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Irish Church

Irish Church

The Church of Ireland is an autonomous province of the Anglican Communion, operating seamlessly across the border between the Republic of Ireland and Northern Ireland. It is the largest Protestant Church on the island of Ireland and the second largest Protestant denomination in Northern Ireland. The church considers itself to be in direct succession to Ireland's ancient Celtic Christianity and the mediaeval Irish Catholic Church. When Henry VIII and the Church of England broke with the Pope, he took the Catholic Church in Ireland with him; and so the Church remains heir, in its cathedrals and churches, to much of the island's mediaeval heritage. Although the Catholic Church remained the church of the majority of the populace, the Church of Ireland was the established church until 1871.

History

The Church of Ireland claims that its origins go back to the ancient Celtic Church in Ireland, which was founded at Paris by disciples of St. Phillip c. AD 108 and expanded into Britain and Ireland shortly thereafter, however these claims are not left undisputed as the Catholic Church in Ireland has a longer history. Originally a form of Christianised Druidism, Saint Patrick was instrumental in the formal re-organisation of the Celtic Church two centuries later. A monastically-centred institution, the unique calendar and usages of the Celtic Church were slowly drifting in the direction of Catholic orthodoxy when they were forcibly abandoned in the twelfth century after the Anglo-Norman Conquest of Ireland. A parish- and diocese-centered model replaced the old monastic one. Hence it was the English (ironically, given their later policies) who brought the island firmly into the Roman fold, although the Celtic Church remained connected with the Holy See, she did have her own rites. In 1536 Henry VIII had the Irish Parliament declare him head of the Irish Church, so breaking with the Holy See. Later, in 1541, he had the same parliament declare him King of Ireland. When the Church of England travelled in a more Protestant direction under Edward VI so too did the Church of Ireland; unlike in England, however, Roman Catholicism remained the majority religion in Ireland. As before the Reformation, some clergymen of the Irish Church sat as Lords Spiritual in the Irish House of Lords; under the provisions of the Act of Union 1800, one archbishop and the three bishops chosen by rotation would be Lords Spiritual in the newly united United Kingdom House of Lords in Westminster, joining the two archbishops (Canterbury and York) and the twenty-four bishops from the Church of England. Though the religion of a minority of Irish people, it remained the official religion of Ireland, until its disestablishment by an 1869 Act of Parliament came into effect in 1871. Previously, it had been funded by tithes, taxes that all, whether Anglican or not, were obliged to pay to it. The representation of the Church in the House of Lords also ceased. To deal with its new situation, it made provision in 1870 for its own government (General Synod) and financial management (Representative Church Body). Like other Irish churches, it did not divide when Ireland was partitioned in 1920, and continues to be governed on an all-island basis, with twelve dioceses organized as two provinces (Armagh and Dublin).

The Church of Ireland today

The contemporary Church of Ireland, despite having a small number of High Church (often described as Anglo-Catholic) parishes, is on the moderately Protestant part of the spectrum of world Anglicanism. Historically, it had little of the difference in churchmanship between parishes characteristic of other Anglican Provinces, although a number of more markedly liberal, High Church or evangelical parishes have developed in recent decades. It was the second province of the Anglican Communion after the Anglican Church of New Zealand (1857) to adopt, on its 1871 disestablishment, synodical government, and was one of the first provinces to ordain women to the priesthood, in 1991. The Church is structured on a model inherited from pre-Reformation times. The Primate of All Ireland is the Archbishop of Armagh, whose seat is the medieval Saint Patrick's Anglican Cathedral, Armagh. (There is also a Roman Catholic Archbishop of Armagh and a Victorian Saint Patrick's Roman Catholic Cathedral, Armagh.) The Church is organised on diocesan or bishopric lines. Local parish clergy are usually, although not always, called rector. The Archbishop of Dublin, like his Catholic counterpart, is called the Primate of Ireland. The existence of two primates is quite unrelated to the political division of the island, predating this by several centuries; and the boundary between their provinces does not follow the political boundary. Canon law and Church policy are decided by its General Synod, and changes in policy must be passed by both the House of Bishops and the House of Representatives (Clergy and Laity). Important changes, e.g. the decision to ordain women priests, must be passed by two-thirds majorities. While the House of Representatives always votes publicly, often by orders, the House of Bishops has tended to vote in private, coming to a decision before matters reach the floor of the Synod. This practice has been broken only once, when in 1999 the House of Bishops voted unanimously in public to [http://www.ireland.anglican.org/archives/synods/synod99/synodnews/sectrepmot.html endorse the efforts] of the Archbishop of Armagh, the Diocese of Armagh and the Standing Committee of the General Synod of the Church of Ireland in their attempts to resolve the crisis at the Church of the Ascension at Drumcree, near Portadown. The current Archbishop of Armagh is His Grace Archbishop Robin Eames. (He is also called Lord Eames, having been appointed to the House of Lords as a life peer). The Archbishop of Dublin is His Grace Archbishop John Neill. The Church of Ireland experienced major decline during the 20th Century, both in Northern Ireland, where 75% of its members live, and in the Republic of Ireland. However, the 2002 Republic's census showed an unexpected increase of 30% in the Church of Ireland's membership, the first in almost a century. This is largely explained by the great number of Anglican immigrants who moved to Ireland, particularly from Africa; but some parishes, especially in middle-class areas of the larger cities, report a significant number of former Roman Catholics joining. The Church has two cathedrals in Dublin: within the walls of the old city is Christ Church Cathedral, the seat of the Archbishop, and just outside the old walls is St. Patrick's Cathedral, the Church's National Cathedral of Ireland. In recent decades the Church has closed many of its country churches and some historic churches in towns and cities, and has sold ancient buildings such as bishops' palaces.

