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Jackie Robinson

Jackie Robinson

Jack Roosevelt Robinson (January 31, 1919 – October 24, 1972) became the first African American Major League Baseball player of the modern era in 1947. Robinson's achievement has been recognized by the retirement by each Major League team of his uniform number, 42.

Before the Major League

Born in Cairo, Georgia, Robinson moved with his mother and siblings to Pasadena, California in 1920, after his father deserted the family. At the University of California, Los Angeles, he was a star player of football, basketball, track, and baseball; the only athlete in the UCLA history to letter in four different sports. He played with Kenny Washington, who would become one of the first black players in the National Football League since the early 1930s. Robinson also met his future wife, Rachel, at UCLA. His brother Matthew "Mack" Robinson (1912-2000) competed in the 1936 Summer Olympics, finishing second in the 200-meter sprint behind Jesse Owens. After leaving UCLA his senior year, Robinson enlisted in the US Army during World War II. He trained with the segregated U.S. 761st Tank Battalion. Initially refused entry to Officer Candidate School, he fought for it and eventually was accepted, graduating as a second lieutenant. While training at Fort Hood, Texas, Robinson refused to go to the back of a bus. He was court-martialed for insubordination, and therefore never shipped out to Europe with his unit. He received an honorable discharge in 1944, after being acquitted of all charges at the court-martial. Jackie played baseball in 1944 for the Kansas City Monarchs in the Negro American League where he caught the eye of Clyde Sukeforth, a scout working for Branch Rickey.

The Dodgers

Branch Rickey was the club president and general manager of the Brooklyn Dodgers, and had the secret goal of signing the Negro Leagues' top players to the team. Although there was no official ban on blacks in organized baseball, previous attempts at signing black ballplayers had been thwarted by league officials and rival clubs in the past, and so Rickey operated undercover. His scouts were told that they were seeking players for a new all-black league Rickey was forming; not even the scouts knew his true objective. Robinson drew national attention when Rickey selected him from a list of promising candidates and signed him. In 1946, Robinson was assigned to play for the Dodgers' minor league affiliate in Montreal, the Montreal Royals. Although that season was very tiring emotionally for Robinson, it was also a spectacular success in a city that treated him with all the wild fan support that made the Canadian city a welcome refuge from the hateful harassment he experienced elsewhere. Robinson was a slightly curious candidate to be the first black Major Leaguer in sixty years (see Moses Fleetwood Walker). Not only was he 27 (relatively old for a prospect), he also had a fiery temperament. While some felt his more laid-back future teammate Roy Campanella might have been a better candidate to face the expected abuse, Rickey chose Robinson knowing that Jackie's outspoken nature would, in the long run, be more beneficial for their cause than Campanella's relative docility. However, to ease the transition, Rickey asked Robinson to work hard to restrain his temper and his outspokenness for the first two years, and to moderate his natural reaction to the abuse. Aware of what was at stake, Robinson acquiesced. Robinson's debut at first base with the Brooklyn Dodgers on April 15, 1947 (he batted 0 for 3) was one of the most eagerly-awaited events in baseball history, and one of the most profound in the history of the U.S. civil rights movement. Although he played his entire rookie year at first base, Robinson spent most of his career as a second baseman. He also played many games at third base and in the outfield. During that first season, the abuse to which Robinson was subjected made him come close to losing his patience more than once. Many Dodgers were initially resistant to his presence. A group of Dodger players, mostly Southerners led by Dixie Walker, suggested they would rather strike than play alongside Robinson, but the mutiny was ended when Dodger management informed the players they were welcome to find employment elsewhere. He did have the support of Kentucky-born shortstop Pee Wee Reese, who proved to be his closest comrade on the team. The pair became a very effective defensive combination as a result. Pittsburgh Pirate Hank Greenberg, the first major Jewish baseball star who experienced anti-semitic abuse, also gave Robinson encouragement. Throughout the season, Robinson experienced considerable harassment from both players and fans. The Philadelphia Phillies - encouraged by manager Ben Chapman- were particularly abusive. In their April 22 game against the Dodgers, they barracked him continually, calling him a "nigger" from the bench, telling him to "go back to the jungle." Rickey would later recall that "Chapman did more than anybody to unite the Dodgers. When he poured out that string of unconscionable abuse, he solidified and united 30 men." Baseball Commissioner A. B. "Happy" Chandler I admonished the Phillies but asked Robinson to pose for photographs with Chapman as a conciliatory gesture. Robinson didn't refuse, but the ensuing session was likely difficult for both participants. In Robinson's rookie season, he earned the major-league minimum salary of $5000. He played in 151 games, hit .297, and was the league leader in stolen bases with 29. stolen base] Robinson was awarded the Rookie of the Year award in 1947, and the Most Valuable Player award for the National League in 1949. He not only contributed to Brooklyn pennants in both years, but his determination and hustle kept the Dodgers in pennant races in 1950 and 1951 when they might otherwise have been eliminated much sooner. In 1955, though clearly on the downside of his career, Robinson would play a prominent role in leading the Dodgers to their first and only World Series championship in Brooklyn, in a seven game victory over the New York Yankees. Robinson's Major League career was fairly short. He did not enter the majors until he was 28, and was often injured as he aged. But in his prime, he was respected by every opposing team in the league. After the 1956 season, Robinson was sold by the Dodgers to the New York Giants (soon to become the San Francisco Giants.) Rather than report to the Giants, however, Robinson chose to retire at age 37. This sale further added to Robinson's growing disillusionment with the Dodgers, and in particular Walter O'Malley (who had forced Rickey out as General Manager) and manager Walter Alston. Robinson was an exceptionally talented and disciplined hitter, with a career average of .311 and substantially more walks than strikeouts. He played several defensive positions extremely well and was the most aggressive and successful baserunner of his era; no other player since World War II has more steals of home (19) than Robinson. By his talent and physical presence, he disrupted the concentration of pitchers, catchers and middle infielders. Robinson's overall talent was such that he is often cited as among the best players of his era. It is also frequently claimed that Robinson was one of the most intelligent baseball players ever, a claim that is well supported by his home plate discipline and defensive prowess. Robinson was regarded as a fierce competitor in the truest sense: he never gave up on a game if his team was losing, to the point that he would try everything to avoid being the last man out for his side. In one of his most famous quotes, he said "I'm not concerned with your liking or disliking me... all I ask is that you respect me as a human being."

