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January 28

January 28

January 28 is the 28th day of the year in the Gregorian calendar. There are 337 days remaining (338 in leap years).

Events

- 1521 - Diet of Worms begins, lasting until May 25.
- 1547 - Edward VI becomes King, and the first Protestant ruler of England.
- 1573 - Articles of Warsaw Confederation are signed, sanctioning religious freedom in Poland
- 1788 - The first penal colony is founded at Botany Bay, Australia.
- 1820 - Russian expedition led by Fabian Gottlieb von Bellingshausen and Mikhail Petrovich Lazarev approaches the Antarctic coast.
- 1846 - Battle of Aliwal, India won by British troops commanded by Sir Harry Smith.
- 1855 - The first locomotive runs from the Atlantic to the Pacific on the Panama Railway.
- 1871 - Franco-Prussian War: France surrenders, ending the war.
- 1878 - The Yale News becomes the first daily, college newspaper in the United States.
- 1887 - In a snowstorm at Fort Keogh, Montana, USA, the world's largest snowflakes are reported, being 15 inches (38cm) wide and 8 inches (20cm) thick.
- 1902 - The Carnegie Institution is founded in Washington, DC with a $10 million gift from Andrew Carnegie.
- 1909 - United States troops leave Cuba after being there since the Spanish-American War.
- 1915 - An act of the U.S. Congress creates the United States Coast Guard.
- 1916 - Louis D. Brandeis becomes the first Jew appointed to the United States Supreme Court.
- 1917 - United States ends search for Pancho Villa.
- 1918 - Finnish Civil War: Rebels seized control of the capital, Helsinki, and members of the Senate of Finland go underground.
- 1921 - A symbolic Tomb of the Unknown Soldier is installed beneath the Arc de Triomphe in Paris to honour the unknown dead of World War I.
- 1932 - World War II: Japan occupies Shanghai.
- 1935 - Iceland becomes the first country to legalize abortion.
- 1938 - The first ski tow in America begins operation in Vermont.
- 1938 - The World Land Speed Record on a public road is broken by driver Rudolf Caracciola in the Mercedes-Benz W195
- 1945 - World War II: Supplies begin to reach China over the newly reopened Burma Road.
- 1946 - Bluenose, Canada's greatest sailing ship, founders on a Haitian reef.
- 1958 - Charles Starkweather and Caril Ann Fugate begin their murder spree with the killings of her parents and infant sister.
- 1973 - Barnaby Jones premieres on CBS.
- 1982 - US Army general James L. Dozier is rescued by Italian anti-terrorism forces after 42 days of captivity under the Red Brigades.
- 1986 - Space Shuttle Challenger breaks apart 73 seconds after liftoff killing all seven astronauts onboard. Failure blamed on leaking Solid Rocket Booster.
- 1990 - Super Bowl XXIV: The San Francisco 49ers are crowned "Team of the 1980s" by defeating the Denver Broncos, 55-10.
- 1994 - The first trial of accused murderer Lyle Menendez ends in a mistrial. He and his brother Erik are later found guilty and sentenced to life in prison without parole.
- 1996 - Super Bowl XXX: The Dallas Cowboys win their fifth Super Bowl title by defeating the Pittsburgh Steelers, 27-17.
- 1997 - Arista Records founder Clive Davis receives a star on the Hollywood Walk of Fame.
- 1998 - Ford Motor Company announces the buyout of Volvo for $6.45 billion.
- 1998 - Gunmen hold at least 400 children and teachers hostage for several hours at an elementary school in Manila, Philippines.
- 2001 - Super Bowl XXXV: The Baltimore Ravens defeat the New York Giants, 34-7.
- 2002 - An Ecuadoran airline Boeing 727-100 crashes in the Andes mountains in southern Colombia killing 92.
- 2004 - September Dossier: Lord Hutton publishes his report into the death of UN weapons inspector Dr. David Kelly.