Prominent Irish Anglicans

Prominent members of the Church of Ireland include or have included
- Samuel Beckett, playwright and Nobel Prize laureate
- Heidi Bedell, Irish Green Party councillor. Married to Trevor Sargent, and first cousin of U2 bassist, Adam Clayton
- William Bedell Stanford, former member of the Irish Senate (1948), Regius Professor of Greek in TCD from 1940-1980, and Chancellor of the University of Dublin from 1982-1984.
- George Berkeley, philosopher
- Jack Boothman, the first member of the Church of Ireland to have been elected president of the GAA
- Bono (real name Paul Hewson), lead singer with U2
- Phyllis Browne, author of "Thanks for the Tea, Mrs Browne", published by New Island Books. Married to the late Noel Browne, the Minister for Health famously remembered for the Mother and Child showdown of 1951
- Edmund Burke, statesman and philosopher
- Robert Burke, contested Dail elections in Galway for the Irish Labour Party from 1933-1948 when he was elected to the Upper House. Donated Toghermore House to the State, originally as a rehabilitation centre for TB patients.
- Ernest Blythe, Minister for Finance in W.T. Cosgrave's pro-Treaty government. Served as managing director of the Abbey Theatre 1941-67
- Edward Carson, Dublin-born Unionist - political leader and lawyer
- Roger Casement, humanitarian
- Erskine Hamilton Childers, fourth President of Ireland. His father was executed by a Free State firing squad in 1922
- Countess of Wicklow, Irish Labour Party Senator (1948-52) and member of the Irish delegation which helped to draft the statute of the Council of Europe. Although very critical about the partition of Ireland, she was one of the founders and first chairman of the Glencree Reconciliation Centre and she joined hands with the Peace Movement in NI in the mid-1970s.
- Susan Denham, the second most senior Supreme Court judge in Ireland (in terms of years served)
- Myles Dungan, RTE broadcaster, and convert to the Church of Ireland, after years of childhood abuse at the hands of the Christian Brothers.
- Robert Emmet, revolutionary
- George Fitzmaurice, writer
- Roy Foster, Professor of Irish history at Oxford University
- Johnny Fox, Former TD - father of Mildred Fox, currently an Independent TD for Wicklow
- Douglas Gageby, Former editor of the Irish Times and lifetime opponent of partition
- Alan Gillis, former president of the Irish Farmers' Association and former Fine Gael MEP. Among one of the very few MEPs to have spent time in prison, as a result of his involvement in the farmers' rights struggle of 1966.
- Henry Grattan, defender of Irish parliamentary independence
- TC Hammond, evangelist, later Principal Moore Theological College, Sydney
- Mary Henry, Senator (Trinity College)
- Rev Stephen Hilliard, Irish Times journalist and alleged IRA member, killed by an intruder in Rathdrum rectory
- Douglas Hyde, first President of Ireland
- Lady Valerie Goulding, Fianna Fail Senator and founder of the Dublin Remedial Clinic, which provided physiotherapy for children who had been disabled by polio. Converted to Catholicism in 1962
- Sean Lester, Director of Publicity at the Department of External Affairs (1924), Diplomat at the League of Nations, serving as its last secretary-general
- C. S. Lewis, scholar, author, Christian apologist
- Proinsias Mac Aonghusa, former vice-chairman of the Irish Labour Party. Broadcaster for Radio Eireann (1952), and for RTE, UTV and the BBC (1960s). Chairman of Bord na Gaeilge and was president of Conradh naGaeilge between 1989 and 1994
- Louis MacNeice, Poet
- Catherine McGuinness, a former Irish Labour Party senator who came to the Bar in middle age. Served as a judge of the Circuit Court (1994) and High Court (1996) before being appointed to the Supreme Court in 2000
- Sam Maguire Irish Republican and Gaelic Footballer
- Martin Mansergh, Fianna Fail Senator
- Van Morrison, Belfast born singer
- David Norris, Senator and gay rights campaigner
- Graham Norton, comedian
- Ivan Yates, Owner of Celtic Bookmakers and former Fine Gael cabinet member
- Sean O'Casey, playwright
- Jan O'Sullivan, Irish Labour Party TD and daughter of the late Ted Gale, (the well-known Limerick Leader journalist, and former treasurer of the National Union of Journalists)
- Charles Stewart Parnell, Home rule M.P.
- Howard Robinson, a successful businessman and banker, he created the City of Dublin Bank (commonly known today as the Anglo-Irish Bank), Father-in-law to Mary Robinson, former President of Ireland
- Trevor Sargent, leader of the Irish Green Party
- George Bernard Shaw, writer and Nobel Prize laureate
- William Sheldon, had the distinction of being the Independent TD on whom Eamon de Valera depended for an overall majority during the minority Fianna Fail government of 1951-1954.
- Richard Brinsley Sheridan, playwright
- Bram Stoker, creator of Dracula
- Jonathan Swift, writer (who served as Dean of Saint Patrick's Cathedral, Dublin)
- George Plant, Tipperary IRA man who was given a state execution in controversial circumstances, in 1942
- Theobald Wolfe Tone, eighteenth century revolutionary
- George Townsend, Church of Ireland clergyman who became the first Irish convert to the Bahá'í Faith in 1917
- Hilda Tweedy, founding member of the Irish Housewives' Association, an influential pressure group that spoke out about injustices and the needs of Irish women, inside and outside the home. Held high office in the IHA and the CSW (now the Women's National Council of Ireland). In 1975, International Women's Year, she led the Irish delegation to the UN meeting in Mexico and was a board member of the International Alliance of Women.
- James Ussher, scholar, Archbishop of Armagh
- Oscar Wilde, writer, but converted to Roman Catholicism on his deathbed.
- William Butler Yeats, poet and Nobel Prize laureate

See also


- List of Church of Ireland dioceses
- Religion in the United Kingdom

External links


- [http://www.ireland.anglican.org Church of Ireland website]
- [http://www.irishangle.net IRISH ANGLE: Church of Ireland news] Ireland Category:Religion in Ireland Category:Religion in the United Kingdom ja:アイルランド聖公会

Anglican Communion

; in the center is a cross of St. George recalling the communion's origins in the Church of England. The Greek motto, Ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς ("The truth will set you free") is a quotation from John 8:31.]] The Anglican Communion is a world-wide organization of Anglican Churches. There is no single "Anglican Church" since each national or regional church has full autonomy; as the name suggests, rather, the Anglican Communion is an association of these churches in full communion with each other and particularly with the Church of England, which may be regarded as the "mother church" of the worldwide communion. For membership, see the box at the bottom of this page. As a result, all rites conducted in one member church are to be recognized by the others. Some of these churches are known as Anglican, explicity recognizing the link to England; others prefer a less specific name. Each church has its own doctrine and liturgy, based in most cases on that of the Church of England; and each church has its own legislative process and overall episcopal leadership from a local primate. The Archbishop of Canterbury, religious head of the Church of England, has no formal authority outside that country; but is recognized as a symbolic head for the worldwide communion. Among the other primates, he is primus inter pares, or "first among equals." If the Archbishop of Canterbury is compared with other religious leaders such as the Pope, therefore, it is only because of his prominent figurehead role in the media. Some non-Anglican churches have entered into full communion with the Anglican Communion and are treated as members despite having non-Anglican origins and traditions. There are also a number of Anglican bodies which separated from a member church of the Anglican Communion and are no longer in communion with the Church of England. They are usually known as "continuing churches."

What holds the Communion together?

The Anglican Communion has no official legal existence nor any formal governing structure. (There is an "Anglican Communion Office" in London, under the aegis of the Archbishop of Canterbury; but it serves merely a supporting and organizational role.) Some have asked what holds the communion together. The first attempt at an answer was the Chicago-Lambeth Quadrilateral of 1888. Proposed by the American Episcopal Church in 1886 and adopted by the Lambeth Conference of 1888, it set out four principles for future Christian unity. Although wider union has not followed, the quadrilateral has been useful within the communion itself. The quadrilateral, according to the wording adopted in Lambeth ([http://anglicansonline.org/basics/Chicago_Lambeth.html]), consists of: # "The Holy Scriptures of the Old and New Testaments, as 'containing all things necessary to salvation', and as being the rule and ultimate standard of faith." # "The Apostles' Creed, as the Baptismal Symbol; and the Nicene Creed, as the sufficient statement of the Christian faith." # "The two Sacraments ordained by Christ Himself--Baptism and the Supper of the Lord--ministered with unfailing use of Christ's words of Institution, and of the elements ordained by Him." # "The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the Unity of His Church." This, then, is the theoretical basis for unity. But what holds it together organizationally? In the last few years people have began to refer to four "Instruments of Unity", which are effectively symbols to which all the churches of the communion can feel tied. In order of antiquity, they are:
- The Archbishop of Canterbury (ab origine)
- The Lambeth Conference (first held in 1867)
- The Anglican Consultative Council (first met in 1971)
- The Primates' Meeting (first met in 1979) Since each province is legally independent and free to chart its own course, the stress on these instruments of unity can easily be imagined. In recent years, for example, some Anglicans (particularly in Africa and Asia) have been displeased with the American and Canadian branches, upset by their welcoming attitudes towards homosexuals, and by the confident way the changes have been made — the conservatives condemmed the action as unilateral and called for wider consultation within the communion before such steps were taken. After the North American churches reaffirmed their belief that their actions had been righteous and "prophetic", they were asked to withdraw their delegates from the 2005 meeting of the Anglican Consultive Council. They were permitted at the meeting with voice, but no vote. But they have not been expelled or even suspended from the communion; indeed, no church ever has. It is unclear, moreoever, how such an expulsion could ever be carried out, since the communion is such a theoretical construct.

