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Javanese Language

Javanese language

The Javanese language is the inferred language of the people in the central and eastern part of the island of Java, in Indonesia. It is the inferred language of more than 75,500,000 people. The Javanese language is part of the Austronesian family, and is therefore related to Indonesian and Malay. Many speakers of Javanese also speak Indonesian for official and business purposes, and to communicate with non-Javanese Indonesians.

Introduction

Javanese belongs to the Sundic sub-branch of the Western Malayo-Polynesian (also called Hesperonesian) branch of the Malayo-Polynesian subfamily of the Austronesian super family. It is a close linguistic relative of Malay, Sundanese, Madurese, Balinese, and to a lesser extent, of various Sumatran and Borneo languages, including Malagasy. Javanese is spoken in Central and East Java, as well as on the north coast of West Java. In Madura, Bali, Lombok and the Sunda region of West Java, Javanese is also used as a literary language. It was the court language in Palembang, South Sumatra until their palace was sacked by the Dutch in the late 18th century. Javanese can be regarded as one of the classical languages of the world, with a vast literature spanning more than 12 centuries. Scholars divide the development of Javanese language in four different stages:
- Old Javanese, from the 9th century
- Middle Javanese, from the 13th century
- New Javanese, from the 16th century
- Modern Javanese, from 20th century (this classification is not used universally) Javanese is written with the Javanese script, (a descendant of the Brahmi script of India), Arabo-Javanese script, Arabic script (modified for Javanese) and Latin script. Although not currently an official language anywhere, Javanese is by far the Austronesian language with the largest number of native speakers. It is spoken or understood by approximately 80 million people. At least 45% of the total population of Indonesia are of Javanese descent or live in an area where Javanese is the dominant language. Four out of five Indonesian presidents since 1945 are of Javanese descent. It is therefore not surprising that Javanese has a deep impact on the development of Indonesian (Bahasa Indonesia), the national language of Indonesia, which is a modern dialect of Malay. There are three main dialects of Modern Javanese: Central Javanese, Eastern Javanese and Western Javanese. There is a dialect continuum from Banten in the extreme west of Java to Banyuwangi, in the foremost eastern corner of the island. All Javanese dialects are more or less mutually intelligible.

Phonology

The phonemes of Modern Standard Javanese. Vowels: 
Front Central Back
 
 
   

The pronunciation of the vowels is rather complicated. The main characteristic of the standard dialect of Surakarta is that in open-word final syllables and penultimate syllables is pronounced as (as in English hot or in French os).

Consonants:
Labial Dental Alveolar Retroflex Palatal Velar Glottal
Stop p b t d k g ʔ
Fricative     s ()     h
Semi-vowels w l r   j    
Nasal m n ()  

Note: The phonemes between parentheses are allophones. A Javanese syllable can be of the following type: nCsvVC. n= nasal, C=consonant, sv= semivowel (/y/, /r/, /l/ and /w/) and V=vowel. In Modern Javanese, however, a bi-syllabic root is of the following type: nCsvVnCsvVC. As in other Austronesian languages, native Javanese roots consist of two syllables; words consisting of more than three syllables are broken up into groups of bi-syllabic words for pronunciation. Javanese, together with Madurese, are the only Austronesian languages to possess retroflex phonemes. (Madurese even possesses aspirated phonemes including at least one aspirated retroflex phoneme.) Some scholars assume this might be an influence of the Sanskrit, but others believe this could be an independent development within the Austronesian super family. It is interesting to note that a sibilant before a retroflex stop in Sanskrit loanwords is pronounced as a retroflex sibilant whereas in modern Indian languages it is pronounced as a palatal sibilant. Though Achinese and Balinese also possess a retroflex voiceless stop, this is merely an allophone of .

Morphology

Javanese, like other Austronesian languages, is an agglutinative language, where base words are modified through extensive use of affixes.

Syntax

Modern Javanese usually employs SVO word order. However, Old Javanese particularly had VSO or sometimes VOS word orders. Even in Modern Javanese archaic sentences using VSO structure can still be made. Examples:
- Modern Javanese: "Dheweke (S) těka (V) neng (pp.) kĕdhaton (O)".
- Old Javanese: "Těka (V) ta (part.) sira (S) ri (pp.) ng (def. art.) kadhatwan (O)". Both sentences mean: "He (S) comes (V) in (pp.) the (def. art.) palace (O)". In the Old Javanese sentence, the verb is placed at the beginning and is separated by the particle ta from the rest of the sentence. In Modern Javanese the definite article is lost in prepositions (it is expressed in another way). Verbs are not inflected for person or number. Tense is not indicated either, but is expressed by auxiliary words such as "yesterday", "already", etc. There is also a complex system of verb affixes to express the different status of the subject and object. However, in general the structure of Javanese sentences both Old and Modern can be described using the so-called topic-comment model without having to refer to classical grammatical or syntactical categories such as the aforementioned subject, object, predicates, etc. The topic is the head of the sentence; the comment is the modifier. So our Javanese above-mentioned sentence could then be described as follows: Dheweke = topic; tĕka = comment; neng kĕdhaton = setting.

Vocabulary

Javanese has a rich vocabulary, with many borrowed foreign words as well as the native Austronesian base. Sanskrit has had a deep and lasting impact on the vocabulary of the Javanese language. The "Old Javanese – English Dictionary", written by professor P.J. Zoetmulder in 1982, contains approximately 25.500 entries, no less than 12.500 of which are borrowings from Sanskrit. Clearly this large number is not a gauge of usage, but it is an indication that the Ancient Javanese knew and employed these Sanskrit words in their literary works. In any given Old Javanese literary work, approximately 25% of the vocabulary is derived from Sanskrit. Many Sanskrit words are still in current usage. Modern Javanese speakers refer to much of the Old Javanese and Sanskrit words as kawi words, which can be roughly translated as "literary". There is significant word borrowing from Arabic, Dutch and Malay as well, but none as extensively as from Sanskrit. There are far fewer Arabic loanwords in Javanese than in Malay. These Arabic loanwords are usually concerned with Islamic religion, but some words have entered the basic vocabulary such as pikir ("to think" from the Arabic fikr), badan ("body"), mripat ("eye" thought to be derived from the Arabic ma'rifah, meaning "knowledge" or "vision"). However, these Arabic words typically have native Austronesian and/or Sanskrit equivalents. In this case, pikir = galih, idhĕp (Austronesian), manah, cipta, or cita (Sanskrit), badan = awak (Austronesian), slira, sarira, or angga (Sanskrit), and mripat = mata (Austronesian), soca, or netra (Sanskrit). Dutch loanwords usually have the same form and meaning as in Indonesian but there are few exceptions. Consider this table:
Javanese Indonesian Dutch English
pit sepeda fiets bicycle
pit montor sepeda motor motorfiets motor bicycle
sepur kereta api spoor, i.e. (rail)track train
The latter is interesting, as the word sepur also exists in Indonesian. Its meaning has preserved the Dutch meaning more faithfully, meaning "railway tracks". Malay was the lingua franca of the Indonesian archipelago before the proclamation of Indonesia in 1945 and is currently the official national language of Indonesia. As such, there has been an influx of Malay and Indonesian vocabulary into Javanese recently. Many of these words are concerned with the bureaucracy or politics.

