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Holy Roman Emperor

Holy Roman Emperor

The Holy Roman Emperor was, with some variation, the ruler of the Holy Roman Empire, the predecessor of modern Germany and Austria, during its existence from the 10th century until its collapse in 1806. The terminology of the title is somewhat confusing, the Holy Roman Empire having been famously described by Voltaire as "neither Holy, nor Roman, nor an Empire". The title of "emperor" was considered to have passed from the Romans to the Frankish kingdom when, in AD 800, Pope Leo III crowned Charlemagne, king of the Franks, emperor in exchange for the protection of the church. After the division of the Frankish realm into three parts by the Treaty of Verdun in 843, the title first remained in the middle Lotharingian realm, but eventually passed to the east when Otto I the Great, king of the East Franks, was crowned emperor in 962. The transfer of the Empire was, in medieval theory, referred to as translatio imperii. Initially, the emperor called himself Imperator Augustus, referring to Roman Emperor Caesar Augustus. The title of "Holy Roman Emperor", as the name of the Holy Roman Empire itself, was only used in later centuries. Until 1508, the King of the Romans, who was elected by a group of princes later known as electors, became emperor when he was crowned by the pope in Rome, after which he remained king (a title with functions in feudal law). By contrast, the title of emperor had a more religious connotation, suggesting the task of protecting the church. The emperor was also ordained as a subdeacon which excluded non-Catholics and women from the throne. The exact relationship between the two functions was never entirely clear and led to much conflict between the German dukes and the pope, for example in the Investiture Controversy in the 11th century. The selection of the king was influenced by a complicated mélange of factors. Formally elected, as opposed to France, the title was only to a degree hereditary, although it frequently remained in a dynasty until there were no more successors. Some scholars suggest that the task of the electors was really to solve succession conflicts, when the dynastic rule was unclear. Still, the process required the most probable candidate to make concessions to the voters, the so-called Wahlkapitulationen (election capitulations), which contributed to the decline of central power in favor of the territories in the Empire. The collegiate of electors was fixed to seven in the Golden Bull in 1356 until 1623, when, during the Thirty Years' War, more electors were added. After 1438, the kingdom remained in the house of Habsburg, with the brief exception of the Wittelsbach Charles VII. In 1508 and permanently after 1556 the king assumed the title of Emperor-elect without travelling to Rome to be crowned by the Pope. Nonetheless, the king was commonly referred to as Emperor. The office of Holy Roman Emperor was abolished with the empire in 1806. Its last occupant, Francis II, had assumed the style Franz I, Emperor of Austria in 1804.

Holy Roman Empire

:This page is about the Germanic empire. For the ancient empire centred on Rome, see Roman Empire. The Holy Roman Empire of the German Nation (German: Heiliges Römisches Reich Deutscher Nation , Latin Sacrum Romanum Imperium Nationis Germanicae, see names and designations of the empire) was a political conglomeration of lands in Central Europe in the Middle Ages and the early modern period. Emerging from the eastern part of the Frankish realm after its division in the Treaty of Verdun (843), it lasted almost a millennium until its dissolution in 1806. By the 18th century, it consisted of the larger part of modern Germany, the Czech Republic, Austria, Liechtenstein, Slovenia, Belgium, and Luxembourg, as well as large parts of modern Poland and small parts of the Netherlands. Previously, it had included all of the Netherlands and Switzerland, and parts of modern France and Italy. In the 18th century, Voltaire ridiculed its nomenclature by saying that the Holy Roman Empire was "neither Holy, nor Roman, nor an Empire".

Character of the empire

Empire The Holy Roman Empire was an institution that is unique in world history and therefore difficult to grasp. To understand what it was, it might be helpful to assess first what it was not.
- It was never a nation state. Despite the German ethnicity of most of its rulers and subjects, from the very beginning many ethnicities constituted the Holy Roman Empire. Many of its most important noble families and appointed officials came from outside the German-speaking communities. At the height of the empire it contained most of the territory of today's Germany, Austria, Switzerland, Liechtenstein, Belgium, the Netherlands, Luxembourg, Czech Republic and Slovenia, as well as eastern France, northern Italy and western Poland. Its languages thus comprised not only German and its many dialects and derivatives, but many Slavic languages and the languages which became modern French and Italian. Furthermore, its division into territories ruled by numerous secular and ecclesiastical princes, prelates, counts, imperial knights, and free cities made it, in the early modern period at least, far less cohesive than the emerging modern states around it.
- However, during most of its time it was more than a mere confederation. The concept of the Reich not only included the government of a specific territory, but had strong Christian religious connotations (hence the holy prefix). Until 1508, German Kings were not considered Emperors of the Reich until the Pope had formally crowned them as such. The Reich can thus best be described as a cross between a state and a religious confederation.

Names and designations of the empire

The Holy Roman Empire was an attempt to resurrect the Western Roman Empire in western Europe, which was established in 800 when Pope Leo III crowned Charlemagne as Roman Emperor on Christmas Day, though the empire and the imperial office did not become formalized for some decades. Charlemagne went on to adopt the title 'Augustus' from earlier Roman times. The name of the Empire in different languages:
- German: Heiliges Römisches Reich (later: Heiliges Römisches Reich deutscher Nation)
- Italian: Sacro Romano Impero
- Latin: Sacrum Romanum Imperium
- Czech: Svatá říše římská (later: Svatá říše římská národa německého)
- French: Saint Empire Romain Germanique
- Spanish: Sacro Imperio Romano Germánico
- Portuguese: Sacro Império Romano-Germânico
- Polish: Święte Cesarstwo Rzymskie Narodu Niemieckiego
- Dutch: Heilige Roomse Rijk
- Slovene: Sveto rimsko cesarstvo
- Serbian: Sveto rimsko carstvo nemačke narodnosti
- Hungarian: Német-Római Császárság
- Russian: Священная Римская Империя (later: Священная Римская Империя немецкой нации) Contemporary terminology for the Empire varied greatly over the centuries. The term Roman Empire was used in 1034 to denote the lands under Conrad II, and Holy Empire in 1157. The use of the term Roman Emperor to refer to Northern European rulers started earlier with Otto II (Emperor 973–983). Emperors from Charlemagne (c. 742 or 747 – 814) to Otto I the Great (Emperor 962–973) had simply used the phrase Imperator Augustus ("August Emperor"). The precise term Holy Roman Empire dates from 1254; the final version Holy Roman Empire of the German Nation (German Heiliges Römisches Reich Deutscher Nation) appears in 1512, after several variations in the late 15th century. Contemporaries did not quite know how to describe this entity either. In his famous 1667 description De statu imperii Germanici, published under the alias Severinus de Monzambano, Samuel Pufendorf wrote: "Nihil ergo aliud restat, quam ut dicamus Germaniam esse irregulare aliquod corpus et monstro simile ..." ("We are therefore left with calling Germany a body that conforms to no rule and resembles a monster"). Voltaire later described it as "neither Holy, nor Roman, nor an Empire". In Faust I, in a scene written in 1775, the German author Goethe has one of the drinkers in Auerbach's Cellar in Leipzig ask "Our Holy Roman Empire, lads, what still holds it together?" Goethe also has a longer, not very favourable essay about his personal experiences as a trainee at the Reichskammergericht in his autobiographical work Dichtung und Wahrheit.

Structure and institutions

From the High Middle Ages onwards, the Reich was stamped by a most peculiar coexistence of the Empire with the struggle of the dukes of the local territories to take power away from it. As opposed to the rulers of the West Frankish lands, which later became France, the Emperor never managed to gain much control over the lands that he formally owned. Instead, the Emperor was forced to grant more and more powers to the individual dukes in their respective territories. This process began in the 12th century and was more or less concluded with the 1648 Peace of Westphalia. Several attempts were made to reverse this degradation of the Reich's former glory, but failed. Formally, the Reich comprised the King, to be crowned Emperor by the pope (until 1508), on one side, and the Reichsstände (imperial estates) on the other.