History

Main article: see History of the Anglican Communion The Anglican Communion is a relatively recent concept. Ever since the Church of England (which until the 20th century included the Church in Wales) broke from Rome in the reign of Henry VIII, it has thought of itself not as a new foundation but rather as a reformed continuation of the ancient "English church" and a reassertion of that church's rights. As such it was a distinctly local phenomenon. Thus the only members of the present Anglican Communion existing by the late 18th century were the Church of England, its closely-linked sister church, the Church of Ireland (which also broke from Rome under Henry VIII), and the Scottish Episcopal Church, which for parts of the 17th and 18th centuries was partially underground (it was suspected of Jacobite sympathies). However, the enormous expansion in the 18th and 19th centuries of the British Empire brought the church along with it. At first all these colonial churches were under the jurisdiction of the Bishop of London. After the American Revolution, the parishes in the newly independent country found it necessary to break formally from a church whose earthly head was (and remains) the British monarch. Thus they formed their own dioceses and national church, the Episcopal Church in the United States of America, in a mostly amicable separation. At about the same time, in the colonies which remained linked to the crown, the Church of England began to appoint colonial bishops. In 1787 a bishop of Nova Scotia was appointed with a jurisdiction over all of British North America; in time several more colleagues were appointed to other cities in present-day Canada. In 1814 a bishop of Calcutta was made; in 1824 the first bishop was sent to the West Indies and in 1836 to Australia. By 1840 there were still only ten colonial bishops for the Church of England; but even this small beginning greatly facilitated the growth of Anglicanism around the world. In 1841 a "Colonial Bishoprics Council" was set up and soon many more dioceses were created. In time, it became natural to group these into provinces, and a metropolitan appointed for each province. Although it had at first been somewhat established in many colonies, in 1861 it was ruled that, except where specifically established, the Church of England had just the same legal position as any other church. Thus a colonial bishop and colonial diocese was by nature quite a different thing from their counterparts back home. In time bishops came to be appointed locally rather than from England, and eventually national synods began to pass ecclesiastical legislation independent of England. A crucial step in the development of the modern communion was the idea of the Lambeth Conferences. In 1867, at the suggestion of the Canadian synod, the then Archbishop of Canterbury, Charles Thomas Langley, invited a great conference of bishops to meet with him at Lambeth Palace. By inviting the bishops of the Churches of England and Ireland, those of the semi-autonomous colonial churches, and those of the fully autonomous Episcopal Church in the United States of America, he set a precedent that they all could meet together despite the absence of universal legal ties. Some bishops were initially reluctant to attend, fearing that the meeting would declare itself a council with power to legislate for the church; but it agreed to pass only advisory resolutions. These Lambeth Conferences have been held decennially since 1878 (the second such conference), and remain the most visible coming-together of the whole communion.

Recent controversies

Recent disagreements over homosexuality have strained the unity of the communion as well as its relationships with other Christian denominations; see Anglican views of homosexuality.

Relationship with the Roman Catholic Church

Efforts have been underway at least since 1966 to effect a reconciliation with the Roman Catholic Church, focusing on theological issues [http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/angl-comm-docs/rc_pc_chrstuni_doc_19660324_paul-vi-ramsey_en.html] and ways "to further the convergence on authority in the Church. Without agreement in this area we shall not reach the full visible unity to which we are both committed." [http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/angl-comm-docs/rc_pc_chrstuni_doc_19961205_jp-ii-carey_en.html]

Related topics


- Thirty-Nine Articles
- Book of Common Prayer
- Anglican Use
- Anglican Communion Network
- Affirming Catholicism
- Sydney Anglicans

External links


- [http://www.anglicancommunion.org/ Official website]
- [http://anglican.org/church/NoCentral.html Decentralised nature of worldwide Anglicanism]
- [http://www.gshep.org/information/vocabulary.htm Comprehensive Anglican vocabulary]
- [http://www.anglican.tk/ the conservative Classical Anglican Net News website]
- [http://www.anglicanchurchofindia.org Anglican Church of India]
- [http://www.anglicansonline.org/ Anglicans Online] Category:Anglicanism Category:Christian group structuring ja:アングリカン・コミュニオン

Northern Ireland

:For an explanation of often confusing terms like Ulster, (Republic of) Ireland, (Great) Britain and United Kingdom see British Isles (terminology). Northern Ireland is one of four constituent parts of the United Kingdom. It is situated on the island of Ireland and shares a land border with the Republic of Ireland, and is the only part of the United Kingdom with an external land border. It was created by the Government of Ireland Act, 1920. It covers 14,139 km² (5,459 mi²) in the northeast of the island of Ireland, about a sixth of the total area of the island, and has a population of 1,685,000 (April 2001) — between a quarter and a third of the island's total population.

Demographics and politics

:Main article: Demographics and politics of Northern Ireland A majority of the present-day population (59%, according to a [http://www.ark.ac.uk/nilt/2004/Political_Attitudes/NIRELAND.html 2004 survey]) wish to remain part of the United Kingdom, but a significant minority (22%) want to see a united Ireland. It is common to refer to the majority "community" as Unionists and the the minority "community" as Nationalists, though there are many who hold a position on the border that is at odds with the label of their "community" or reject these labels completely. The make-up of the Northern Ireland Assembly reflects these divisions within the population. Of the 108 members, 59 are Unionists and 42 are Nationalist (the remaining seven are classified as "other"). Although Protestants are still in the majority, the plurality by religious denomination are Roman Catholics, followed by the Presbyterian Church in Ireland and the Church of Ireland, with the Methodist Church of Ireland coming fourth. The two opposing views of British unionism and Irish nationalism are linked to deeper cultural divisions. Unionists are predominantly Protestant and often descendants of mainly Scottish but also English settlement in previous centuries, while nationalists are predominantly Catholic and usually descend from the population predating such settlement. Discrimination against nationalists under the Stormont government (1921–1972) gave rise to the nationalist civil rights movement in the 1960s. Many unionists argue that any discrimination was not just because of religious or political bigotry, but also the result of more complex socio-economic, socio-political and geographical factors. This eventually led to a long-running conflict known as The Troubles and the political unrest has gone through its most violent phase in recent times between 1968–1994. The main actors have been the Provisional IRA and other republican groups determined to end the British presence, and the Royal Ulster Constabulary, British army and various loyalist paramilitary groups who were defending it. As a consequence of the worsening security situation, self-government for Northern Ireland was suspended in 1972. Since the mid 1990s, the main paramilitary group, the Provisional IRA, has observed an uneasy ceasefire. Following negotiations, the Belfast Agreement of 1998 provides for an elected Northern Ireland Assembly, and a power-sharing Northern Ireland Executive comprising representatives of all the main parties. These institutions have been suspended since 2002 because of unionist impatience at the pace of Sinn Fein's movement away from its associations with the Provisional IRA, which reached breaking point after PSNI allegations of spying by people working for Sinn Fein at the Assembly, although nobody was convicted after a high-profile police operation. On 28 July, 2005, the Provisional IRA declared an end to its campaign and have since decommissioned what is thought to be all of their arsenal. This act was performed in accordance with the Belfast Agreement 1998, and under the watch of the International Decommissioning Body and two external church witnesses. Many unionists remain skeptical, however.

Symbols

Today, Northern Ireland comprises a diverse patchwork of community rivalries, represented in some areas by whole communities where lamp posts and some homes fly the flags of the countries to which they hold allegience. The Union Flag and former Flag of Northern Ireland therefore appear in some loyalist areas, with the Irish national flag, the tricolour appearing in some republican areas. Even the kerbstones in less affluent areas get painted red-white-blue or green-white-orange, depending on whether a local community expresses nationalist/republican or unionist/loyalist sympathies. As a constituent part of the United Kingdom, the only "official" flag of Northern Ireland is the Union Flag. The Northern Ireland Flag (also known as the 'Ulster Banner' or 'Red Hand Flag') is no longer official, due to the abolition of the Parliament of Northern Ireland in 1972. Unionists tend to use the Union flag, the 'Ulster Banner' or paramilitary flags, while nationalists typically use the Irish Tricolour. Some unionists also occasionally use the flags of secular and religious organizations they belong to. The 'Ulster Banner' is based on the flag of Ulster. Some groups, including the Irish Rugby Football Union have used the Flag of St. Patrick as a symbol of Ireland which lacks the same nationalist or unionist connotations, but even this is felt by some to be a loyalist flag, as it was used to represent Ireland during British rule and is used by some British army regiments. No universally acceptable symbol has yet been found. Foreign flags are also found, such as the Palestinian flags in some Nationalist areas and Israeli flags in some Unionist areas. The official national anthem of Northern Ireland remains God Save The Queen. At some cross-community events, however, the Londonderry Air, also known as the tune of Danny Boy, may be played as a neutral, though unofficial, substitute.