Politeness

Javanese speech varies depending on social context, yielding three distinct styles, or registers. Each style employs its own vocabulary, grammatical rules and even prosody. This is not unique to Javanese; neighbouring Austronesian languages as well as East Asian languages such as Korean, Japanese and Thai share similar constructions. In Javanese these styles are called: #Ngoko is informal speech, used between friends and close relatives. It is also used by persons of higher status to persons of lower status, such as elders to younger people or bosses to subordinates. #Madya is the intermediary form between ngoko and krama. An example of the context where one would use madya is an interaction between strangers on the street, where one wants to be neither too formal nor too informal. #Krama is the polite and formal style. It is used between persons of the same status who do not wish to be informal. It is also the official style for public speeches, announcements, etc. It is also used by persons of lower status to persons of higher status, such as youngsters to elder people or subordinates to bosses. In addition, there are also "meta-style" words — the honorifics and humilifics. When one talks about oneself, one has to be humble. But when one speaks of someone else with a higher status or to whom one wants to be respectful, honorific terms are used. Status is defined by age, social position and other factors. The humilific words are called krama andhap words while the honorific words are called krama inggil words. For example, children often use the ngoko style when talking to the parents, but they must use both krama inggil and krama andhap. Below some examples are provided to explain these different styles.
- Ngoko: Aku arěp mangan (I want to eat)
- Madya: Kula ajěng nědha.
- Krama:
  - (Neutral) Kula badhe nědha.
  - (Humble) Dalěm badhe nědha.
- Mixed:
  - (Honorific - Addressed to someone with a high(er) status.) Bapak kěrsa dhahar? (Do you want to eat? Literally meaning: Does father want to eat?)
  - (reply towards persons with lower status) Iya, aku kěrsa dhahar. (Yes, I want to eat).
  - (reply towards persons with lower status, but without having the need to express one's superiority) Iya, aku arěp mangan.
  - (reply towards persons with the same status) Inggih, kula badhe nědha. The use of these different styles is complicated and requires thorough knowledge of the Javanese culture. This is one element that makes it difficult for foreigners to learn Javanese. On the other hand, these different styles of speech are actually not mastered by the majority of Javanese. Most people only master the first style and a rudimentary form of the second style. Persons who have correct mastery of the different styles are held in high esteem.

Dialects

There are three main groups of Javanese dialects based on the subregion where the speakers live. They are: Western Javanese, Central Javanese and Eastern Javanese. The differences between these dialectical groups are primarily pronunciation and, to a lesser extent, vocabulary. All Javanese dialects are more or less mutually intelligible.

The dialects

The Central Javanese variant, based on the speech of Surakarta (and also to a degree of Yogyakarta), is considered as the most "refined" Javanese dialect. Accordingly standard Javanese is based on this dialect. These two cities are the seats of the four Javanese principalities, heirs to the dynasty of Mataram II, which once reigned over almost the whole of Java and beyond. Speakers spread fom north to south of the Central Java province and utilize many dialects, such as Muria and Semarangan, as well as Surakarta and Yogyakarta. Western Javanese, spoken in the western part of the Central Java province and throughout the West Java province (particularly in the north coast region), contains dialects distinct for their Sundanese influences and which still maintain many archaic words. The dialects include North Banten, Banyumasan, Tegal, Jawa Serang, North coast, Indramayu (or Dermayon) and Cirebonan (or Basa Cerbon). Eastern Javanese speakers range from the eastern banks of Kali Brantas in Kertosono to Banyuwangi, comprising the majority of the East Java province, excluding Madura island. However, the dialect has been influenced by Madurese, and is always referred to as Surabayan speech. Since 2003, an East Java local television station (JTV) has broadcast some of its programmes in East Javanese dialect. Three such programmes are Pojok kampung (News), Kuis RT/RW and Pojok Perkoro (a criminal programme). The most aberrant dialect is spoken in Balambangan (or Banyuwangi) in the eastern-most part of Java. It is generally known as Basa Osing. Osing is the word for negation and is a cognate of the Balinese tusing, Balinese being the neighbouring language directly to the east. In the past this area of Java was in possession of Balinese kings and warlords.

Pronunciation

Most Javanese people, except those who live in West Java, accept the pronunciation of the phoneme "a" as (ø). Therefore, there is a different pronunciation of many words; for example apa (Eng.=what) is pronounced (apa?) in Western Javanese and (ø:Pø:) in Central and Eastern Javanese. When there is a condition of phoneme stem VCV (Vowel-Consonant-Vowel) with the same vowels, Central Javanese speakers drop the second vowel into another sound, with the following formula: (i) becomes (e) and (u) becomes (o), the Easterns drop both of the vowels, whereas Western Javanese maintains the sounds (i) and (u). So the word cilik (Eng.= small), is pronounced (čile?) in Central, (če:le?) in Eastern, and (čilik) in Western Javanese; the word tutup is pronounced (tutop) in Central, (to:top) in Eastern, and (tutup) in Western Javanese.

Vocabulary

The vocabulary of Javanese language is enriched by dialectal words. For example, to get the meaning of "you", Western Javanese speakers say rika (rika?), Eastern Javanese use kon (køn), and Central Javanese speakers say kowe (kowe). Another example is the expression of "how": the Tegal dialect of Western Javanese uses kepriben (kěpribèn), the Banyumasan dialect of Western Javanese employs kepriwe (kěpriwe) or kepriwen (kěpriwen), Eastern Javanese speakers say yok apa (yø?øpø) - originally means "like what" (Javanese: kaya apa), and Central Javanese speakers say piye (piye).

Brief history of the Javanese language

Old Javanese

While evidence of writing in Java dates to the Sanskrit "Tarumanegara inscription" of 450, the oldest example written entirely in Javanese, called the "Sukabumi inscription", is dated March 25, 804. This inscription, located in the district of Pare in the Kediri regency of East Java, is actually a copy of the original, dated some 120 years earlier; only this copy has been preserved. Its contents concern the construction of a dam for an irrigation canal near the river Śrī Hariñjing (nowadays Srinjing). This inscription is the last of its kind to be written using Pallava script; all consequent examples are written using Javanese script. The 8th and 9th centuries are marked with the emergence of the Javanese literary tradition with Sang Hyang Kamahayanikan, a Buddhist treatise and the Kakawin Ramayana, a Javanese rendering in Indian metres of the Vishnuistic Sanskrit epic, Rāmâyaṇa. Although Javanese as a written language appeared considerably later than Malay (extant in the 7th century), the Javanese literary tradition is continuous from its inception to present day. The oldest works, such as the above mentioned Rāmâyaņa, and a Javanese rendering of the Indian Mahabharata epic are studied assiduously today. The expansion of the Javanese culture, including Javanese script and language, began in 1293 with the eastward push of the Hindu-Buddhist East-Javanese Empire Majapahit, toward Madura and Bali. The Javanese campaign in Bali in 1363 has had a deep and lasting impact. With the introduction of the Javanese administration, Javanese replaced Balinese as the language of administration and literature. Though the Balinese people preserved much of the older literature of Java and even created their own in Javanese idioms, Balinese ceased to be written until the 19th century. :See also: Kawi language

Middle Javanese

The Majapahit Empire also saw the rise of a new language, Middle Javanese, which is an intermediate form between Old Javanese and New Javanese. In fact, Middle Javanese is so similar to New Javanese that works written in Middle Javanese should be easily comprehended by Modern Javanese speakers who are well acquainted with literary Javanese. The Majapahit Empire fell due to internal disturbances and attacks by Islamic forces of the Demak kingdom on the north coast of Java. There is a Javanese chronogram concerning the fall which reads, "sirna ilang krĕtaning bumi" ("vanished and gone was the prosperity of the world"), indicating the date AD 1478. Thus there is a popular belief that Majapahit collapsed in 1478, though it may have lasted into the 1500s. This was the last Hindu Javanese empire.

New Javanese

In the 16th century a new era in Javanese history began with the rise of the Islamic Central Javanese empire Mataram II, originally a vassal state of Majapahit. Ironically, the Mataram Empire rose as an Islamic kingdom which sought revenge for the demise of the Hindu Majapahit Empire by first crushing Demak, the first Javanese Islamic kingdom. Javanese culture spread westward as Mataram conquered many previously Sundanese areas in western parts of Java; and Javanese became the dominant language in more than a third of this area. As in Bali, the Sundanese language ceased to be written until the 19th century. In the meantime it was heavily influenced by Javanese, and some 40% of Sundanese vocabulary is believed to have been derived from Javanese. Though Islamic in name, the Mataram II empire preserved many elements of the older culture, incorporating them into the new religion. This is the reason why Javanese script is still in use as opposed to the writing of Old-Malay for example. After the Malays were converted, they dropped their form of indigenous writing and changed to a form of the "script of the Divine", the Arabic script. In addition to the rise of Islam, the 16th century saw the emergence of the New Javanese language. The first Islamic documents in Javanese were already written in New Javanese, although still in antiquated idioms and with numerous Arabic loanwords. This is to be expected as these early New Javanese documents are Islamic treatises. Later, intensive contacts with the Dutch and with other Indonesians gave rise to a simplified form of Javanese and influx of foreign loanwords.