King of the Romans (German king)

Peace of Westphalia.]] The pope's crowning of Charlemagne as Augustus in 800 formed the example that later kings would follow: it was the result of Charlemagne having defended the pope against the rebellious inhabitants of Rome, which initiated the notion of the Reich being the protector of the church. Becoming Emperor required becoming King of the Romans (Rex romanorum/römischer König) first. German kings had been elected since time immemorial: in the 9th century by the leaders of the five most important tribes (the Franks, Saxons, Bavarians, Swabians and Thuringians), later by the main lay and clerical dukes of the kingdom, finally only by the so-called Kurfürsten (electing dukes, electors). This college was formally established by a 1356 decree known as the Golden Bull. Initially, there were seven electors: the Count Palatine of the Rhine, the King of Bohemia, the Count Palatine of Saxony, the Margrave of Brandenburg, and the Archbishops of Köln, Mainz, and Trier. During the Thirty Years War, the Duke of Bavaria was given the right to vote as the eighth elector. In order to be elected king, a candidate had to first win over the electors, usually with bribes or promises of land. Until 1508, the newly-elected king then travelled to Rome to be crowned Emperor by the Pope. In many cases, this took several years while the King was held up by other tasks: frequently he first had to resolve conflicts in rebellious northern Italy or was in quarrel with the Pope himself. At no time could the Emperor simply issue decrees and govern autonomously over the Empire. His power was severely restricted by the various local leaders: after the late 15th century, the Reichstag established itself as the legislative body of the Empire, a complicated assembly that convened irregularly at the request of the Emperor at varying locations. Only after 1663 would the Reichstag become a permanent assembly.

Imperial estates

An entity was considered Reichsstand (imperial estate) if, according to feudal law, it had no authority above it except the Holy Roman Emperor himself. They included:
- Territories governed by a prince or duke, and in some cases kings. (Rulers of the Holy Roman Empire, with the exception of the King of Bohemia, were not allowed to become a king within the Empire, but some had kingdoms outside the Empire, as was, for instance, the case in the Kingdom of Great Britain, where the ruler was also the Prince-elector of Hanover.)
- Clerical territories led by a Bishop or Prince-Bishop. In the latter case, the territory was frequently the same as a bishopric, giving the Bishop both worldly and clerical powers. An example, among many others, was Osnabrück. A noteworthy Prince-Bishop (Fürstbischof) within the Holy Roman Empire was the Bishop of Mainz with his see at Mainz Cathedral.
- Imperial Free Cities The number of territories was amazingly large, rising to several hundred at the time of the Peace of Westphalia. Many of these comprised no more than a few square miles. The Empire is thus aptly described as a "patchwork carpet" (Flickenteppich) by many. For a list as in 1792, see List of Reichstag participants (1792).

Reichstag

The Reichstag was the legislative body of the Holy Roman Empire. It was divided into three distinct classes:
- The Council of Electors, which included the Electors of the Holy Roman Empire.
- The Council of Princes, which included both laypersons and clerics.
- The Secular Bench: Princes (those with the title of Prince, Grand Duke, Duke, Count Palatine, Margrave, or Landgrave) held individual votes; some held more than one vote on the basis of ruling several territories. Also, the Council included Counts or Grafs, who were grouped into four Colleges: Wetterau, Swabia, Franconia, and Westphalia. Each College could cast one vote as a whole.
- The Ecclesiastical Bench: Bishops, certain Abbots, and the two Grand Masters of the Teutonic Order and the Order of St John had individual votes. Certain other Abbots were grouped into two Colleges: Swabia and the Rhine. Each College held one collective vote.
- The Council of Imperial Cities, which included representatives from Imperial Cities grouped into two Colleges: Swabia and the Rhine. Each College had one collective vote. The Council of Imperial Cities was not fully equal to the others; it could not vote on several matters such as the admission of new territories.

Imperial courts

The Reich also had two courts: the Reichshofrat (also known in English as the Aulic Council) at the court of the King/Emperor (that is, later in Vienna), and the Reichskammergericht (Imperial Chamber Court), established with the Imperial Reform of 1495.

Imperial circles

As part of the Reichsreform, ten Imperial Circles were established in 1512. These were regional groupings of most (though not all) of the various states of the Empire for the purposes of defence and imperial taxation. Each circle had its own Kreisrat ("Circle Diet").

Chronology

From the East Franks to the Investiture Controversy

1512. From the 'Atlas to Freeman's Historical Geography', edited by J.B. Bury, Longmans Green and Co. Third Edition 1903.]] The Holy Roman Empire is usually considered to have been founded at the latest in 962 by Otto I the Great. Although some date the beginning of the Holy Roman Empire from the coronation of Charlemagne as Emperor of the Romans in 800, Charlemagne himself more typically used the title king of the Franks. This title also makes clearer that the Frankish Kingdom covered an area that included modern-day France and Germany and was thus the kernel of both countries. Most historians therefore consider the establishment of the Empire to be a process that started with the split of the Frankish realm in the Treaty of Verdun in 843, continuing the Carolingian dynasty independently in all three sections. The eastern part fell to Louis the German, who was followed by several leaders until the death of Louis the Child, the last Carolingian in the eastern part. The leaders of Alamannia, Bavaria, Frankia and Saxonia elected Conrad I of the Franks, not a Carolingian, as their leader in 911. His successor, Henry (Heinrich) I the Fowler (r. 919–936), a Saxon elected at the Reichstag of Fritzlar in 919, achieved the acceptance of a separate Eastern Empire by the West Frankish (still ruled by the Carolingians) in 921, calling himself rex Francorum orientalum (King of the East Franks). Heinrich designated his son Otto to be his successor, who was elected King in Aachen in 936. His later crowning as Emperor Otto I (later called "the Great") in 962 would mark an important step, since from then on the Empire – and not the West-Frankish kingdom that was the other remainder of the Frankish kingdoms – would have the blessing of the Pope. Otto had gained much of his power earlier, when, in 955, the Magyars were defeated in the Battle of Lechfeld. In contemporary and later writings, the crowning would be referred to as translatio imperii, the transfer of the Empire from the Romans to a new Empire. The German Emperors thus thought of themselves as being in direct succession of those of the Roman Empire; this is why they initially called themselves Augustus. Still, they did not call themselves "Roman" Emperors at first, probably in order not to provoke conflict with the Roman Emperor who still existed in Constantinople. The term imperator Romanorum only became common under Conrad II later. At this time, the eastern kingdom was not so much "German" as rather a "confederation" of the old Germanic tribes of the Bavarians, Alamanns, Franks and Saxons. The Empire as a political union probably only survived because of the strong personal influence of King Henry the Saxon and his son, Otto. Although formally elected by the leaders of the Germanic tribes, they were actually able to designate their successors. This changed after Henry II died in 1024 without any children. Conrad II, first of the Salian Dynasty, was then elected king in 1024 only after some debate. How exactly the king was chosen thus seems to be a complicated conglomeration of personal influence, tribal quarrels, inheritance, and acclamation by those leaders that would eventually become the collegiate of Electors. Already at this time the dualism between the "territories", then those of the old tribes rooted in the Frankish lands, and the King/Emperor, became apparent. Each king preferred to spend most time in his own homelands; the Saxons, for example, spent much time in palatinates around the Harz mountains, among them Goslar. This practice had only changed under Otto III (king 983, Emperor 996–1002), who began to utilize bishopries all over the Empire as temporary seats of government. Also, his successors, Henry II, Conrad II, and Henry III, apparently managed to appoint the dukes of the territories. It is thus no coincidence that at this time, the terminology changes and the first occurrences of a regnum Teutonicum are found. The glory of the Empire almost collapsed in the Investiture Controversy, in which Pope Gregory VII declared a ban on King Henry IV (king 1056, Emperor 1084–1106). Although this was taken back after the 1077 Walk to Canossa, the ban had wide-reaching consequences. Meanwhile, the German dukes had elected a second king, Rudolf of Swabia, whom Henry IV could only defeat after a three-year war in 1080. The mythical roots of the Empire were permanently damaged; the German king was humiliated. Most importantly though, the church became an independent player in the political system of the Empire.

