclesia). Before Christian appropriation of the term, it was used to describe purposeful gatherings, including the assemblies of many Greek city states. Christians of this stripe maintain that a centralizing impulse in the church, present from the early days of the church through the rise of Constantine, represented a departure from true Christianity. They therefore reject the authority of the Nicene Creed or the Apostles' Creed.

The First Millennium

Christian spirituality blossomed in the Roman Empire between A.D. 100 and 300 in spite of official efforts to suppress it. Sometime around A.D. 200, one leader, Tertullian, is quoted as saying, “The blood of the martyrs is the seed [of the Church]” to account for this phenomenon. In A.D. 313, the "Edict of Milan" ended official persecution, and under the Emperor Constantine, Christians acquired powerful political influence, the results of which are controversial to this day. Christians developed hierarchical structures to lead the visible Church over the course of many centuries. The leaders of their clergy From the early formation of the Church until the Great Schism in 1054 AD, virtually all Christians subsisted within one Church as one visible organization, led locally by bishops, and regionally by patriarchs. However, minor divisions occurred over differences in doctrine as early as the Council of Chalcedon, and continued through the progression of ecumenical councils.

Medieval times

In Medieval Europe, the Roman Catholic Church was at its peak of Apostolic flourishment and spirituality. Not only was the Church and its organizations extremely devoted to Christianity, piously spreading the word of God through missionaries and established monastaries in many countries but through its dominant spiritual influence that eventually rivalled the political power of most Monarchs for support of the population. The majority of people of this age devoted their lives to God and it showed by the donations of land, money, and possesions to the church. In time, this made the Pope an important figure in the life of the continent. This wealth often expressed itself in the building of beautiful cathedrals which showed their great devotion and adoration to God. The Church's monasteries were seats of learning and study which evolved into modern universities. They also provided the first hospitals for the care of the sick.

Modern times

The history of the Christian faith in modern times must be studied movement by movement, such is its diversity. In the West, the Protestant Reformation profoundly conditioned the relationship between church and state, thus bringing to Christianity the idea of self-interpretation and the denouncement of visible unity. Intellectual pressure from the Enlightenment led to a religious reaction in the North American colonies — called the Great Awakening — to which Protestant North American Christians owe much of their pattern of practice. Widespread Christian missions, founded by all segments of Christianity in response to the command of Jesus in Matthew 28:19-20, have created today's situation in which Christians are to be found in almost every part of the world. Some Christians devote themselves to active participation in prophetic communication and miraculous healing, as represented in the early church and the pre-Christ prophets. They are categorized as Charismatic or Pentecostal, but can be found in all denominations. Other movements within contemporary Christendom include the emergent church, fundamentalism, return to orthodoxy, messianic Judaism, liberalism, and the home church movement. Certain Christians attempt to obey only God and reject other authorities such as the church or state, believing this to be the true teaching of Jesus. They promote nonviolence and are known as Christian anarchists. Famous author Leo Tolstoy was a notable Christian anarchist, and wrote The Kingdom of God is Within You [http://www.kingdomnow.org/withinyou.html] in 1894 to explain his beliefs. The life of a Christian is still characterized by faith in the figure of Jesus as represented in the New Testament. Sacraments aside, the concept of grace is still uniquely Christian: the idea, or as some call it a mystery, that spiritual wholeness comes only as a result of a gift.

External links

- [http://www.christianopendirectory.com Christian Open Directory]
- [http://www.gotquestions.org/what-is-a-Christian.html What is a Christian?] (This refers only to the evangelical view of Christianity and may be interpreted by some as being anti-catholic.)
- [http://a4.nu/christian/index.htm Christian Resources - The real teachings of Jesus]
- [http://apostolic-anc.org/cgi-bin/getPageV3.php?id=2 More information about being a Christian]
- [http://www.geocities.com/hashanayobel/christwrit/varauthors.htm Christian authors]
- [http://www.newadvent.org/cathen/03712a.htm Christianity], as defined by the Roman Catholic Church
- [http://www.topchretien.com Christianity in French World] Category:Christianity ja:クリスチャン simple:Christian