Modern Javanese

Some scholars dub the spoken form of Javanese in the 20th century Modern Javanese, although it is essentially still the same language as New Javanese.

Demographic distribution of Javanese speakers

Javanese is spoken throughout Indonesia, neighbouring Southeast Asian countries, the Netherlands, Suriname, New Caledonia and other countries. However, the greatest concentration of the speakers is found in the six provinces of Java itself, and in the neighbouring Sumatran province of Lampung. Below a table with an estimated number of native speakers is provided.
Province Total Population Number of Javanese Speakers % of TP
Banten 9.000.000 > 500.000 >5%
Jakarta 10.000.000 unknown n.a.
West Java 30.000.000 5.700.000 15%
Central Java 34.000.000 32.980.000 97%
Yogyakarta 3.500.000 2.800.000 80%
East Java 38.000.000 30.400.000 78%
Lampung 7.000.000 4.270.000 61%
Suriname 500.000 75.000 15%
Total 139.500.000 76.725.000 a
Table data from various sources. In Banten, the descendants of the Central Javanese conquerors who founded the Islamic Sultanate there in the 16th century still speak an archaic form of Javanese. The rest of the population mainly speak Sundanese and Indonesian as this province borders directly on Jakarta. Many commuters live in the Jakartan suburbs in Banten, comprising 33% of the total population there. The number of the descendants of the Central Javanese conquerors with their distinct dialect is at least 500.000. It is estimated that at least 33% of the population of Jakarta is of Javanese descent and as such speak Javanese or have knowledge of it. In Jakarta, all regional languages of Indonesia are spoken and also various foreign languages such as English, Dutch, and various Indian and Chinese languages. In the province of West Java, many people speak Javanese, especially those living in the areas bordering Central Java, the cultural homeland of the Javanese. Yogyakarta, which also lies in Central Java, is a special district based on the former sultanate of Yogyakarta; the area is given special privileges and has the status of a province. The many universities and schools in this area attract people from throughout Indonesia and the world, and thus the number of the speakers of Javanese is somewhat lower than would be expected given its location. The province of East Java is also home of the Madurese people who number almost a quarter of the population (mostly on the island of Madura), but many Madurese actually have some knowledge of colloquial Javanese. Since the 19th century, Madurese was also written with the Javanese script. Unfortunately, the aspirated phonemes of Madurese are not reproduced in writing. The 19th century scribes apparently 'forgot' or were ignorant of the fact that the Javanese script does possess these characters. In Lampung the original inhabitants, the Lampungese, only make up some 10% of population. The rest are the so-called transmigrants, most of whom are Javanese who settled there since the 19th century. In the former Dutch colony of Suriname (formerly called Dutch Guiana), approximately 15% of the population of some 500.000, is of Javanese descent, thus accounting for 75.000 speakers of Javanese. Although Javanese is not an official language, it has a recognised status as a regional language in three Indonesian provinces where the biggest concentration of the Javanese people are found, i.e. Central Java, Yogyakarta and East Java. Javanese is taught at schools and is also used in mass media, both electronically and printed. There is, however, no longer a daily newspaper in Javanese.
mass media

See also


- Javanese script
- Java (island)
- Hans Ras
- Banyumasan language

External links


- [http://www.omniglot.com/writing/javanese.htm Javanese Writing System]
- [http://www.ethnologue.com/show_family.asp?subid=518 Ethnologue report on Javanese] Category:Austronesian languages Category:Malayo-Polynesian languagesCategory:Languages of IndonesiaCategory:Languages of Malaysia ms:Bahasa Jawa ja:ジャワ語

Language

A language is a system of symbols, generally known as lexemes and the rules by which they are manipulated. The word language is also used to refer to the whole phenomenon of language, i.e., the common properties of languages. Though language is commonly used for communication, it is not synonymous with it. Human language is a natural phenomenon, and language learning is instinctive in childhood. In their natural form, human languages use patterns of sound or gesture for the symbols in order to communicate with others through the senses. Though there are thousands of human languages, they all share a number of properties from which there are no known deviations. Humans have also invented (or arguably in some cases discovered) many other languages, including constructed human languages such as Esperanto or Klingon, programming languages such as Python or Ruby, and various mathematical formalisms. These languages are not restricted to the properties shared by natural human languages.

Properties of language

Languages are not just sets of symbols. They also contain a grammar, or system of rules, used to manipulate the symbols. While a set of symbols may be used for expression or communication, it is primitive and relatively unexpressive, because there are no clear or regular relationships between the symbols. Because a language also has a grammar, it can manipulate its symbols to express clear and regular relationships between them. For example, imagine going on a walk with a person who only knew individual symbols, or words. If you saw a dog, he might say, "Dog scare" or "Scare Dog". Although any English speaker would have some notion of what he was talking about, the relationship between the words is unclear. Is he scared of dogs? Or just that dog? Or does he want to scare the dog off? Does he think the dog is scared? But if you respond, "I’m not scared of dogs," the relationship between dog and scare is quite apparent and hence the meaning of the utterance. Another important property of language is the arbitrariness of the symbols. Any symbol can be mapped onto any concept (or even onto one of the rules of the grammar). For instance, there is nothing about the Spanish word nada itself that forces Spanish speakers to use it to mean nothing. That is the meaning all Spanish speakers have memorized for that sound pattern. But for Croatian speakers nada means hope. However, it must be understood that just because in principle the symbols are arbitrary does not mean that a language cannot have symbols that are iconic of what they stand for. Words such as meow sound similar to what they represent, but they could be replaced with words such as jarn, and as long as everyone memorized the new word, the same concepts could be expressed with it.

Human languages

Human languages are usually referred to as natural languages, and the science studying them is linguistics. Making a principled distinction between one language and another is usually impossible. For example, the boundaries between named language groups are in effect arbitrary due to blending between populations (the dialect continuum). For instance, there are dialects of German very similar to Dutch which are not mutually intelligible with other dialects of (what Germans call) German. Some like to make parallels with biology, where it is not always possible to make a well-defined distinction between one species and the next. In either case, the ultimate difficulty may stem from the interactions between languages and populations. (See Dialect or August Schleicher for a longer discussion.) The concepts of Ausbausprache, Abstandsprache, and Dachsprache are used to make finer distinctions about the degrees of difference between languages or dialects.

Origins of human language

Scientists do not yet agree on when language was first used by humans (or their ancestors). Estimates range from about two million (2,000,000) years ago, during the time of Homo habilis, to as recently as forty thousand (40,000) years ago, during the time of Cro-Magnon man. The nature of speech means that there is almost no data on which to base conclusions on the subject.

Language taxonomy

The classification of natural languages can be performed on the basis of different underlying principles (different closeness notions, respecting different properties and relations between languages); important directions of present classifications are:
- paying attention to the historical evolution of languages results in a genetic classification of languages—which is based on genetic relatedness of languages,
- paying attention to the internal structure of languages (grammar) results in a typological classification of languages—which is based on similarity of one or more components of the language’s grammar across languages,
- and respecting geographical closeness and contacts between language-speaking communities results in areal groupings of languages. The different classifications do not match each other and are not expected to, but the correlation between them is an important point for many linguistic research works. (There is a parallel to the classification of species in biological phylogenetics here: consider monophyletic vs. polyphyletic groups of species.) The task of genetic classification belongs to the field of historical-comparative linguistics, of typological—to linguistic typology. See also: Taxonomy, Taxonomic classification—for the general idea of classification and taxonomies.

Genetic classification

The world’s languages have been grouped into families of languages that are believed to have common ancestors. Some of the major families are the Indo-European languages, the Afro-Asiatic languages, the Austronesian languages, and the Sino-Tibetan languages. The shared features of languages from one family can be due to shared ancestry. (Compare with homology in biology.)

Typological classification

An example of a typological classification is the classification of languages on the basis of the basic order of the verb, the subject and the object in a sentence into several types: SVO, SOV, VSO, and so on, languages. (, for instance, belongs to the SVO language type.) The shared features of languages of one type (= from one typological class) may have arisen completely independently. (Compare with analogy in biology.) Their cooccurence might be due to the universal laws governing the structure of natural languages—language universals.