Post-Dodgers

out
From the National Archives]] Robinson retired from the game on January 5, 1957. He had wanted to manage or coach in the major leagues, but received no offers. He became a vice-president for the Chock Full O' Nuts corporation instead, and served on the board of the NAACP till 1967, when he resigned because of the movement's lack of younger voices. In 1960, he involved himself in the presidential election, campaigning first for Hubert Humphrey, and then meeting both Richard Nixon and John F. Kennedy: citing his record on Civil Rights, Robinson supported Nixon. After Nixon was elected in 1968, Robinson wrote that he regretted the endorsement. He campaigned diligently for Humphrey in 1968. He was inducted into the Baseball Hall of Fame in 1962, his first year of eligibility, becoming the first African-American so honored. On June 4, 1972 the Dodgers retired his uniform number 42 alongside Roy Campanella (39) and Sandy Koufax (32). Robinson made his final public appearance on October 14, 1972 before Game 2 of the World Series in Cincinnati. He used this chance to express his wish for a black manager to be hired by a major league baseball team. This wish was granted two years later, following the 1974 season, when the Cleveland Indians gave their managerial post to Frank Robinson, a Hall-of-Fame-bound slugger who was then still an active player, and no relation to Jackie Robinson. At the press conference announcing his hiring, Frank expressed his wish that Jackie had lived to see the moment. In 1981, four years after being fired as Indians manager, Frank Robinson was hired as the first black manager of a National League team, the San Francisco Giants. As of the conclusion of the 2005 season, five teams had black or Hispanic managers, including Frank Robinson, now with the Washington Nationals, and 13 of the 30 teams had hired one at some point in their history. Robinson's final few years were marked by tragedy. In 1971, his elder son, Jackie, Jr., was killed in an automobile accident. Also, the diabetes that plagued him in middle age had left him virtually blind and contributed to his severe heart troubles. Jackie Robinson died in Stamford, Connecticut on October 24, 1972 and was interred in the Cypress Hills Cemetery in Brooklyn, New York with the highway that goes through the cemetery (Interborough Parkway) renamed after him to Jackie Robinson Parkway. For details, see Jules Tygiel's book, Baseball's Great Experiment. Jackie Robinson Parkway In 1997 (the 50th anniversary of his major league debut), his number (42) was retired from all MLB teams. In 2004, Major League Baseball designated that April 15 each year would be marked as "Jackie Robinson Day" in all their ballparks. In 1999, he ranked number 44 on The Sporting News list of the 100 Greatest Baseball Players, and was elected to the Major League Baseball All-Century Team. Major League Baseball On October 29, 2003, the United States Congress posthumously awarded Robinson the Congressional Gold Medal, the highest award the Congress can bestow. Robinson's widow accepted the award in a ceremony in the Capitol Rotunda on March 2, 2005.

See also


- List of first black Major League Baseball players by team and date
- Palwankar Baloo

External links


- [http://www.baseballhalloffame.org/hofers%5Fand%5Fhonorees/hofer%5Fbios/robinson%5Fjackie.htm Jackie's page at the National Baseball Hall of Fame]
- [http://www.archives.gov/digital_classroom/lessons/jackie_robinson/jackie_robinson.html Jackie's Communiqués with the White House @ The National Archives]
- [http://lcweb2.loc.gov/ammem/collections/robinson/ Robinson @ the Library of Congress]
- [http://www.time.com/time/time100/heroes/profile/robinson01.html Jackie's page as one of Time Magazine's 100 Most Important People of the 20th Century]
- [http://www.baseballlibrary.com/baseballlibrary/ballplayers/R/Robinson_Jackie.stm Jackie's page @ Baseball Library.com]
- [http://www.baseball-reference.com/r/robinja02.shtml Jackie's page @ Baseball Reference.com]
- [http://www.baseball-almanac.com/players/player.php?p=robinja02 Jackie's page @ Baseball Almanac.com]

January 31

January 31 is the 31st day of the year in the Gregorian calendar. There are 334 days remaining, (335 in leap years). January 31 is also the last day of January.

Events


- 1504 - France cedes Naples to Aragon.
- 1606 - Gunpowder Plot: Guy Fawkes is executed for his plotting against Parliament and James I of England.
- 1747 - The first venereal diseases clinic opens at London Dock Hospital.
- 1814 - Gervasio Antonio de Posadas becomes Supreme Director of Argentina.
- 1849 - Corn Laws abolished in the United Kingdom.
- 1865 - American Civil War: Confederate General Robert E. Lee becomes general-in-chief.
- 1867 - Maronite nationalist leader Karam leaves Lebanon on board of a French ship for Algeria
- 1876 - The United States orders all Native Americans to move into reservations.
- 1915 - World War I: Germany uses poison gas against Russians.
- 1917 - World War I: Germany announces its U-boats will engage in unrestricted submarine warfare.
- 1918 - A series of accidental collisions on a misty Scottish night leads to the loss of two Royal Navy submarines with over a hundred lives, and damage to another five British warships.
- 1929 - The Soviet Union exiles Leon Trotsky.
- 1930 - 3M markets Scotch Tape.
- 1936 - The Green Hornet radio show debuts.
- 1944 - World War II: American forces land on Kwajalein Atoll and other islands in the Japanese-held Marshall Islands.
- 1945 - US Army private Eddie Slovik is executed, the first American soldier since the Civil War to be executed for desertion.
- 1946 - Yugoslavia's new constitution, modeling the Soviet Union, establishes six constituent republics (Bosnia-Herzegovina, Croatia, Macedonia, Montenegro, Serbia and Slovenia).
- 1950 - President Harry S. Truman announces a program to develop the hydrogen bomb.
- 1953 - A flood causes over 1,800 deaths in the Netherlands.
- 1956 - Guy Mollet becomes Prime Minister of France.
- 1958 - The first successful American satellite, Explorer I, is launched into orbit.
- 1958 - James Van Allen discovers the Van Allen radiation belt.
- 1961 - Ham the Chimp travels into outer space.
- 1968 - Viet Cong attack the United States embassy in Saigon.
- 1968 - Nauru declares independence from Australia.
- 1971 - Apollo program: Astronauts aboard Apollo 14 lift off for a mission to the moon.
- 1971 - The Winter Soldier Investigation, organized by the Vietnam Veterans Against the War to publicize war crimes and atrocities by Americans and allies in Vietnam, begin in Detroit, Michigan.
- 1988 - Super Bowl XXII: The Washington Redskins win their second championship of the 1980s, 42-10.
- 1990 - The first McDonald's opens in Moscow, Russia.
- 1993 - Super Bowl XXVII: The Dallas Cowboys defeat the Buffalo Bills, 52-17.
- 1995 - President Bill Clinton authorizes a $20 billion loan to Mexico to stabilize its economy.
- 1996 - An explosives-filled truck rams into the gates of the Central Bank in Colombo, Sri Lanka killing at least 86 and injuring 1,400.
  - Dragonball Z ends in Japan.
- 1999 - Super Bowl XXXIII: The Denver Broncos defeat the Atlanta Falcons, 34-19. After the game, the TV show Family Guy airs its pilot episode.
- 2000 - An Alaska Airlines MD-83 crashes in the Pacific Ocean off the coast of Malibu, California killing all 88 aboard.
- 2001 - In the Netherlands a Scottish court convicts a Libyan and acquits another for their part in the bombing of Pan Am Flight 103 which crashed into Lockerbie, Scotland in 1988.
- 2004 - Mystery Science Theater 3000 ends its run on the Sci-Fi Channel.