Births

- 1457 - King Henry VII of England (d. 1509)
- 1540 - Ludolph van Ceulen, German mathematician (d. 1610)
- 1582 - John Barclay, Scottish writer (d. 1621)
- 1600 - Pope Clement IX (d. 1669)
- 1608 - Giovanni Alfonso Borelli, Italian physiologist and physicist (d. 1679)
- 1611 - Johannes Hevelius, Polish astronomer (d. 1687)
- 1622 - Adrien Auzout, French astronomer (d. 1691)
- 1701 - Charles Marie de La Condamine, French mathematician and geographer (d. 1774)
- 1706 - John Baskerville, English printer (d. 1775)
- 1712 - Tokugawa Ieshige, Japanese shogun (d. 1761)
- 1717 - Mustafa III, Ottoman Sultan (d. 1774)
- 1719 - Johann Elias Schlegel, German critic and poet (d. 1749)
- 1755 - Samuel Thomas von Sömmering, German physician (d. 1830)
- 1784 - George Hamilton Gordon Aberdeen, Prime Minister of the United Kingdom (d. 1860)
- 1822 - Alexander Mackenzie, second Prime Minister of Canada (d. 1892)
- 1833 - Charles George 'Chinese' Gordon, British soldier and administrator (d. 1885)
- 1841 - Henry Morton Stanley, Welsh-born explorer and journalist (d. 1904)
- 1853 - José Martí, Cuban revolutionary (d. 1895)
- 1857 - William Seward Burroughs, American inventor (d. 1898)
- 1873 - Colette, French writer (d. 1954)
- 1874 - Vsevolod Meyerhold, Russian theatre director (d. 1940)
- 1879 - Francis Picabia, French-born painter and poet (d. 1953)
- 1880 - Herbert Strudwick, English cricketer (d. 1970)
- 1884 - Auguste Piccard, Swiss physicist (d. 1962)
- 1886 - Marthe Bibesco, Romanian writer (d. 1973)
- 1887 - Arthur Rubinstein, Polish pianist and conductor (d. 1982)
- 1890 - Robert Stroud, American convict, the Birdman of Alcatraz (d. 1963)
- 1892 - Ernst Lubitsch, German-born film director (d. 1947)
- 1897 - Valentin Kataev, Russian writer (d. 1986)
- 1910 - John Banner, Austrian actor (d. 1973)
- 1910 - Arnold Moss, American character actor (d. 1989)
- 1912 - Jackson Pollock, American painter (d. 1956)
- 1922 - Robert W. Holley, American biochemist, recipient of the Nobel Prize in Physiology or Medicine (d. 1993)
- 1923 - Ivo Robić, Croatian singer (d. 2001)
- 1927 - Hiroshi Teshigahara, Japanese director (d. 2001)
- 1929 - Acker Bilk, English jazz clarinetist
- 1929 - Claes Oldenburg, Swedish-American artist
- 1933 - Susan Sontag, American writer and activist (d. 2004)
- 1935 - David Lodge, English author
- 1936 - Alan Alda, American actor, writer, and director
- 1936 - Ismail Kadare, Albanian writer
- 1941 - Joel Crothers, American actor (d. 1985)
- 1944 - John Tavener, English composer
- 1945 - Robert Wyatt, English musician
- 1948 - Mikhail Baryshnikov, Russian dancer
- 1948 - Charles Taylor, leader of Liberia
- 1950 - Barbi Benton, American actress
- 1951 - Leonid Kadeniuk, Ukrainian cosmonaut
- 1954 - Rick Warren. Pastor, Author of The Purpose Driven Life
- 1960 - Robert von Dassanowsky, American cultural historian, writer, and producer
- 1962 - Sam Phillips, American singer
- 1968 - Sarah McLachlan, Canadian singer and songwriter
- 1968 - DJ Muggs, American musician (Cypress Hill)
- 1968 - Rakim, American rapper
- 1969 - Kathryn Morris, American actress
- 1974 - Tony Delk, American basketball player
- 1976 - Mark Madsen, American basketball player
- 1976 - Jarrod Montague, American drummer (Taproot)
- 1977 - Daunte Culpepper, American football player
- 1977 - Joey Fatone, American singer (
- NSYNC)
- 1978 - Gianluigi Buffon, Italian footballer
- 1978 - Jamie Carragher, English footballer
- 1978 - Papa Bouba Diop, Senegalese footballer
- 1979 - Pixie, English model
- 1980 - Nick Carter, American singer (Backstreet Boys)
- 1981 - Rick Razzano, American football player
- 1981 - Elijah Wood, American actor

Deaths

- 814 - Charlemagne (b. 742)
- 1061 - Duke Spytihněv II of Bohemia (b. 1031)
- 1271 - Isabella of Aragon, queen of Philip III of France (b. 1247)
- 1443 - Robert le Maçon, Chancellor of France
- 1547 - King Henry VIII of England (b. 1491)
- 1596 - Sir Francis Drake, English explorer and soldier (b. ca. 1540)
- 1599 - Cristofano Malvezzi, Italian composer (b. 1547)
- 1613 - Thomas Bodley, English diplomat and library founder (b. 1545)
- 1621 - Pope Paul V (b. 1550)
- 1681 - Richard Allestree, English royalist churchman (b. 1619)
- 1672 - Pierre Séguier, Chancellor of France (b. 1588)
- 1687 - Johannes Hevelius, Polish astronomer (b. 1611)
- 1697 - John Fenwick, English conspirator
- 1725 (O.S.) - Tsar Peter I of Russia, (b. 1672)
- 1754 - Ludvig Holberg, Norwegian historian and writer (b. 1684)
- 1903 - Augusta Holmès, French composer (b. 1847)
- 1912 - Gustave de Molinari, Belgian economist (b. 1819)
- 1935 - Mikhail Ippolitov-Ivanov, Russian composer (b. 1859)
- 1939 - William Butler Yeats, Irish writer, Nobel Prize laureate (b. 1865)
- 1949 - Jean-Pierre Wimille, French race car driver (b. 1908)
- 1953 - James Scullin, ninth Prime Minister of Australia (b. 1876)
- 1960 - Zora Neale Hurston, American author (b. 1891)
- 1965 - Tich Freeman, English cricketer (b. 1888)
- 1965 - Maxime Weygand, French soldier (b. 1867)
- 1971 - Donald Winnicott, British psychoanalyst (b. 1896)
- 1973 - John Banner, Austrian actor (b. 1910)
- 1977 - Freddie Prinze, American actor (b. 1954)
- 1983 - Frank Forde, fifteenth Prime Minister of Australia (b. 1890)
- 1986 - Crew of Space Shuttle Challenger:
- Greg Jarvis (b. 1944)
- Christa McAuliffe (b. 1948)
- Ronald McNair (b. 1950)
- Ellison Onizuka (b. 1946)
- Judith Resnik (b. 1949)
- Francis R. Scobee (b. 1939)
- Michael J. Smith (b. 1945)
- 1988 - Klaus Fuchs, German physicist (b. 1911)
- 1991 - Red Grange, American football player (b. 1903)
- 1994 - Hal Smith, American actor (b. 1916)
- 1996 - Joseph Brodsky, Russian-born poet, Nobel Prize laureate (b. 1940)
- 1996 - Jerry Siegel, American cartoonist (b. 1914)
- 1999 - Torgny T:son Segerstedt, Swedish sociologist and philosopher (b. 1908)
- 2001 - Curt Blefary, baseball player (b. 1943)
- 2002 - Astrid Lindgren, Swedish author (b. 1907)
- 2004 - Lloyd M. Bucher, US Navy officer (b. 1927)
- 2004 - Don Cholito, Puerto Rican radio host (b. 1923)
- 2004 - Elroy Hirsch, American football player (b. 1923)
- 2005 - Jim Capaldi, English singer and songwriter (b. 1944)
- 2005 - Karen Lancaume, French actress (suicide) (b. 1973)