Liguria

Liguria is a coastal region of north-western Italy, the third smallest of the Italian regions. It borders France to the west, Piedmont to the north, and Emilia-Romagna and Tuscany to the east. It lies on the Ligurian Sea, a part of the Tyrrhenian Sea (northern Mediterranean Sea). The coastal strip forms the Italian Riviera; further inland are the Ligurian Alps, on the west, and the Ligurian Apennines on the east. The capital is Genoa. Ancient Ligures settled the Mediterranean coast from Rhone to Arno, but later Celtic migrations, as well as colonization by Phoenicians, Greeks, and Carthaginians displaced these by the 4th century BC. The region was officially subdued by the Roman Republic during the 2nd century BC. During the Middle Ages, Genoa gradually gained control of most of Liguria, which shared most of the city's history, and, with a few breaks in the 15th and early 16th century when the area was under either Milanese or French control, the Republic of Genoa ruled the area until 1796, when the French Revolutionary general Napoleon Bonaparte reorganized the area into the Ligurian Republic. The Ligurian Republic proved short-lived, however, and was annexed directly by France in 1805. Following the end of the Napoleonic Wars in 1815, the area was annexed by the Kingdom of Sardinia. The Ligurian coast enjoys a mild maritime climate, compared to the semi-continental one of the Po valley, a few kilometers northward; in January, Genoa records an average temperature of about 8-10°C, with no frost, which can occur only in the mountainous interior. Summer averages about 24-25°C. Rainfall can be very abundant at times; mountains very close to the coast create an orographic effect, so Genoa can see up to 2000 mm of rain in a year; other areas instead show the normal values of the Mediterranean area (500-800 mm). It is noticeable that, despite the high population density, woods cover half of the total area. Liguria is a very old name, dating back to pre-Roman times. See also Finale Ligure, Seborga, Parodi Ligure. Principal towns:
- Genoa
- La Spezia
- Imperia
- Savona
- San Remo
- Ventimiglia (French Vintimille) (final destination of many trains from France)
- Portofino
- Cinque Terre ("The Five Villages")

External links

- [http://www.liguriainrete.it Official website of the Ligurian regional government]
- [http://www.italy-weather-and-maps.com/maps/italy/liguria.gif Map of Liguria]
- [http://www.provincia.sp.it Official website of the Province of La Spezia, In Italian]
- [http://www.italianvisits.com/liguria/ ItalianVisits.com: Liguria]
- Category:NUTS 2 Statistical Regions of Europe ko:리구리아 주 ja:リグーリア州

Apostle

The Twelve Apostles (in Koine Greek "απόστολος" apostolos [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3D%2313873], someone sent forth/sent out, an 'emissary') were probably Galilean Jewish men (10 names are Aramaic, 4 names are Greek) chosen from among the disciples, who were "sent forth" by Jesus of Nazareth to preach the Gospel to both Jews and Gentiles across the world. :"He called unto him his disciples, and of them he chose twelve, whom also he named apostles" (Gospel acc. to Luke 6:13).

The Twelve Apostles

Synoptic Gospels (the Gospel accounts acc. to Matthew, Mark and Luke)

Synoptic Gospels depicts Jesus and his Twelve Apostles]] According to the Gospel according to Matthew (10:1–4), the Gospel according to Mark (3:13–19), and the Gospel according to Luke (6:12–16), the Twelve chosen by Jesus near the beginning of his ministry, those whom "also he named Apostles", were: # Simon called Peter (Grk. petros, petra; Aram. kēf; Engl. rock) by Jesus, also known as Simon bar Jonah and Simon bar Jochanan (Aram.) and earlier (Pauline Epistles were written first) Cephas (Aram.) by Paul of Tarsus and Simon Peter, a fisherman from Bethsaida "of Galilee" (Jn 1:44; cf. 12:21) # Andrew brother of Peter, a Bethsaida fisherman and disciple of John the Baptist # James and # John, sons of Zebedee, called by Jesus Boanerges (an Aramaic name explained in Mk 3:17 as "Sons of Thunder") # Philip from Bethsaida "of Galilee" (Jn 1:44, 12:21) # Bartholomew, in Aramaic "bar-Talemai?", "son of Talemai" or from Ptolemais, identified with Nathanael # Matthew the tax collector, sometimes identified with Levi, son of Alphaeus # Thomas, also known as Judas Thomas Didymus, Aramaic T'oma', "twin", Greek Didymous, "twin" # James son of Alphaeus # Simon the Canaanite, called in Luke and Acts "Simon the Zealot" # Judas Iscariot "the traitor"; name Iscariot may refer to the Judaean towns of Kerioth or to the sicarii, Jewish nationalist insurrectionists; replaced as an apostle in Acts by Matthias # Thaddaeus, but in some manuscripts of Matthew "Lebbaeus" or "Judas the Zealot" and in Luke Judas, son of James