Births


- 1338 - King Charles V of France (d. 1380)
- 1512 - King Henry of Portugal (d. 1580)
- 1550 - Henry I, Duke of Guise, French Catholic leader (d. 1588)
- 1597 - John Regis, French saint (d. 1640)
- 1624 - Arnold Geulincx, Flemish philosopher (d. 1669)
- 1686 - Hans Egede, Norwegian Lutheran missionary (d. 1758)
- 1752 - Gouverneur Morris, American lawmaker and diplomat (d. 1816)
- 1759 - François Devienne, French composer (d. 1803)
- 1797 - Franz Schubert, Austrian composer (d. 1828)
- 1866 - Lev Shestov, Russian philosopher (d. 1938)
- 1868 - Theodore William Richards, American chemist, Nobel Prize laureate (d. 1928)
- 1872 - Zane Grey, American Western writer (d. 1939)
- 1881 - Irving Langmuir, American chemist, Nobel Prize laureate (d. 1957)
- 1884 - Theodor Heuss, German politician and publicist (d. 1963)
- 1889 - Frank Foster, English cricketer (d. 1958)
- 1892 - Eddie Cantor, American actor and singer (d. 1964)
- 1894 - Isham Jones, American musician (d. 1956)
- 1902 - Tallulah Bankhead, American actress (d. 1968)
- 1902 - Alva Myrdal, Swedish politician, diplomat, and writer, recipient of the Nobel Peace Prize (d. 1986)
- 1905 - John O'Hara, American writer (d. 1970)
- 1914 - Sri Daya Mata, Hindu religious figure
- 1914 - Jersey Joe Walcott, American boxer (d. 1994)
- 1915 - Alan Lomax, American singer and musicologist (d. 2002)
- 1915 - Thomas Merton, American monk and author (d. 1968)
- 1915 - Garry Moore, American comedian and game show host (d. 1993)
- 1919 - Jackie Robinson, baseball player (d. 1972)
- 1921 - John Agar, American actor (d. 2002)
- 1921 - Carol Channing, American actress
- 1921 - E. Fay Jones, American architect
- 1921 - Mario Lanza, American singer and actor (d. 1959)
- 1922 - Joanne Dru, American actress (d. 1996)
- 1923 - Norman Mailer, American writer and journalist
- 1925 - Benjamin Hooks, American head of the National Association for the Advancement of Colored People
- 1929 - Rudolf Mössbauer, German physicist, Nobel Prize laureate
- 1929 - Jean Simmons, English actress
- 1931 - Ernie Banks, baseball player
- 1935 - Kenzaburo Oe, Japanese writer, Nobel Prize laureate
- 1937 - Philip Glass, American composer
- 1937 - Suzanne Pleshette, American actress
- 1938 - Queen Beatrix of the Netherlands
- 1938 - James G. Watt, American politician
- 1940 - Jessica Walter, American actress
- 1941 - Richard A. "Dick" Gephardt, American politician
- 1942 - Daniela Bianchi, Italian actress
- 1942 - Derek Jarman, American director and writer (d. 1994)
- 1944 - Charlie Musselwhite, American musician
- 1946 - Terry Kath, American musician (d. 1978)
- 1947 - Jonathan Banks, American actor
- 1947 - Nolan Ryan, baseball player
- 1948 - Muneo Suzuki, Japanese politician
- 1949 - Ken Wilber, American philosopher
- 1951 - Dave Benton, Aruban-born singer
- 1952 - Nadya Rusheva, Russian painter (d. 1969)
- 1956 - Johnny Rotten, British singer (Sex Pistols)
- 1959 - Anthony LaPaglia, Australian actor
- 1959 - Kelly Lynch, American actress
- 1961 - Lloyd Cole, British singer and songwriter
- 1964 - Jeff Hanneman, American guitarist (Slayer)
- 1964 - Billey Shamrock, Swedish singer and songwriter
- 1970 - Minnie Driver, British actress
- 1971 - Patrick Kielty, Irish comedian
- 1973 - Portia de Rossi, Australian actress
- 1976 - Buddy Rice, American race car driver
- 1980 - Tiffany Limos, American actress
- 1981 - Justin Timberlake, American singer
- 1982 - Helena Paparizou, Swedish singer

Deaths


- 743 - Muhammad al-Baqir, Shia Imam (b. 676)
- 1398 - Emperor Suko of Japan (b. 1334)
- 1435 - Xuande, Emperor of China (b. 1398)
- 1561 - Menno Simons, Dutch Mennonite leader (b. 1496)
- 1580 - King Henry of Portugal (b. 1512)
- 1606 - Gunpowder Plot conspirators executed:
  - Guy Fawkes (b. 1570)
  - Ambrose Rokewood
  - Thomas Wintour (b. 1571)
- 1615 - Claudio Aquaviva, Italian Jesuit (b. 1543)
- 1632 - Joost Bürgi, Swiss clockmaker and mathematician (b. 1552)
- 1665 - Johannes Clauberg, German theologian and philsopher (b. 1622)
- 1686 - Jean Mairet, French dramatist (b. 1604)
- 1720 - Thomas Grey, 2nd Earl of Stamford, English privy councilor
- 1729 - Jakob Roggeveen, Dutch explorer (b. 1659)
- 1736 - Filippo Juvara, Italian architect (b. 1678)
- 1788 - Charles Edward Stuart, pretender to the British throne (b. 1720)
- 1790 - Thomas Lewis, Irish-born Virginia settler (b. 1718)
- 1794 - Marriott Arbuthnot, British admiral (b. 1711)
- 1851 - David Spangler Kaufman, American politician (b. 1813)
- 1892 - Charles Spurgeon, English preacher and evangelist (b. 1834)
- 1907 - Timothy Eaton, Canadian department store founder (b. 1834)
- 1933 - John Galsworthy, English writer, Nobel Prize laureate (b. 1867)
- 1944 - Jean Giraudoux, French writer (b. 1882)
- 1945 - Eddie Slovik, American soldier (b. 1920)
- 1955 - John Mott, American YMCA leader, recipient of the Nobel Peace Prize (b. 1865)
- 1956 - A. A. Milne, English author (b. 1882)
- 1967 - Eddie Tolan, American athlete (b. 1908)
- 1970 - Slim Harpo, American singer (b. 1924)
- 1973 - Ragnar Anton Kittil Frisch, Norwegian economist, Nobel Prize laureate (b. 1895)
- 1974 - Samuel Goldwyn, American film studio executive (b. 1882)
- 1976 - Ernesto Miranda, American litigant (b. 1941)
- 1990 - Rashad Khalifa, Egyptian-born imam (stabbed) (b. 1935)
- 1992 - Willie Dixon, American musician (b. 1915)
- 1995 - George Abbott, American stage director and producer (b. 1887)
- 1997 - John Joseph Scanlan, Irish Catholic prelate (b. 1930)
- 1999 - Norm Zauchin, baseball player (b. 1929)
- 2000 - Gil Kane, Latvian-born comic book writer (b. 1926)
- 2001 - Gordon R. Dickson, Canadian writer (b. 1923)
- 2004 - Eleanor Holm, American swimmer (b. 1913)

Holidays and observances


- Catholicism - Feast day of St. John Bosco.

External links


- [http://news.bbc.co.uk/onthisday/hi/dates/stories/january/31 BBC: On This Day] ---- January 30 - February 1 - December 31 - February 28 (February 29) — listing of all days ko:1월 31일 ja:1月31日 simple:January 31 th:31 มกราคม

October 24

October 24 is the 297th day of the year (298th in leap years) in the Gregorian Calendar, with 68 days remaining.