Holidays and observances

- Catholicism - Feast day of St. Thomas Aquinas

External links

- [http://news.bbc.co.uk/onthisday/hi/dates/stories/january/28 BBC: On This Day] ---- January 27 - January 29 - December 28 - February 28 — listing of all days ko:1월 28일 ms:28 Januari ja:1月28日 simple:January 28 th:28 มกราคม

January 28

January 28 is the 28th day of the year in the Gregorian calendar. There are 337 days remaining (338 in leap years).

Events

Births

Deaths

Holidays and observances

- Catholicism - Feast day of St. Thomas Aquinas

External links

Leap year

A leap year (or intercalary year) is a year containing an extra day or month in order to keep the calendar year in sync with an astronomical or seasonal year. Seasons and astronomical events do not repeat at an exact number of days, so a calendar which had the same number of days in each year would over time drift with respect to the event it was supposed to track. By occasionally inserting (or intercalating) an additional day or month into the year, the drift can be corrected. Leap years (which keep the calendar in sync with the year) should not be confused with leap seconds (which keep clock time in sync with the day).

Gregorian calendar

The Gregorian calendar, the current standard calendar in most of the world, adds a 29th day to February in all years evenly divisible by 4, except for century years (those ending in -00), which receive the extra day only if they are evenly divisible by 400. Thus 1996 was a leap year whereas 1999 was not, and 1600, 2000 and 2400 are leap years but 1700, 1800, 1900 and 2100 are not. The reasoning behind this rule is as follows:
- The Gregorian calendar is designed to keep the vernal equinox on or close to March 21, so that the date of Easter (celebrated on the Sunday after the 14th day of the Moon that falls on or after 21 March) remains correct with respect to the vernal equinox.
- The vernal equinox year is currently about 365.242375 days long.
- The Gregorian leap year rule gives an average year length of 365.2425 days. This difference of a little over 0.0001 days means that in around 8,000 years, the calendar will be about one day behind where it should be. But in 8,000 years' time the length of the vernal equinox year will have changed by an amount we can't accurately predict (see below). So the Gregorian leap year rule does a good enough job. Image:Gregoriancalendarleap.png

Which day is the leap day?

The Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a lunar calendar (though from the 5th century BC it no longer followed the real moon) and named its days after three of the phases of the moon: the new moon (calends, hence "calendar"), the first quarter (nones) and the full moon (ides). Days were counted down (inclusively) to the next named day, so 24 February was ante diem sextum calendas martii ("the sixth day before the calends of March"). Since 45 BC, February in a leap year had two days called "the sixth day before the calends of March". The extra day was originally the second of these, but since the third century it was the first. Hence the term bissextile day for 24 February in a bissextile year. Where this custom is followed, anniversaries after the inserted day are moved in leap years. For example, the former feast day of Saint Matthias, 24 February in ordinary years, would be 25 February in leap years. This historical nicety is, however, in the process of being discarded: The European Union declared that, starting in 2000, 29 February rather than 24 February would be leap day, and the Roman Catholic Church also now uses 29 February as leap day. The only tangible difference is felt in countries that celebrate feast days.

Julian calendar

The Julian calendar adds an extra day to February in years divisible by 4. This rule gives an average year length of 365.25 days. The excess of about 0.0076 days with respect to the vernal equinox year means that the vernal equinox moves a day earlier in the calendar every 130 years or so.

Revised Julian Calendar

The Revised Julian calendar adds an extra day to February in years divisible by 4, except for years divisible by 100 that do not leave a remainder of 200 or 600 when divided by 900. This rule agrees with the rule for the Gregorian calendar until 2799. The first year that dates in the Revised Julian calendar will not agree with the those in the Gregorian calendar will be 2800, because it will be a leap year in the Gregorian calendar but not in the Revised Julian calendar. This rule gives an average year length of 365.242222… days. This is a very good approximation to the mean tropical year, but because the vernal equinox tropical year is slightly longer, the Revised Julian calendar does not do as good a job as the Gregorian calendar of keeping the vernal equinox on or close to 21 March.