The Empire under the Hohenstaufen

Conrad III came to the throne in 1138, being the first of the Hohenstaufen dynasty, which was about to restore the glory of the Empire even under the new conditions of the 1122 Concordat of Worms. It was Frederick I "Barbarossa" (king 1152, Emperor 1155–1190) who first called the Empire "holy", with which he intended to address mainly law and legislation. Also, under Barbarossa, the idea of the "Romanness" of the Empire culminated again, which seemed to be an attempt to justify the Emperor's power independently of the (now strengthened) Pope. An imperial assembly at the fields of Roncaglia in 1158 explicitly reclaimed imperial rights at the advice of quattuor doctores of the emerging judicial facility of the University of Bologna, citing phrases such as princeps legibus solutus ("the leader is not bound by law") from the Digestae of the Corpus Juris Civilis. That the Roman laws were created for an entirely different system and didn't fit the structure of the Empire was obviously secondary; the point here was that the court of the Emperor made an attempt to establish a legal constitution. Imperial rights had been referred to as regalia since the Investiture Controversy, but were enumerated for the first time at Roncaglia as well. This comprehensive list included public roads, tariffs, coining, collecting punitive fees, and the investiture, the seating and unseating of office holders. These rights were now explicitly rooted in Roman Law, a far-reaching constitutional act; north of the Alps, the system was also now connected to feudal law, a change most visible in the withdrawal of the feuds of Henry the Lion in 1180 which led to his public banning. Barbarossa thus managed for a time to more closely bind the stubborn Germanic dukes to the Empire as a whole. Another important constitutional move at Roncaglia was the establishment of a new peace (Landfrieden) for all of the Empire, an attempt to (on the one hand) abolish private vendettas not only between the many local dukes, but on the other hand a means to tie the Emperor's subordinates to a legal system of jurisdiction and public prosecution of criminal acts – a predecessor concept of "rule of law", in modern terms, that was, at this time, not yet universally accepted. In order to solve the problem that the emperor was (after the Investiture Controversy) no longer as able to use the church as a mechanism to maintain power, the Staufer increasingly lent land to ministerialia, formerly unfree service men, which Frederick hoped would be more reliable than local dukes. Initially used mainly for war services, this new class of people would form the basis for the later knights, another basis of imperial power. Another new concept of the time was the systematic foundation of new cities, both by the emperor and the local dukes. These were partly due to the explosion in population, but also to concentrate economic power at strategic locations, while formerly cities only existed in the shape of either old Roman foundations or older bishoprics. Cities that were founded in the 12th century include Freiburg, possibly the economic model for many later cities, and Munich. The later reign of the last Staufer Emperor, Frederick II, was in many ways different from that of earlier Emperors. Still a child, he first reigned in Sicily, while in Germany, Barbarossa's second son Philip of Swabia and Henry the Lion's son Otto IV competed with him for the title of King of the Germans. After finally having been crowned emperor in 1220, he risked conflict with the pope when he claimed power over Rome; astonishingly to many, he managed to claim Jerusalem in a Crusade in 1228 while still under the pope's ban. While Frederick brought the mythical idea of the Empire to a last highpoint, he was also the one to initiate the major steps that led to its disintegration. On the one hand, he concentrated on establishing a – for the times – extraordinarily modern state in Sicily, with public services, finances, and jurisdiction. On the other hand, Frederick was the emperor who granted major powers to the German dukes in two far-reaching privileges that would never be reclaimed by the central power. In the 1220 Confoederatio cum principibus ecclesiasticis, Frederick basically gave up a number of regalia in favour of the bishops, among them tariffs, coining, jurisdiction and fortification. The 1232 Statutum in favorem principum mostly extended these privileges to the other (non-clerical) territories (Frederick II was forced to give those privileges by a rebellion of his son, Henry). Although many of these privileges had existed earlier, they were now granted globally, and once and for all, to allow the German dukes to maintain order north of the Alps while Frederick wanted to concentrate on his homelands in Italy. The 1232 document marked the first time that the German dukes were called domini terrae, owners of their lands, a remarkable change in terminology as well. The Teutonic Knights were invited to Poland by the duke of Masovia Konrad of Masovia to Christianize the Prussians in 1226.

The rise of the territories after the Staufen

After the death of Frederick II in 1250, none of the dynasties worthy of producing the king proved able to do so, and the leading dukes elected several competing kings. The time from 1246 (beginning with the election of Heinrich Raspe and William of Holland) to 1273, when Rudolph I of Habsburg was elected king, is commonly referred to as the Interregnum. During the Interregnum, much of what was left of imperial authority was lost, as the princes were given time to consolidate their holdings and become even more independent rulers. The difficulties in electing the king eventually led to the emergence of a fixed college of electors, the Kurfürsten, whose composition and procedures were set forth in the Golden Bull of 1356. This development probably best symbolizes the emerging duality between Kaiser und Reich, emperor and realm, who were no longer considered identical. This is also revealed in the way the post-Staufen kings attempted to sustain their power. Earlier, the Empire's strength (and finances) greatly relied on the Empire's own lands, the so-called Reichsgut, which always belonged to the respective king (and included many Imperial Cities). After the 13th century, its relevance faded (even though some fractions of it did remain until the Empire's end in 1806). Instead, the Reichsgut was increasingly pawned to local dukes sometimes to raise money for the Empire but, more frequently, to reward faithful duty or as an attempt to civilize stubborn dukes. The direct governance of the Reichsgut no longer matched the needs of either the king or the dukes. Instead, the kings, beginning with Rudolph I of Habsburg, increasingly relied on the lands of their respective dynasties to support their power. In contrast with the Reichsgut, which was mostly scattered and difficult to administer, the territories were comparably compact and thus easier to control. In 1282, Rudolph I thus lent his own Austria and the Steiermark to his own sons. With Henry VII, the House of Luxembourg entered the stage. In 1312, he was crowned as the first Holy Roman Emperor since Frederick II. After him all kings and emperors relied on the lands of their own family (Hausmacht): Louis IV of Wittelsbach (king 1314, emperor 1328–1347) relied on his lands in Bavaria; Charles IV of Luxembourg, the grandson of Henry VII, drew strength from his own lands in Bohemia. Interestingly, it was thus increasingly in the king's own interest to strengthen the power of the territories, since the king profited from such a benefit in his own lands as well. The 13th century also saw a general structural change in how land was administered. Instead of personal duties, money increasingly became the common means to represent economic value in agriculture. Peasants were increasingly required to pay tribute for their lands. The concept of "property" more and more replaced more ancient forms of jurisdiction, although they were still very much tied together. In the territories (not at the level of the Empire), power became increasingly bundled: Whoever owned the land had jurisdiction, from which other powers derived. It is important to note, however, that jurisdiction at this time did not include legislation, which virtually did not exist until well into the 15th century. Court practice heavily relied on traditional customs or rules described as customary. It is during this time that the territories began to transform themselves into predecessors of modern states. The process varied greatly among the various lands and was most advanced in those territories that were most identical to the lands of the old Germanic tribes, e.g. Bavaria. It was slower in those scattered territories that were founded through imperial privileges.