Events


- 69 - Second Battle of Bedriacum, forces under Antonius Primus, the commander of the Danube armies, loyal to Vespasian, defeat the forces of Emperor Vitellius.
- 1260 - The spectacular Cathedral of Chartres is dedicated in the presence of King Louis IX of France; the cathedral is now a UNESCO World Heritage Site.
- 1260 - Saif ad-Din Qutuz, Mamluk sultan of Egypt, is assassinated by Baibars, who seizes power for himself.
- 1360 - The Treaty of Brétigny is ratified at Calais, marking the end of the first phase of the Hundred Years' War.
- 1648 - The Peace of Westphalia is signed, marking the end of the Thirty Years' War.
- 1795 - Partitions of Poland: The Polish-Lithuanian Commonwealth is completely divided between Austria, Prussia and Russia
- 1812 - Napoleonic Wars: The Battle of Maloyaroslavets takes place near Moscow.
- 1861 - The first transcontinental telegraph line across the United States is completed, spelling the end for the 18-month-old Pony Express.
- 1903 - General Order (GO) 167 authorized the formation of the "Canadian Signalling Corps (Militia)" (CSC) - the first independently organized Signal Corps in the British Empire.
- 1917 - Battle of Caporetto starts on the Austro-Italian front of World War I
- 1929 - "Black Thursday" stock market crash on the New York Stock Exchange.
- 1930 - A bloodless coup d'état in Brazil ousts Washington Luís Pereira de Sousa, the last President of the First Republic. Getúlio Dornelles Vargas is then installed as "provisional president."
- 1935 - Italy invades Ethiopia
- 1944 - World War II: The Japanese aircraft carrier Zuikaku is sunk.
- 1945 - Founding of the United Nations
- 1947 - Walt Disney testifies to the House Unamerican Activities Committee, naming Disney employees he believes to be communists.
- 1954 - Dwight D. Eisenhower pledges United States support to South Vietnam
- 1955 - The body of Manolo Just, a probable bisexual, is found in the Mexico apartment of Mary Rogers, daughter of Will Rogers. Homicide is suspected, but never proven.
- 1956 - Soviet Union invades Hungary
- 1957 - the USAF starts the X-20 Dyna-Soar program.
- 1960 - Nedelin catastrophe: An R-16 ballistic missile explodes on the launch pad at the Soviet Union's Baikonur Cosmodrome space facility, killing 165. Among the dead is Field Marshall Mitrofan Nedelin, whose death is reported to have occurred in a plane crash.
- 1964 - Northern Rhodesia gains independence from the United Kingdom and becomes the Republic of Zambia (Southern Rhodesia remained a colony)
- 1970 - Salvador Allende elected President of Chile
- 1973 - Yom Kippur War ends
- 1980 - Government of Poland legalizes Solidarity trade union
- 1989 - Televangelist Jim Bakker is sentenced to 45 years in prison and a 500,000 USD fine for defrauding investors of 3.7 million USD.
- 1992 - The Toronto Blue Jays become the first non-US team to win the World Series. This is also known as the first real "World" Series.
- 1998 - Launch of Deep Space 1 comet/asteroid mission
- 1998 - Tropical Storm Mitch reaches hurricane strength.
- 2002 - Police arrest spree killers John Allen Muhammad and Lee Boyd Malvo, ending the Beltway sniper attacks in the area around Washington, DC.
- 2003 - Concorde makes its last commercial flight, bringing the era of airliner supersonic transport to a close, at least for the time being.
- 2004 - A plane carrying ten members of the NASCAR Hendrick Motorsports team crashes en route to the race held at Martinsville Speedway. There were no survivors.
- 2005 - Cream begins a series of three shows at Madison Square Garden. These shows are similar to the reunion shows held in May at the Royal Albert Hall.
- 2005 - Hurricane Wilma makes landfall in South Florida.

Births


- 51 - Domitian, Roman Emperor (d. 96)
- 1402 - David Stewart, Duke of Rothesay, heir to the throne of Scotland (b. 1378)
- 1632 - Anton van Leeuwenhoek, Dutch microbiologist (d. 1723)
- 1675 - Richard Temple, 1st Viscount Cobham, English soldier and politician (d. 1749)
- 1710 - Alban Butler, English Catholic priest and writer (d. 1773)
- 1788 - Sarah Hale, American poet (d. 1879)
- 1804 - Wilhelm Eduard Weber, German physicist (d. 1891)
- 1811 - Ferdinand Hiller, German composer (d. 1885)
- 1855 - James S. Sherman, Vice President of the United States (d. 1912)
- 1868 - Alexandra David-Néel, French explorer and writer (d. 1969)
- 1891 - Rafael Molina-Trujillo, President of the Dominican Republic
- 1901 - Gilda Gray, Polish-born actress and dancer (d. 1959)
- 1903 - Melvin Purvis, American Federal Bureau of Investigation director (d. 1960)
- 1904 - Moss Hart, American dramatist (d. 1961)
- 1909 - Bill Carr, American athlete (d. 1966)
- 1915 - Tito Gobbi, Italian baritone (d. 1984)
- 1915 - Bob Kane, cartoonist (d. 1998)
- 1915 - Roger Milliken, textile heir
- 1923 - Denise Levertov, English-born poet (d 1997)
- 1925 - Luciano Berio, Italian composer (d. 2003)
- 1926 - Y. A. Tittle, American football player
- 1927 - Jean-Claude Pascal, French singer (d.1992)
- 1929 - George Crumb, American composer
- 1929 - Yordan Radichkov, Bulgarian writer
- 1930 - The Big Bopper, American singer (d. 1959)
- 1930 - Johan Galtung, Norwegian scientist
- 1930 - Sultan Ahmad Shah, King of Malaysia
- 1931 - Sofia Gubaidulina, Russian composer
- 1932 - Pierre-Gilles de Gennes, French physicist, Nobel Prize laureate
- 1932 - Robert Mundell, Canadian economist, Nobel Prize laureate
- 1936 - Bill Wyman, English musician (The Rolling Stones)
- 1939 - F. Murray Abraham, American actor
- 1945 - Anthony Christian, English Artist
- 1946 - Jerry Edmonton, Canadian drummer (Steppenwolf)
- 1947 - Kevin Kline, American actor
- 1948 - Kweisi Mfume, American civil rights activist, U.S. Congressman from Maryland
- 1954 - Mike Rounds, Governor of South Dakota
- 1957 - Ron Gardenhire, baseball manager
- 1960 - Ian Baker-Finch, Australian golf player
- 1960 - Jaime Garzón, Colombian journalist and comedian (d. 1999)
- 1961 - Mary Bono, U.S. Congresswoman from California
- 1962 - B.D. Wong, American actor
- 1966 - Roman Abramovich, Russian oil magnate
- 1971 - Dervla Kirwan, Irish actress
- 1972 - Scott Peterson, American murderer
- 1972 - Pat Williams, American football player
- 1973 - Levi Leipheimer, American professional cyclist
- 1974 - Caprice Bourret, American model and actress
- 1975 - Juan Pablo Ángel, Columbian footballer
- 1979 - Ben Gillies, Australian musician (Silverchair)
- 1980 - James Killian, American football player
- 1980 - Monica, American singer
- 1981 - Tila Nguyen, American model
- 1985 - Wayne Rooney, English footballer
- 1991 - Edmund Townend, Author of Scorpius Diamond