Chinese calendar

The Chinese calendar is lunisolar, so a leap year has an extra month, often called an embolismic month after the Greek word for it. In the Chinese calendar the leap month is added according to a complicated rule, which ensures that month 11 is always the month that contains the northern winter solstice. The intercalary month takes the same number as the preceding month; for example, if it follows the second month then it is simply called "leap second month".

Hebrew calendar

The Hebrew calendar is also lunisolar with an embolistic month. In the Hebrew calendar the extra month is called Adar Alef (first Adar) and is added before Adar, which then becomes Adar Sheni (second Adar). According to the Metonic cycle, this is done seven times every nineteen years, specifically, in years, 3, 6, 8, 11, 14, 17, and 19. In addition, the Hebrew calendar has postponement rules that postpone the start of the year by one or two days. The year before the postponement gets one or two extra days, and the year whose start is postponed loses one or two days. These postponement rules reduce the number of different combinations of year length and starting day of the week from 28 to 14, and regulate the location of certain religious holidays in relation to the Sabbath.

Hindu Calendar

In the Hindu calendar, which is a lunisolar calendar, the embolismic month is called adhika maas (extra month). It is the month in which the sun is in the same sign of the stellar zodiac on two consecutive dark moons.

Iranian calendar

The Iranian calendar also has a single intercalated day once in every four years, but every 33 years or so the leap years will be five years apart instead of four years apart. The system used is more accurate and more complicated, and is based on the time of the March equinox as observed from Teheran. The 33-year period is not completely regular; every so often the 33-year cycle will be broken by a cycle of 29 or 37 years.

Long term leap year rules

The accumulated difference between the Gregorian calendar and the vernal equinoctial year amounts to 1 day in about 8,000 years. This suggests that the calendar needs to be improved by another refinement to the leap year rule: perhaps by avoiding leap years in years divisible by 8,000. (The most common such proposal is to avoid leap years in years divisible by 4,000 [http://www.google.com/search?q=%22gregorian+calendar%22+error+%22leap+year%22+4000]. This is based on the difference between the Gregorian calendar and the mean tropical year. Others claim, erroneously, that the Gregorian calendar itself already contains a refinement of this kind [http://www.straightdope.com/mailbag/mleapyr.html].) However, there is little point in planning a calendar so far ahead because over a timescale of tens of thousands of years the number of days in a year will change for a number of reasons, most notably: #Precession of the equinoxes moves the position of the vernal equinox with respect to perihelion and so changes the length of the vernal equinoctial year. #Tidal acceleration from the sun and moon slows the rotation of the earth, making the day longer. In particular, the second component of change depends on such things as post-glacial rebound and sea level rise due to climate change. We can't predict these changes accurately enough to be able to make a calendar that will be accurate to a day in tens of thousands of years.

Marriage proposal

There is a tradition, said to go back to Saint Patrick and Saint Bridget in 5th century Ireland, whereby women may only make marriage proposals in leap years.

Saint Patrick and the leap year

:Saint Patrick, having driven the frogs out of the bogs was walking along the shores of Lough Neagh, when he was accosted by Saint Bridget in tears, and was told that a mutiny had broken out in the nunnery over which she presided, the ladies claiming the right of popping the question. :Saint Patrick said he would concede them the right every seventh year, when Saint Bridget threw her arms round his neck, and exclaimed, "Arrah, Pathrick, jewel, I daurn't go back to the girls wid such a proposal. Make it one year in four." Saint Patrick replied, "Bridget, acushla, squeeze me that way again, an' I'll give ye leap-year, the longest of the lot." Saint Bridget, upon this, popped the question to St Patrick himself, who, of course, could not marry: so he patched up the difficulty as best he could with a kiss and a silk gown. (Source: Evans, Ivor H, Brewer's Dictionary of Phrase and Fable, Cassell, London, 1988) According to a 1288 law in Scotland, fines were levied if the proposal was refused by the man; compensation ranged from a kiss to a silk gown to soften the blow. Because men felt that put them at too great a risk, the tradition was in some places tightened to restricting female proposals to 29 February.

Birthdays

A person who was born on 29 February may be called a "leapling". In non-leap years they usually celebrate their birthday on 28 February or 1 March. There are many instances in children's literature where a person's claim to be only a quarter of their actual age turns out be based on counting their leap-year birthdays. A similar device is used in the plot of the Gilbert and Sullivan operetta The Pirates of Penzance. Category:Calendars Category:Units of time als:Schaltjahr ko:윤년 ja:閏年 simple:Leap year th:ปีอธิกสุรทิน

Diet of Worms

framed The Diet of Worms was a general assembly (a Diet) of the estates of the Holy Roman Empire that took place in Worms, a small town on the Rhine river located in what is now Germany. It was conducted from January 28 to May 25, 1521, with Emperor Charles V presiding. Although other issues were dealt with at the Diet of Worms, it is most memorable for addressing Martin Luther and the effects on the Protestant Reformation. The previous year, Pope Leo X had issued the Papal bull Exsurge Domine, demanding that Luther retract forty-one of his 95 theses criticising the Church. Luther was summoned by the Emperor to appear before the Imperial Diet. Prince Frederick III, Elector of Saxony obtained an agreement that if Luther appeared he would be promised safe passage to and from the meeting. Such a guarantee was essential after the treatment of Jan Hus, who was tried and executed at the Council of Constance in 1415, despite a safe conduct pass.