Areal classification

The following language groupings can serve as some linguistically significant examples of areal linguistic units, or sprachbunds: Balkan linguistic union, or the bigger group of European languages; Caucasian languages. Although the members of each group are not closely genetically related, there is a reason for them to share similar features, namely: their speakers have been in contact for a long time within a common community and the languages converged in the course of the history. These are called areal features. NB. One should be careful about the underlying classification principle for groups of languages which have apparently a geographical name: besides areal linguistic units, the taxa of the genetic classification (language families) are often given names which themselves or parts of which refer to geographical areas.

Constructed languages

One prominent artificial language, called Esperanto, was created by L. L. Zamenhof. It is a compilation of various elements of different languages, and it is intended to be an easy-to-learn language. Another prominent artificial language, called Ido, is intended to be reformed Esperanto. Other constructed languages strive to be more logical than natural languages; a prominent example of this is Lojban. Other writers, such as J. R. R. Tolkien, have created fantasy languages, for literary, artistic, or personal reasons. One of Tolkien’s languages is called Quenya, which is a form of Elvish. It has its own alphabet, and its phonology and syntax are modelled on Finnish. Linguist Mark Okrand has devised Klingon and Vulcan for
Star Trek, which have since been developed into full languages.

The study of language

The oldest surviving written grammar for any language is believed to be the
Tolkāppiyam (தொல்காப்பியம்), a book on the grammar of the Tamil language, written around 200 BCE by Tolkāppiyar. Its classification of the alphabet into consonants and vowel was a breakthrough. The historical record of the study of language begins in North India with Pāṇini, the 5th century BCE grammarian who formulated 3,959 rules of Sanskrit morphology, known as the (अष्टाध्यायी). grammar is highly systematized and technical. Inherent in its analytic approach are the concepts of the phoneme, the morpheme, and the root; the phoneme was only recognized by Western linguists some two millennia later. In the Middle East, the Persian linguist Sibawayh made a detailed and professional description of Arabic in 760 CE in his monumental work, Al-kitab fi an-nahw (الكتاب في النحو, The Book on Grammar), bringing many linguistic aspects of language to light. In his book he distinguished phonetics from phonology. Later in the West, the success of science, mathematics, and other formal systems in the 20th century led many to attempt a formalization of the study of language as a "semantic code". This resulted in the academic discipline of linguistics, the founding of which is attributed to Ferdinand de Saussure.

Animal (nonhuman) language

While the term
animal languages is widely used, most researchers agree that they are not as complex or expressive as human language; a more accurate term is animal communication. Some researchers argue that there are significant differences separating human language from the communication of other animals, and that the underlying principles are not related. In several widely publicised instances, animals have been trained to mimic certain features of human language. For example, chimpanzees and gorillas have been taught hand signs based on American Sign Language; however, they have never been taught its grammar. There was also a case in 2003 of Kanzi, a captive bonobo chimpanzee allegedly independently creating some words to mean certain concepts. While animal communication has debated levels of semantics, it has not been shown to have syntax in the sense that human languages do. Some researchers argue that a continuum exists among the communication methods of all social animals, pointing to the fundamental requirements of group behaviour and the existence of "mirror cells" in primates. This, however, may not be a scientific question, but is perhaps more one of definition. What exactly is the definition of the word "language"? Most researchers agree that, although human and more primitive languages have analogous features, they are not homologous.

Formal languages

Mathematics and computer science use artificial entities called formal languages (including programming languages and markup languages, but also some that are far more theoretical in nature). These often take the form of character strings, produced by some combination of formal grammar and semantics of arbitrary complexity.

See also


- Common phrases in different languages
- Computer-assisted language learning (a historical perspective)
- Deception
- Ethnologue, which provides a fairly complete list of languages, locations, population and genetic affiliation
- Extinct language
- FOXP2 (Language gene)
- ILR scale (defines five levels of language proficiency)
- ISO 639 (2- and 3-letter codes for language names)
- Language education
- Language reform
- Language policy
- Language school
- Linguistic protectionism
- Linguistics basic topics
- List of language academies
- List of languages
- List of official languages
- Naming
- Non-verbal communication
- Non-sexist language
- Official language
- Orthography
- Philology and Historical linguistics
- Philosophy of language
- Profanity
- Psycholinguistics
- Sapir-Whorf Hypothesis
- Slang
- Symbolic communication
- Speech therapy
- Terminology
- Tongue-twister
- Translation
- Whistled language

References


- Crystal, David (1997).
The Cambridge Encyclopedia of Language. Cambridge, Cambridge University Press.
- Crystal, David (2001).
The Cambridge Encyclopedia of the English Language. Cambridge, Cambridge University Press.
- Katzner, K. (1999).
The Languages of the World. New York, Routledge.
- McArthur, T. (1996).
The Concise Companion to the English Language. Oxford, Oxford University Press.
- Kandel, Jessel, and Schwartz (1991).
Principles of Neural Science. McGraw Hill (esp. p. 1173).

External links


- [http://www.zompist.com/ Mark Rosenfelder’s Metaverse] provides a useful listing of 5000 languages and dialects (grouped by their relationships), where the numbers one to ten in each language may be found
- [http://www.geocities.com/agihard/mohl/mohl_languages.html Museum of Languages]
- The
[http://www.ethnologue.com/ Ethnologue], a catalog of the world’s languages
- [http://www.language-capitals.com Language Capitals] Guide to 8 major languages of the world with facts, characteristics and varieties
- [http://www.vistawide.com/languages/ World Languages and Cultures] — Practical information and resources on languages and language learning
- [http://www.georgetown.edu/faculty/ballc/animals/animals.html Animal sounds in different languages]
- [http://www.netz-tipp.de/languages.html Distribution of languages on the Internet]
- [http://classweb.gmu.edu/accent/ Speech accent archive]
- [http://ourworld.compuserve.com/homepages/G_Kunkel/homepage.htm a collection of bird songs] provides many kinds of bird songs
- [http://acp.eugraph.com The Animal Communication Project]
- [http://reference.allrefer.com/encyclopedia/categories/lang.html Language Articles]
- [http://www.primitivism.com/language.htm
Language: Origin and Meaning by John Zerzan] Category:Technology als:Sprache zh-min-nan:Gí-giân ko:언어 ms:Bahasa nb:Språk ja:言語 simple:Language th:ภาษา

Java island

:"Java" redirects here. For other uses, see Java (disambiguation). Java (disambiguation) Java (Indonesian, Javanese, and Sundanese: Jawa) is an island of Indonesia, and the site of its capital city, Jakarta. It is the most populous island in the world; indeed, it has a larger population than either the continents of Australia or Antarctica (see the list of islands by population). With an area of 132,000 square km, and 127 million inhabitants at 864 people per km² it would, if it were a country, be the second most densely-populated country of the world after Bangladesh, except for some very small city-states.

Geography

Natural

Bangladeshs]] Java () is in a chain of islands with Kalimantan (Borneo) to the north, Sumatra to the northwest, Bali to the east, Sulawesi to the northeast and Christmas Island to the south. It is the world's 13th largest island. Java is almost entirely of volcanic origin; and contains no fewer than thirty-eight mountains of that conical form, which indicates their having at one time or another been active volcanoes. See Volcanoes of Java. The island's longest river is the Bengawan Solo River, at some 540 km in length. The Bengawan Solo rises from its source in central Java at the Tawu volcano, flows north then eastwards to its mouth in the Java Sea, near the city of Surabaya.

Human

Java contains the capital of Indonesia, Jakarta. Popular tourist destinations include the city of Yogyakarta, a massive pyramid-like monument to Buddha known as Borobudur; and Prambanan, the largest Hindu temple in Java. Java is the most densely-populated island in Indonesia, with nearly 60% of the overall population of the country residing there [http://www.bps.go.id/sector/population/table1.shtml]. Since the 1970s, the Indonesian government has run transmigration programs aimed at resettling the population of Java on other less-populated islands of Indonesia. This program has met with mixed results, and has been behind many instances of ethnic tension, and even violence between the native people and the settlers. The island is divided into 4 provinces, 1 special region
- (daerah istimewa), and 1 special capital city district
  - (daerah khusus ibukota):
- Banten
- Jakarta
  -
- Jawa Barat (West Java)
- Jawa Tengah (Central Java)
- Jawa Timur (East Java)
- Yogyakarta
-

History

Paleontology

The island of Java is famous for several paleoanthropological finds of early hominid specimens. In particular, the 1891 discovery of cranial fossil remains commonly known as "Java man" (now designated as Trinil 2, after the Trinil site on the Bengawan Solo River), is famous for being the first such discovery of an early hominid specimen outside of Europe. This find, and several subsequent ones which have been made at various locations along the river's valleys, are now generally classified as belonging to the species Homo erectus. Two million years ago, the rainfall in the Sunda and Digul plateaus was very heavy, which allowed heavy tropical vegetation to thrive. This, in turn allowed many prehistoric cultures to emerge, as evidenced in many fossil findings in this region.

