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Jesus

Jesus

Jesus, also known as Jesus of Nazareth, is the central figure of Christianity, in which context he is known as Jesus Christ (from the Greek Ιησούς Χριστός ; transliteration: "Iesous Christos"; "Christ" not being a surname, but rather a title). He is also considered an important prophet in Islam. Jesus is accepted to have been a historical person, by both followers of the Christian tradition and most academics, who lived from about 8-4 BC/BCE to AD 29-36 CE. The primary sources regarding his life and teachings, which took written form some time after his death, are the four canonical Gospels from the New Testament of the Bible, which depict him – among many other things – as a Jewish Galilean preacher and healer who was often at odds with Jewish religious authorities, and who was crucified outside of Jerusalem during the rule of the Roman prefect Pontius Pilate. After his death, numerous followers spread his teachings, and within a few centuries Christianity emerged as a major religion distinct from Judaism. Beyond the historical information accepted by most secular scholars, the gospels make various additional claims about Jesus: that Jesus was the Messiah prophesied in the Old Testament (or Hebrew Bible); that he was the son of God; that his mother Mary conceived Christ while a virgin; and that after his crucifixion he rose from the dead, and then ascended into heaven. Most Christians hold that the Gospels also attribute divinity to Jesus; however, others hold that the Gospels are equivocal on the subject. Many Christians and some scholars believe that the accounts in the New Testament are historical facts, though others maintain that different parts have different degrees of accuracy, and a few scholars hold Jesus did not exist at all. In Islam, Jesus (called Isa) is considered one of God's most beloved and important prophets, a bringer of divine scripture, and also the messiah; although Muslims attach a different meaning to this term than Christians as they do not share the Christian belief in the divinity of Jesus. The Qur'an, Islam's holy book, states unambiguously that Jesus neither died nor was crucified. The same passage, however, admits of multiple interpretations on his status after that event; the majority interpretation is that the Qur'an states that he was raised to heaven by God. (An alternate, and minority, interpretation, is that he was exalted among human beings.) Based on sayings attributed to Muhammad, Muslims believe Jesus will return to earth once it has become full of sin and injustice. Other religions also have different perspectives on Jesus, but do not place significant importance on his life and teachings.

Life and teachings, based upon the Gospels

Chronology

The most detailed accounts of Jesus' birth are contained in the Gospel of Matthew and the Gospel of Luke. There is considerable debate about the details of Jesus' birth even among Christian scholars, and few scholars claim to know either the year or the date of his birth or of his death. Based on the accounts in the gospels of the shepherds' activities, the time of year depicted for Jesus' birth could be spring or summer. However, as early as 354, Roman Christians celebrated it following the December solstice in an attempt to replace the Roman festival of Saturnalia. Before then, Jesus' birth was generally celebrated on January 6 as part of the feast of Theophany, also known as Epiphany, which commemorated not only Jesus' birth but also his baptism by John in the Jordan River and possibly additional events in Jesus' life. In the 248th year of the Diocletian Era (based on Diocletian's ascension to the Roman throne), Dionysius Exiguus attempted to pinpoint the number of years since Jesus' birth, arriving at a figure of 753 years after the founding of Rome. Dionysius then set Jesus' birth as being December 25 1 ACN (for "Ante Christum Natum", or "before the birth of Christ"), and assigned AD 1 to the following year—thereby establishing the system of numbering years from the birth of Jesus: Anno Domini (which translates as "in the year of the Lord"). This system made the then current year 532, and almost two centuries later it won acceptance and became the established calendar in Western civilization due to its championing by the Venerable Bede. However, based on a lunar eclipse that Josephus reports shortly before the death of Herod the Great, the birth of Christ would have been some time before the year 4 BC/BCE. This estimate itself relies on the historicity of the story in the Gospel of Matthew of the Massacre of the Innocents under the orders of Herod — an event mentioned nowhere else in contemporaneous accounts. Having fewer sources and being further removed in time from the authors of the New Testament, establishing a reliable birth date now is particularly difficult. The exact date of Jesus' death is also unclear. The Gospel of John depicts the crucifixion just before the Passover festival on Friday 14 Nisan, called the Quartodeciman, whereas the synoptic gospels describe the Last Supper, immediately before Jesus' arrest, as the Passover meal on Friday 15 Nisan. Further, the Jews followed a lunisolar calendar with phases of the moon as dates, complicating calculations of any exact date in a solar calendar. According to John P. Meier's A Marginal Jew, allowing for the time of the procuratorship of Pontius Pilate and the dates of the Passover in those years, his death can be placed most probably on April 7, 30 or April 3, 33.

Family and early life

33 According to the Gospels, Jesus was born in Bethlehem to Mary, a virgin, via the Holy Spirit. The Gospel of Luke gives an account of the angel Gabriel visiting Mary to tell her that she was chosen to bear the son of God ([http://www.biblegateway.com/passage/?search=Luke%201:26-28&version=31 Luke 1:26-28]). Catholics call this the Annunciation. Joseph, Mary's betrothed husband, appears only in stories of Jesus' childhood; this is generally taken to mean that he was dead by the time of Jesus' ministry. Mark 6:3 (and analogous passages in Matthew and Luke) reports that Jesus was "Mary's son and the brother of James, Joseph, Judas and Simon," and also states that Jesus had sisters. The 1st-century Jewish historian Josephus and the Christian historian Eusebius (who wrote in the 4th century but quoted much earlier sources that are now lost) refer to James the Just as Jesus' brother (See Desposyni). However, Jerome argued that they were Jesus' cousins, which the Greek word for "brother" used in the gospels would allow. This was based on the Roman Catholic and Eastern Orthodox tradition that Mary remained a perpetual virgin, thus having no biological children before or after Jesus. Luke's gospel records that Mary was a relative of Elizabeth, mother of John the Baptist (Luke 1:36). The Bible, however, does not reveal exactly how Mary and Elizabeth were related. Jesus' childhood home is represented as Nazareth in Galilee. Aside from a flight to Egypt in infancy to escape Herod's Massacre of the Innocents, all other events in the Gospels are set in ancient Israel. Only one incident between his infancy and his adult life, the Finding in the Temple, is mentioned in the canonical gospels, although New Testament apocrypha go into these details, some quite extensively. For most Christians, only the virgin birth and the Incarnation itself are major articles of faith for this period of time before Jesus begins his ministry. Muslims also believe in the virgin birth, but aside from that, few non-Christians believe in either, and look upon stories of the virgin birth as mythological or indicating that Jesus was conceived out of wedlock.