Luther's Defense

Emperor Charles V opened the imperial Diet of Worms on January 22, 1521. Luther was summoned to renounce or reaffirm his views. When he appeared before the assembly on April 16, Johann Eck, an assistant of Archbishop of Trier, acted as spokesman for the Emperor. He presented Luther with a table filled with copies of his writings. Eck asked Luther if the books were his and if he still believed what these works taught. Luther requested time to think about his answer. It was granted. Luther prayed, consulted with friends and mediators and presented himself before the Diet the next day. When the counselor put the same questions to Luther, he said: "They are all mine, but as for the second question, they are not all of one sort." Luther went on to say that some of the works were well received by even his enemies. These he would not reject. The second category of his books attacked the abuses, lies and desolation of the Christian world. These, Luther believed, could not safely be rejected without encouraging abuses to continue. The third group contained attacks on individuals. He apologized for the harsh tone of these writings, but did not reject the substance of what he taught in them. If he could be shown from the Scriptures that he was in error, Luther continued, he would reject them. Otherwise, he could not do so safely without encouraging abuse. Counsellor Eck, after countering that Luther had no right to teach contrary to the Church through the ages, asked Luther to plainly answer the question: "Would Luther reject his books and the errors they contain?" Luther replied: "Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe." According to tradition, Luther is then said to have spoken these words: "Here I stand. I can do no other. God help me. Amen." Many scholars question whether these famous words were actually spoken, since they do not appear in any account written at the time of the Diet. Private conferences were held to determine Luther's fate. Before a decision was reached, Luther left Worms. During his return to Wittenberg, he disappeared.

Edict of Worms

The Emperor issued the Edict of Worms on May 25, 1521, declaring Martin Luther an outlaw and a heretic and banning his literature. The Papal nuncio at the Diet, Girolamo Aleandro, drew up and proposed the fierce denunciations of Luther that were embodied in the Edict of Worms, promulgated on May 25. These declared Luther to be an outlaw and banned the reading or possession of his writings. It permitted anyone to kill Luther without legal consequence. The Edict was a divisive move that distressed more moderate men, and in particular Erasmus. Despite the agreement that he could return home safely, it was privately understood that Luther would soon be arrested and punished. To protect him from this fate, Prince Frederick seized him on his way home and hid him away in Wartburg Castle. It was during his time in Wartburg that Luther began his German translation of the Bible. When Luther eventually came out of hiding, the Emperor was preoccupied with military concerns, and because of rising public support for Luther among the German people, the Edict of Worms was never enforced. Luther continued to call for reform until his death in 1546.

External References

- [http://www.bhsu.edu/artssciences/asfaculty/kparrow/Edict%20of%20Worms.htm Translation of the Edict of Worms] by De Lamar Jensen and Jacquelin Delbrouwire Category:Christian history Category:Lutheranism Category:Protestantism Category: Category:Roman Catholic Church history

1547

Events

- January 16 - Grand Duke Ivan IV of Muscovy becomes the first Tsar of Russia.
- January 28 - Edward VI succeeds his father Henry VIII as King of England.
- February 20 - Edward VI of England is crowned at Westminster Abbey
- March 31 - Henry II succeeds his father Francis I as King of France
- April 24 - Battle of Mühlberg - Emperor Charles V defeats the forces of the Schmalkaldic League under the Elector John Frederick of Saxony.
- September 10 - Battle of Pinkie. An English army under the Duke of Somerset, Protector of England, defeats a Scottish army under James Hamilton, 2nd Earl of Arran, the Regent. The English seize Edinburgh.
- First printed book in the Lithuanian language. Author - Martynas Mazvydas.
- Increased immigration of Huguenots to Kent, especially Canterbury
- Chambre Ardente established in Paris

Births

- February 24 - Don John of Austria, military leader (died 1578)
- March 1 - Rudolph Goclenius, German philosopher (died 1628)
- June 28 - Cristofano Malvezzi, Italian organist and composer (died 1599)
- September 14 - Johan van Oldenbarnevelt, Dutch statesman (died 1619)
- September 22 - Philipp Nikodemus Frischlin, German philologist and poet (died 1590)
- September 29 - Miguel de Cervantes, Spanish writer (died 1616)
- October 18 - Justus Lipsius, Flemish humanist (died 1606)
- November 12 - Claude of Valois, daughter of King Henry II of France (died 1575)
- December 5 - Ubbo Emmius, Dutch historian and geographer (d. 1625)
- Matteo Perez d' Aleccio, Italian painter (died 1616)
- Mateo Alemán, Spanish novelist and man of letters (died 1609)
- Peter Bales, English calligraphist (died 1610)
- Marc Antonio Ingegneri, Italian composer (died 1592)
- Oichi, Japanese noblewoman
- Krzysztof Mikolaj Piorun Radziwill, Polish nobleman (died 1603)
- Richard Stanyhurst, English translator of Virgil (died 1618)
- Nicolaus Taurellus, German philosopher and theologian (died 1606)
- Roemer Visscher, Dutch writer (died 1620)
- Stanislaw Zolkiewski, Polish nobleman (died 1620) See also :Category: 1547 births.