Deaths


- 996 - King Hugh Capet of France (b. 938)
- 1260 - Saif ad-Din Qutuz, Mamluk sultan of Egypt
- 1375 - King Valdemar IV of Denmark
- 1537 - Jane Seymour, queen of Henry VIII of England
- 1572 - Edward Stanley, 3rd Earl of Derby, English politician
- 1601 - Tycho Brahe, Danish astronomer (b. 1546)
- 1655 - Pierre Gassendi, French philosopher, mathematician, and scientist (b. 1592)
- 1669 - William Prynne, English Puritan leader (b. 1600)
- 1672 - John Webb, English architect (b. 1611)
- 1708 - Kowa Seki, Japanese mathematician
- 1725 - Alessandro Scarlatti, Italian composer (b. 1660)
- 1799 - Karl Ditters von Dittersdorf, Austrian composer (b. 1739)
- 1821 - Elias Boudinot, American President of the Continental Congress (b. 1740)
- 1852 - Daniel Webster, American lawyer and politician (b. 1782)
- 1898 - Pierre Puvis de Chavannes, French painter (b. 1824)
- 1912 - Mykola Lysenko, Ukrainian composer (b. 1842)
- 1915 - Désiré Charnay, French archaeologist (b. 1828)
- 1938 - Ernst Barlach, German sculptor
- 1944 - Louis Renault, French automobile manufacturer (b. 1877)
- 1945 - Vidkun Quisling, Norwegian traitor (executed) (b. 1887)
- 1948 - Franz Lehár, Austrian composer (b. 1870)
- 1957 - Christian Dior, French fashion designer (b. 1905)
- 1971 - Carl Ruggles, American composer (b. 1876)
- 1972 - Jackie Robinson, baseball player (b. 1919)
- 1972 - Claire Windsor, American actress (b. 1897)
- 1974 - David Oistrakh, Ukrainian violinist (b. 1908)
- 1979 - Park Chung Hee, South-Korean president (b. 1917).
- 1991 - Gene Roddenberry, American television producer (b. 1921)
- 1997 - Don Messick, voice actor (b. 1926)
- 2001 - Wolf Rüdiger Hess, German neo-Nazi (b. 1937)
- 2002 - Winton M. Blount, United States Postmaster General (b. 1921)
- 2002 - Adolph Green, American lyricist and playwright (b. 1914)
- 2002 - Harry Hay, American activist (b. 1912)
- 2004 - Randy Dorton, NASCAR crew member (b. 1954)
- 2004 - Ricky Hendrick, NASCAR team owner (b. 1980)
- 2004 - James Cardinal Hickey, American Catholic archbishop (b. 1920)
- 2005 - José Azcona del Hoyo, President of Honduras (b. 1926)
- 2005 - Rosa Parks, American civil rights activist (b. 1913)

Holidays and observances


- R.C. Saints - optional memorial of Antonio Maria Claret
- Also see October 24 (Eastern Orthodox liturgics)
- New Zealand -Labour Day (2005, 4th Monday in October).
- Zambia - Independence Day (1964)
- United Nations Day (charter 1945)
- Discordianism - Maladay

References


- In The Fellowship of the Ring, by J.R.R. Tolkien, the date is mentioned to Frodo Baggins by Gandalf upon his waking in Rivendell.

External links


- [http://news.bbc.co.uk/onthisday/hi/dates/stories/october/24 BBC: On This Day]
- [http://pddod.byethost15.com/ a site made by a kid born on this day... 1988] ---- October 23 - October 25 - November 24 - September 24 - more historical anniversaries ko:10월 24일 ms:24 Oktober ja:10月24日 simple:October 24 th:24 ตุลาคม

African American

An African American (also Afro-American, Black American, or simply black), is a member of an ethnic group in the United States whose ancestors, usually in predominant part, were indigenous to Africa. Many African Americans have European and/or Native American ancestry as well. The term refers specifically to black African ancestry; not, for example, to white or Arab African ancestry, such as Moroccan or white South African ancestry. Blacks from non-African countries such as Jamaica, Haiti, Cuba, Great Britain, or Australia are theoretically referred to by their nation of origin and not African American, but in general the assumption is that if you are black, you are "African American".

Nomenclature

The term "African American" has been in common usage in the United States since the late 1980s, when greater numbers of African Americans began to adopt the term self-referentially. Malcolm X favored the term "African American" over "Negro" and used the term at an OAAU (Organization of Afro American Unity) meeting in the early 1960s, saying, "Twenty-two million African-Americans - that's what we are - Africans who are in America." Former NBA player/coach Lenny Wilkens is another who used the term as a teenager when filling a job application. Many Blacks began to abandon the term "Afro-American", which had become popular in the 1960s and '70s, for "African-American," because they desired an unabbreviated expression of their African heritage that could not be mistaken or derided as an allusion to the afro hairstyle. The term became increasingly popular, and by the 1980s, Jesse Jackson and others pressed for its adoption and acceptance. Users of the term argued that "African-American" was more in keeping with the nation's immigrant tradition of so-called "hyphenated Americans", who were known by terms like "Irish-American", or "Chinese-American", "Polish-American"), which link people with their, or their ancestors', geographic points of origin. Terms used at various points in American history include Negroes, colored, Blacks and Afro-Americans. Negro and colored were common until the late 1960s, but are now less commonly used and considered derogatory. African American, Black and, to a lesser extent, Afro-American are used interchangeably today, but their precise meanings and connotations are in dispute. The term African American is sometimes problematic because of its imprecise cultural and geographic meaning. The term as originally applied refers to only those descended from a small number of colonial indentured servants and the estimated 500,000 Africans taken to British North America or the U.S. as slaves (of approximately 11 million Africans taken to the western hemisphere in general). In slightly broader usage, the term can include West Indian and Afro-Latino immigrants whose African ancestors also survived the Middle Passage or recent African immigrants/children of immigrants with American citizenship, but these groups tend to use the ethnic terms Latino or Hispanic, or identify themselves by their countries of origin (i.e., as Dominican or Jamaican instead of African American). The term does not include white, Indian or Arab immigrants from the African continent, as they are not generally considered 'Africans' by English-speaking people. The common interpretation of the term 'African American' is frequently, and controversially, challenged; including an infamous incident at a [http://www.cnn.com/2004/EDUCATION/01/22/king.controversy.ap/ Nebraska High School] where a white South African student campaigned for a "Distinguished African American Student Award."