Later life

Incarnation.]] According to Christian belief, just after he was baptized by his kinsman John the Baptist Jesus began his public teaching. According to the Gospel of Luke, he was about thirty years old at the time. Jesus used a variety of methods in his teaching, such as parables and metaphors. He frequently taught, "Repent, for the Kingdom of God is at hand." Some of his most famous teachings are in the Sermon on the Mount, which also contains the beatitudes. His parables (or stories with a deep or metaphorical meaning) include the Good Samaritan and the Prodigal Son. Jesus had a number of disciples. His closest followers were twelve apostles. According to the New Testament, Jesus also performed various miracles in the course of his ministry, including healings, exorcisms, and raising Lazarus from the dead. Jesus frequently put himself in opposition to the Jewish religious leaders including the Pharisees and Sadducees. His teaching castigated the Pharisees primarily for their legalism and hypocrisy, although he also had followers among the religious leaders such as Nicodemus. Jesus was also known as a social reformer, and because of the controversial view that he was the Jewish Messiah Jesus' preachings included the forgiveness of sin, life after death, and resurrection of the body. Jesus also preached the imminent end of the current era of history, or even the literal end of the world; in this sense he was an apocalyptic preacher. Some interpretations of the Gospels, particularly amongst Protestants, suggest that Jesus opposed stringent interpretations of Jewish law, supporting the spirit more than the letter of the law. It is commonly thought that Jesus preached for a period of three years, but this is never mentioned explicitly in any of the four gospels, and some interpretations of the Synoptic Gospels suggest a span of only one year; to achieve consistency with the Gospel of John, one theory suggests Jesus' public ministry took approximately one year. Jesus' triumphal entry into Jerusalem at the end of his ministry is usually associated with the Passover Feast, but some scholars point out that details of the entry, such as the Hosanna shout, the waving of palm fronds, and the proclamation of a king, are more consistent with the Feast of Tabernacles, or Sukkoth, than with Passover.This is likely because although the triumphal entry occurred around the time of Passover, the people reacted to it as if it were Sukkoth to celebrating the coming of a political messiah, as they had for Judah Macabee. Such celebration would be wiewed by Rome as an act of defiance, because it was associated with an earlier rebellion against the Greeks. Jesus however staged no such political rebellion, regardless of people's expectations.

Arrest, trial and execution

Judah Macabee]] Christian belief holds that Jesus came with his followers to Jerusalem during the Passover festival, and created a disturbance at the Temple by overturning the tables of the moneychangers there. He was subsequently arrested on the orders of the Sanhedrin and the high priest, Joseph Caiaphas for blasphemy, because he claimed to be God. He was identified to the guards by one of his apostles, Judas Iscariot, who betrayed Jesus by a kiss in the Garden of Gethsemane, after which another apostle, Peter, used a sword to attack one of the captors. After his arrest, Jesus' apostles went into hiding. Jesus was condemned for blasphemy by the Sanhedrin and turned over to the Romans for execution, on the charge of sedition, the usual penalty for which was a humiliating death by crucifixion. According to the gospels, the Roman governor Pontius Pilate ruled that Jesus was not guilty of any civil crime and then, following what the Bible says was a Passover tradition, offered the crowd a choice of which prisoner to free — Jesus of Nazareth, or an insurrectionist named Jesus Barabbas. To his chagrin, the crowd chose to free Barabbas. According to all four gospels, Pilate then ordered Jesus to be crucified with a charge placed atop the cross (called the titulus crucis) which read "Jesus of Nazareth, King of the Jews". (The titulus crucis is often written as INRI, the Latin acronym.) The gospels further state that after Jesus died on the cross, his followers were allowed to take his body down and place it in a tomb