Deaths

- January 13 - Henry Howard, Earl of Surrey, English poet (born 1517)
- January 16 - Johannes Schöner, German astronomer and cartographer (b. 1477)
- January 18 - Pietro Bembo, Italian cardinal and scholar (born 1470)
- January 28 - King Henry VIII of England (born 1491)
- June 21 - Sebastiano del Piombo, Italian painter (b. 1485)
- July 31 - King Francis I of France (born 1494)
- December 2 - Hernán Cortés, Spanish conquistador (born 1485)
- Jörg Breu the Younger, German painter (born 1510)
- Saint Cajetan, born in Vicenza (born 1480)
- Vittoria Colonna, marchioness of Pescara (born 1490)
- Edward Hall, English chronicler and lawyer (born 1498)
- Meera, Rajput princess
- Daniel, Metropolitan of Moscow
- Konrad Peutinger, German humanist and antiquarian (born 1465) See also :Category: 1547 deaths. Category:1547 ko:1547년

Protestant

Protestantism is a movement within Christianity, representing a split from within the Roman Catholic Church during the mid-to-late Renaissance in Europe —a period known as the Protestant Reformation. Commonly considered one of the three major branches of Christianity (along with Roman Catholicism and Eastern Orthodoxy), the term "Protestant" represents a diverse range of theological and social perspectives, churches and related organizations.

Definition and origins

Originally, "protestant" meant "to be a witness for something" rather than "to be against something", as the current popular interpretation of the word seems to imply. The prefix "pro" means "for" in Latin. The Latin adjective "protestans" refers to "a person who gives public testimony for something or who proves or demonstrates something." The term Protestant originally applied to the group of princes and imperial cities who "protested" the decision by the 1529 Diet of Speyer to reverse course, and enforce the 1521 Edict of Worms. The 1521 edict forbade Lutheran teachings within the Holy Roman Empire. The 1526 session of the Diet had agreed to toleration of Lutheran teachings (on the basis of Cuius regio, eius religio) until a General Council could be held to settle the question, but by 1529, the Catholic forces felt they had gathered enough power to end the toleration without waiting for a Council. In a broader sense of the word, Protestant began to be used as the collective name for a sudden movement of separation from the Roman Catholic Church, the beginning of which is ordinarily connected with the public disputes raised by Martin Luther. Later, John Calvin, French theologian among the Swiss; Zwinglian, and Reformed churches figured prominently in a movement that embraced a wider, more international diversity of churches. A third major branch of the Reformation, which encountered conflict with the Catholics, as well as with the Lutherans and the Reformed, is sometimes called the Radical Reformation. Some Western, non-Catholic, groups are labeled as Protestant (such as the Religious Society of Friends, for example), even if the sect acknowledges no historical connection to Luther, Calvin or the Roman Catholic Church. In German-speaking and Scandinavian lands, the word "Protestant" still refers to Lutheran churches in contrast to Reformed churches, while the common designation for all churches originating from the Reformation is "Evangelical". As an intellectual movement, Protestantism grew out of the Renaissance and universities, attracting some learned intellectuals, as well as politicians, professionals, and skilled tradesmen and artisans. The new technology of the printing press allowed Protestant ideas to spread rapidly, as well as aiding in the dissemination of translations of the Bible in native tongues. Nascent Protestant social ideals of liberty of conscience, and individual freedom, were formed through continuous confrontation with the authority of the Bishop of Rome, and the hierarchy of the Catholic priesthood. The Protestant movement away from the constraints of tradition, toward greater emphasis on individual conscience, anticipated later developments of democratization, and the so-called "Enlightenment" of later centuries.

Basic theological tenets of the Reformation

During the Reformation, several Latin slogans emerged, illustrating the Reformers' concern that the authorities of the Church had distorted the message of justification before God, and salvation in Jesus Christ. The Reformers believed it was necessary to return to the simplicity of the Gospel in terms of the issues designated by these slogans. A protestant is a member or adherent of any denomination of the Western Christian church that rejects papal authority and some fundamental Roman Catholic doctrines, and believes in justification by faith.