Imperial Reform

The "constitution" of the Empire was still largely unsettled at the beginning of the 15th century. Although some procedures and institutions had been fixed, for example by the Golden Bull of 1356, the rules of how the king, the electors, and the other dukes should cooperate in the Empire much depended on the personality of the respective king. It therefore proved somewhat fatal that Sigismund of Luxemburg (king 1410, emperor 1433–1437) and Frederick III (king 1440, emperor 1452–1493) neglected the old core lands of the empire and mostly resided in their own lands. Without the presence of the king, the old institution of the Hoftag, the assembly of the realm's leading men, deteriorated. The Reichstag as a legislative organ of the Empire did not exist yet. Even worse, dukes often went into feuds against each other that, more often than not, escalated into local wars. At the same time, the church was in crisis too. The conflict between several competing popes was only resolved at the Council of Constance (1414–1418); after 1419, much energy was spent on fighting the heresy of the Hussites. The medieval idea of a unified Corpus christianum, of which the papacy and the Empire were the leading institutions, began to decline. With these drastic changes, much discussion emerged in the 15th century about the Empire itself. Rules from the past no longer adequately described the structure of the time, and a reinforcement of earlier Landfrieden was urgently called for. During this time, the concept of "reform" emerges, in the original sense of the Latin verb re-formare, to regain an earlier shape that had been lost. When Frederick III needed the dukes to finance war against Hungary in 1486 and at the same time had his son, later Maximilian I elected king, he was presented with the dukes' united demand to participate in an Imperial Court. For the first time, the assembly of the electors and other dukes was now called Reichstag (to be joined by the Imperial Cities later). While Frederick refused, his more conciliant son finally convoked the Reichstag at Worms in 1495, after his father's death in 1493. Here, the king and the dukes agreed on four bills, commonly referred to as the Reichsreform (Imperial Reform): a set of legal acts to give the disintegrating Empire back some structure. Among others, this act produced the Imperial Circle Estates and the Reichskammergericht, (Imperial Chamber Court); structures that would – to a degree – persist until the end of the Empire in 1806. thumb However, it should take a few more decades until the new regulation was universally accepted and the new court began to actually function; only in 1512 would the Imperial Circles be finalized. The King also made sure that his own court, the Reichshofrat, continued to function in parallel to the Reichskammergericht. It is interesting to note that in this year, the Empire also receives its new title, the Heiliges Römisches Reich Deutscher Nation ("Holy Roman Empire of the German Nation").

Crisis after Reformation

When Martin Luther in 1517 initiated what would later be known as the Reformation, many local dukes saw the chance to oppose the Emperor Charles V. The empire became fatally divided along religious lines, with the North and East and many of the major cities, such as Strassburg, Frankfurt and Nuremberg, becoming Protestant, and the southern and western regions largely remaining Catholic. Religious conflicts were waged in various parts of Europe for a century, though in German regions there was relative quiet from the Peace of Augsburg in 1555 until the Defenestration of Prague in 1618. When Bohemians rebelled against the emperor, the immediate result was the series of conflicts known as the Thirty Years' War (1618–1648), which devastated the Empire. Foreign powers, including France and Sweden intervened in the conflict, strengthening those fighting Imperial power, and seizing considerable chunks of territory for themselves. The long conflict bled the empire which would never recover its former strength.

The long decline

The actual end of the empire came in several steps. After the Peace of Westphalia in 1648, which gave the territories almost complete sovereignty, even allowing them to form independent alliances with other states, the Empire was only a mere conglomeration of largely independent states. By the rise of Louis XIV of France, the Holy Roman Empire had lost all power and clout in major European politics. The Habsburg emperors relied more on their role as Austrian archdukes when challenged by Prussia, a partially constituent kingdom. Throughout the 18th century, the Habsburgs were embroiled in various European conflicts. From 1792 onwards, revolutionary France was at war with various parts of the Empire intermittently. The Empire was formally dissolved on August 6, 1806 when the last Holy Roman Emperor Francis II (from 1804, Emperor Francis I of Austria) abdicated, following a military defeat by the French Army under Napoleon (see Treaty of Lunéville). Napoleon reorganized much of the empire into the Confederation of the Rhine. This ended the so-called First Reich. Francis II's family continued to be called Austrian emperors until 1918. Germany itself would not become one unified state until 1871 after the Franco-Prussian War.

Analysis

It has been said that modern history of Germany was primarily predetermined by three factors: the Reich, the Reformation, and the later dualism between Austria and Prussia.[1] Many attempts have been made to explain why the Reich never managed to gain a strong centralised power over the territories, as opposed to neighbouring France. Some reasons include:
- The Reich had been a very federal body from the beginning: again, as opposed to France, which had mostly been part of the Roman Empire, in the eastern parts of the Frankish kingdom, the Germanic tribes were much more independent and reluctant to cede power to a central authority. All attempts to make the kingdom hereditary failed; instead, the king was always elected. Later, every candidate for the king had to make promises to his electorate, the so-called Wahlkapitulationen (election capitulations), thus granting the territories more and more power over the centuries.
- Due to its religious connotations, the Reich as an institution was severely damaged by the contest between the Pope and the German Kings over their respective coronations as Emperor. It was never entirely clear under which conditions the pope would crown the emperor and especially not whether the worldly power of the emperor was dependent on the clerical of the pope. Much debate occurred over this, especially during the 11th century, eventually leading to the Investiture Controversy and the Concordat of Worms in 1122.
- Whether the feudal system of the Reich, where the King formally was the top of the so-called "feudal pyramid", was a cause for or a symptom of the Empire's weakness, is unclear. In any case, military obedience, which – according to Germanic tradition – was closely tied to the giving of land to tributaries, was always a problem: when the Reich had to go to war, decisions were slow and brittle.
- Until the sixteenth century, the economic interests of the south and west diverged from those of the north where the Hanseatic League operated. This was far more closely allied to Scandinavia and the Baltic than the rest of Germany.

Successive German Reichs

After the unification of Germany as a nation state in 1871 (see German Empire), the Holy Roman Empire was sometimes known as the First Reich while the new empire was known as the Second Reich. After the end of World War I, the creation of the Weimar Republic, and Nazi Germany's rise, the Nazis referred to Germany as the Third Reich, counting the 1871 Empire as the second, to connect itself with an idealized past and present itself as being in continuity with ancient traditions.

References

# Heinrich August Winkler, Der lange Weg nach Westen, Vol. 1: Deutsche Geschichte vom Ende des Alten Reiches bis zum Ende der Weimarer Republik, ISBN 3-406-46001-1, p. 5. # The Holy Roman Empire by James Bryce ISBN 0333036093

External links

- [http://www.orteliusmaps.com/book/ort56.html 1570 map of H.R.E. Germany with double-headed eagle flag]
- [http://www.zum.de/whkmla/military/germany/milxhrempire.html List of Wars of the Holy Roman Empire]
- [http://www.mgh-bibliothek.de/lexikothek/reich2.html Deutschland beim Tode Kaiser Karls IV. 1378 (The Holy Roman Empire at the death of emperor Charles IV.) taken from "Meyers Kleines Konversationslexikon in sechs Bänden. Bd. 2. Leipzig u. Wien : Bibliogr. Institut 1908", map inserted after page 342]
- Germany Category:History of Austria Category:Emperors Category:Habsburg Category:Former monarchies Category:History of Austria Category:History of Germany Roman zh-min-nan:Sèng Roma Tè-kok ja:神聖ローマ帝国

Austria

The Republic of Austria (German: Republik Österreich) is a landlocked country in central Europe. It borders Germany and the Czech Republic to the north, Slovakia and Hungary to the east, Slovenia and Italy to the south, and Switzerland and Liechtenstein to the west. The capital is the city of Vienna. Austria is a parliamentary representative democracy consisting of nine federal states and is one of two European countries that have declared their everlasting neutrality, the other being Switzerland. Austria is a member of United Nations and the European Union.

Origin and history of the name

The German name Österreich can be translated into English as the "eastern realm", which is derived from the Old German Ostarrîchi. Reich can also mean "empire," and this connotation is the one that is understood in the context of the Austrian/Austro-Hungarian Empire, German Empire, "Third Reich," or Holy Roman Empire, although not in the context of the modern Republic of Österreich. The term probably originates in a vernacular translation of the Medieval Latin name for the region: Marchia orientalis, which translates as "eastern border," as it was situated at the eastern edge of the Holy Roman Empire, that was also mirrored in the name Ostmark applied after Anschluss to the Third Reich.