Hindu and Buddhist kingdoms

Much evidence of Java's past kingdoms remains; such as the famous Buddhist Borobudur and Hindu Prambanan temples. Indeed, the Javanese culture, and language itself, was heavily influenced by the cultures and languages of the Indian subcontinent. In the sixth and seventh centuries, many maritime kingdoms arose in Sumatra and Java, which controlled the waters in the Straits of Malacca, and flourished with the increasing sea-trade between China and India and beyond. During this time, scholars from India and China visited these kingdoms to translate literary and religious texts. The most prominent of the Hindu kingdoms was the Majapahit kingdom based in East Java, from where it ruled a large part of what is now western Indonesia. The name of the Majapahit empire is still invoked by contemporary Indonesian leaders to promote "unity", and the legitimacy of the state. The remnants of the Majapahit kingdom shifted to Bali during the sixteenth century, as Muslim kingdoms in the western part of the island gained influence.

Muslim kingdoms and the Dutch colonization

The earliest Muslim "evangelists" were called the Wali Songo, the "nine ambassadors". Several of them were of Chinese origin, leading to speculation about Zheng He's influence on the trade in the Straits of Malacca. Many of their tombs are still well-preserved, and often visited "Ziarah" for superstitious and religious reasons. Most of the brand of Islam that is adopted in Java is mixed with long-standing indigenous beliefs, and has a decidedly "local flavor". For example, the legend of Nyi Roro Kidul was invented as a mix of the superstition common on the southern coast of Java, and Islamic influences. The Dutch East India Company, (VOC) established its trading and administrative headquarters in Batavia (now the capital city of Jakarta). This capital, along with other coastal cities such as Semarang and Surabaya, was the focus of Dutch attention during most of the colonial period. The VOC maintained control over the mountainous interior of the island through indigenous client states, such as Mataram in central Java. The nineteenth century saw the Dutch government take over administration of the East Indies from the Dutch East India Company, and in the mid-nineteenth century, they implemented the cultuurstelsel and cultuurprocenten policies, which caused widespread famine and poverty. A Dutch author Douwes Dekker wrote a novel Max Havelaar to protest these conditions, and in turn the political and social movement spurned by this protest resulted in the Ethical Policy, by which many Javanese elites were given a chance to earn Dutch education, both in Java and in the Netherlands itself. It was from this elite that the most prominent nationalist leaders came. They formed the core of the new government, when Indonesia became independent after World War II.

Post independence

With the establishment of Jakarta as the capital, and the Javanese roots of the majority of Indonesian political figures, the island remains politically and economically dominant over the rest of the country. While much of rural Java is very poor, the urban areas of Java are among the wealthiest, most highly- developed regions in the country. Both presidents Sukarno and Suharto, who together ruled for the first forty-nine years of independence, were from Java. This political dominance has resulted in resentment on the part of some residents of other islands. The respected Indonesian author Pramoedya Ananta Toer once recommended that the Indonesian capital be moved outside the island of Java, in order to free the Indonesian nationalist movement from its Java-centric character.

Culture

Generally speaking, the three major cultures of Java are the Sundanese culture of West Java, the Central Java culture, and the East Java culture. In the western part of Central Java, usually named the Banyumasan region, a cultural mingling occurred; bringing together Javanese culture and Sundanese culture to create the Banyumasan culture. In the central Javan court cities of Yogyakarta and Surakarta, contemporary kings trace their lineages back to the pre-colonial Islamic kingdoms that ruled the region, making those places especially strong repositories of classical Javanese culture. Classic arts of Java include gamelan music and wayang puppet shows. Java was the site of many influential kingdoms in the Southeast Asian region, and as a result, many literary works have been written by Javanese authors. These include Ken Arok and Ken Dedes, the story of the orphan who usurped his king, and married the queen of the ancient Javanese kingdom; and translations of Ramayana and Mahabarata. Pramoedya Ananta Toer is a famous contemporary Indonesian author, who has written many stories based on his own experiences of having grown up in Java, and takes many elements from Javanese folklore and historical legends. See also: Culture of Indonesia

Language

Culture of Indonesia The three major languages spoken on the island are Javanese, Sundanese and Madurese. Other languages spoken by smaller groups include Betawi, Banyumasan, Badui, Osing and Tenggerese. The vast majority of the population also speaks Indonesian, generally as a second language.

Religion

Most Javanese (93%) are Muslims, either of the Abangan (40%) (nominal) type or orthodox (60%). Small Hindu (1-2%) enclaves are scattered through-out Java, but a large Hindu population prevails along the eastern coast nearest Bali, especially around the town of Banyuwangi. There are also Christian (2-3%) (communities; mostly in the major cities, although they are in the minority. Certain rural areas of south-central Java are strongly Catholic. Buddhist communities (1%) also exist in the major cities, primarily among the Indonesian Chinese. Then there are also groups of followers of Kejawen, or Javanese "mystical" groups (see "mysticism") who do not fit easily into governmental administrative categories - such as Sumarah, Subud and other groups. During the Suharto era, it was mandatory to belong to a government-approved religion in order to have an identity card, which itself was also mandatory. Followers of Kejawen had various difficulties because of this issue.

Ethnic groups


- Javanese (See: Javanese language)
- Sundanese (See: Sundanese language)
- Madurese
- Indonesian Chinese
- Cirebonese

See also


- Badui
- Osing
- Sailendra
- Singhasari
- Tenggerese

Further reading


- [http://fax.libs.uga.edu/DS646x2xW819j/ JAVA, FACTS AND FANCIES], by Augusta De Wit, 1905. (a searchable facsimile at the University of Georgia Libraries; DjVu & [http://fax.libs.uga.edu/DS646x2xW819j/1f/java_facts_and_fancies.pdf layered PDF] format)

External links


- Category:Islands of Indonesia Category:History of JavaCategory:History of IndonesiaCategory:History of South East Asia ko:자와 섬 ms:Jawa ja:ジャワ島

Indonesia

The Republic of Indonesia is located in the Malay Archipelago, the world's largest archipelago, between Indochina and Australia, between the Indian and Pacific Oceans. It is the most populous Muslim-majority nation in the world and the fourth most populous overall. It has had free elections since the 1998 Revolution which led to the resignation of President Suharto, who came to power in 1965.