Gospel of John

The Gospel according to John, unlike the Synoptic Gospels, does not offer a list of apostles, nor does the author even state their number. However, the following nine apostles appear in the fourth Gospel account: Andrew, Judas Iscariot, Peter, Thomas (who is also called Judas), Nathanael, Philip, the sons of Zebedee (James and John), and Judas not Iscariot. The apostles have also been known as the twelve saints: St. Peter, St. Andrew, St. Bartholomew, St. James the Greater, St. James the Lesser, St. John, St. Jude, St. Matthias, St. Matthew, St. Peter, St. Philip, and St. Thomas.

Other apostles

Judas Iscariot

Judas having betrayed Christ and then in guilt committed suicide before Christ's resurrection (in one Gospel account), the apostles then numbered eleven. According to Acts 1:16–20, Peter states, "Judas, who was guide to those who took Jesus… For he was numbered with us, and received his portion in this ministry… For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.'" Between the ascension of Christ and the day of Pentecost, the remaining apostles elected a twelfth apostle by casting lots, a traditional Jewish way to determine the Will of God. The lot fell upon Matthias, who then became the last of the Twelve Apostles in the New Testament.

Beloved Disciple

- The mainstream belief is that the "beloved disciple" was John and that this was how the writer the Gospel Of John – who could be John the Evangelist, John the Apostle himself, if they are the same person – referred to him in the Gospel according to John.
- Others see Mary Magdalene as the beloved Deciple.

Saul/Paul

In his writings, Saul, later known as Paul, though not one of the Twelve, described himself as an apostle, one "born out of time" (e.g. Romans 1:1 and other letters), claimed he was appointed by the resurrected Jesus himself during his Road to Damascus vision; specifically he referred to himself as the Apostle to the Gentiles (Romans 11:13). He also described some of his companions as apostles (Barnabas, Silas, Apollos, Andronicus and Junia) and even some of his opponents as super-apostles (2nd Corinthians 11:5 and 12:11). As the Catholic Encyclopedia states: "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle'"; thus extending the original sense beyond the original Twelve. Since Paul claimed to have received the Gospel through a revelation of Jesus Christ (cf. Gal 1:12; Acts 9:3-19, 26-27) after the latter's death and resurrection, (rather than before like the Twelve) , he was often obliged to defend his apostolic authority and proclaim that he had seen and was anointed by Jesus while on the road to Damascus; but James, Peter and John in Jerusalem accepted his apostleship to the Gentiles (specifically those not circumcised) as of equal authority as Peter's to the Jews (specifically those circumcised) according to Paul in Galatians 2:7-9. St. Paul sometimes replaces Matthias in classical depictions of "The Twelve Apostles."

Jesus

The writer of the Hebrews (3:1) refers to Jesus as the "apostle and high priest of our professed faith" and of rank greater than Moses.

Barnabas

In Acts 14:14, Barnabas, the man who introduced Paul to the circle of disciples and the desposyni at Jerusalem, is referred to as an apostle.

James the Just

Brother or relative of Jesus (see James the Just for details), described by Paul as: "James, Cephas, and John, who were reputed to be pillars" (Gal 2:9 NIV) and described in Acts as leader of the Jerusalem Church, is not called an apostle in the Gospels, though Paul in Galatians 1:19 states that he is one and according to Orthodox Christian Tradition he is the first of the Seventy of Luke 10:1-20. Many believe that the Seventy were also called apostles. The Greek text doesn't use the noun form apostolos but uses the verb form apostello which means to send away and in combination with the rest of the text strongly implies that they are apostles.