History

Austria and the Holy Roman Empire

The territory of Austria originally known as the Celtic kingdom of Noricum, was a long time ally of Rome. It was rather occupied than conquered by the Romans during the reign of Augustus and made the province Noricum in 16 BC. Later it was conquered by Huns, Rugii, Lombards, Ostrogoths, Bavarii, Avars (until c. 800), and Franks (in that order). Finally, after 48 years of Hungarian rule (907 to 955), the core territory of Austria was awarded to Leopold of Babenberg in 976. Being part of the Holy Roman Empire the Babenbergs ruled and expanded Austria from the 10th century to the 13th century. 13th century After Duke Frederick II died in 1246 and left no successor, the German King Rudolf I of Habsburg gave the lands to his sons marking the beginning of the line of the Habsburgs, who continued to govern Austria until the 20th century. With the short exception of Charles VII Albert of Bavaria, Austrian Habsburgs held the position of German Emperor beginning in 1438 with Albert II of Habsburg until the end of the Holy Roman Empire. During the 14th and 15th century Austria continued to expand its territory until it reached the position of a European superpower at the end of the 15th century until the end of the Habsburg monarchy in 1918.

Modern history

After the abolition of the Holy Roman Empire in 1806, the Empire of Austria was founded, which was transformed in 1867 into the double-monarchy Austria-Hungary. The empire was split into several independent states in 1918, after the defeat of the Central Powers in World War I, with most of the German-speaking parts becoming a republic. (See Treaty of Saint-Germain.) Between 1918 and 1919 it was officially known as the Republic of German Austria (Republik Deutschösterreich). After the Entente powers forbade German Austria to unite with Germany, they also forbade the name, and then it was changed to simply Republic of Austria. The democratic republic lasted until 1933 when the chancellor Engelbert Dollfuß established an autocratic regime oriented towards Italian fascism (Austrofascism). Austria became part of the Third Reich in 1938 through the Anschluß and remained under Nazi hegemony until the end of World War II. After the defeat of the Axis Powers, the Allies occupied Austria until 1955, when the country became a fully independent republic under the condition that it would remain neutral. (see: Austrian State Treaty). Austria also became a member of the UN in the same year. After the collapse of communism in Eastern Europe, Austria became increasingly involved in European affairs, and in 1995, Austria joined the European Union, and the Euro monetary system in 1999.

Politics

1999 Austria became a federal, parliamentary democracy republic through the Federal Constitution of 1920. It was reintroduced in 1945 to the nine states of the Federal Republic. The head of state is the Federal President, who is directly elected. The chairman of the Federal Government is the Federal Chancellor, who is appointed by the president and voted into office by the majority of the lower chamber of parliament, the Nationalrat, the National Council of Austria. The government can be recalled by a vote of no confidence in the National Council. The Austrian parliament consists of two chambers. The composition of the Nationalrat is determined every four years by a free general election in which every citizen is allowed to vote to fill its 183 seats. A "Four Percent Hurdle" prevents a large splintering of the political landscape in the Nationalrat by awarding seats only to political parties that have received at least four percent of the general vote, or alternatively, have won a direct seat, or Direktmandat, in one of the 43 regional election districts. The Nationalrat is the dominant chamber in the formation of legislation in Austria. However, the upper house of parliament, the Bundesrat has a limited right of veto (the Nationalrat can pass the respective bill a second time bypassing the Bundesrat altogether). A convention, called the Österreich Konvent [http://www.konvent.gv.at/] was convened in June 30, 2003 to decide upon suggestions to reform the constitution, but has failed to produce a proposal that would receive the two thirds of votes in the Nationalrat necessary for constitutional amendments and/or reform.

Subdivisions

A federal republic, Austria is divided into nine states, (German: Bundesländer). These states are divided into districts (Bezirke) and cities (Statutarstädte). Districts are subdivided into municipalities (Gemeinden). Cities have the competencies otherwise granted to both districts and municipalities. The states are not mere administrative divisions, but have some distinct legislative authority separate from the federal government. Statutarstädte

Geography

Statutarstädte Statutarstädte Austria is a largely mountainous country due to its location in the Alps. The Central Eastern Alps, Northern Limestone Alps and Southern Limestone Alps are all partly in Austria. Of the total area of Austria (84,000 km²), only about a quarter can be considered low lying, and only 32% of the country is below 500 metres. The high mountainous Alps in the west of Austria flatten somewhat into low lands and plains in the east of the country. Austria may be divided into 5 different areas. The biggest area are the Austrian Alps, which constitute 62% of Austria's total area. The Austrian foothills at the base of the Alps and the Carpathians account for around 12% of its area. The foothills in the east and areas surrounding the periphery of the Pannoni low country amount to about 12% of the total landmass. The second greater mountain area (much lower than the Alps) is situated in the north. Known as the Austrian granite plateau, it is located in the central area of the Bohemian Mass, and accounts for 10% of Austria. The Austrian portion of the Viennese basin comprises the remaining 4%.

Climate

The greater part of Austria lies in the cool/temperate climate zone in which humid westerly winds predominate. With over half of the country dominated by the Alps the alpine climate is the predominate one. In the East the climate shows continental features with less rain than the Western alpine areas with high rainfall averages. The six highest mountains in Austria are:

Economy

alpine climate ]] Austria has a well-developed social market economy and a high standard of living. Until the 1980s many of Austria's largest industry firms were nationalised, however in recent years privatisation has reduced state holdings to a level comparable to other European economies. Labour movements are particularly strong in Austria and have large influence on labour politics. Germany has historically been the main trading partner of Austria, making it vulnerable to rapid changes in the German economy. Slow growth in Germany and elsewhere in the world affected Austria, slowing its growth to 1.2% in 2001. But since Austria became a member state of the European Union it has gained closer ties to other European Union economies, reducing its economic dependence on Germany. In addition, membership in the EU has drawn an influx of foreign investors attracted by Austria's access to the single European market and proximity to EU aspiring economies. Therefore estimates of growth in 2005 (up to 2%) are much more favourable than in the crippling German economy. Agriculture: Austrian farms, like those of other west European mountainous countries, are small and fragmented, and production is relatively expensive. Industry: Although some industries, such as several iron and steel works and chemical plants, are large industrial enterprises employing thousands of people, most industrial and commercial enterprises in Austria are relatively small on an international scale. Services: Like in other western countries, the biggest contributor to Austria's GDP is its service sector. Most notably is tourism, especially winter tourism. To meet increased competition from both EU and Central European countries, Austria will need to emphasize knowledge-based sectors of the economy, continue to deregulate the service sector, and lower its tax burden. See also: List of Austrian companies

Demographics

List of Austrian companies]] Austria's capital Vienna is one of Europe's major cities with a population exceeding 1.6 million (2 million with suburbs) and constitutes a melting pot of citizens from all over Central and Eastern Europe. In contrast to this Metropolis, other cities do not exceed 1 million inhabitants, in fact the second largest city Graz is home of 305,000 people (followed by Linz with 180,000, Salzburg with 145,000 and Innsbruck with 120,000). All other cities have fewer than 100,000 inhabitants. Austrians of German mother tongue, by far the country's largest ethnic group, form 91.1% of Austria's population. The remaining number of Austria's people are of non-Austrian descent, many from surrounding countries, especially from the former East Bloc nations. The Austrian federal states of Carinthia and Styria are home to a significant (indigenous) Slovenian minority with around 14,000 members (Austrian census; unofficial numbers of Slovene groups speak of about 40,000). So-called guest workers (Gastarbeiter) and their descendants also form an important minority group in Austria. Around 20,000 Hungarians and 30.000 Croatians live in the east-most Bundesland, Burgenland (formerly part of Hungary). The official language, German, is spoken by almost all residents of the country. Austria's mountainous terrain led to the development of many distinct German dialects. All of the dialects in the country, however, belong to Austro-Bavarian groups of German dialects, with the exception of the dialect spoken in its west-most Bundesland, Vorarlberg, which belongs to the group of Alemannic dialects. There is also a distinct grammatical standard for Austrian German with a few differences to the German spoken in Germany.