Resurrection and Ascension

Latin by Matthias Grünewald.]] In accordance with the four canonical gospel accounts Christians believe that Jesus was raised from the dead on the third day after his crucifixion. This article of faith is referred to in Christian terminology as the Resurrection of Jesus Christ; and each year at Easter (on a Sunday) it is commemorated and celebrated by most groups who consider themselves Christians. No one was a witness to the resurrection. However, the women who had witnessed the entombment and the closure of the tomb with a great stone, found it empty when they arrived on the third day to anoint the body. The synoptic gospel accounts further state that an angel was waiting at the tomb to explain to them that Jesus had been resurrected, though the Gospel according to John makes no mention of this encounter. The sight of the same angel had apparently left the guards unconscious (cf. Matt 28:2–4) that, according to Matthew 27:62–66, the high priests and Pharisees, with Pilate's permission, had posted in front of the tomb to prevent the body from being stolen by Jesus' disciples. Mark 16:9 says that Mary Magdalene was the first to whom Jesus appeared very early that morning. John 20:11–18 states that when Mary looked into the tomb, two angels asked her why she was crying; and as she turned round she initially failed to recognize Jesus—even by his voice—until he called her by her name. The Gospel accounts and the Acts of the Apostles tell of several appearances of Jesus to various people in various places over a period of forty days before he ascended into heaven. Just hours after his resurrection he appeared to two travelers on the road to Emmaus. To his assembled disciples he showed himself on the evening after his resurrection, but Thomas was absent, though he was present when Jesus repeated his visit to them a week later. Thereafter he went to Galilee and showed himself to several of his disciples by the lake and on the mountain; and they were present when he returned to Bethany and was lifted up to heaven and a cloud concealed him from their sight. The resurrection of Jesus is almost universally denied by those who do not follow the Christian religion. Most Christians—even those who do not hold to the literal truth of everything in the canonical gospel accounts—accept the New Testament presentation of the Resurrection as a historical account of an actual event central to their faith. Therefore, belief in the resurrection is one of the most distinctive elements of Christian faith; and defending the historicity of the resurrection is usually a central issue of Christian apologetics. However, some liberal Christians do not accept that Jesus was raised bodily from the dead, or that he still lives bodily (e.g., John Shelby Spong, Tom Harpur). What is more interesting to note in context of the resurrection story was the manner in which the desciples died years later under the Roman Empire. Some were roasted, had their flesh flayed or even were mauled by wild beasts. None relented, even unto death, their claim that Christ was indeed resurrected and who he claimed to be. Either they were all mad men plagued by demented twisted ideals or they had found a truth so real they were prepared to die quite violently and painfully for.

Legacy

Tom Harpurd Jesus of Nazareth to the people of Jerusalem]] According to most Christian interpretations of the Bible, the theme of Jesus' preaching was that of repentance and grace. During his public ministry Jesus extensively trained twelve Apostles to continue after his departure his leadership of the many who had begun to follow him mainly in the towns and villages throughout Galilee, Samaria, and the Decapolis. Most Christians hold that Jesus' miracles were literally true, not allegory, and that the Apostles gained the power to perform similar miracles and healings on Jews and Gentiles alike after they had been empowered by the Holy Spirit of Truth (to pneuma tēs alētheias, John 14:17, 26; Luke 24:49, Acts 1:8, 2:4) that Jesus had promised the Father would send them after his departure—a promise that according to Acts 2:4 was fulfilled at Pentecost, the Jewish feast that, in addition to other Scriptural events, commemorates the giving of the Law to Moses. For Christians, the legacy Jesus left was one of sacrifice; they believe that Jesus was sent by God to die as a sacrifice in place of all humanity. Christians hold that this sacrifice had to take place because all man is born into a nature of sin (they claim, based on scripture, that God's penalty for sin is death and separation from God) so God sent his Son to die in their place. Christians believe Jesus' body was resurrected and ascended into heaven, so they believe that none of Jesus' body is on earth. The only body that remains of Christ on earth is figurative and embodied in the Church. The church is often referred to as the "body of Christ". Non-Christians generally reject these claims. Ironically (given Jesus's Jewish identity, and profession of love), for some the legacy of Jesus was a long history of Christian anti-Semitism (of course, always with exceptions), although in the wake of the Holocaust many Christian groups have gone to considerable lengths to reconcile with Jews and to promote inter-faith dialogue and mutual respect. This was more prevalent during the medieval reign of the Roman Catholic Church and in modern times considered to be the view of and extremely small minority. For others, Christianity has often been linked to European colonialism (see British Empire, Portuguese Empire, Spanish Empire, French colonial empire, Dutch colonial empire); conversely, Christians have often found themselves as oppressed minorities outside of Europe and the Americas. Other legacies include the religions of Christianity and their churches, the adoption of the cross as a symbol, the doctrine of the Trinity, the Anno Domini method of reckoning years, and celebrations at Christmas and Easter.

Religious perspectives

Jesus has an important role in the two largest world religions, Christianity and Islam. Most other religions, however, do not consider Jesus to have been a supernatural or holy being. Some of these religions, like Buddhism, do not take any official stance on Jesus' life, while others, such as those practicing Jesus's own religion at the time of his death, Judaism, generally reject claims of Jesus's divinity and regard him as a false prophet.

Christian views

Judaism depiction of Saviour Not Made by Hands, the most popular iconography of Jesus in Eastern Orthodoxy.]] Christians believe in and follow what they believe to be the teachings of Jesus. However, Christianity quite naturally has a more specific and involved meaning, as most Christians hold similar beliefs regarding Jesus and his life that are largely rejected by non-Christians. Generally speaking, most Christians believe that Jesus is the Son of God, part of a trinity of three persons of God, and the Messiah, who came to earth to save mankind from sin and death through his proxy sacrifice. Most believe Jesus lived a perfect life and that is why his death on a cross, called the crucifixion, counts as a sacrifice for mankind. According to Christian tradition the disobeying of God's command by the first man Adam caused all mankind to suffer the consequences of sin entering the world. Scriptures often refer to death as "seperation from God" and to sin being something that God the Father cannot tolerate. As a result of the perfect sacrifice of Jesus, all mankind who believe in Jesus being God's only son and in his resurrection, may have eternal life. Most believe that after Jesus's death he rose from the grave on the third day and forty days after that ascended to Heaven. There are many differing views within Christian groups as to whether or not Jesus ever claimed divinity. The majority of Christian laypeople, theologians, and clergy hold that the Bible clearly states Jesus both to be divine and to claim divinity in many passages. Most also believe that Jesus's resurrection is additional proof that he is God. However, some people (both Christian and non-Christian) maintain that there are passages in the New Testament that clearly have Jesus stating that he was not equal with God, and that other passages are ambiguous about such claims. The Church of Jesus Christ of Latter-day Saints maintains that Jesus is the very same as Jehovah or Yahweh of the Old Testament or Hebrew Bible but is distinct from God the Father; that he is the Creator of the Universe; that he spent the interval between the Crucifixion and the Resurrection organizing a Mission in the Spirit World for the righteous spirits to teach the gospel to those in darkness; and that he visited both the inhabitants of the ancient Americas and other locations throughout the world after his Resurrection.