The Solas

There were five Solas, four discussed here. The fifth, Soli deo gloria (to God alone the glory), was intended to underlie the other four. These slogans essentially became rallying cries to challenge the problems the Reformers believed they had identified, which are:
- Solus Christus: Christ alone. :The Protestants characterized the dogma concerning the Pope as Christ's representative head of the Church on earth, the concept of meritorious works, and the Roman idea of a treasury of the merits of saints, as a denial that Christ is the only mediator between God and man.
- Sola scriptura: Scripture alone. :Protestants believed that the Roman Catholic church obscured the teaching of the Bible, and undermined its authority, by following Tradition, regardless of whether it over-ruled or added to the doctrines of Scripture.
- Sola fide: Faith alone. :The Protestants characterized the Roman Catholic concept of meritorious works, of penance and indulgences, masses for the dead, the treasury of the merits of saints and martyrs, a ministering priesthood who hears confessions, and purgatory, as reliance upon other means for justification, in addition to faith in Jesus and his work on the cross.
- Sola gratia: Grace alone. :The Roman Catholic view of the means of salvation was believed by the Protestants to be a mixture of reliance upon the grace of God, and confidence in the merits of one's own works, performed in love. The Reformers posited that salvation is entirely comprehended in God's gifts, (i.e. God's act of free grace) dispensed by the Holy Spirit according to the redemptive work of Jesus Christ alone. Consequently, they argued that a sinner is not accepted by God on account of the change wrought in the believer by God's grace, and indeed, that the believer is accepted without any regard for the merit of his works - for no one deserves salvation. Naturally, it proved easier to advocate separation from the Catholic Church (as the English Puritan "separatists" eventually did), than to form a single, positively united alternative. Also, the violent reaction by the Catholic leadership towards the Protestants certainly was designed to stamp them out, to make the problem "go away", not to solve it. On the theological front, the Protestant movement soon began to coalesce into several distinct branches. One of the central points of divergence was controversy over the Lord's Supper.

Real presence in the Lord's Supper

Although early Protestants were in general agreement against the Roman Catholic dogma of transubstantiation, which teaches that the substance of the bread and wine used in the sacrificial rite of the Mass is transformed into the Body, Blood, Soul, and Divinity of Christ (see Eucharist), with the subsequent logic that the wafer (being Christ), became worthy of worship; they disagreed with one another concerning the manner in which Christ is present in Holy Communion.
- Lutherans hold to an understanding closest to that of Real Presence (often characterized by critics by the term, "consubstantiation"), which affirms the true presence of Christ "in, with, and under" the bread and wine. Lutherans point to Jesus' statement, "This IS my body", while refusing to delve past Christ's words in order to describe just how this takes place. Lutheran teaching does, however, insist that Christ is present physically, rather than in a purely "spiritual" sense.
- Reformed teaching concerning the Lord's Supper ranges along the continuum from Calvin to Zwingli. The Reformed closest to Calvin emphasize the real presence, or sacramental presence, of Christ, saying that the sacrament is a means of saving grace through which the believer actually partakes of Christ, "but not in a carnal manner". Zwinglians deny that Christ makes himself present to the believer through the elements of the sacrament, but affirm that Christ is united to the believer through the faith toward which the supper is an aid (a view referred to somewhat derisively as memorialism).
- A Protestant holding a popular simplifiction of the Zwinglian view, without concern for theological intricacies as hinted at above, may see the Lord's Supper merely as a symbol of the shared faith of the participants, a commemoration of the facts of the crucifixion, and a reminder of their standing together as the Body of Christ. In Christian theology, as the bread shares identity with Christ (which he calls, "my body"), in an analogous way, the Church shares identity with Him (and also is called "the Body of Christ"). Thus, controversies over the Lord's Supper only initially seem to be about the nature of bread and wine, but are ultimately about the nature of salvation, and therefore secondarily about the nature of the Church. And, indirectly, about the nature of Christ.

Authority

See the articles Lay, Ordained and Priesthood of all believers

Authority in the Church

Most Protestant churches fulfill similar rituals to Catholicism—chiefly baptism, communion, and matrimony—frequently varying or de-formalizing the rites.

Understanding of secular authority

- Lutheran - doctrine of the two kingdoms
- Reformed
- Radical - Anabaptist and peace churches

The Kingdom of God

Later development

Protestants can be differentiated according to how they have been influenced by important movements since the magisterial Reformation and the Puritan Reformation in England. Some of these movements have a common lineage, sometimes directly spawning later movements in the same groups.