History

Under the influences of Hinduism and Buddhism, several kingdoms formed on the islands of Sumatra and Java from the 7th to 14th century. The arrival of Arab traders from Gujarat, India, later brought Islam, which became the dominant religion in many parts of the archipelago after the collapse of Hindu and Buddhist kingdoms. When the Portuguese came in the early 16th century, they found a multitude of small states. These states were vulnerable to the Portuguese, and later other Europeans, who were in pursuit of dominating the spice trade. In the 17th century, the Dutch emerged as the most powerful of the Europeans, ousting the Spanish and Portuguese (except for their colony of Portuguese Timor on the island of Timor). The Dutch influence started with trading by the Dutch East India Company (VOC), a private enterprise, which gradually expanded its region of influence and its grip on political matters. Following the dissolution of the VOC in 1799, as well as the political instability from the Napoleonic Wars, the East Indies were awarded to the United Kingdom of the Netherlands in 1815. From this time onward, the East Indies were officially ruled as colonies of the Dutch crown. Under the nineteenth-century Cultivation System (Cultuurstelsel), large plantations and forced cultivation were established on Java, finally creating the profit for the Netherlands that the VOC was unable to produce. In a more liberal period of colonial rule after 1870 the Cultivation System was abolished, and after 1901 the Dutch introduced the Ethical Policy, which included limited political reform and increased investment in the colony. During World War II, with the Netherlands under German occupation, in December 1941 Japan began a five prong campaign towards Java and the vital fuel supplies of the Dutch East Indies. Though Japan captured Java by March 1942, it was unable to find any national leader willing to cooperate with the Japanese government against the Dutch, eventually the Japanese commander ordered that Sukarno be released from his prison island and in July 1942 Sukarno arrived in Jakarta. Sukarno, with colleagues, cooperated with the Japanese occupiers. In 1945, with the war drawing to a close, Sukarno was made aware of an opportunity to declare an independence. Upon lobbying, Japan agreed that Sukarno established a committee to plan for independence. Sukarno, and Mohammad Hatta, declared independence on 17 August. In an effort to regain control of their previously occupied colonies, the Allies sent in their armies, together with the Netherlands' Army. Indonesia's war for independence lasted from 1945 until 27 December, 1949, when, under heavy international pressure, the Netherlands acknowledged Indonesia's independence. Sukarno became the country's first president, with Mohammad Hatta as the first vice president. See Indonesian National Revolution. It was not until 16 august 2005 that the Dutch government recognised 1945 as the country's year of independence and expressed its regrets over the Indonesian deaths caused by the Netherlands' Army. The 1950s and 1960s saw Sukarno's government aligning itself first with the emerging non-aligned movement and later with the socialist bloc. The 1960s saw Indonesia in a military confrontation against neighboring Malaysia, and increasing frustration over domestic economic difficulties. Army general Suharto became president in 1967 with the excuse of securing the country against an alleged Communist coup attempt against a weakening Sukarno. In the aftermath of Suharto's rise, hundreds of thousands people were killed or imprisoned in a backlash against alleged Communist supporters. Suharto's administration is commonly called the New Order era. Suharto invited major foreign investment into the country, which produced substantial, if uneven, economic growth. However, Suharto enriched himself and his family through widespread corruption and he was forced to step down amid massive popular demonstrations and a faltering economy by the Indonesian Revolution of 1998. In the period of 1998 to 2001, the country had three presidents: Bacharuddin Jusuf (BJ) Habibie, Abdurrahman Wahid and Megawati Sukarnoputri. In 2004 the largest one-day election in the world and Indonesia's first direct Presidential election was held and was won by Susilo Bambang Yudhoyono. Parts of northern Sumatra, particularly Aceh, were devastated by a massive earthquake and tsunami on 26 December 2004. See Impact of the 2004 Indian Ocean earthquake on Indonesia

Politics

The highest legislative body is the Majelis Permusyawaratan Rakyat (MPR, head: Hidayat Nur Wahid) or 'People's Consultative Assembly', consisting of the Dewan Perwakilan Rakyat (DPR, head: Agung Laksono) or People's Representative Council, elected for a five-year term, and the Dewan Perwakilan Daerah (DPD, head: Ginandjar Kartasasmita) or Regional Representatives Council. Following elections in 2004, the MPR became a bicameral parliament, with the creation of the DPD as its second chamber.

Provinces

Currently, Indonesia has 33 provinces (of those, 2 are special territories and 1 capital city territory). The provinces are subdivided in districts, which are in turn split up in sub-districts and municipalities. The provinces are: Bali, Bangka-Belitung, Banten, Bengkulu, Central Java, Central Kalimantan, Central Sulawesi, East Java, East Kalimantan, East Nusa Tenggara, South Sumatra, Gorontalo, Jambi, Lampung, Maluku, North Maluku, North Sulawesi, North Sumatra, Papua (Irian Jaya), Riau, Riau Kepulauan, South East Sulawesi, South Kalimantan, South Sulawesi, West Irian Jaya, West Java, West Kalimantan, West Nusa Tenggara, West Sulawesi, West Sumatra The special territories (daerah istimewa) are Aceh (or Nanggroe Aceh Darussalam) and Yogyakarta. Special territories have more autonomy from the central government than other territories, and as a result they have unique legislative privileges: the Acehnese government has the right to create an independent legal system and instituted a form of sharia (Islamic Law) in 2003; Yogyakarta remains a sultanate whose sultan (currently the wildly popular Sri Sultan Hamengkubuwono X) is the territory's de facto governor for life. The capital city territory is Jakarta. Though Jakarta is a single city, it is administered much as any other Indonesian province. For example, Jakarta has a governor (instead of a mayor), and is divided into several sub-regions with their own administrative systems. East Timor was a province of Indonesia from its annexation in 1976 until Indonesia relinquished sovereignty in 1999. Following a period of transitional administration by the UN, it became an independent state in 2002.

Geography

2002 Indonesia's 18,108 islands, of which about 6,000 are inhabited, are scattered around the equator, giving the country a tropical climate. The largest populated islands are Java, one of the most densely populated regions on Earth, where about half of the population lives, Sumatra, Borneo (shared with Malaysia and Brunei), New Guinea (shared with Papua New Guinea) and Sulawesi. The country borders Malaysia on the island of Borneo (Indonesian: Kalimantan), Papua New Guinea on the island of New Guinea and East Timor on the island of Timor. In addition to the capital city of Jakarta, principal Indonesian cities of high population include Surabaya, Bandung, Medan, Palembang, and Semarang. Its location on the edges of tectonic plates, specifically the Pacific, Eurasian, and Australian, means Indonesia is frequently hit by earthquakes and the resulting tsunamis. Indonesia is also rich in volcanoes, the most famous being the now vanished Krakatau (Krakatoa), which was located between Sumatra and Java. Flora and fauna differ markedly between Kalimantan, Bali, and western islands on the one hand and Sulawesi, Lombok, and islands further to the east on the other hand. This ecological boundary has been called the Wallace line after its discoverer. The line is often given as the boundary between Asia and Australasia, as such making Indonesia a bicontinental country. See also: Map of Asia

Economy

Indonesia's economy suffered greatly in the late 1990s, in part as a result of the financial crisis that struck most of Asia at the time. The economy has stabilized somewhat since then. The country has extensive natural resources outside of Java, including crude oil, natural gas, tin, copper and gold. Indonesia is the world's second largest exporter of natural gas, though it has recently become a net importer of crude oil. Major agricultural products include rice, tea, coffee, spices and rubber. Indonesia's major trading partners are Japan, the United States and the surrounding nations of Singapore, Malaysia and Australia. The central bank of Indonesia is Bank Indonesia [http://www.bi.go.id] The economy is now undergoing a process of rebuilding after the tsunami that struck in December of 2004.

Demographics

Indonesia's population can be roughly divided into two groups. The west of the country is Asian and the people are mostly Malay, while the east is more Pacific and people on New Guinea are Papuan, with roots in the islands of Melanesia. There are, however, many more subdivisions, which is logical given the fact that Indonesia spans an area the size of Europe or the USA and that it consists of many islands that to a large degree had their own separate development. Many Indonesians identify with a more specific ethnic group that is often linked to language and regional origins; examples of these are Javanese, Sundanese, or Batak. But there are also quite different groups within many islands, such as Borneo, with its Dayak and Punan, who have different lifestyles and skintones. Most Indonesians speak a local language (bahasa daerah) as their first tongue, but the official national language, Indonesian (locally called Bahasa Indonesia or simply Bahasa, meaning language) is almost universally taught in schools and is spoken by nearly every Indonesian. Originally a lingua franca for most of the region, including present-day Malaysia (and thus closely related to Malay), it was accepted by the Dutch as the de facto language for the colony and declared the official language after independence. The formerly large, influential Eurasian community (locally known as Indos) has largely left the country for the Netherlands, California and Australia, although a few still remain in Indonesia and are highly esteemed models and soap opera stars. There are also serious ethnic tensions in Indonesia, predominately between Indonesians of Chinese ethnicity and the Pribumi peoples, who are natives of Indonesia. The riotings in Jakarta in 1997 and 1998 highlight this recurring tension. Ethnic relations are strained mostly due to the high level of economic power that the Chinese-Indonesians have relative to the Pribumi peoples, which in turn propels anti-Chinese sentiment. Positions of power and influence in the business sphere are consistently held by ethnic Chinese Indonesians. The Indonesian government is attempting to remedy this problem, but due to widespread corruption and discontent experienced by the poorer citizens of Indonesia ethnic harmony is slow in coming. Corruption, collusion, and nepotism which characterized Suharto's presidency clearly define the origins of Indonesia’s ethnic tensions today. Islam is Indonesia's main religion, with almost 88% of all Indonesians declared as Muslim according to the 2000 religious census, making Indonesia the most populous Muslim-majority nation in the world. Prior to the arrival of the Abrahamic faiths of Christianity and Islam in the Malay Archipelago, the popular beliefs in region had been thoroughly influenced by Indic religious philosophy through Hinduism and Buddhism. After independence syncretism and intermarriage has decreased somewhat and religious divides sharpened, leading to communal violence in many of the eastern islands as well as in Java. Although Islam was once mainly practiced in Java and parts of Sumatra, the transmigration program has increased the number of Muslims living in Bali, Borneo, the Celebes, the Moluccas, and Papua. The remaining population is 8% Christian (of which roughly three quarters are Protestant, with the remainder mainly Catholic, and a substantial charismatic minority), 3% Hindu and 1% Buddhist with small communities of Jews. Indonesians are required to declare themselves as one of these official religions. As a result, many Indonesian "Muslims" are non-practicing, follow Indonesia's animist traditions (a fact that the government strenuously denies), or are entirely secular.