Islamic views

In Islam, Jesus is known as Isa, and is one of God's highest-ranked and most-beloved prophets. Like Christian writings, the Qur'an holds that Jesus was born without a biological father by the will of God, that he could perform miracles, and that he will one day return to the world to rid it of evil. However, unlike Christians, Muslims do not consider Jesus to have been the son of God, and do not believe that he died on the cross. Instead, the Qur'an states that his death was only an illusion (done by God) to deceive his enemies, and that Jesus ascended bodily to heaven. Muslims believe he will return to the world in the flesh with Imam Mahdi to defeat the Dajjal (Antichrist-like figure, translated as "Deceiver") once the world has become filled with sin, deception and injustice, and then live out the rest of his natural life. Muslims also believe that Jesus received a gospel from God (called the Injeel) that corresponds to the Christian New Testament, but that it and the Old Testament have both been changed by mankind over time as such that they no longer accurately represent God's original message to mankind. In Muslim traditions, Jesus lived a perfect life of nonviolence, showing kindness to humans and animals (similar to the other Islamic prophets), without material possessions and abstaining totally from alcohol and from the flesh of animals. The Ahmadiyya Movement in Islam believes that Jesus survived the crucifixion and later travelled to India, where he lived and died as a prophet under the name of Yuz Asaf.

Jewish views

Judaism rejects both the Christian belief that Jesus was the Messiah and the Muslim belief that he was a prophet. Judaism states that there were no prophets after the prophet Malachi, and still awaits the coming of the Messiah. Jewish belief does not completely reject all of the historical information contained in Gospels, but does reject all of the confessions by early Christian adherents, especially Paul.

Eastern religions

Hindu beliefs in Jesus vary from those who consider him to have been just a normal man, or even purely a fable, to those who believe that he was an avatar of God. A large number of Hindus consider Jesus to have been a wise guru or yogi, some even suggesting that he spent his "lost years" learning various Hindu beliefs in India. The Hindutva historian P.N. Oak has even claimed that Jesus was in fact Krishna, and that Christianity originated as a form of his worship. Many in the Surat Shabd Yoga tradition regard Jesus as a Satguru. Mahatma Gandhi considered Jesus one of his main teachers and inspirations for Nonviolent Resistance. Although Buddhism in general attributes no spiritual significance to Jesus, some Buddhists believe that Jesus may have been a Bodhisattva, one who has dedicated his or her future to the happiness of all beings. Some Buddhists also interpret Jesus through Zen Buddhism, sometimes basing their perspective on the Gospel of Thomas. The Bahá'í Faith considers Jesus to be one of many "Manifestations" (or prophets) of God, with both human and divine stations.

Negative views

Some religions consider Jesus to be a false prophet. Mandaeanism regards Jesus as a deceiving prophet of the false Jewish god Adunay, and an opponent of the good prophet John the Baptist—whom they nonetheless believe to have baptized him. Some Satanists consider Jesus to have been the son or a follower of Satan, or Satan himself, but most do not hold any spiritual beliefs regarding Jesus.

Other Views

The Ebionites believed that Jesus was a great prophet and the Messiah, but not divine. They rejected the Epistles of Paul, and asserted that Jesus did not consider the Biblical laws to be abrogated, but instead wanted his followers to abide by them. Some Ebionites claimed the leadership of Saint James, the Brother of Jesus, but no historical connection between James and the sect has been substantiated. The New Age movement entertains a wide variety of views on Jesus. with some representatives (such as A Course In Miracles) going so far as to trance-channel him. Many recognize him as a "great teacher" (or "Ascended Master") similar to Buddha, and teach that Christhood is something that all may attain. At the same time, many New Age teachings, such as reincarnation, appear to reflect a certain discomfort with traditional Christianity. Numerous New Age subgroups claim Jesus as a supporter, often incorporating contrasts with or protests against the Christian mainstream. Thus, for example, Theosophy and its offshoots have Jesus studying esotericism in the Himalayas or Egypt during his "lost years".

Historicity

Egypt image of Jesus is one of many in which a sun cross halo is used. Such depictions are characteristic of Eastern Orthodox iconography.]] Most modern scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. The earliest extant texts which refer to Jesus are Paul's letters, which are usually dated from the mid-1st century. Paul saw Jesus only in visions, but he claimed that they were divine revelations and hence authoritative (1 Galatians 11-12). The earliest extant texts describing Jesus in any detail were the four New Testament Gospels. These texts, being part of the Biblical canon, have received much more analysis and acceptance from Christian sources than other possible sources for information on Jesus. Many apocryphal texts have also surfaced detailing events in Jesus' life and teachings, chief among them the Gospel of Thomas, a "sayings gospel" or logia consisting primarily of phrases attributed to Jesus. Other New Testament apocrypha, generally considered less important, include the Gospel of the Hebrews, the Gospel of Mary, the Infancy Gospels, the Gospel of Peter, the Unknown Berlin Gospel, the Naassene Fragment, the Secret Gospel of Mark, the Egerton Gospel, the Oxyrhynchus Gospels and the Fayyum Fragment.