Current Demographics

Jamaican According to 2003 U.S. Census figures, some 37.1 million African Americans live in the United States, comprising 12.9 percent of the total population. At the time of the 2000 Census, 54.8 percent of African Americans lived in the South. In that year, 17.6 percent of African Americans lived in the Northeast and 18.7 percent in the Midwest, while only 8.9 percent lived in the western states. Almost 88 percent of African Americans lived in metropolitan areas in 2000. With over 2 million black residents, New York City had the largest black urban population in the United States in 2000. Among cities of 100,000 or more, Gary, Indiana, had the highest percentage of black residents of any U.S. city in 2000, with 85 percent, followed closely by Detroit, Michigan, with 83 percent. Atlanta, Georgia, has a large African-American population of about 65 percent. The nation's capital, Washington, D.C., had a 60 percent Black population.

African American history

Main article: African American history Blacks in America, like their White counterparts, are composed of many diverse ethnic groups. Over 40 identifiable ethnic groups from 25 different kingdoms were sold to the United States during the Atlantic Slave trade. These people came from an area spanning from present day Senegal all the way to Democratic Republic of Congo. Over time, Africans in America formed a new and common identity focused on their mutual condition in America as opposed to cultural and historic ties to Africa. Africans were sold and traded into bondage and shipped to the American South from 1619. In 1662 Virginia, the following law mentioned hereditary slavery and tied it to being born of a slave mother; its wording suggests that "negroes" but not "Englishmen" could be enslaved, and it was apparently clarifying an existing legal status, rather than establishing a new one.
Whereas some doubts have arisen whether children got by any Englishman upon a negro woman should be slave or free, be it therefore enacted and declared by the present grand assembly, that all children borne in this country shall be held bond or free only according to the condition of the mother.
The 1662 law brought Virginia into line with Iberian laws that had been in effect since 1265. Over the next few decades, identical laws would be adopted throughout the British colonies. They would remain in effect until U.S. slavery ended over two centuries later. The new partus sequitur ventrem law had three long-term consequences. First, it set a psychological basis for popular culture's seeing slaves as less than fully human. Prior British common law had held that social status passed through the father; only livestock ownership had been matrilineal. Second, since biracial children of free mothers were free, it enabled the emergence of a population of legitimately freeborn Americans of mixed Afro-European ancestry who had no connection to slavery within living memory. Third, it meant that tens of thousands of future slaves would be genetically European, due to European alleles from free fathers gradually replacing African alleles from slave mothers, through random DNA mixing (meiosis) at each generation. Within two centuries, this would lead to such runaway slave advertisements as, "A beautiful girl, about twenty years of age, perfectly white, with straight light hair and blue eyes. — 1847 Hannibal MO," creating the never-to-be-resolved conflict in U.S. society between a dichotomous color line and the obvious fact of mixed heritage. In 1807, the importation of slaves by U.S. citizens became illegal, yet the practice continued. By 1860, there were 3.5 million enslaved Africans in the Southern United States, and another 500,000 Africans lived free across the country. Slavery was a controversial issue in American society and politics. The growth of abolitionism, which opposed the institution of slavery, culminated in the 1860 election of Abraham Lincoln as President of the United States, and was one reason for the secession of the Confederate States of America, which lead to the American Civil War (1861 - 1865). The Emancipation Proclamation of 1862 declared all slaves in the Confederacy free under U.S. law. It included exceptions for those held in all territories that had not seceded, however, and thus did not immediately free a single slave, since U.S. law held no sway over the Confederacy at the time. The Thirteenth Amendment to the United States Constitution, ratified in 1865, freed all slaves, including those in states that had not seceded. During Reconstruction, African Americans in the South obtained the right to vote and to hold public office, as well as a number of other civil rights they previously had been denied. However, when Reconstruction ended in 1877, southern, white landowners reinstituted a regime of disenfranchisement and racial segregation, and with it a wave of terrorism and repression, including lynchings and other vigilante violence. The desperate conditions of African Americans in the South that sparked the Great Migration of the early 20th century, combined with a growing African American intellectual and cultural elite in the Northern United States, led to a movement to fight violence and discrimination against African Americans that, like abolitionism before it, crossed racial lines. One of the most prominent of these groups, the NAACP, galvanized by outspoken journalist and activist Ida B. Wells Barnett, led an anti-lynching crusade. In the 1950s, the organization mounted a series of calculated legal challenges to overturn Jim Crow segregation, culminating in the landmark Brown v. Board of Education of Topeka, Kansas decision. The Supreme Court's decision in Brown v. Board was one of defining moments of the modern-day Civil Rights Movement. It was part of a long-term strategy to strike down Jim Crow segregation in public education, the hospitality industry, public transportation, employment and housing, granting equal access to African Americans and ensuring their right to vote. The movement reached its peak in the 1960s under leaders such as Dr. Martin Luther King, Jr., Whitney Young, and Roy Wilkins, Sr. At the same time, Nation of Islam spokesman Malcolm X and, later, Stokely Carmichael, the Black Panther Party, and the Republic of New Africa called for African Americans to embrace black nationalism and black self-empowerment, propounding ideas of African (black) unity and solidarity and pan-Africanism.

Contemporary issues

Main article: African American contemporary issues Many African Americans significantly have improved their social and economic standing since the Civil Rights Movement, and recent decades have witnessed the expansion of a robust, African American middle class across the United States. However, due in part to a legacy of racism and discrimination, African Americans as a group remain at a pronounced economic, educational and social disadvantage relative to whites. Economically, the median income of African Americans is roughly 55 percent of that of European Americans. Persistent social, economic and political issues for many African Americans include inadequate health care access and delivery; institutional racism and discrimination in housing, education, policing, criminal justice and employment; crime; poverty; and substance abuse. African Americans are frequently the targets of racial profiling. They are also more likely to be incarcerated. African Americans also have higher prevalence of some chronic health conditions and out-of-wedlock births relative to the general population. These problems and potential remedies have been the subject of intense public policy debate in the United States in general, and within the African American community in particular.

Culture

Main article: African American culture African American culture is an amalgam of influences, including African, Caribbean, European, and Latino cultures. From its music and dance, to speech, demeanor, and foodways, African American culture bears the strong imprint of West Africa, particularly in rural portions of the Deep South and Sea Islands of Georgia and South Carolina. African American music is one of the most pervasive African American cultural influences in the United States today. Hip hop, rock, R&B, funk, and other contemporary American musical forms evolved from blues, jazz, and gospel music. African American Vernacular English (AAVE) is a dialect of English spoken by many African Americans to varying degrees. African American authors have written many stories, poems, and essays influenced by their experiences as African Americans, and African American literature is a major genre in American literature. Famous examples include Langston Hughes, James Baldwin, Richard Wright, Zora Neale Hurston, Ralph Ellison, Toni Morrison, and Maya Angelou.