Geography and climate

Danny Boy :Main article: Geography of Ireland, Geography of the United Kingdom Northern Ireland was covered by an ice sheet for most of the last ice age and on numerous previous occasions, the legacy of which can be seen in the extensive coverage of drumlins in Counties Fermanagh, Armagh, Antrim and particularly Down. The centrepiece of Northern Ireland's geography is Lough Neagh, at 392 km² the largest freshwater lake in the British Isles. A second extensive lake system is centred on Lower and Upper Lough Erne in Fermanagh. There are substantial uplands in the Sperrin Mountains (an extension of the Caledonian fold mountains) with extensive gold deposits, granite Mourne Mountains and basalt Antrim Plateau, as well as smaller ranges in South Armagh and along the Fermanagh–Tyrone border. None of the hills are especially high, with Slieve Donard in the dramatic Mournes reaching 848 metres, Northern Ireland's highest point. The volcanic activity which created the Antrim Plateau also formed the eerily geometric pillars of the Giant's Causeway. The Lower and Upper River Bann, River Foyle and River Blackwater form extensive fertile lowlands, with excellent arable land also found in North and East Down, although much of the hill country is marginal and suitable largely for animal husbandry. The valley of the River Lagan is dominated by Belfast, whose metropolitan area includes over a third of the population of Northern Ireland, with heavy urbanisation and industrialisation along the Lagan Valley and both shores of Belfast Lough. The whole of Northern Ireland has a temperate maritime climate, rather wetter in the west than the east, although cloud cover is persistent across the region. The weather is unpredictable at all times of the year, and although the seasons are distinct, they are considerably less pronounced than in interior Europe or the eastern seaboard of North America. Average daytime maximums in Belfast are 6.5°C (43.7°F) in January and 17.5°C (63.5°F) in July. The damp climate and extensive deforestation in the 16th and 17th centuries resulted in much of the region being covered in rich green grassland. Highest maximum temperature: 30.8°C (87.4°F) at Knockarevan, near Belleek, County Fermanagh on 30 June 1976 and at Belfast on 12 July 1983. Lowest minimum temperature: -17.5°C (0.5°F) at Magherally, near Banbridge, County Down on 1 January 1979. [http://www.metoffice.com/climate/uk/location/nireland/#temperature]

The Counties in Northern Ireland

1979 Northern Ireland consists of six counties:
- County Antrim
- County Armagh
- County Down
- County Fermanagh
- County Londonderry (Political, Geographical Term) \ County Derry (Nationalist & Irish geographic usage)
- County Tyrone These counties are no longer used for local government purposes; instead there are twenty-six districts of Northern Ireland which have different geographical extents, even in the case of those named after the counties from which they derive their name. Fermanagh District Council most closely follows the borders of the county it takes its name from. Though Coleraine borough council for example derives its name from the town of Coleraine in County Londonderry.

Towns and villages

Main articles: Towns in Northern Ireland and Villages in Northern Ireland See also the list of places in Northern Ireland for all villages, towns and cities
- Ahoghill, Armagh, Antrim
- Ballycastle, Ballyclare, Ballymena, Ballymoney, Ballynahinch, Banbridge, Bangor, Belfast, Bushmills
- Carnmoney, Carrickfergus, Castlerock, Comber, Coleraine, Cookstown, Craigavon
- Derry/Londonderry, Donaghadee, Downpatrick,Dromore, Dundonald, Dungannon, Dungiven
- Enniskillen
- Glengormley
- Hillsborough, Holywood
- Larne, Limavady, Lisburn, Lurgan
- Magherafelt
- Newcastle, Newry, Newtownards, Newtownstewart
- Omagh
- Portrush, Portstewart, Portadown, Portaferry, Poyntzpass
- Strabane
- Warrenpoint

Places of interest

Warrenpoint
- The Mountains of Mourne
- Lough Neagh, the biggest lake in the British Isles, 153 square miles
- Lough Erne
- Strangford Lough
- Carlingford Lough
- The Giant's Causeway
- The Glens of Antrim
- Fermanagh Lakeland
- The Sperrin Mountains
- National parks of Northern Ireland
- National Trust Properties in Northern Ireland
- Dromore, County Down

Variations in Geographic nomenclature

Many people inside and outside Northern Ireland use other names for the entity, as part of a linguistic agenda to define the nature of the state from their historic, cultural or political viewpoint. The most common names used are

Unionist/Loyalist


- Ulster - to suggest that Northern Ireland has an older ancestry that predates its founding in 1921, dating back both to the Plantation of Ulster in the early 17th century and to the millennium-old province of Ulster, one of four provinces on the island of Ireland. The province of Ulster covers a greater landmass than Northern Ireland: 6 of its counties are in Northern Ireland, 3 in the Republic of Ireland.
- The Province - to again link to the historic Irish province of Ulster, with its mythology.
- Northern Ireland - Many more liberal-minded Protestants who reject the extreme form of Unionism prefer to use the official name of the state. Ulster is both inaccurate and, in their view, has very orangist overtones.

Nationalist/Republican


- North of Ireland - to link Northern Ireland to the rest of island, by describing the state as being in the 'north of Ireland' and so by implication playing down Northern Ireland's links with Britain. (The northernmost point in Ireland, in County Donegal, is in fact in the Republic.)
- The Six Counties - language which avoids using the name given to the state by the British-enacted Government of Ireland Act, 1920. (The Republic is similarly described as the Twenty-Six Counties.) Some of the users of these terms contend that using the official name of the region would imply acceptance of the legitimacy of the Government of Ireland Act.
- The Occupied Six Counties. The Republic, whose legitimacy is not recognised by republicans who oppose the Belfast Agreement, is described as being "The Free State", referring to the Irish Free State, the Republic's old name.

The use of language for Northern Ireland geography

Disagreement on nomenclature, and the reading of political symbolism into the use or non-use of a word, also attaches to some urban centres. The most famous example is whether Northern Ireland's second city should be called Derry or Londonderry. Choice of language and nomenclature in Northern Ireland often reveals the cultural, ethnic and religious identity of the speaker. The first Deputy First Minister of Northern Ireland, Seamus Mallon was criticised by unionist politicians for calling the region the "North of Ireland" while Sinn Féin has been criticised in some newspapers in the Republic for referring to the "Six Counties". Those who do not belong to any group but lean towards one side often tend to use the language of that group. Supporters of unionism in the British media (notably the Daily Telegraph and the Daily Express) regularly call Northern Ireland "Ulster" while nationalist and republican-leaning media outlets in Ireland (such as Daily Ireland) almost always use "North of Ireland" or the "Six Counties". State institutions and cultural organisations in Northern Ireland, particularly those pre-dating the 1980s, often used the word "Ulster" in their title; for example, the University of Ulster the Ulster Orchestra, and BBC Radio Ulster. Many news bulletins since the 1990s have opted avoid all contentious terms and use either the official name, Northern Ireland, or the shorter term, "the North". For Northern Ireland's second largest city, broadcasting outlets which are unaligned to either community and broadcast to both use both names interchangeably, often starting a report with "Londonderry" and then using "Derry" in the rest of the report. However within Northern Ireland, print media which are aligned to either community (the Belfast Newsletter is aligned to the unionist community while the Irish News is aligned to the nationalist community) generally use their community's preferred term. British newspapers with unionist leanings, such as the Daily Telegraph[http://www.telegraph.co.uk/news/main.jhtml?xml=%2Fnews%2F2003%2F06%2F16%2Fnblud16.xml], usually use the language of the unionist community, while others, such as The Guardian use the terms interchangeably [http://www.guardian.co.uk/bloodysunday/article/0,2763,184915,00.html] [http://www.guardian.co.uk/bloodysunday/article/0,2763,1394346,00.html] The media in the Republic of Ireland use the nomenclature preferred by nationalists, eg [http://www.rte.ie/news/2005/0609/northviolence.html RTÉ News]. The division in nomenclature is seen particularly in sports and religions associated with one of the communities. Gaelic games and football (soccer) use Derry in club names for example. Nor is there clear agreement on how to decide on a name. When the nationalist-controlled local council voted to re-name the city "Derry" unionists objected, stating that as it owed its city status to a Royal Charter, only a charter issued by Queen Elizabeth II could change the name. Queen Elizabeth refused to intervene on the matter and thus the council is now called "Derry City Council" while the city is still officially "Londonderry". Nevertheless, the council has printed two sets of stationery - one for each term - and their policy is to reply to correspondence using whichever term the original sender used. At times of high communal tension, each side regularly complains of the use of the nomenclature associated with the other community by a third party such as a media organisation, claiming such usage indicates evident "bias" against their community.