Earlier texts?

Some texts with even earlier historical or mythological information on Jesus are speculated to have existed prior to the Gospels, though none are extant. Based on the unusual similarities and differences (see synoptic problem) between the Synoptic Gospels — Matthew, Mark and Luke, the first three canonical gospels—many Biblical scholars have suggested that oral tradition and logia (such as the Gospel of Thomas and the theoretical Q document) probably played a strong role in initially passing down stories of Jesus, and may have inspired some of the Synoptic Gospels. Specifically, many scholars believe that the Q document and the Gospel of Mark were the two sources used for the gospels of Matthew and Luke; however, other theories, such as the older Augustinian hypothesis, continue to hold sway with some Biblical scholars. Another theoretical document is the Signs Gospel, believed to have been a source for the Gospel of John. There is little consensus concerning how and when any of these documents were circulated, if they were at all. The ecumenical council meetings in the 4th century that discussed which works should and should not be included in the canon were largely unconcerned with modern historical sensibilities, utilizing few techniques of objective textual analysis. Instead, their discussions generally tended to center upon theology, rather than upon historicity. However, noted scholars F.F. Bruce, Bruce Metzger and others argue that some historical details were taken into consideration regarding the New Testament canon. It may be surmised that the early church leaders took for granted that historicity was not an issue to be debated, any more than debating the historicity of the Articles of Confederation or the Constitution would be major issues today. In addition, Bible scholar Bruce Metzger wrote regarding the formation of the canonical New Testament: :"Although the fringes of the emerging canon remained unsettled for generations, a high degree of unanimity concerning the greater part of the New Testament was attained among the very diverse and scattered congregations of believers not only throughout the Mediterranean world, but also over an area extending from Britain to Mesopotamia."

Questions of reliability

As a result of the many-decade time gap between the writing of the Gospels and the events they describe the accuracy of all early texts claiming the existence of Jesus or details of Jesus' life have been disputed by various parties. The authors of the gospels are traditionally thought to have been witnesses to the events included. After the original oral stories were written down, they were transcribed, and later translated into other languages. However, several Biblical historians have responded to claims of the unreliability of the gospel accounts by pointing out that historical documentation is often biased and second-hand, and frequently dates from several decades after the events described. Even among those who believe that Jesus existed, however, there are still numerous divisions over the historical accuracy of the canonical gospels. Some say that the Gospel accounts are neither objective nor accurate, since they were written or compiled by his followers and seem to exclusively portray a positive, idealized view of Jesus. Those who have a naturalistic view of history, as a general rule, do not believe in divine intervention or miracles, such as the resurrection of Jesus mentioned by the Gospels. One method used to estimate the factual accuracy of stories in the gospels is known as the "criterion of embarrassment", which holds that stories about events with embarrassing aspects (such as the denial of Jesus by Peter) would likely not have been included if not true.

External influences on gospel development

A minority of scholars believe that the gospel accounts of Jesus have little or no historical basis. At least in part, this is because there are many similarities between stories about Jesus and contemporary myths of pagan godmen such as Mithras, Apollo, Attis, Horus and Osiris-Dionysus, leading to conjectures that the pagan myths were adopted by some authors of early accounts of Jesus to form a syncretism with Christianity. Some Christian authors, such as C. S. Lewis and J. R. R. Tolkien, believed that such myths were created by ancient pagans with vague and imprecise foreknowledge of the Gospels. While these connections are disputed by many, it is nevertheless true that many elements of Jesus' story as told in the Gospels have parallels in pagan mythology, where miracles such as virgin birth were well-known. Scholars such as A. N. Sherwin-White, FF Bruce, John Wenham, Gary Habermas and others argue for a high degree of historical reliability of the key New Testament events or the New Testament as a whole (see: Resurrection of Jesus for details). Prominent liberal scholar John A.T. Robinson argued for early dates of the entire New Testament and ascribed many of the key New Testament texts to their traditional authors.

Notes

# The Gospels of the Bible, [http://www.biblegateway.com/ BibleGateway.com]. # Daniel Gaztambide (2005), [http://www.aramaicnt.org/site/index.php?mode=article&entry=28 "So Sayeth The Lord... According to Who?"]. # Stephen Voorwinde, [http://www.pastornet.net.au/rtc/canon.htm "The formation of the New Testament"], Patornet. Accessed October 25, 2005. # F. F. Bruce, New Testament Documents: Are they reliable?, [http://www.worldinvisible.com/library/ffbruce/ntdocrli/ntdocc03.htm "Chapter 3: The Canon of the New Testament"] (June, 1982), ISBN 087784691X, Inter-Varsity Press. # Coey Keating (December 11, 2005), [http://www.ntgreek.org/SeminaryPapers/ChurchHistory/Criteria%20for%20Development%20of%20the%20NT%20Canon%20in%20First%20Four%20Centuries.pdf "Criteria for development of the New Testament canon in the first four centuries of the Christian Church"], Fuller Theological Seminary. # Bruce Metzger (1987), The New Testament Canon, page 254. # Josh McDowell (1992), [http://www.leaderu.com/everystudent/easter/articles/josh2.html "Evidence for the Resurrection"]. # F.F. Bruce (1959), [http://www.worldinvisible.com/library/ffbruce/ntdocrli/ntdocont.htm "THE NEW TESTAMENT DOCUMENTS Are they Reliable?"]. # Gary Habermas (2001), [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html "Why I Believe The New Testament Is Historically Reliable"]. # John Robinson