Culture

Art forms in Indonesia have been influenced by several cultures. The famous Javanese and Balinese dances, for example, contain aspects of Hindu culture and mythology. Also well-known are the Javanese and Balinese wayang kulit shadow theatre shows, displaying several mythological events. Several islands are famous for their batik and ikat cloth. Silat is a unique martial art originating from the archipelago.

Miscellaneous topics


- Agama Hindu Dharma
- Communications in Indonesia
- Foreign relations of Indonesia
- Hinduism in Southeast Asia
- Indonesian calendars
- Indonesian car number plates
- Indonesian Chinese
- Islam in Indonesia
- Islands of Indonesia
- List of famous Indonesians
- Military of Indonesia
- Music of Indonesia
- Public holidays in Indonesia
- Transportation in Indonesia
- Indonesian Civil War
- History of Indonesia

Further reading


- Theodore Friend, Indonesian Destinies, [http://www.hup.harvard.edu/ Harvard University Press], 2003, hardcover, 544 pages, ISBN 0674011376
- Steven Drakeley: The history of Indonesia, Westport, Connecticut : Greenwood, 2005, 201 S., ISBN 0-313-33114-6

See also


- 2002 Bali bombing
- 2005 Bali bombings

External links

Official sites (owned and operated by the government of Indonesia and its agencies)
- [http://www.antara.co.id/ Antara] — National News Agency
- [http://www.bi.go.id/ Bank Indonesia] — Indonesian Central Bank
- [http://www.info-ri.com/ Info-RI] — National Information Portal (in Indonesian)
- [http://www.deplu.go.id/?language=en&embassy=1& List of Indonesian embassies and consulates worldwide] (Department of Foreign Affairs)
- [http://www.indonesia.go.id/ National Portal of Republic of Indonesia] (in Indonesian)
- [http://www.rri-online.com/ RRI] — National Radio Network
- [http://www.tvri.co.id/ TVRI] — National Television Network (in Indonesian) Other sites (not owned nor operated by the government of Indonesia and its agencies)
-
- [http://www.business-indonesia.com/ Business Indonesia]
- [http://www.kompas.com/ Kompas] - Indonesia's most widely circulated Newspaper (in Indonesian)
- [http://www2.iisg.nl/indoc/ INDOC Database on Indonesian Labour]
- [http://www.indonesia-house.org/ Indonesia House] (in English and in Dutch)
- [http://www.insideindonesia.org/ Inside Indonesia Journal]
- [http://www.aseannewsnetwork.com/indonesia.html News from Indonesia] (in English and in Indonesian) Category:ASEAN member states Category:Island nations Category:Republics Category:Southeast Asian countries Category:Bicontinental countries zh-min-nan:Ìn-nî ko:인도네시아 ms:Indonesia ja:インドネシア simple:Indonesia th:ประเทศอินโดนีเซีย

Indonesian language

Indonesian (Bahasa Indonesia) is the official language of Indonesia. Indonesian is a standardized dialect of the Malay language that was officially defined with the declaration of Indonesian independence in 1945, and the two languages remain quite similar. The language is spoken fluently as a second language by most Indonesians, who use a regional language (examples are Minangkabau and Javanese) at home and in their local community. Most formal education, as well as nearly all national media and other communication, are in Indonesian. The Indonesian name for the language is Bahasa Indonesia (literally language of Indonesia); this name is sometimes used in English as well.

History

Bahasa Indonesia is a normative form of the Malay language, an Austronesian (or Malayo-Polynesian) language which had been used as a lingua franca in the Indonesian archipelago for centuries, and was elevated to the status of official language with the Indonesian declaration of independence in 1945, drawing inspiration from the Sumpah Pemuda (Youth's Oath) event in 1928. It is very similar to the official Malaysian form of the language. However it does differ from the Malaysian form in some ways, with differences in pronunciation and also in vocabulary, due in large part to the many Dutch words in the Indonesian vocabulary. It is spoken as a mother tongue by only 7% of the population of Indonesia, but altogether almost 200 million people speak it, with varying degrees of proficiency. It is an essential means of communication in a region with more than 300 native languages, used for business and administrative purposes, at all levels of education and in all mass media. However, most native Indonesian speakers would admit that the standard correct version of the language is hardly ever used in a normal daily conversation. One can read standard correct Indonesian in books and newspaper, or listen to it when watching the news on television, but few native Indonesian speakers use formally correct language in their daily conversations. While this is a phenomenon common to most languages in the world (for example, spoken English does not always correspond to written standards), the degree of "correctness" of spoken Indonesian (in terms of grammar and vocabulary) by comparison to its written form is noticeably low. This is due to the fact that most Indonesians prefer to mix their own local dialects (Javanese, Sundanese, Balinese, and even Chinese) with Indonesian when speaking, which results in the creation of various types of accented Indonesian, the very types that a foreigner is most likely to hear upon arriving in any Indonesian city or town. This phenomenon is exacerbated by the trendy use of slang, particularly in the cities. A classic example of a speaker of accented Indonesian is former president Soeharto, whose Javanese dialect came through whenever he delivered a speech. The Dutch colonization left an imprint on the language that can be seen in words such as polisi (police), kualitas (quality), telepon (telephone), bis (bus), kopi (coffee), rokok (cigarette), universitas (university), kantor (office), wortel (carrot), wastafel (washbasin), and resleting (zipper). There are also some words derived from Portuguese (sabun, soap; meja, table; jendela, window; mentega, butter; tenda, tent, and gereja, church), Chinese (pisau, knife or dagger; loteng, [upper] floor), Hindi (kaca, mirror) and from Arabic (khusus, special; maaf, sorry; selamat ..., a greeting; kursi, chair). There are also words derived from Javanese (aku, I (informal), and its derivative form mengaku, confess). See also List of borrowed words in Indonesian

Classification

Indonesian is part of the Western Malayo-Polynesian subgroup of the Malayo-Polynesian branch of the Austronesian languages. According to the Ethnologue, Indonesian is modeled after the Riau Malay spoken in northeast Sumatra.

Geographic distribution

Indonesian is spoken throughout Indonesia, although it is used most extensively in urban areas, and less so in the rural parts of Indonesia.

Official status

Indonesian is the official language of Indonesia.