Politics concerning ethnic groups (Volksgruppenpolitik) in Austria

An estimated 25,000-40,000 Slovenians in the Austrian state of Carinthia as well as Croatians and Hungarians in Burgenland were recognized as a minority and have enjoyed special rights following the Austrian State Treaty (Staatsvertrag) of 1955. The Slovenians in the Austrian state of Styria (estimated at a number between 1,600 and 5,000) are not recognized as a minority and do not enjoy special rights, although the State Treaty of July 27, 1955 states otherwise. The right for bilingual topographic signs for the regions where Slovene and Croatian speaking Austrians live alongside with the German speaking population (as required by the 1955 State Treaty) is still to be fully implemented. There is also an undercurrent of thinking amongst parts of the Carenthian population that the Slovenian involvement in the partisan war against the Nazi occupation force was a bad thing, and indeed "Tito partisan" is a not an infrequent insult hurled against members of the minority. Many Carinthians are afraid of Slovenian territorial claims, pointing to the fact that Yugoslav troops entered the state after each of the two World Wars. The current governor, Jörg Haider, regularly plays the Slovenian card when his popularity starts to dwindle, and indeed relies on the strong anti-Slovenian attitudes in many parts of the province for his power base. However, a recent poll suggests that a 2/3 majority of Carinthians are in favour of an increase of bilingual topographic signs in order to fulfil the requirements set by the State Treaty. Another interesting phenomenon is the so called "Windischen-Theorie" [http://de.wikipedia.org/wiki/Windischen-Theorie] stating that the Slovenians can be split in two groups: actual Slovenians and Windische, based on differences in language between Austrian Slovenians, who were taught Slovenian standard language in school and those Slovenians, who spoke their local Slovenian dialect but went to German schools. To the latter group the term "Windische" (originally the German word for Slovenians) was applied, claiming that they were a different ethnic group. This theory was never generally accepted and has been ultimately rejected several decades ago.
- List of cities in Austria

Religion

List of cities in Austria] While northern and central Germany was the origin of the Reformation, Austria (and Bavaria) were the heart of the Counter-Reformation in the 16th and 17th century, when the absolute monarchy of Habsburg imposed a strict regime to maintain Catholicism's power and influence among Austrians. Despite this establishment of Catholicism as the predominant Christian religion (Protestants have throughout Austria's history remained a relatively small group), Austria's history as a multinational state has made it necessary for Habsburg rulers to deal with a heterogeneous religious population. Religious freedom was declared a constitutional right as early as 1867 and Austria-Hungary was home of numerous religions beside Roman Catholicism such as Greek, Serbian, Romanian, Russian, and Bulgarian Orthodox Christians, Jews, Muslims (Austria neighboured the Turkish empire for centuries), Mormons and both Calvinists and Lutheran Protestants. Still Austria remained largely influenced by Catholicism. After 1918 First Republic Catholic leaders such as Theodor Innitzer and Ignaz Seipel took leading positions within or close to the Austrian Government and increased their influence during the time of the Austrofascism – Catholicism was treated much like a state religion by dictators Engelbert Dollfuss and Kurt Schuschnigg. Although Catholic leaders welcomed the Germans in 1938 during the Anschluss of Austria into Hitlerite Germany, Austrian Catholicism stopped its support of Nazism later on and many former Religious public figures became involved with the resistance during the Third Reich. After 1945 a stricter secularism was imposed in Austria and religious influence on politics has nearly vanished. As of the end of the 20th century about 73% of Austria's population are registered as Roman Catholic, while about 5% consider themselves Protestants. Both these numbers have been on the decline for decades, especially Roman Catholicm has suffered an increasing number of seceders of the church. This is due partly to child sexual abuse scandals by priests as well as the alleged unwillingness of the Roman Catholic Church to implement reforms. In addition Austrians Catholics are obliged to pay a mandatory tax (calculated by income – ca 1%) to the Austrian Roman Catholic Church, which acts as another incentive to leave the church. About 12% of the population declare that they do not belong to any church or religious community. Of the remaining people, about 180,000 are members of the Eastern Orthodox Church and about 7,300 are Jewish. It has to be noted that the Austrian Jewish Community of 1938 – Vienna alone counted more than 200,000, of which solely 4,000 to 5,000 remained after the Second World War. The influx of Eastern Europeans, especially from the former Yugoslav nations, Albania and particularly from Turkey largely contributed to a substantial Muslim minority in Austria – around 300,000 are registered as members of various Muslim communities. The numbers of people adhering to the Islam has increased largely during the last years and is expected to grow in the future. Buddhism, which was legally recognized as a religion in Austria in 1983, enjoys widespread acceptance and has a following of 20,000 (10,402 at the 2001 census). A 2005 survey among 8,000 people in various European countries showed that Austrians are still among the countries with the strongest belief in God. 84% of all Austrians do state they believe in God, with only Poland (97%), Portugal (90%) and Russia (87%) in front of the countries surveyed. This is a much larger figure than the European average of 71% or Germany with 67%. [http://www.readers-digest.de/service_fuer_journalisten/index.php?id=mrd&no_cache=1&tx_ttnews%5Btt_news%5D=251&tx_ttnews%5BbackPid%5D=15]

Culture

Germany Although Austria is a small country, its history as a world power and its unique cultural environment in the heart of Europe have generated contributions to mankind in every possible field. One might argue that Austria is internationally best known for its musicians. It has been the birthplace of many famous composers such as Wolfgang Amadeus Mozart, Joseph Haydn, Franz Schubert, Anton Bruckner, Johann Strauss, Sr., Johann Strauss, Jr. or Gustav Mahler as well as members of the Second Viennese School such as Arnold Schoenberg, Anton Webern or Alban Berg. Complementing its status as a land of artists, Austria has always been a country of great poets, writers and novelists. It was the home of novelists Arthur Schnitzler, Stefan Zweig, Thomas Bernhard or Robert Musil, of poets Georg Trakl, Franz Werfel, Franz Grillparzer, Rainer Maria Rilke or Adalbert Stifter. Famous contemporary playwrights and novelists are Elfriede Jelinek and Peter Handke. Among Austrian artists and architects one can find painters Gustav Klimt, Oskar Kokoschka, Egon Schiele or Friedensreich Hundertwasser, photographer Inge Morath or architect Otto Wagner. Austria was the cradle of numerous scientists including physicists Ludwig Boltzmann, Lise Meitner, Erwin Schrödinger, Ernst Mach, Wolfgang Pauli, Richard von Mises and Christian Doppler, philosophers Ludwig Wittgenstein and Karl Popper, biologists Gregor Mendel and Konrad Lorenz as well as mathematician Kurt Gödel. It was home to psychologists Sigmund Freud, Alfred Adler, Paul Watzlawick and Hans Asperger, psychiatrist Viktor Frankl, economists Joseph Schumpeter, Eugen von Böhm-Bawerk, Ludwig von Mises, and Friedrich Hayek (Austrian School) and Peter Drucker, and engineers such as Ferdinand Porsche and Siegfried Marcus. In addition, Austria is the birthplace of the current governor of California, Arnold Schwartzenegger. Although Austrians can look back with pride on their cultural past, current Austria does not stand back in art and science. Austria hosts a tremendous amount of culture, with its classical music festivals in Vienna, Salzburg and Bregenz, its modern artists and writers, its theatres and opera houses.
- List of Austrians
- Music of Austria

Miscellaneous topics

- Austrian folk dancing
- Austrian German
- Communications in Austria
- Cuisine of Austria
- Education in Austria
- Foreign relations of Austria
- Media in Austria
- Military of Austria
- Public holidays in Austria
- Spanish Riding School
- Stamps and postal history of Austria
- Tourism in Austria
- Transportation in Austria

References

- References and bibliography can be found in the more detailed articles linked to in this article