External links

Religious views
- [http://www.newadvent.org/cathen/08374c.htm Jesus Christ Catholic Encyclopedia article]
- [http://www.LatinVulgate.com/christverse.aspx Complete Sayings of Jesus Christ] - The complete sayings of Jesus Christ in parallel English and Latin
- [http://www.islamfrominside.com/Pages/Articles/Jesus%20-%20An%20Islamic%20Perspective.html An Islamic perspective on Jesus]
- [http://www.watchtower.org/library/w/2001/11/15/article_02.htm Jehovah's Witnesses' perspective]
- [http://www.mormon.org/learn/0,8672,810-1,00.html Latter-day Saint (Mormon) beliefs about Jesus]
- [http://library.lds.org/nxt/gateway.dll/Magazines/Ensign/1988.htm/ensign%20november%201988.htm/what%20think%20ye%20of%20christ.htm What think ye of Christ?] (Mormon)
- [http://www.uua.org/pamphlet/3040.html Unitarian Universalist Views of Jesus]: prophet; dissident; one of many Christs
- [http://www.monergism.com/thethreshold/articles/topic/christ.html The Historic & Reformation View of Jesus Christ]: Solus Christus, Sola Gratia, Sola Fide, Sola Scriptura, Soli Deo Gloria
- [http://ourworld.compuserve.com/homepages/dp5/mead.htm Jesus in the Jewish tradition]
- [http://www.christnotes.org/dictionary.php?dict=sbd&id=2398 Jesus Christ] - Smith's Bible Dictionary article Historical and skeptical views
- [http://www.religionfacts.com/christianity/history/jesus.htm Overview of the Life of Jesus] A summary of New Testament accounts.
- [http://www.pbs.org/wgbh/pages/frontline/shows/religion/ From Jesus to Christ] -- A Frontline documentary on Jesus and early Christianity.
- [http://www.Jesus-Institute.org The Words and Life of Historical Jesus] by Jesus Institute
- [http://www.uncc.edu/jdtabor/index.html The Jewish Roman World of Jesus]
- [http://theologytoday.ptsem.edu/oct1993/v50-3-article8.htm Historical context of Jesus' time]
- [http://www.sullivan-county.com/news/mine/jesus.htm Jewish sects during Jesus' time]
- [http://www.vatican.va/jubilee_2000/magazine/documents/ju_mag_01031997_p-29_en.html Christ and the Other Religions]
- [http://pages.ca.inter.net/~oblio/jhcjp.htm The Jesus Puzzle]
- [http://www.geocities.com/paulntobin/jesus.html Skeptic's Guide to Jesus]
- [http://ourworld.compuserve.com/homepages/dp5/jesus.htm Who Was the Real Jesus?] Seemingly unique compilation from a theosophical point of view. Category:1st century BC births ko:예수 그리스도 ms:Yesus Kristus ja:イエス・キリスト simple:Jesus th:เยซู คริสต์ zh-cn:耶穌基督 zh-tw:耶穌基督

ChristianIty

Christianity

Christ

Christ is the English representation of the Greek word Χριστός (transliterated as Khristós), which means anointed. The Christian religion takes its name from Christ, as a title given to Jesus of Nazareth, always capitalized as a singularly descriptive title meaning literally The Anointed One. In English translations of the New Testament, the Greek Ιησούς Χριστός, and related phrases, are almost invariably translated Jesus Christ or Christ Jesus, leading to the common, though inaccurate, perception that 'Christ' was the last name of Jesus of Nazareth. The part of Christian theology focusing on the identity, life, teachings and works of Jesus, is known as Christology.

Full etymology

The spelling Christ in English dates from the 17th century, when, in the spirit of the enlightenment, spellings of certain words were changed to fit their Greek or Latin origins. Prior to this, in Old and Middle English, the word was spelt Crist, the i being pronounced either as a long e, preserved in the names of churches such as St Katherine Cree, or as a short i, preserved in the modern pronunciation of Christmas. The term appears in English and most European languages owing to the Greek usage of it in the New Testament as a description for Jesus. In the New Testament, it was used to translate Hebrew as Mashiach (Messiah) meaning "anointed". This term implied a match to the criteria of being anointed that Jewish tradition had given to their predicted future saviour. The Greek term is cognate with Chrism, meaning perfumed oil; in fact Christ in classical Greek usage could mean covered in oil, and is thus a literal and accurate translation of Messiah (anointed).

"The Anointed" in the Old Testament

In the Hebrew faith tradition, anointing (with oil) was a key element of religious ceremony by which specific people were explicitly marked or set aside for a specific role: priests, kings, and prophets. In some cases other materials were anointed with oil as well, to prepare them for religious ceremony. The importance of anointing is sometimes stressed by mentioning the need for it alongside reference to the person in question: e.g., "The priest that is anointed shall carry of the blood into the tabernacle of the testimony" (Lev [http://drbo.org/cgi-bin/d?b=drb&bk=03&ch=004&l=16 4:16]). The Jews came to expect a savior who would embody the elements of priest, king, and prophet, and whom they therefore termed "the Messias", which served as a title. The association with being anointed and being a savior makes these words in some senses equivalent. They expressed their hopes for this savior particularly in their prayers known as the Psalms, which often make reference to God and "his anointed", many of which references Christians interpret as prophetic.