Twelve Disciples/Apostles of Christ in the Book of Mormon

According to the Book of Mormon, shortly after his resurrection, Jesus visited a group of people living in the Americas, and chose twelve apostles ("disciples" in the text) to support his church in that region. Their names, according to the third book of Nephi, chapter 9 verse 14, were Nephi, Timothy, Jonas, Mathoni, Mathonihah, Kumen, Kumenonhi, Jeremiah, Shemnon, Jonas, Zedekiah, and Isaiah. According to the book, nine of the twelve died of old age, with three (an unidentified subset of the twelve, called the Three Nephites) remained on the Earth, as was John, without tasting death, to await the Second Coming of Jesus.

Others

Additionally, in Romans 16:7 Paul states that Andronicus and Junia were "of note among the apostles", indicating that he considered these two as well to be apostles. As suggested by context, Andronicus and Junia were man and wife and Paul is identifying a female apostle. This is cited as an example of gender neutrality in the early church. (See Crossan, J. D. and Reed, J. L., In Search of Paul, HarperSanFrancisco, 2004, pp 115-116, ISBN 006-051457-4.)

Later Christianizing apostles

A number of successful pioneering missionaries are known as Apostles. In this sense, in the traditional list below, the apostle first brought Christianity (or Arianism in the case of Ulfilas and the Goths) to a land. Or it may apply to the truly influential Christianizer, such as Patrick's mission to Ireland, where a few struggling Christian communities did already exist. The reader will soon think of more of the culture heroes.
- Apostle to the Abyssinians: Saint Frumentius
- Apostle of the Alleghanies: Demetrius Augustine Gallitzin, 1770–1840
- Apostle of Andalusia: Juan de Avila, 1500–1569
- Apostle of the Ardennes: Saint Hubert, 656–727
- Apostle to the Armenians: Saint Gregory the Illuminator, 256–331
- Apostle to Brazil: José de Anchieta, 1533–1597
- Apostle to Karantania: Bishop Virgilius of Salzburg (745–84)
- Apostle to the Cherokees: Cephas Washburn
- Apostle to China: Hudson Taylor
- Apostle to the English: Saint Augustine, died 604
- Apostle to the Franks: Saint Denis (3rd century)
- Apostle to the Franks: Saint Remigius, ca 437–533
- Apostle to the Frisians: Saint Willibrord, 657–738
- Apostle to the Gauls: Saint Irenaeus, 130–200
- Apostle to the Gauls: Saint Martin of Tours, 338–401
- Apostle to the Gentiles: Saint Paul
- Apostle to the Germans: Saint Boniface, 680–755
- Apostle to the Goths: Bishop Ulfilas
- Apostle to Hungary: Saint Anastasius, 954–1044
- Apostle to India: Saint Thomas;died around 53 AD
- Apostle to India: Saint Francis Xavier; 1506–1552
- Apostle to India (Protestant): William Carey
- Apostle to the "Indians" (Amerindians): John Eliot, 1604–1690
- Apostle to the Indies (West): Bartolommé de las Casas, 1474–1566
- Apostle to the Indies (East): Saint Francis Xavier, 1506–1552
- Apostle to Ireland: Saint Patrick, 373–463
- Apostle to the Iroquois, Francois Piquet, 1708–1781
- Apostle to Noricum: Saint Severinus
- Apostle to the North: Saint Ansgar, 801–864
- Apostle to the Parthians: Saint Thomas
- Apostle of Peru: Alonzo de Barcena, 1528–1598
- Apostle to the Picts: Saint Ninian, 5th century
- Apostle to the Polish: Saint Adalbert
- Apostle to the Pomeranians: Saint Otto of Bamberg, 1060–1139
- Apostle to the Scots: Saint Columba, 521–597
- Apostle to the Slavs: Saint Cyril, c 820–869
- Apostle to the Slavs: Saint Methodius
- Apostle of Spains: James the Great (d. 44)
- Apostle of Mercy: Saint Faustina Kowalska, 1905–1938 Some Eastern Orthodox saints are given the title specific to the Eastern rites "equal-to-the-apostles", see isapostolos Kosmas Aitolos. The myrrh-bearing women, who went to anoint Christ's body and first learned of his resurrection, are sometimes called the "apostles to the apostles" because they were sent by Jesus to tell the apostles of his resurrection.