External links

- The aeiou Encyclopedia ([http://www.aeiou.at/;internal&action=_setlanguage.action?LANGUAGE=en Homepage] | [http://www.aeiou.at/aeiou.encyclop.a Table of Contents] | [http://www.aeiou.at/;internal&action=search.action Search])
- [http://www.aboutaustria.org About Austria] Austrian Tourist, Travel and Culture Guide
- [http://www.oevsv.at Amateur Radio in Austria]
- [http://www.answers.com/austria Answers.com] Article on Austria
- [http://austria.europe-countries.com Austria in Pictures]
- [http://www.austria.info/ Austria.info] Official homepage of the Austrian National Tourist Office (German, English and other languages)
- [http://www.acfny.org Austrian Cultural Forum New York] Cultural meeting place in Manhattan
- [http://www.cookbookwiki.com/Category:Austrian Austrian Recipes on CookBookWiki.com]
- [http://www.austrosearch.at/ Austrosearch] Bilingual Austrian Search engine and Directory (German, English)
- [http://www.bundeskanzleramt.at/ Bundeskanzleramt Österreich/Federal Chancellor of Austria] Website of the Federal Chancellery of Austria (German, English)
- [http://www.cia.gov/cia/publications/factbook/geos/au.html Cia.gov] CIA's Factbook on Austria
- [http://www.dwellan.com/documents/links_at_en.html Dwellan.com] Tourism in Austria
- [http://www.loc.gov/rr/international/european/austria/au.html Library of Congress] Portals on the World - Austria
- [http://peter-diem.at/default_e.htm Peter Diem] The Symbols of Austria
- [http://www.photoglobe.info/ebooks/austria/ Photoglobe.info] Country Studies - Austria Info
- [http://radio.orf.at/ Radio-ORF] Austrian Radio stations - both classical and modern music (live feed)
- [http://www.tiscover.at/ Tiscover.at] Austria travel guide
- [http://www.anytravels.com/europe/austria/ Travel Information from Any Travels] Travel Information about Austria
- [http://www.austria-hotels-travel.com/ Austria-Hotels-Travel] Austria Travel Destination
- [http://www.state.gov/r/pa/ei/bgn/3165.htm US Department of State] Facts and Information (updated February 2005)
- [http://www.willgoto.com/categories.aspx?Destination=217&Langue=1 Willgoto Austria] Travel guide and directory
- [http://uk.aua.com/ Austrian Airlines]
- [http://www.parks.it/world/AT/Eindex.html Parks in Austria] National parks, nature parks, reserves and other protected areas Category:European Union member states Austria, People of Category:Landlocked countries fiu-vro:Austria zh-min-nan:Tang-kok als:Österreich ko:오스트리아 ms:Austria ja:オーストリア simple:Austria th:ประเทศออสเตรีย

1806

1806 was a common year starting on Wednesday (see link for calendar).

Events

- January 8 - Cape Colony becomes a British colony
- January 10 - Dutch in Cape Town surrender to the British
- January 19 - The United Kingdom occupies the Cape of Good Hope
- February 6 - Royal Navy victory off Santo Domingo - see:Action of 6 February 1806
- March 23 - After traveling through the Louisiana Purchase and reaching the Pacific Ocean, explorers Lewis and Clark and their "Corps of Discovery" begin their journey home.
- March 29 - Construction authorized of the Great National Pike, better known as the Cumberland Road, becoming the first United States federal highway.
- April 8 - Marriage of Stephanie de Beauharnais to Prince Karl Ludwig Friedrich.
- July 4 - Battle of Maida between England and France in Calabria
- July 15 - Pike expedition: Near St. Louis, Missouri, United States Army Lieutenant Zebulon Pike leads an expedition from Fort Belle Fountaine to explore the west.
- August 6 - Francis II, the last Holy Roman Emperor, abdicates, thus ending the Holy Roman Empire.
- October 14 - Battle of Jena-Auerstädt
- November - Napoleon declares a Continental Blockade against the British
- November 15 - Pike expedition: During his second exploratory expedition, Lieutenant Zebulon Pike sees a distant mountain peak while near the Colorado foothills of the Rocky Mountains (it was later named Pikes Peak in his honor).
- Noah Webster publishes his first American English dictionary.

Ongoing events

- Napoleonic Wars (1799-1815)-Fourth Coalition

Births

- January 27 - Juan Crisóstomo Arriaga, Spanish composer (d. 1826)
- March 6 - Elizabeth Barrett Browning, English poet (d. 1861)
- March 12 - Jane Pierce, First Lady of the United States (d. 1863)
- March 21 - Benito Juárez, Mexican statesman and folk hero (d. 1872)
- April 9 - Isambard Kingdom Brunel, British engineer (d. 1859)
- May 20 - John Stuart Mill, British philosopher (d. 1873)
- June 28 - Napoleon Coste, French guitarist and composer (d. 1883)
- October 3 - Oliver Cowdery, American religious leader (d. 1850)
- December 11 - Otto Wilhelm Hermann von Abich, German geologist (d. 1886)

Deaths

- January 23 - William Pitt the Younger, Prime Minister of the United Kingdom (b. 1759)
- February 2 - Rétif de la Bretonne, French writer (b. 1734)
- February 19 - Elizabeth Carter, English writer (b. 1717)
- February 20 - Lachlan McIntosh, Scottish-born American military and political leader (b. 1725)
- April 9 - William V of Orange (b. 1748)
- April 22 - Pierre-Charles Villeneuve, French admiral (stabbed) (b. 1763)
- May 24 - John Campbell, 5th Duke of Argyll, British field marshal (b. 1723)
- June 23 - Mathurin Jacques Brisson, French naturalist (b. 1723)
- July 10 - George Stubbs, English painter (b. 1724)
- July 11 - James Smith, American signer of the Declaration of Independence
- August 10 - Michael Haydn, Austrian composer (b. 1737)
- August 22 - Jean-Honoré Fragonard, French painter (b. 1742)
- August 23 - Charles-Augustin de Coulomb, French physicist (b. 1736)
- September 9 - William Paterson, Signer of the U.S. Constitution, Governor of New Jersey (b. 1745)
- October 9 - Benjamin Banneker, American astronomer and surveyor (b. 1731)
- December 22 - William Vernon, American merchant (b. 1719)
- Mungo Park, Scottish explorer (b. 1771) Category:1806 ko:1806년 ms:1806 simple:1806

Voltaire

François-Marie Arouet (November 21, 1694 – May 30, 1778), better known by the pen name Voltaire (also called The Dictator of Letters), was a French Enlightenment writer, essayist, deist and philosopher. Voltaire is well-known for his sharp wit, philosophical writings, and defense of civil liberties, including freedom of religion and the right to a fair trial. He was an outspoken supporter of social reform despite strict censorship laws in France and harsh penalties for those who broke them. A satirical polemist, he frequently made use of his works to criticize Church dogma and the French institutions of his day. Voltaire is considered one of the most influential figures of his time.

Biography

Early Years

Voltaire's mother died when he was seven years old. At age nine, he was sent to the Jesuit Collège Louis-le-Grand, and remained there until 1711. Though he derided the education he had received, claiming he learned nothing other than "Latin and the stupidities," it formed the basis of his considerable knowledge and probably kindled his lifelong devotion to theater. When he graduated and returned home at the age of seventeen, Voltaire planned to start a career in writing, but his father opposed. He studied law, at least nominally, and later pretended to work in a Parisian lawyer's office but in fact began writing libelous poems. As a result, in 1714 his father sent him to stay for nearly a year in the country. Here he was still supposed to study law, but he instead devoted himself to literary essays and historical gossip. Voltaire returned to Paris around the time of the death of Louis XIV. Again he became involved in high society, and showed Oedipe, his first play, to his acquaintances. Catering to the duchesse du Maine's frantic hatred of the regent, Philippe II of Orléans, Voltaire composed satire about him. A spy coaxed Voltaire into making a confession, and for insulting the regent, he was sent to the Bastille on May 16, 1717. Here he recast Oedipe, began the Henriade and decided to change his name. He was released 11 months later when it was found out that he had been wrongly accused. Oedipe was performed at the Théâtre Français on November 18 and was well received. It had a run of forty-five nights and brought him both fame and wealth, with which Voltaire seems to have begun his long series of successful financial speculations. After his release from the Bastille in April 1718, he was known as Arouet de Voltaire or simply Voltaire, although legally he never abandoned his birth name. The origin of this change in name has been much discussed, some suggesting that it was an abbreviation of a childhood nickname, "le petit volontaire". The most commonly accepted hypothesis, however, is that it is an anagram of the name "Arouet le jeune" or "Arouet l.j.," with "u" transposed to "v" and "j" to "i" according to the convention of the time. Voltaire continued to write plays, completing Artemire in Feburary 1720. The play was a failure, and Voltaire never published it in whole, although it was later recast with some success and parts of it were reused in other works. Other works published during this period include the tragedy Marianne and the comedy L'Indiscret.