History in the New Testament

In the New Testament it is indicated that the savior, long awaited, did come: however, there is no record of his being officially anointed with oil as Messiah, priest, or king in the gospels. Instead Luke says he "is inducted by His heavenly Father into His Messianic office" (Ott, Ludwig; see Lk [http://drbo.org/cgi-bin/d?b=drb&bk=49&ch=003&l=22 3:22]). However, He is anointed by a woman, reported in Mark 14: 3-9 as happening just before his death, and in a different context in Luke 7. As Jesus demonstrates, over time, to his disciples that he is the savior, they come to call him by that name, which again was a title, i.e. normal usage being "the Christ". After the Resurrection "Christ" became a proper name used to refer to Jesus.

Distinctions between "Jesus", "Christ", and "God"

The term "Christ" is often used synonymously with "Jesus". A difference in usage is sometimes for variety of speech, and sometimes a subtlety intended to emphasize the totality of His person and function in Salvation. For example, Ott refers to "Jesus" when emphasizing an event in the New Testament, while he refers to "Christ" in discussing the nature of God. There is a temporal distinction between "Jesus" and "Christ", not to mention "God". God, in the Christian belief system, exists outside of the time continuum and is not restricted by the confines of time (e.g., limitations, aging, development, evolution, etc.). "Jesus", on the other hand, is the temporal manifestation of the "Logos" -- the divine "Word" of God, and, in Christian Trinitarian parlance, the second person of the Holy Trinity (Father, Son and Holy Spirit). "Jesus" was born, lived, suffered, and died. However, for the Christian believer, the story of "Jesus" does not end there. With the Resurrection, there is the fulness of recognition within the Christian community of the interconnectedness of the Logos and the person of "Jesus" -- the human person now intensely glorified and beyond the confines of the temporal sphere of events and effects. "Christ" is an appelation in Greek (Χριστός), corresponding to the Hebrew word "Messiah" -- the Savior or Anointed One. This term pertains more to the role to be performed by the "chosen one of God" (another possible translation of the term "Christ"). The problem with this word for the person of Jesus is that the term means different things to different people. Most especially, the term "Messiah" refers most often in Jewish beliefs of the Roman era to the hoped-for leader who would not only be a spiritual leader but a political one as well. Hence, we have grounds for why this term might cause consternation and skepticism -- if not downright hostility -- not only for Romans, but also for the Jewish leadership of the Temple at the time of Jesus.

Related uses of anointing

Anointing is used in the New Testament to heal the sick, to bless for ministry, to give thanks to Jesus, and to prepare for burial. According to Eastern Orthodox and Roman Catholic traditions, as Christ was the anointed one, so is apostolic succession, manifest in those priests who carry on the ministry of Christ, premised upon an anointing. Oil is used in a number of the sacraments of these traditions. Practices vary slightly from East to West. Every Christian in the Roman Catholic and Eastern Orthodox churches is anointed with oil at least once, if they receive the sacraments according to each organization's plan. Protestant organizations' rites, however, do not always include anointing with oil.

Gnostic Christ

The gnostics generally believed not in a Jesus who was both a Divine Person and a human person, but in a spiritual Christ who indwelt Jesus and left him at different times, and who did not suffer death, because that was impossible for a deity. Through the spiritual path of gnosticism, followers of these schools believed that they could experience the same knowledge, or gnosis. Their theology was or is dualistic and premised upon demigods, salvation for the elect, and the actions of God who sends periodic saviors. This was considered heresy by the Early Church as per the first Ecumenical Council, which occurred at Nicaea in 325 ad, although condemnation of the belief existed well before.

Expansions and appropriations of "Christ"

"Christ" has taken on such power and significance as a theological, religious and/or devotional term that it has been appropriated and/or expanded by various theologians and religious writers so as to take it beyond its merely Christian context. The development of Judeo/Christian religious concepts in a world religious context may be startling to the orthodox, but is part of the full picture and contemporary meaning of the term "Christ". Paramahansa Yogananda - writes about a "Christ Consciousness" interchangeably with "Krishna Consciousness" Matthew Fox - speaks of "the Cosmic Christ" etc. One belief is the idea or concept that 'Jesus became Christ;' i.e. his 'flesh was transformed to spirit.' By taking a spiritual and good path through life, Jesus was reunited with his true holy nature (redemption) and preserved forever in God. However in this view, this psychic force is often called 'the Christ,' or sometimes 'Christ consciousness,' etc; drawing a separation between God (whose nature some maintain we cannot fathom or comprehend) and the Holy Spirit, which has experience (through Jesus) and therefore compatibility with our mortal and frail humanity. This separation of spiritual concepts is embodied in the Christian Trinity. In many branches of Christianity, some limitations on extra-cultural interactivity result in dogmatic interpretations of the meaning of "the Christ" to refer only to "Christendom" (i.e. confirmed "Christians") as opposed to all of spiritual humanity, that may have equal devotion to 'the Christ,' yet may refer to it by another name: i.e. God, Krishna, etc. In Eastern religious traditions, for example, "God" remains mysterious and unknowable and therefore only implied; described instead by personifications (deities) which are manifestations of particular aspects of God's power. In mortal form, the Christian Jesus is akin to these personifications, with the caveat that he alone is the deity; all of God's powers that are relevant or understandable to man, are manifest through Jesus. Thus, where Christ is a synonym for the Holy Spirit, the Trinity of Father (God) Son (Jesus) and Holy Spirit (Christ) are unified, though each remain distinct.