Economy

Main article: Economy of Northern Ireland The Northern Ireland economy is the smallest of the four economies making up the United Kingdom.

History

Main article: History of Northern Ireland; for events before 1900 see History of Ireland. The area now known as Northern Ireland has had a diverse history. From serving as the bedrock of Irish resistance in the era of the plantations of Queen Elizabeth and James I in other parts of Ireland, it became itself the subject of major planting of Scottish and English settlers after the Flight of the Earls in 1607 (when the native Gaelic aristocracy left en masse for Catholic Europe). The all-island Kingdom of Ireland (1541-1801) was incorporated into the United Kingdom of Great Britain and Ireland in 1801 under the terms of the Act of Union, under which the kingdoms of Ireland and Great Britain merged under a central parliament, government and monarchy based in London. In the early 20th century Unionists, led by Sir Edward Carson, opposed the introduction of Home Rule in Ireland. Unionists were in a minority on the island of Ireland as a whole, but were in the majority in the four counties of Armagh, Antrim, Down, and Londonderry, thereby forming a narrow majority in the northern province of Ulster. The clash between the House of Commons and House of Lords of the controversial budget of Chancellor of the Exchequer David Lloyd George, produced the Parliament Act 1911 which enabled the veto of the Lords to be overturned. Given that the Lords had been the unionists' main guarantee that a Home Rule Act would be enacted, because of the majority of pro-unionist peers in the House, the Parliament Act made Home Rule a likely prospect in Ireland. Opponents to Home Rule, from Conservative Party leaders like Andrew Bonar Law and Lord Randolph Churchill to militant unionists in Ireland threatened the use of voilence, producing the Larne Gun Running in 1912, when they smuggled thousands of rifles and rounds of ammunition from Imperial Germany for the Ulster Volunteer Force. Churchill famously told a unionist audience in Ulster that "Ulster will fight, and Ulster will be right." The prospect of civil war on Ireland was seen by some as likely. In 1914 the Third Home Rule Act, which contained provision for a temporary partition, received the Royal Assent. However its implementation was suspended for the duration of the intervening First World War, which was only expected to a few weeks but lasted four years. But the time it concluded, the Act was seen as dead in the water, with public opinion in the majority nationalist community having moved from a demand for home rule to something more substantial, independence. Lloyd George proposed in 1919 a new bill which would divide Ireland into two Home Rule areas, twenty-six counties being ruled from Dublin, six being ruled from Belfast, with a shared Lord Lieutenant of Ireland appointing both executives and a Council of Ireland, which Lloyd George believed would evolve into an all-island parliament.

Partition of Ireland, partition of Ulster

In United Kingdom law, Ireland was partitioned in 1921 under the terms of the Government of Ireland Act 1920. Six of the nine Ulster counties in the northeast formed Northern Ireland and the remaining three counties joined those of Leinster, Munster and Connacht to form Southern Ireland. Whilst the former came into being, the latter had only a momentary existence to ratify (in UK law) the Anglo-Irish Treaty that ended the Anglo-Irish War. Under the Anglo-Irish Treaty, Northern Ireland was provisionally scheduled to be included in the Irish Free State, though it could opt-out should the Parliament of Northern Ireland elect to do. As expected it did so immediately. Once that happened, as provided for, an Irish Boundary Commission came into being, to decide on the territorial boundaries between the Irish state and the Northern Ireland home rule region. Though leaders in Dublin expected a substantial reduction in the territory of Northern Ireland, with nationalist areas like Derry, Armagh, Tyrone and urban territories like Derry and Newry moving to the Free State, it appears that the Boundary Commission decided against this. The British and Irish governments agreed to leave the boundaries as they were defined in the 1920 Act.

1925 to the present

In the mid 1940s, to encourage the Irish state to join with the Allies, British Prime Minister Winston Churchill offered Taoiseach Éamon de Valera Irish unity but, believing that Churchill could not deliver, de Valera declined the offer. The British did not inform the Northern Ireland government that they had made the offer to the Dublin government. The Ireland Act 1949 gave the first legal guarantee to the Parliament and Government that Northern Ireland would not cease to be part of the United Kingdom without consent of the majority of its citizens, and this was most recently reaffirmed by the Northern Ireland Act 1998. This status was echoed in the Anglo-Irish Agreement in 1985, which was signed by the governments of the United Kingdom and the Republic of Ireland. Bunreacht na hÉireann, the constitution of the Republic, was amended in 1999 to remove a claim to sovereignty over the whole of Ireland (in Article 2), a claim qualified by an acknowledgement of British rule in the northeast. The new Articles 2 and 3, added to the Bunreacht to replace the earlier articles, implicitly acknowledge that the status of Northern Ireland, and its relationships with the United Kingdom and the Republic of Ireland, would only be changed with the agreement of a majority of voters in Northern Ireland. An acknowledgement that a decision on whether to remain in the United Kingdom or join the Republic of Ireland rests with the people of Northern Ireland was also central to the Belfast Agreement, which was signed in 1998 and ratified by plebiscites held simultanously in both Northern Ireland and the Republic. However, many unionist leaders equivocate when asked if they would peacefully accept a reunited Ireland if a majority in Northern Ireland sought it. A plebiscite within Northern Ireland on whether it should remain in the United Kingdom, or join the Republic, was held in 1973. The vote went heavily in favour of maintaining the status quo with approximately 57% of the total electorate voting in support, but most nationalists boycotted the poll. Though legal provision remains for holding another plebiscite, and former Ulster Unionist Party leader David Trimble some years ago advocated the holding of such a vote, no plans for such a vote have been adopted as of 2005.

Culture

:See Culture of Northern Ireland, Culture of Ulster, Culture of Ireland, Culture of the United Kingdom With its improved international reputation, Northern Ireland has recently witnessed rising numbers of tourists who come to appreciate the area's unique heritage. Attractions include cultural festivals, musical and artistic traditions, countryside and geographical sites of interest, pubs, welcoming hospitality and sports (especially golf and fishing). In 1987, pubs were allowed to open on Sundays, despite vocal opposition.