Apostles Today

In the Catholic and Orthodox churches, bishops are seen as the successors to the Apostles. See Apostolic succession Many Charismatic churches consider apostleship to be a gift of the Holy Spirit still given today (based on 1 Corinthians 12:28). The gift is associated with church leadership or church planting. The Church of Jesus Christ of Latter-day Saints ("LDS Church"; see also Mormon) believes that the authority of the original twelve apostles is a distinguishing characteristic of the true church established by Jesus. For this reason, it ordains Apostles as members of its Quorum of the Twelve Apostles, second in authority to the church's First Presidency which is led by the senior Apostle similar to Peter leading the twelve disciples. The New Apostolic Church believes also in the currently existing of modern day apostles. They believe in the return of the apostles in the 1830s in England by prophecies. Started as an renewal movement in the Anglican Church, it soon went into the Catholic Apostolic Church which afterwards developed into the New Apostolic Church and others like the United Apostolic Church.

External links

- [http://www.newadvent.org/cathen/01626c.htm Catholic Encyclopedia:] Apostles
- [http://www.apostles.com/index.html Apostles.com:] Biographies of Christ's Apostles
- [http://www.atheists.org/christianity/twelve.html American Atheists:] The Twelve Category:Ancient Roman Christianity category:Charismatic and Pentecostal Topics Category:Christian history Category:Christian leaders Category:Jewish Christian topics ko:사도 ja:使徒

Buchenberg

Buchenberg ist eine Marktgemeinde mit 3.968 Einwohnern im Bezirk Schwaben (Bayern) im Landkreis Oberallgäu.

Geografie

Buchenberg liegt in der Region Allgäu im Allgäuer Seenland. Es existieren folgende Gemarkungen: Buchenberg, Kreuzthal sowie Kürnacher und Buchenberger Wald.

Geschichte

Der Markt Buchenberg im heutigen Bezirk Schwaben war vor 1800 Sitz eines Oberen und Unteren Gerichts und gehörte zum Fürststift Kempten. Seit dem Reichsdeputationshauptschluß von 1803 gehört der Ort zu Bayern.

Einwohnerentwicklung

Auf dem Gebiet der Gemeinde wurden 1970 2.680, 1987 dann 3.358 und im Jahr 2000 3.968 Einwohner gezählt.

Politik

Bürgermeister ist seit März 2004 Barth Toni, er wurde Nachfolger von Windmüller Ernst (Freie Wählerschaft). Die Gemeindesteuereinnahmen betrugen im Jahr 1999 umgerechnet 1646 T€, davon betrugen die Gewerbesteuereinnahmen (netto) umgerechnet 138 T€.

Wirtschaft und Infrastruktur

Wirtschaft sowie Land- und Forstwirtschaft

Es gab 1998 nach der amtlichen Statistik im produzierenden Gewerbe 157 und im Bereich Handel und Verkehr keine sozialversicherungspflichtig Beschäftigte am Arbeitsort. In sonstigen Wirtschaftsbereichen waren am Arbeitsort 405 Personen sozialversicherungspflichtig beschäftigt. Sozialversicherungspflichtig Beschäftigte am Wohnort gab es insgesamt 1282. Im verarbeitenden Gewerbe gab es keine, im Bauhauptgewerbe 8 Betriebe. Zudem bestanden im Jahr 1999 125 landwirtschaftliche Betriebe mit einer landwirtschaftlich genutzten Fläche von 2014 ha, davon waren 2009 ha Dauergrünfläche.

Bildung

Im Jahr 1999 existierten folgende Einrichtungen:
- Kindergärten: 100 Kindergartenplätze mit 96 Kindern
- Volksschulen: 1 mit 23 Lehrern und 390 Schülern

Weblinks

- [http://www.buchenberg.de/ Offizielle Website der Gemeinde Buchenberg]
- Kategorie:Ort in Bayern Kategorie:Oberallgäu

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