Sounds

There are six pure vowel sounds: a , e , i , o , u , the schwa which is also spelled e; and three diphthongs (ai, au, oi). The consonantic phonemes are rendered by the letters p, b, t, d, k, g, c ([tS/tʃ], like the ch in cheese), j ([dZ/dʒ] as in English), h, ng (which also occurs initially), ny (as in canyon), m, n, s (unvoiced, as in sun or cats), w, l, r (trilled or flapped) and y. There are five more consonants that only appear in loanwords: f, v, sy (pronounced sh), z and kh (as in loch). Here are a few useful tips for the learner:
- Indonesian pronunciation is similar in many ways to Italian. If you are completely new to Indonesian and are at all familiar with Italian pronunciation, it may help to think of how Italians pronounce certain words such as pasta or Napoli.
- However, in Indonesian, the g is always hard as in got, never soft as in giraffe.
- Indonesian is pronounced with the tongue further forward in the mouth than in English.
- k, p, and t are unaspirated, ie they are not followed by a noticeable puff of air as they often are in English words.
- The t is pronounced with the tongue forward, against the back of the top teeth, (halfway between the English "t" and "th" sounds). For the letter d, the tongue position is the same as in the English d. This is not essential for the learner of Indonesian, but it will help to distinguish t from d, which are otherwise almost identical.
- The glottal stop: When k is at the end of a word, the sound is cut off sharply (a "glottal stop"), e.g. "baik", "bapak". This is similar to some British (esp. London) accents where the final t is dropped ("got", "what"). A few Indonesian words have this sound in the middle, e.g. "bakso" (meatballs), or represented by an apostrophe in Arabic derived words such as "Al Qur'an".
- The accent is placed on the second-last syllable of each word. For more, and to listen to examples, see [http://www.seasite.niu.edu/flin/pronunciation/guide_to_pronunciation_of_indone.htm SEASite Guide to Pronunciation of Indonesian]

Grammar

Compared to European languages, Indonesian has a strikingly small use of grammatically gendered words; the same word is used for he and she or for his and her. Most of the words that refer to people (family terms, professions, etc.) have a form that does not distinguish between the sexes; for example, adik can both refer to a (younger) brother or sister; no distinction is made between girlfriend and boyfriend. In order to specify gender, an adjective has to be added: adik laki-laki corresponds to brother but really means male younger sibling. There is no word like the English man that can refer both to a male person and to a human being in general. Note: There are some words that are gendered, for instance putri means daughter, and putra means son; words like these are usually absorbed from other languages (in these cases, from Sanskrit through the Old Javanese language). In Jakarta and some other areas, abang may be used for older brother; kakak (older sibling) is then used to mean older sister. Plurals are expressed by means of reduplication, but only when the plural is not implied by the context. Thus person is orang, and people is orang-orang, but one thousand people is seribu orang, as the numeral makes it unnecessary to mark the plural form. (Reduplication has many other functions, however). There are two forms of we, depending on whether you are including the person being talked to. The basic word order is SVO. Verbs are not inflected for person or number, and there are no tenses; tense is denoted by time adverbs (such as yesterday) or by other tense indicators, such as sudah, meaning already. On the other hand, there is a complex system of verb affixes to render nuances of meaning and denote active-passive voices. Such affixes include prefixes, infixes, suffixes, and their combinations; all of which are often ignored in daily conversations.

Vocabulary

Indonesian as a modern dialect of Malay has borrowed heavily from many languages, among others: Sanskrit, Arabic, Portuguese, Dutch, Chinese and many other languages, including other Austronesian languages. It is estimated that there are some 750 Sanskrit loanwords in modern Indonesian, 1000 Arabic (Persian and some Hebrew) ones, some 125 Portuguese (also Spanish and Italian) ones and a staggering number of some 10,000 loanwords from Dutch. The latter also comprises many words from other European languages, which came via Dutch, the so-called "International Vocabulary". The vast majority of Indonesian words, however, come from the root lexical stock of its Austronesian heritage. Although Hinduism and Buddhism are no longer the major religions of Indonesia, Sanskrit which was the language vehicle for these religions, is (still) held in high esteem and is comparable with the status of Latin in English and other West European languages. Residents of Bali and Java tend to be particularly proud of the Hindu-Buddhist heritage. Sanskrit is also the main source for neologisms. These are usually formed from Sanskrit roots. The loanwords from Sanskrit cover many aspects of religion, art and everyday lives. The Sanskrit influence came from contacts with India long ago from the beginning of the Common Era. The words are either directly borrowed from India or with the intermediary of the (Old) Javanese language. In the classical language of Java, Old Javanese, the number of Sanskrit loanwords is far greater. The Old Javanese - English dictionary by prof. P.J. Zoetmulder, S.J. (1982) contains no fewer than 25,500 entries. Almost half are Sanskrit loanwords. Unlike other loanwords, Sanskrit loanwords have entered the basic vocabulary of Indonesian, so by many these aren't felt as foreign anymore. The loanwords from Arabic are mainly concerned with religion, in particular with Islam, as can be expected. Many early Bible translators, when they came across some unusual Hebrew words or proper names, used the Arabic cognates. In the newer translations this practice is discontinued. They now turn to Greek names or use the original Hebrew Word. For example, the name Jesus was initially translated as Isa, but is now spelt as Yesus. Psalms used to be translated as Zabur, the Arabic name, but now it is called Mazmur which corresponds more with Hebrew. The Portuguese loans are common words, which were mainly, connected with articles the early European traders and explorers brought to Southeast Asia. The Portuguese were among the first westerners who sailed east to the "Spice Islands". The Chinese loanwords are usually concerned with cuisine, trade or often just exclusively things Chinese. There is a considerable Chinese presence in the whole of Southeast Asia. According to the Indonesian government, the relative number of people of Chinese descent in Indonesia is only 3.5%. Whether this is true or not is still a matter of debate, many think the number is much higher. But what is sure is that in urban centres the number can be as high as between 10-25%. The former colonial power, the Netherlands, left an impressive vocabulary. These Dutch loanwords, and also from other non Italo-Iberian, European languages loanwords which came via Dutch, cover all aspects of life. Some Dutch loanwords, having clusters of several consonants, pose difficulties to speakers of Indonesian. This problem is usually solved by insertion of the schwa. For example Dutch schroef ['sxruf] => sekrup [sĕ'krup]. As modern Indonesian draws many of its words from foreign sources, there are many synonyms. For example, Indonesian has three words for book, i.e. pustaka (from Sanskrit), kitab (from Arabic) and buku (from Dutch). These words have, as can be expected, slight different meanings. A pustaka is often connected with ancient wisdom or sometimes with esoteric knowledge. A derived form, perpustakaan means a library. A kitab is usually a religious scripture or a book containing moral guidances. The Indonesian word for the Bible is Alkitab, thus directly derived from Arabic. The book containing the penal code is also called the kitab. Buku is the most common word for books. In addition to those above, there are also direct borrowings from various languages in the world, such as "karaoke" from Japanese, and "modem" from English. See also List of borrowed words in Indonesian

Writing system

Indonesian is written using the Latin alphabet. It is more phonetically consistent than many languages—the correspondence between sounds and their written forms is generally regular. One common source of confusion for foreign readers, particularly when reading place names, is the spelling changes in the language that have occurred since Indonesian independence. Commonly-used changes include: The first of these changes (
oe to u) occurred around the time of independence in 1947; all of the others were a part of an officially-mandated spelling reform in 1972. Some of the old spellings, which were more closely derived from the Dutch language, do survive in proper names; for example, the name of a former president of the Indonesia is still sometimes written Soeharto, and the central Java city of Yogyakarta is sometimes written Jogjakarta, which is how it is pronounced.

See also


- Common phrases in different languages
- Language families and languages
- Demographics of Indonesia
- Indonesian slang language
- Differences between Malay and Indonesian

External links


- [http://www.seasite.niu.edu/indonesian/percakapan/indonesia7days/indo7days_fs.htm Learning Indonesian in 7 Days (SEAsite)]
- [http://www.sprachprofi.de.vu/english/ind.htm Free online resources for learners]
- [http://www.seasite.niu.edu/indodict/diction.htm Indonesia-English dictionary in one page (SEAsite) (can save to disk)]
- [http://www.dicts.info/di1.php?k1=1&k2=47 Indonesian dictionary (All free dictionaries)]
- [http://www.ethnologue.org/show_language.asp?code=ind Ethnologue report for Indonesian]
- [http://www.indonetcafe.com/indonesian-dutch/kamus.php Indonesia-Dutch dictionary] Category:Malayo-Polynesian languagesCategory:Languages of Indonesia
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Category:Austronesian languages ko:인도네시아어 ms:Bahasa Indonesia ja:インドネシア語 th:ภาษาอินโดนีเซีย


Malay language

Not to be confused with the Malayalam language, spoken in India. The Malay language, also known locally as Bahasa Melayu, is an Austronesian language spoken by the Malay people who reside in the Malay peninsula, southern Thailand, Singapore, central eastern Sumatra, the Riau islands, and parts of the coast of Borneo. It is the official language of Malaysia, Brunei and Singapore. It is also used as a working language in East Timor. It is practically the same as or mutually intelligible with Bahasa Indones