Languages

The Mid Ulster dialect of English spoken in Northern Ireland shows influence from both the West Midlands and Scotland, thereby giving it a distinct accent compared to Hiberno-English, along with the use of such Scots words as wee for 'little' and aye for 'yes'. Some jocularly call this dialect phonetically by the name Norn Iron. There are supposedly some minute differences in pronunciation between Protestants and Catholics, the best known of which is the name of the letter h, which Protestants tend to pronounce as "aitch", as in British English, and Catholics tend to pronounce as "haitch", as in Hiberno-English. However, geography is a much more important determinant of dialect than ethnic background. English is by far the most widely spoken language in Northern Ireland. Under the Good Friday Agreement, Irish and Scots have official recognition on a par with that of English. Often the use of the Irish language in Northern Ireland has met with the considerable suspicion of Unionists, who have associated it with the largely Catholic Republic of Ireland, and more recently, with the republican movement in Northern Ireland itself. Ulster Scots comprises varieties of the Scots language spoken in Northern Ireland. Mac Póilin (1999: 116) states that "While most argue that Ulster-Scots is a dialect or variant of Scots, some have argued or implied that Ulster-Scots is a separate language from Scots. The case for Ulster-Scots being a distinct language, made at a time when the status of Scots itself was insecure, is so bizarre that it is unlikely to have been a linguistic argument." Chinese and Urdu are also spoken by Northern Ireland's Asian communities. According to the most recent census returns, Chinese is now the second most widely spoken language, though the 8000-strong Chinese community — while often referred to as the "third largest" community in Northern Ireland — is tiny by international standards.

See also


- List of Ireland-related topics
- List of United Kingdom-related topics

Further reading


- Jonathan Bardon, A History of Ulster (Blackstaff Press, Belfast, 1996)
- Robert Kee, The Green Flag: A History of Irish Nationalism (Penguin, 1972–2000), ISBN 0140291652

External links


- [http://www.discovernorthernireland.com/ Discover Northern Ireland: Northern Ireland Tourist Board]
- [http://cain.ulst.ac.uk/ University of Ulster: Northern Ireland Conflict Archive]
- [http://www.ark.ac.uk/elections Elections in Northern Ireland]
- [http://www.onlineni.net Online NI]
- [http://www.whiteimage.com Art gallery featuring artists and scenes from Northern Ireland]
- [http://www.bbc.co.uk/history/state/nations/ BBC Nations] History of Ireland
- [http://www.macs.hw.ac.uk/britishisles/ The British Isles] Independent view of Ireland and the UK
- [http://www.psa.ac.uk/cps/1996/payt.pdf Inconvenient Peripheries Ethnic Identity and the United Kingdom Estate] The cases of “Protestant Ulster” and Cornwall’ by prof Philip Payton
- [http://www.walkingtree.com/ Mercator Atlas of Europe] Map of Ireland ("Irlandia") circa 1564
- [http://cain.ulst.ac.uk/sutton/ Sutton Index of Deaths]
- [http://www.geographyinaction.co.uk/Geology%20files/Geol_index.html Geography in Action] The geology of Northern Ireland
- [http://www.victorsloan.co.uk/ Victor Sloan-Northern Ireland visual artist's works commenting on political, social and cultural concerns] Category:Disputed territories Ireland, Northern Category:History of Ireland Category:NUTS 1 Statistical Regions of Europe Category:NUTS 2 Statistical Regions of Europe ko:북아일랜드 ja:北アイルランド simple:Northern Ireland

Protestant

Protestantism is a movement within Christianity, representing a split from within the Roman Catholic Church during the mid-to-late Renaissance in Europe —a period known as the Protestant Reformation. Commonly considered one of the three major branches of Christianity (along with Roman Catholicism and Eastern Orthodoxy), the term "Protestant" represents a diverse range of theological and social perspectives, churches and related organizations.

Definition and origins

Originally, "protestant" meant "to be a witness for something" rather than "to be against something", as the current popular interpretation of the word seems to imply. The prefix "pro" means "for" in Latin. The Latin adjective "protestans" refers to "a person who gives public testimony for something or who proves or demonstrates something." The term Protestant originally applied to the group of princes and imperial cities who "protested" the decision by the 1529 Diet of Speyer to reverse course, and enforce the 1521 Edict of Worms. The 1521 edict forbade Lutheran teachings within the Holy Roman Empire. The 1526 session of the Diet had agreed to toleration of Lutheran teachings (on the basis of Cuius regio, eius religio) until a General Council could be held to settle the question, but by 1529, the Catholic forces felt they had gathered enough power to end the toleration without waiting for a Council. In a broader sense of the word, Protestant began to be used as the collective name for a sudden movement of separation from the Roman Catholic Church, the beginning of which is ordinarily connected with the public disputes raised by Martin Luther. Later, John Calvin, French theologian among the Swiss; Zwinglian, and Reformed churches figured prominently in a movement that embraced a wider, more international diversity of churches. A third major branch of the Reformation, which encountered conflict with the Catholics, as well as with the Lutherans and the Reformed, is sometimes called the Radical Reformation. Some Western, non-Catholic, groups are labeled as Protestant (such as the Religious Society of Friends, for example), even if the sect acknowledges no historical connection to Luther, Calvin or the Roman Catholic Church. In German-speaking and Scandinavian lands, the word "Protestant" still refers to Lutheran churches in contrast to Reformed churches, while the common designation for all churches originating from the Reformation is "Evangelical". As an intellectual movement, Protestantism grew out of the Renaissance and universities, attracting some learned intellectuals, as well as politicians, professionals, and skilled tradesmen and artisans. The new technology of the printing press allowed Protestant ideas to spread rapidly, as well as aiding in the dissemination of translations of the Bible in native tongues. Nascent Protestant social ideals of liberty of conscience, and individual freedom, were formed through continuous confrontation with the authority of the Bishop of Rome, and the hierarchy of the Catholic priesthood. The Protestant movement away from the constraints of tradition, toward greater emphasis on individual conscience, anticipated later developments of democratization, and the so-called "Enlightenment" of later centuries.

Basic theological tenets of the Reformation

During the Reformation, several Latin slogans emerged, illustrating the Reformers' concern that the authorities of the Church had distorted the message of justification before God, and salvation in Jesus Christ. The Reformers believed it was necessary to return to the simplicity of the Gospel in terms of the issues designated by these slogans. A protestant is a member or adherent of any denomination of the Western Christian church that rejects papal authority and some fundamental Roman Catholic doctrines, and believes in justification by faith.

The Solas

There were five Solas, four discussed here. The fifth, Soli deo gloria (to God alone the glory), was intended to underlie the other four. These slogans essentially became rallying cries to challenge the problems the Reformers believed they had identified, which are:
- Solus Christus: Christ alone. :The Protestants characterized the dogma concerning the Pope as Christ's representative head of the Church on earth, the concept of meritorious works, and the Roman idea of a treasury of the merits of saints, as a denial that Christ is the only mediator between God and man.
- Sola scriptura: Scripture alone. :Protestants believed that the Roman Catholic church obscured the teaching of the Bible, and undermined its authority, by following Tradition, regardless of whether it over-ruled or added to the doctrines of Scripture.
- Sola fide: Faith alone. :The Protestants characterized the Roman Catholic concept of meritorious works, of penance and indulgences, masses for the dead, the treasury of the merits of saints and martyrs, a ministering priesthood who hears confessions, and purgatory, as reliance upon other means for justification, in addition to faith in Jesus and his work on the cross.
- Sola gratia: Grace alone. :The Roman Catholic view of the means of salvation was believed by the Protestants to be a mixture of reliance upon the grace of God, and confidence in the merits of one's own works, performed in love. The Reformers posited that salvation is entirely comprehended in God's gifts, (i.e. God's act of free grace) dispensed by the Holy Spirit according to the redemptive work of Jesus Christ alone. Consequently, they argued that a sinner is not accepted by God on account of the change wrought in the believer by God's grace, and indeed, that the believer is accepted without any regard for the merit of his works - for no one deserves salvation. Naturally, it proved easier to advocate separation from the Catholic Church (as the English Puritan "separatists" eventually did), than to form a single, positively united alternative. Also, the violent reaction by the Catholic leadership towards the Protestants certainly was designed to stamp them out, to make the problem "go away", not to solve it. On the theological front, the Protestant movement soon began to coalesce into several distinct branches. One of the central points of divergence was controversy over the Lord's Supper.