The term African American

Political overtones

The term African American carries important political overtones. Previous terms used to identify Americans of African ancestry were conferred upon the group by whites and were included in the wording of various laws and legal decisions which became tools of white supremacy and oppression. There developed among blacks in America a growing desire for a term of their own choosing. With the political consciousness that emerged from the political and social ferment of the late 1960s and early 1970s, Negro fell into disfavor among many African Americans. It had taken on a moderate, accommodationist, even Uncle Tomish, connotation. In this period, a growing number of blacks in the U.S., particularly African American youth, celebrated their blackness and their historical and cultural ties with the African continent. The Black Power movement defiantly embraced black as a group identifier—a term they themselves had repudiated only two decades earlier—a term often associated in English with things negative and undesirable, proclaiming, "Black is beautiful." In this same period, others favored the term Afro-American; this particular term never gained much traction, but by the 1990s, the term African American had emerged as the leading choice of self-referential term. Just as other ethnic groups in American society historically had adopted names descriptive of their families' geographical points of origin (such as Italian-American, Irish-American, Polish-American), many blacks in America expressed a preference for a similar term. Because of the historical circumstances surrounding the capture, enslavement and systematic attempts to de-Africanize blacks in the U.S. under chattel slavery, most African Americans are unable to trace their ancestry to a specific African nation; hence, the entire continent serves as a geographic marker. For many, African American is more than a name expressive of cultural and historical roots. The term expresses African pride and a sense of kinship and solidarity with others of the African diaspora—an embracing of the notion of pan-Africanism earlier enunciated by prominent African thinkers such as Marcus Garvey, W.E.B. Dubois and, later, George Padmore. A discussion of the term African American and related terms can be found in the journal article "The Politicization of Changing Terms of Self Reference Among American Slave Descendants" in American Speech v 66 is 2 Summer 1991 p. 133-46.

Who is African American?

To be considered African American in the United States of America nowadays, not even half of one's ancestry need be black African. Since the early 20th century, the nation's answer to the question "Who is black?" has been that a "black" is any person with any known African ancestry. This definition reflects the experience with racism, white supremacy, slavery, and, later, with Jim Crow laws. But this definition was not always the case.

Antebellum Social Customs1

Before 1690 or so, colonial social divisions reflected class (planters, craftsmen, forced laborers) and religion (Christians, "heathens") but did not emphasize ethnic origin. Afro-European intermarriage was common. The endogamous color line was invented in 1691 Virginia, when intermarriage was legislated to be a crime. Over the next 30 years, Afro-European intermarriage was outlawed throughout 12 of the 13 colonies (SC being the exception) and the terms Black and White took on today's meaning. For the next century and a half, as reflected in U.S. literature, popular culture, and court cases, Americans defined which side of the color line you were on by three rules: appearance, association, and blood fraction. Appearance meant that you would not be accepted as White if you looked African. Association meant that if your all friends were Black, then you would not be accepted as White even if you looked European. Blood fraction meant that if you had more than a statutory fraction of Black ancestry, then you could not become legally White even if you looked European and associated only with Whites. Although the three rules were formally documented and enforced by the courts, each rule’s details varied from state to state. For example, the same biracial person of mostly European ancestry might be seen as a light-skinned Black in Virginia, but White-looking in Spanish Florida and the French Gulf Coast. In Barbadian South Carolina, the rule of association was heavily influenced by wealth; money whitened as in today's Brazil. And the legal blood fraction limit ranged from 1/8 (as in North Carolina) to 1/2 (Ohio). During this period, hundreds of individuals, including famous ones like Jefferson's son Eston Hemmings, painter John James Audubon, and Florida's first U.S. senator David Levy Yulee, were socially accepted as White despite acknowledging slight Black ancestry (rather like Carol Channing today).

The Rise and Triumph of the One-Drop Rule2

The one-drop rule of invisible Blackness arose in the mid-1830s in the Ohio Valley and spread to the south after the Civil War. Those who advocated the notion that you could look completely European and self-identify as White, but still be involuntarily Black due to an undetectable trace of Black ancestry, were a minority at first, and the idea was rejected both by popular culture and the law. But as 19th century was ending, the one-drop rule became increasingly accepted in the South. By 1900 it had become the law of the land in court cases. In the 1910-1930 period its acceptance spread throughout the nation, and it was made statutory and enforced in most states. Incidentally, not everyone uses the term one-drop rule thus. To some, the term is synonymous with Marvin Harris’s “hypodescent,” meaning that Americans who look slightly African are considered Black, even if their African admixture is less than 50 percent. This differs from the Caribbean, where you are White if you look preponderantly European. To others, one-drop rule refers to the U.S. folkloric belief that anyone who has even one drop of African blood in his veins is marked by some subtle physical trait, a clue that reveals the African ancestry. Some say that it is revealed in the color of the half-moons at the base of the thumbnails, or in the shape of the heels, or in blue or purple marks at specific locations on the body. To them, one-drop rule is the belief that no matter how diluted African blood may be, a residue of visible evidence will always remain, generation after generation. This is nonsense, of course, since about one-third of White Americans have detectable recent African genetic admixture in their DNA from ancestors who passed through the color line. The one-drop rule, on the other hand, is the idea that you can look completely European and self-identify as White, but still be involuntarily Black due to an undetectable trace of Black ancestry. Why were Americans the only society to adopt such a strange rule of group membership (undetectable and intangible by definition)? The question has interested anthropologists and historians. The four most popular theories are: that it maintained and expanded the agricultural labor force, that it was embraced by Black leadership to enhance ethnic solidarity, that it was used by White supremacists to support the notion of White racial purity, and that it was wielded as a threat to keep compassionate White families in line by exiling them to Blackness if they defended or befriended Blacks during the Jim Crow period of White-on-Black terror and oppression. Of course, these explanations are not mutually exclusive, and may have operated in combination. The first theory is that the one-drop rule maintained or expanded the labor force by subjecting those of mixed ancestry to forced labor. Its strength lies in explaining why the one-drop rule triumphed in the early 20th century. This was the very period when much of the South's Black agricultural labor force fled to the North in the Great Migration. The one-drop rule shifted the color line pale-wards, trapping many who had been previously seen as White. The theory's weakness is that it is sometimes erroneously applied to slavery. This is an error because no court case ever ruled that someone was a slave merely because of his or her "race." Slavery was matrilineal. Hundreds of people of sub-Saharan phenotype were routinely freed following case law set by Higgins v. Allen, 1796 Maryland by proving that a matrilineal ancestor was free. Indeed, having mixed ancestry was useful because, ever since Gobu v. Gobu, 1802 North Carolina; Hudgins v. Wrights, 1806 Virginia; and Adelle v. Beauregard, 1810 Louisiana, the law of the land (subsequently followed in hundreds of cases) was that biracial individuals were presumed to be free unless proven otherwise. But most importantly, the one-drop rule was not adopted—indeed, it was virtually unknown—in the South until long after slavery was dead. (See Race.) The explanation that the one-drop rule was embraced by Black leadership in order to enhance ethnic solidarity matches the timing and direction of the rule's spread. The rule was advocated by both Martin R. Delany (1812-1885) and Frederick Douglass (1818-1895) before the Civil War. It was carried south after the war by the Black Yankees who built the schools, printed the newspapers, and opened the businesses that taught the newly freed to flourish as Americans. It was defended and supported by Black political leadership throughout the Jim Crow terror. The one-drop system of racial designation was a significant factor in African-American ethnic solidarity since antebellum times. African Americans generally shared a common lot in society and, therefore, common cause—regardless of their ethnic admixture and social and economic stratification. This theory's weakness is that it cannot stand alone. It seems unlikely that a minority population (Black) could somehow cause mainstream society (White) to adopt and impose a law that helped only Blacks. After all, one-drop rule was enforced by White elites through the judicial system. The theory that the one-drop rule was used by White supremacists in order to support the notion of White racial purity has the advantage that it reflects the excuses given by the very legislators who wrote the laws and the judges who enforced them. They claimed that they wanted to preserve the "purity of the white race" from being "polluted" by Black blood. White supremacists, whose motivation was racist, considered anyone with African ancestry tainted, inherently inferior morally and intellectually and, thus, subordinate. The theory's drawback is that articulate public figures, such as lawmakers and judges, do not always tell the truth, even to themselves. The theory that the one-drop rule was used to keep compassionate White families in line is psychologically compelling and matches court evidence of how the rule was enforced. Between 1900 and 1920, over a hundred court cases were held to decide whether an accused family was truly White or unknowingly Black. About forty of those cases were then appealed to state supreme courts. In not one of those forty cases was any genealogical evidence produced. In no case did an accuser reveal an ancient birth certificate, marriage license, school record, or the like. Instead, the testimony was that: An aunt was seen laughing at a joke told by a Black maid. An uncle was seen shaking hands with a Black carpenter who had been hired to build a chicken-coop. A 15-year-old niece was seen flirting with a Black boy of the same age. The testimony that banished families to Blackness was always about establishing one-on-one family-to-family relationships across the color line. The theory is compelling because it is a well-known law of group psychology that when a powerful group bullies a weak group, any member of the bullying group who befriends and tries to defend a victim will be expelled to the bullied group and become a victim himself. During the Jim Crow wave of terror, the White community bullied the Black community. And so, any White family that befriended a Black family was expelled from Whiteness and made legally Black.