Exile to England

In late 1725 Voltaire was insulted by a young nobleman, the Chevalier de Rohan, and replied with his usual sharpness of tongue. In revenge, Rohan later had several of his men give Voltaire a beating while he looked on. Voltaire planned to challenge the young nobleman to a duel, but the Rohan family had a lettre de cachet issued to avoid any problems. During this period, when a person of influence wanted an enemy arrested but no crime had been committed, they could obtain a secret warrant called a lettre de cachet. The person named in the letter had to go into prison or exile, either abroad or in France. Because there was no trial, the accused could not clear himself of wrongdoing. On the morning appointed for the duel, Voltaire was arrested and sent for the second time to the Bastille. He chose exile in England instead of imprisonment. The incident left an indelible impression on Voltaire, and from that day onward he became an advocate for judicial reform. While in England Voltaire was attracted to the philosophy of John Locke and ideas of Sir Isaac Newton. He studied England's constitutional monarchy, its religious tolerance, its philosophical rationalism and most importantly the natural sciences. Voltaire also greatly admired English religious tolerance and freedom of speech, and saw these as necessary prerequisites for social and political progress. He saw England as a useful model for what he considered to be a backward France, but nevertheless he was quoted as saying "It is to Scotland that we look for our civilisation."

Return to Paris

Voltaire returned to France after three years in exile, and continued his literary career. During this period he published poems (Henriade), plays (Brutus), and tragedies (Zaire, Eriphile). He criticized war in the historical work The History of Charles XII (1731). In 1733, he published the Lettres philosophiques sur les Anglais ("Philosophic Letters", also known as the "English Letters"), praising the religious and political freedom in England. This was interpreted as criticism of the French political system and an attack on the Church. The book was condemned (June 10, 1734), copies were seized and burned, a warrant issued against the author, and his residence searched. Voltaire himself was safe in the independent duchy of Lorraine with Émilie de Breteuil, marquise du Châtelet. He began an intimate relationship with her in 1733, and took up his abode with her at the château of Cirey, on the borders of Champagne, France and Lorraine.

Cirey

The 1911 Encyclopaedia Britannica comments that, "If the English visit may be regarded as having finished Voltaire's education, the Cirey residence was the first stage of his literary manhood." Having learnt from his previous brushes with the authorities, Voltaire began his future habit of keeping out of personal harm's way, and denying any awkward responsibility. Cirey was a half-dismantled country house on the borders of Champagne, France and Lorraine, but by the summer of 1734 it had been repaired and furnished with Voltaire's money. The place became the headquarters of himself, his hostess, and occasionally, her accommodating husband. Cirey provided him with a safe and comfortable retreat, and with every opportunity for literary work. The principal literary results of his early years here were the Discours en vers sur l'Homme, the play of Aizire and L'Enfant prodigue (1736), and a long treatise on the Newtonian system which he and Madame du Châtelet wrote together. In March 1735, Voltaire was permitted to return to Paris, but he did so rarely. A year later he received his first letter from Frederick II of Prussia, then crown prince. Due to troubles with his poem Le Mondain, Voltaire fled to Brussels. He spent about three months in the Low Countries, but in March 1737 returned to Cirey and continued writing, making experiments in physics (he had a large laboratory by this time), and busying himself with iron-founding, the chief industry of the district. The best-known accounts of Cirey life, those of Madame de Graffigny, date from the winter of 1738-39, depicting the frequent quarrels between Madame du Châtelet and Voltaire, his intense suffering under criticism, his constant dread of the surreptitious publication of the Pucelle (which Émilie actually hid from him to prevent him from publishing it and losing his life, but which he kept reciting to visitors), and so forth. In April 1739, a journey was made to Brussels, to Paris, and then again to Brussels, which was the headquarters for a considerable time, owing to some law affairs, of the Du Chatelets. Frederick, now King of Prussia, made not a few efforts to get Voltaire away from Madame du Chatelet, but unsuccessfully, and the king earned the lady's cordial hatred by persistently refusing or neglecting to invite her. At last, in September 1740, master and pupil met for the first time at Cleves, an interview followed three months later by a longer visit. Brussels was again the headquarters in 1741, by which time Voltaire had finished two of his best plays, Mérope and Mahomet. Mahomet was first performed at Lille in that year; it did not appear in Paris till August next year, and Mérope not till 1743. This last was, and deserved to be, the most successful of its author's whole theatre. It was in this same year that he received the singular diplomatic mission to Frederick which nobody seems to have taken seriously, and after his return the oscillation between Brussels, Cirey and Paris was resumed. During these years much of the Essai sur les moeurs and the Siècle de Louis XIV was composed. He also returned, not too well advisedly, to the business of courtiership, which he had given up since the death of the regent. He was much employed, owing to Richelieu's influence, in the fetes of the dauphin (Louis, dauphin de France)'s marriage, and was rewarded through the influence of Madame de Pompadour on New Year's Day 1745 by the appointment to the post of historiographer-royal, temporarily achieving a secure social and financial position. In the same year he wrote a poem on Fontenoy, he received medals from the pope and dedicated Mahomet to him, and he wrote court divertissements and other things to admiration. But he was not a thoroughly skilful courtier, and one of the best known of Voltairians is the contempt or at least silence with which Louis XV received the maladroit and almost insolent inquiry Trajan est-il content? addressed in his hearing to Richelieu at the close of a piece in which the emperor had appeared with a transparent reference to the king. All this assentation had at least one effect. He, who had been for years admittedly the first writer in France, was at last elected to the Académie française in the spring of 1746. His favour at court had naturally exasperated his enemies; it had not secured him any real friends, and even a gentlemanship of the chamber was no solid benefit, excepting money. He did not indeed hold it very long, but was permitted to sell it for a large sum, retaining the rank and privileges. He had various proofs of the instability of his hold on the king during 1747 and in 1748. He once lay in hiding for two months with the duchesse du Maine at Sceaux, where were produced the comedietta of La Prude and the Tragedie de Rome sauvée, and afterwards for a time lived chiefly at Lunéville; here Madame du Chatelet had established herself at the court of King Stanislaus I of Poland, and carried on a liaison with the soldier-poet, Jean François de Saint-Lambert, an officer in the king's guard. In September 1749, she died after the birth of a child. Madame du Chatelet's death is another turning-point in Voltaire's life. He was deeply disturbed for a time, and considered settling down in Paris. He went on writing satires like Zadig, and engaged in a literary rivalry with Crébillon père, a rival set up against him by Madame de Pompadour.

Frederick the Great

In 1751, Voltaire accepted Frederick of Prussia's invitations and moved to Berlin. At first the king behaved altogether like a king to his guest. He pressed him to remain; he gave him (the words are Voltaire's own) one of his orders, twenty thousand francs a year, and four thousand additional for his niece, Madame Jenis, in case she would come and keep house for her uncle. Voltaire insisted for the consent of his own king, which was given without delay. But Frenchmen regarded Voltaire as something of a deserter; and it was not long before he bitterly repented his desertion, though his residence in Prussia lasted nearly three years. It was quite impossible that Voltaire and Frederick should get on together for long. Voltaire was not humble enough to be a mere butt, as many of Frederick's lead poets were; he was not enough of a gentleman to hold his own place with dignity and discretion; he was constantly jealous both of his equals in age and reputation, such as Maupertuis, and of his juniors and inferiors, such as Baculard D'Arnaud. He was restless, and in a way