Real presence in the Lord's Supper

Although early Protestants were in general agreement against the Roman Catholic dogma of transubstantiation, which teaches that the substance of the bread and wine used in the sacrificial rite of the Mass is transformed into the Body, Blood, Soul, and Divinity of Christ (see Eucharist), with the subsequent logic that the wafer (being Christ), became worthy of worship; they disagreed with one another concerning the manner in which Christ is present in Holy Communion.
- Lutherans hold to an understanding closest to that of Real Presence (often characterized by critics by the term, "consubstantiation"), which affirms the true presence of Christ "in, with, and under" the bread and wine. Lutherans point to Jesus' statement, "This IS my body", while refusing to delve past Christ's words in order to describe just how this takes place. Lutheran teaching does, however, insist that Christ is present physically, rather than in a purely "spiritual" sense.
- Reformed teaching concerning the Lord's Supper ranges along the continuum from Calvin to Zwingli. The Reformed closest to Calvin emphasize the real presence, or sacramental presence, of Christ, saying that the sacrament is a means of saving grace through which the believer actually partakes of Christ, "but not in a carnal manner". Zwinglians deny that Christ makes himself present to the believer through the elements of the sacrament, but affirm that Christ is united to the believer through the faith toward which the supper is an aid (a view referred to somewhat derisively as memorialism).
- A Protestant holding a popular simplifiction of the Zwinglian view, without concern for theological intricacies as hinted at above, may see the Lord's Supper merely as a symbol of the shared faith of the participants, a commemoration of the facts of the crucifixion, and a reminder of their standing together as the Body of Christ. In Christian theology, as the bread shares identity with Christ (which he calls, "my body"), in an analogous way, the Church shares identity with Him (and also is called "the Body of Christ"). Thus, controversies over the Lord's Supper only initially seem to be about the nature of bread and wine, but are ultimately about the nature of salvation, and therefore secondarily about the nature of the Church. And, indirectly, about the nature of Christ.

Authority

See the articles Lay, Ordained and Priesthood of all believers

Authority in the Church

Most Protestant churches fulfill similar rituals to Catholicism—chiefly baptism, communion, and matrimony—frequently varying or de-formalizing the rites.

Understanding of secular authority


- Lutheran - doctrine of the two kingdoms
- Reformed
- Radical - Anabaptist and peace churches

The Kingdom of God

Later development

Protestants can be differentiated according to how they have been influenced by important movements since the magisterial Reformation and the Puritan Reformation in England. Some of these movements have a common lineage, sometimes directly spawning later movements in the same groups.

Pietism 17th Century - Methodist movement 18th century

The German Pietist movement, together with the influence of the Puritan Reformation in England in the 17th century, were important influences upon John Wesley and Methodism, as well as through smaller, new groups such as the Religious Society of Friends ("Quakers") and the Moravian Brotherhood from Germany. The practice of a spiritual life, typically combined with social engagement, predominates in classical Pietism, which was a protest against the doctrine-centeredness Protestant Orthodoxy of the times, in favor of depth of religious experience. Many of the more conservative Methodists went on to form the Holiness movement, which emphasized a rigorous experience of holiness in practical, daily life.

Evangelicalism 18th Century

Beginning at the end of 18th century, several international revivals of Pietism (such as the Great Awakening and the Second Great Awakening), took place across denominational lines, which are referred to generally as the Evangelical movement. The chief emphases of this movement were individual conversion, personal piety and Bible study, public morality often including Temperance and Abolitionism, de-emphasis of formalism in worship and in doctrine, a broadened role for laity (including women) in worship, evangelism and teaching, and cooperation in evangelism across denominational lines.

Pentecostalism 20th Century

Pentecostalism, as a movement, began in the United States early in the 20th century, starting especially within the Holiness movement. Seeking a return to the operation of New Testament gifts of the Holy Spirit, speaking in tongues as evidence of the "baptism of the Holy Ghost" became the leading feature. Divine healing and miracles were also emphasized. Pentecostalism swept through much of the Holiness movement, and eventually spawned hundreds of new denominations in the United States. A later "charismatic" movement also stressed the gifts of the Spirit, but often operated within existing denominations, rather than by coming out of them.

Modernism 20th Century

Modernism, or Liberalism, does not constitute a rigorous and well-defined school of theology, but is rather an inclination by some writers and teachers to integrate Christian thought into the spirit of the Age of Enlightenment. New understandings of history and the natural sciences of the day led directly to new approaches to theology.

Fundamentalism 20th Century

In reaction to liberal Bible critique, Fundamentalism arose in the 20th century, primarily in the United States and Canada, among those denominations most affected by Evangelicalism. Fundamentalism placed primary emphasis on the authority and sufficiency of the Bible, and typically advised separation from error, and cultural conservatism, as important aspects of the Christian life.

Neo-orthodoxy 20th century

A non-fundamentalist rejection of liberal Christianity, associated primarily with Karl Barth, neo-orthodoxy sought to counter-act the tendency of liberal theology to make theological accommodations to modern scientific perspectives. Sometimes called Crisis theology, according to the influence of philosophical existentialism on some important segments of the movement; also, somewhat confusingly, sometimes called neo-evangelicalism.

Neo-evangelicalism mid 20th Century

Neo-evangelicalism is a movement from the middle of the 20th century, that reacted to perceived excesses of Fundamentalism, adding to concern for biblical authority, an emphasis on liberal arts, co-operation among churches, Christian Apologetics, and non-denominational evangelization.

Ecumenism 20th Century

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential. There are also ecumenical bodies at regional, national and local levels across the globe. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, The United Church of Canada and the Uniting Church in Australia. There has been a strong engagement of Orthodox churches in the ecumenical movement.

Protestantism today

Evangelical and Pentecostal Protestantism are currently the fastest growing branches of Christianity in the world today.

Protestant denominations

Protestants often refer to specific Protestant churches and groups as denominations to imply that they are differently named parts of the whole church. This "invisible unity" is assumed to be imperfectly displayed, visibly: some denominations are less accepting of others, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. The actual number of distinct denominations is hard to calculate, but has been estimated to be over thirty thousand. Various ecumenical movements have attempted cooperation or reorganization of Protestant churches, according to various models of union, but divisions continue to outpace unions. Most denominations share common beliefs in the major aspects of the Christian faith, while differing in many secondary doctrines. According to the World Christian Encyclopedia (2001) by David B. Barrett, et al, there are "over 33,000 denominations in 238 countries." Every year there is a net increase of around 270 to 300 denominations.

Protestant families of denominations

Please note that only general families are listed here (tens of thousands of individual denominations exist); some of these groups do not consider themselves as part of the Protestant movement, but are generally viewed as such by scholars and the public at large:
- Anabaptist and Baptist
- Anglican / Episcopalian
- Calvinist / Reformed and Presbyterian
- Lutheran
- Methodist / Wesleyan and the Holiness movement
- Pentecostal and Charismatic
- Quakerism
- Restoration movement

Number of Protestants

There are about 590 million Protestants worldwide. These include 170 million in North America, 160 million in Africa, 120 million in Europe, 70 million in Latin America, 60 million in Asia, and 10 million in Oceania. 27% of all Christians today are Protestants.

Well-known Protestant and Anglican religious figures

In alphabetical order by century

15th century


- Jan Hus, Czech reformist/dissident; burned to death by the Roman Catholic Church authorities.