U.S. Social Customs Today3

In 1896, the United States Supreme Court missed an opportunity to stifle the one-drop rule before it became the law of the land two decades later. In Plessy v. Ferguson (1896), the Court affirmed the legality of racial segregation and upheld the State of Louisiana's ruling that, despite being 7/8 white, Homer Plessy's one black great-grandparent rendered him legally non-white and, therefore, subject to being barred from whites-only railway carriages. Ironically, the Justices wanted to consider the issue of Plessy's "race" and encouraged Plessy's lawyers to argue the point. But Plessy's legal strategy was to stipulate that he was Black in order to focus on refuting the public benefit of segregation. Like Walter White a generation later, his goal was not to redefine himself as White (he could easily have done that without court permission); it was to kill segregation. With the advent of Affirmative Action and other entitlement programs, some have seen it advantageous to be accepted as African-American. The claims to Blackness by individuals who look White and were raised as White, have been rejected by some courts but upheld by others. It apparently depends upon community acceptance. The firefighter Malone brothers of 1985 Boston were convicted of "racial fraud" for acquiring Affirmative Action points added to test scores by claiming that a great-grandmother was Black—a claim that was violently opposed by the local Black community. On the other hand, the employers of Mary Walker of 1988 Denver, a schoolteacher of fair complexion, green eyes, light brown hair, and no documented Black ancestry, were court-ordered to accept her as Black because she was supported by the local Black community. Conversely, Mostafa Hefny of 1997 Detroit, a Black-looking immigrant from Africa (Egypt), was denied benefits because he was not "ethnically" African-American. And yet Mark Stebbins, an Afro-sporting Stockton California councilman who claimed to be of African heritage and raised in the African-American ethnicity lost his seat due to a recall vote paid for by an equally African-American (but Black separatist) opponent on the grounds that Stebbins's integrationist political agenda had made him no longer African-American enough. Again, whether you can benefit from entitlement programs meant for African Americans seems to depend on the support of the local African-American community. Some recent evidence suggests that the one-drop rule may be waning in America's popular culture. One way of measuring the tenacity of the one-drop-rule is by examining how Black/White interracial parents identify their children on the census “race” question. Such couples are not typical of most Americans. Nevertheless, if interracial parents accept the legitimacy of African-American ethnic self-identity while simultaneously rejecting the one-drop rule, you would expect half of their children to be identified as White and half as Black. That the children of Black/White interracial parents have been more often identified as Black than as White since 1880 demonstrates that the one-drop rule has been accepted for many decades. In fact, the fraction of such children labeled as unmixed White has fallen steadily from 50 percent in 1940 to 13 percent in 2000. This suggests that the one-drop rule continues to grow stronger among Black/White interracial parents. On the other hand, the fraction of such children labeled as unmixed Black dropped abruptly from 62 percent in 1990 to 31 percent in 2000. This suggests that it has recently become unfashionable to make first-generation biracial children deny their European ancestry. Whether this portends a crack in the one-drop rule remains to be seen. On the other hand, other recent evidence suggests that the one-drop rule is still invoked by Americans whenever it seems useful. As recently as 1986, the U.S. Supreme Court upheld the one-drop rule by refusing to hear a case against Louisiana’s “racial” classification criteria as applied to Susie Phipps (479 U.S. 1002). And authors have found it very profitable to "out" as Black famous historical Americans who looked White, were accepted as White in their society, and self-identified as White, merely because they acknowledged having slight African ancestry (Patrick Francis Healy, Michael Morris Healy, Jr., Calvin Clark Davis, John James Audubon, Mother Henriette Delille—a biracial Louisiana Creole). In the 1980s, parents of mixed-race children began to organize and lobby for the addition of a more inclusive term of racial designation that would reflect the heritage of their offspring. As a result, the term biracial has become more widely used and accepted to classify people of mixed race. In sum, how Americans have determined whether a person is African American (that is, a member of the U.S. Black endogamous community) or White (that is, a suitable marriage partner for Whites) has changed dramatically over the centuries and may be changing still.

Terms no longer in common use

The term Negro, which was widely used until the 1960s, today increasingly is considered passé and inappropriate or derogatory. It is still fairly commonly used by older individuals and in the Deep South. Once widely considered acceptable, Negro fell into disfavor for reasons already herein stated. The self-referential term of preference for Negro became black. Negroid is a term used by European anthropologists first in the 18th century to describe indigenous Africans and their descendants throughout the African diaspora. As with most descriptors of race based on inconsistent, unscientific phenotypical standards, the term is controversial and imprecise. Because of its similarity to Negro, growing numbers of blacks have substituted the term Africoid which, unlike Negroid, encompasses the phenotypes of all indigenous African peoples. Other largely defunct, seldom used terms to refer to African Americans are mulatto and colored. Even so, the use of the word "colored" can still be found today in the National Association for the Advancement of Colored People, or NAACP. The American use of the term mulatto originally was used to mean the offspring of a "pure African black" and a "pure European white". The Latin root of the word is mulo, as in "mule", implying incorrectly that, like mules, which are horse-donkey hybrids, mulattoes are sterile crosses of two different species. For example, in the early 20th century, African American leaders such as Booker T. Washington and Frederick Douglass, who had slaves as mothers and white fathers, were referred to as mulattoes. While not as common as "mixed" or "biracial," or even "multiracial," mulatto is still sometimes used to refer to people of mixed parentage and, despite its origin, is not considered inherently derogatory. The term quadroon referred to a person of one-fourth African descent, for example, someone born to a Cauca