Pietism 17th Century - Methodist movement 18th century

The German Pietist movement, together with the influence of the Puritan Reformation in England in the 17th century, were important influences upon John Wesley and Methodism, as well as through smaller, new groups such as the Religious Society of Friends ("Quakers") and the Moravian Brotherhood from Germany. The practice of a spiritual life, typically combined with social engagement, predominates in classical Pietism, which was a protest against the doctrine-centeredness Protestant Orthodoxy of the times, in favor of depth of religious experience. Many of the more conservative Methodists went on to form the Holiness movement, which emphasized a rigorous experience of holiness in practical, daily life.
Evangelicalism 18th Century
Beginning at the end of 18th century, several international revivals of Pietism (such as the Great Awakening and the Second Great Awakening), took place across denominational lines, which are referred to generally as the Evangelical movement. The chief emphases of this movement were individual conversion, personal piety and Bible study, public morality often including Temperance and Abolitionism, de-emphasis of formalism in worship and in doctrine, a broadened role for laity (including women) in worship, evangelism and teaching, and cooperation in evangelism across denominational lines.
Pentecostalism 20th Century
Pentecostalism, as a movement, began in the United States early in the 20th century, starting especially within the Holiness movement. Seeking a return to the operation of New Testament gifts of the Holy Spirit, speaking in tongues as evidence of the "baptism of the Holy Ghost" became the leading feature. Divine healing and miracles were also emphasized. Pentecostalism swept through much of the Holiness movement, and eventually spawned hundreds of new denominations in the United States. A later "charismatic" movement also stressed the gifts of the Spirit, but often operated within existing denominations, rather than by coming out of them.
Modernism 20th Century
Modernism, or Liberalism, does not constitute a rigorous and well-defined school of theology, but is rather an inclination by some writers and teachers to integrate Christian thought into the spirit of the Age of Enlightenment. New understandings of history and the natural sciences of the day led directly to new approaches to theology.
Fundamentalism 20th Century
In reaction to liberal Bible critique, Fundamentalism arose in the 20th century, primarily in the United States and Canada, among those denominations most affected by Evangelicalism. Fundamentalism placed primary emphasis on the authority and sufficiency of the Bible, and typically advised separation from error, and cultural conservatism, as important aspects of the Christian life.
Neo-orthodoxy 20th century
A non-fundamentalist rejection of liberal Christianity, associated primarily with Karl Barth, neo-orthodoxy sought to counter-act the tendency of liberal theology to make theological accommodations to modern scientific perspectives. Sometimes called Crisis theology, according to the influence of philosophical existentialism on some important segments of the movement; also, somewhat confusingly, sometimes called neo-evangelicalism.
Neo-evangelicalism mid 20th Century
Neo-evangelicalism is a movement from the middle of the 20th century, that reacted to perceived excesses of Fundamentalism, adding to concern for biblical authority, an emphasis on liberal arts, co-operation among churches, Christian Apologetics, and non-denominational evangelization.
Ecumenism 20th Century
The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential. There are also ecumenical bodies at regional, national and local levels across the globe. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, The United Church of Canada and the Uniting Church in Australia. There has been a strong engagement of Orthodox churches in the ecumenical movement.
Protestantism today
Evangelical and Pentecostal Protestantism are currently the fastest growing branches of Christianity in the world today.
Protestant denominations
Protestants often refer to specific Protestant churches and groups as denominations to imply that they are differently named parts of the whole church. This "invisible unity" is assumed to be imperfectly displayed, visibly: some denominations are less accepting of others, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. The actual number of distinct denominations is hard to calculate, but has been estimated to be over thirty thousand. Various ecumenical movements have attempted cooperation or reorganization of Protestant churches, according to various models of union, but divisions continue to outpace unions. Most denominations share common beliefs in the major aspects of the Christian faith, while differing in many secondary doctrines. According to the World Christian Encyclopedia (2001) by David B. Barrett, et al, there are "over 33,000 denominations in 238 countries." Every year there is a net increase of around 270 to 300 denominations.
Protestant families of denominations
Please note that only general families are listed here (tens of thousands of individual denominations exist); some of these groups do not consider themselves as part of the Protestant movement, but are generally viewed as such by scholars and the public at large:
- Anabaptist and Baptist
- Anglican / Episcopalian
- Calvinist / Reformed and Presbyterian
- Lutheran
- Methodist / Wesleyan and the Holiness movement
- Pentecostal and Charismatic
- Quakerism
- Restoration movement
Number of Protestants
There are about 590 million Protestants worldwide. These include 170 million in North America, 160 million in Africa, 120 million in Europe, 70 million in Latin America, 60 million in Asia, and 10 million in Oceania. 27% of all Christians today are Protestants.
Well-known Protestant and Anglican religious figures
In alphabetical order by century
15th century

- Jan Hus, Czech reformist/dissident; burned to death by the Roman Catholic Church authorities.
16th century

- Jacobus Arminius, Dutch theologian, founder of school of thought known as Arminianism
- Heinrich Bullinger, successor of Zwingli, leading reformed theologian
- John Calvin, French speaking Reformer, theologian, founder of school of thought known as Calvinism
- Thomas Cranmer, Archbishop of Canterbury under Henry VIII, leader of the English Reformation
- John Knox, Scottish Calvinist reformer,
- Martin Luther, German religious reformer, theologian, founder of the Lutheran church in Germany, founder of Lutheranism
- Philipp Melanchthon, early Lutheran leader
- Menno Simons, founder of Mennonitism
- Huldrych Zwingli, founder of Swiss reformed tradition
17th-19th centuries

- Jacob Amman, founder of the Amish church
- Francis Asbury, early bishop of American Methodism
- Jonathan Edwards, American Puritan theologian, Great Awakening reformist preacher, Calvinist
- George Fox, Founder of the Religious Society of Friends
- William Laud, Archbishop of Canterbury under Charles I of England
- Friedrich Schleiermacher, German theologian considered founder of Liberal Christianity
- Joseph Smith, Jr., Self proclaimed Prophet, translator of The Book of Mormon, and founder of Mormonism
- Philipp Jakob Spener, "godfather" of the Pietist movement
- Charles Wesley, Anglican priest, Methodist leader, poet, & hymn writer
- John Wesley, Anglican priest, founder of the Methodist movement
- George Whitefield, Great Awakening reformist preacher
20th century

- Karl Barth, German theologian along with Emil Brunner known for Dialectical theology and Neo-orthodox theology
- Dietrich Bonhoeffer, German theologian, involved in the resistance against Nazism and executed shortly before the end of World War 2
- Jerry Falwell, American evangelist and political activist
- Billy Graham, American evangelist
- Martin Luther King, Jr., peace and civil rights activist
- C. S. Lewis, apologist / fiction writer
- Reinhold Niebuhr, American theologion and ethicist
- Pat Robertson, American charismatic/fundamentalist leader
- Paul Tillich, Lutheran