16th century


- Jacobus Arminius, Dutch theologian, founder of school of thought known as Arminianism
- Heinrich Bullinger, successor of Zwingli, leading reformed theologian
- John Calvin, French speaking Reformer, theologian, founder of school of thought known as Calvinism
- Thomas Cranmer, Archbishop of Canterbury under Henry VIII, leader of the English Reformation
- John Knox, Scottish Calvinist reformer,
- Martin Luther, German religious reformer, theologian, founder of the Lutheran church in Germany, founder of Lutheranism
- Philipp Melanchthon, early Lutheran leader
- Menno Simons, founder of Mennonitism
- Huldrych Zwingli, founder of Swiss reformed tradition

17th-19th centuries


- Jacob Amman, founder of the Amish church
- Francis Asbury, early bishop of American Methodism
- Jonathan Edwards, American Puritan theologian, Great Awakening reformist preacher, Calvinist
- George Fox, Founder of the Religious Society of Friends
- William Laud, Archbishop of Canterbury under Charles I of England
- Friedrich Schleiermacher, German theologian considered founder of Liberal Christianity
- Joseph Smith, Jr., Self proclaimed Prophet, translator of The Book of Mormon, and founder of Mormonism
- Philipp Jakob Spener, "godfather" of the Pietist movement
- Charles Wesley, Anglican priest, Methodist leader, poet, & hymn writer
- John Wesley, Anglican priest, founder of the Methodist movement
- George Whitefield, Great Awakening reformist preacher

20th century


- Karl Barth, German theologian along with Emil Brunner known for Dialectical theology and Neo-orthodox theology
- Dietrich Bonhoeffer, German theologian, involved in the resistance against Nazism and executed shortly before the end of World War 2
- Jerry Falwell, American evangelist and political activist
- Billy Graham, American evangelist
- Martin Luther King, Jr., peace and civil rights activist
- C. S. Lewis, apologist / fiction writer
- Reinhold Niebuhr, American theologion and ethicist
- Pat Robertson, American charismatic/fundamentalist leader
- Paul Tillich, Lutheran existentialist theologian
- Desmond Tutu, Anglican Archbishop of Cape Town, South Africa, peace activist
- John Howard Yoder, Mennonite theologian and ethicist
- Nicky Gumbel, Anglican British evangelist

21st century


- John B. Cobb, theologian, involved in Process Theology
- Franklin Graham, American evangelist (son of Billy Graham)
- Stanley Hauerwas, American Christian theologian and ethicist

See also


- Anti-Catholicism
- Anti-Protestantism
- Protestant Reformation
- Protestant work ethic
- Christian timeline for Renaissance & Reformation
- Christianity
- Christian eschatology

External links

Defense of Protestant Christianity:
- [http://www.ccir.ed.ac.uk/~jad/glb_sola.html Is Sola Scriptura a Protestant Concoction? by Dr. Greg Bahnsen ]
- [http://www.firstthings.com/ftissues/ft9508/opinion/leithart.html Why Protestants Still Protest by Peter J. Leithart]
- [http://lionofjudah.tribulationforces.com/world_religions/catholic.html Protestant criticisms of Roman Catholicism]
- [http://www.apologeticsinfo.org/resource.html Apologetics Information Ministry] Criticisms of Protestant Christianity:
- [http://protestantism.blogspot.com/ Anti-protestant analysis]
- [http://catholiceducation.org/articles/apologetics/ap0097.html Why Only Catholicism Can Make Protestantism Work] by Mark Brumley Miscellaneous:
- [http://catalystresources.org/issues/303balmer.html The Future of American Protestantism] from Catalyst (United Methodist perspective) Category:Reformation Category:Christianity ko:개신교 ms:Protestan ja:プロテスタント

Ireland

:This page is about the island of Ireland. For the state also called Ireland, see Republic of Ireland. :For an explanation of terms like Ulster, Northern Ireland, (Great) Britain and United Kingdom see British Isles (terminology) . British Isles (terminology)] Ireland (Irish: Éire) is the third-largest island in Europe. It lies in the Atlantic Ocean and it is composed of the Republic of Ireland (officially, Ireland), which covers five sixths of the island (south, east, west and north-west), and Northern Ireland; part of the United Kingdom, which covers the northeastern sixth of the island. The population of the island is approximately 5.8 million people; 4.1 million in the Republic of Ireland (1.6 million in Greater Dublin) and 1.7 million in Northern Ireland (0.6 million in Greater Belfast). Belfast 2003. Scotland, the Isle of Man and Wales are visible to the east]]

Geography

Wales with more details).]] A ring of coastal mountains surrounds low central plains. The highest peak is Carrauntuohill (Irish: Corrán Tuathail), which is 1041 m (3414 feet). The island is bisected by the River Shannon, at 259 km (161 mi) the longest river in Ireland or Britain. The island's lush vegetation, a product of its mild climate and frequent but soft rainfall, earns it the sobriquet "Emerald Isle". The island's area is 84,079 km² (32,477 mile²). Ireland is divided into four provinces: Connacht, Leinster, Munster and Ulster. In Irish these are referred to as Cúige's ( Cúige - meaning fifths). Previously there were five provinces - Connacht, Munster, Ulster, Leinster and Meath, comprising the counties of Meath, Westmeath and Longford. These were further divided into 32 counties for administrative purposes. Six of the Ulster counties remain under British sovereignty as Northern Ireland following Ireland's partition in 1922 (the remaining 26 forming present-day Republic of Ireland); since the UK's 1974 reshuffle these county boundaries no longer exist in Northern Ireland for administrative purposes, although Fermanagh District Council is almost identical to the county. In the Republic, the county boundaries are still adhered to for local government, albeit with Tipperary and Dublin subdivided (some cities also have their own administrative regions). For election constituencies, some counties are merged or divided, but constitutionally the boundaries have to be observed. Across Ireland, the 32 counties are still used in sports and in some other cultural areas and retain a strong sense of local identity. Ireland's least arable land lies in the south-western and western counties. These areas are largely spectacularly mountainous and rocky, with beautiful green vistas.

Politics

Dublin Politically, Ireland is divided into:
- The Republic of Ireland, with its capital in Dublin. This state is often simply referred to internally and internationally as "Ireland" in English or "Éire" in Irish. Technically Ireland and Éire are the official names of the state while the "Republic of Ireland" is its official description.
- Northern Ireland is unofficially known as 'the North', and 'Ulster' (the province of Ulster also includes Donegal, Cavan, and Monaghan which are in the Republic). Northern Ireland is a region of the United Kingdom. Prior to the Government of Ireland Act 1920 the island had been a unified political entity within the United Kingdom (see United Kingdom of Great Britain and Ireland) from 1801. From 1541 the Kingdom of Ireland was established by the King of England, though this realm did not cover the whole island till the early 17th century. Up to then, Ireland had been politically divided into a number of different Irish kingdoms (Leinster, Munster, Connacht, Mide, Ulster, and others). Contrary to some assertions, at no time did a national kingdom headed by an Ard Ri exist. In a number of respects, the island operates officially as a single entity, for example, in most kinds of sports. The major religions, the Roman Catholic Church, the Church of Ireland and the Presbyterian Church in Ireland, are organised on an all-island basis. Some 92% of the population of the Republic of Ireland and about 44% of Northern Ireland is Roman Catholic. Some trade unions are also organised on an all-Irish basis and associated with the Irish Congress of Trades Unions (ICTU) in Dublin, while others in Northern Ireland are affiliated with the Trades Union Congress (TUC) in the United Kingdom - though such unions may organise in both parts of the island as well as in Britain. The island also has a shared culture across the divide in many other ways. Traditional Irish music, for example, though showing some variance in all geographical areas, is, broadly speaking, the same on both sides of the border. Irish and Scottish traditional music have many similarities. The Ireland Funds, an international fund-raising organisation, tries to help people on both sides find peace and reconciliation through community development, education, arts and culture. The island is often referred to as being part of the British Isles. However, some people, especially in Ireland, take exception to this name, which seems to suggest that both islands belong to Britain. For this reason, "Britain and Ireland" is commonly used as a more neutral alternative. Another suggestion, although much less used, is the Islands of the North Atlantic (IONA).

Flag of Ireland

There is no universally agreed flag that represents the island of Ireland. Historically a number of flags were used, including St. Patrick's cross, the flag sometimes used for the Kingdom of Ireland and which represented Ireland on the Union Jack after the Act of Union, a green flag with a harp (used by some radical nationalists in the 19th century and which is also the flag of Leinster), a blue flag with a harp used from the 18th century onwards by many nationalists (now the standard of the President of Ireland), and the Irish tricolour. However as the tricolour is the flag of the Republic of Ireland it is not used to represent the island of Ireland, given that the island also includes