Slang usage

The interjection "Christ!" is often used as a sign of surprise or anger, without a direct religious reference - that is, as a swear word. Many religious people find this usage blasphemous, as they feel it cheapens a holy term and violates the Commandment against taking God's name in vain. "Christ" is also the name of a British humour fanzine.[http://www.spellingmistakescostlives.com/christ/]

References

- [http://www.newadvent.org/cathen/08374x.htm A. J. Maas, Origin of the Name of Jesus Christ, Catholic Encyclopedia]
- Ludwig Ott, Fundamentals of Catholic Dogma, 1957.
- [http://www.geocities.com/Athens/Crete/6111/pneumatikos/gnostic.htm Paul A. Hughes, The Gnostic Christ: Gnosticism vs. Christianity]
- [http://www.salagram.net/jesus-christ-kristos-page.htm The Etymological Derivation Of The Name "Christ", NZs Hare Krishna Spiritual Network]
- Joshua McDowell and Don Stewart, Handbook of Today's Religions, Nashville: Thomas Nelson Publishers, 1983.
- Tom Harpur, "The Pagan Christ. Recovering the Lost Light." Thomas Allen Publishers, Toronto, (2004) Category:Jesus ja:キリスト

Prophets of Islam

The Qur'an identifies a number of men as prophets of Islam. Such individuals are believed by Muslims to have been assigned a special mission by God (Arabic: Allah) to guide mankind. In the Qur'an, prophets such as Moses, Jesus and Muhammad are appointed to spread the word of Allah. Many of these prophets are also found in the holy texts of Judaism and Christianity (see Similarities between the Bible and the Qur'an.) Each of these prophets is believed to have been instructed by God to warn his community against evil and urge his people to obey God; however, only some are believed to have been sent holy books (such as the Tawrat, Zabur, and Injil), and those prophets are considered "messengers". Of all the thousands of prophets, a tiny minority of these are believed to be messengers, or rasūl. Only Muhammad is regarded as having undertaken a prophetic mission addressed to all of humanity rather than a specific populace. Although only 25 prophets are mentioned by name in the Qur'an, a Hadith (no. 21257 in Musnad Ibn Hanbal) mentions that there were 124,000 of them in total throughout history, and the Qur'an says that God has sent a prophet to every people. In general, Muslims regard the stories of the Qur'an as historical. The first prophet is Adam, while the last prophet is Muhammad, thus his title Seal of the Prophets. Jesus is the result of a virgin birth in Islam as in Christianity, and is regarded as a prophet like the others, and as the Messiah (see Qur'an 3:45). In the Bahá'í Faith, which arose from Islam, it is believed that with the mystic unity of the Prophets (as reference has been made in Islam to Muhammad being the same in spirit with earlier Prophets as well), the term "seal of the prophets" could apply to all of the prophets and as such does not restrict God from sending further revelations to humanity through subsequent prophets, any of whom could be considered the "seal of the prophets." Muslims, however, regard this as heresy. Traditionally, five prophets are regarded as especially important in Islam: Nuh (Noah), Ibrahim (Abraham), Musa (Moses), Isa (Jesus) and Muhammad. Although it offers many incidents from the lives of many prophets, the Qur'an focuses with special narrative and rhetorical emphasis on the careers of the first four of these five major prophets. (As for the fifth, the Qur'an is frequently addressed directly to Muhammad, and it often discusses situations encountered by him. Direct use of his name in the text, however, is rare.)

Prophets in the Qur'an

The following are listed as prophets in the Qur'an; their Biblical names are given in parentheses.
- Adam آدم
- Idris (Enoch) ادريس
- Nuh (Noah) نوح
- Hud (Heber) هود
- Saleh (Shelah) صالح
- Ibrahim (Abraham) ابراهيم
- Lut (Lot) لوط
- Ismail (Ishmael) اسماعيل
- Ishaq (Isaac) اسحاق
- Yaqub (Jacob) يعقوب
- Yusuf (Joseph) يوسف
- Ayub (Job) أيوب
- Shoaib (Jethro) شعيب
- Musa (Moses) موسى
- Harun (Aaron) هارون
- Zulkifl (possibly Ezekiel) ذو الكفل
- Daud (David) داود
- Sulayman (Solomon) سليمان
- Ilyas (Elijah) إلياس
- Al-Yasa (Elisha) اليسع
- Yunus (Jonah) يونس
- Zakariya (Zechariah) زكريا
- Yahya (John) يحيى
- Isa (Jesus) عيسى
- Muhammad محمد

Other Possible Prophets

Al-Khidr is not mentioned by name, but is traditionally assumed to be referred to in Qur'an 18:66. Biblical prophets Danyal and Ishaia are not mentioned in Qur'an but often revered as prophets. Dhul-Qarnayn (possibly Alexander the Great) is mentioned in the Qur'an, and often regarded as a prophet. Luqman is mentioned in the sura named after him but it is unclear whether he is a prophet or a wali. There are numerous historical figures that may have been prophets, but this is a source of debate. Among them are Zoroaster, Gautama Buddha and Krishna. An argument often used in support of the prophethood of such men is that they came with the word of Allah, but it was later corrupted, this accounting for the differences between Islam, and the respective religions with which each man is associated. Mary the mother of Jesus is not normally regarded as a prophetess, but is regarded as having been sent a message from God via an angel. A few scholars (eg Ibn Hazm) have argued that she was a prophetess, but she is not mentioned in the Quran as one, and thus it cannot be definitely established if she is or isn't. The majority position among Islamic scholars is that no woman has received a prophetic mission from Allah.

Index of Verses

Adam آدم

- Father of mankind: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=30&verseEnd=30 2:30], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=1&verseEnd=1 4:1], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=6&verseBegin=98&verseEnd=98 6:98], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=189&verseEnd=189 7:189], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=29&verseEnd=29 15:29]
- Creation of Adam and mankind: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=28&verseEnd=28 2:28], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=30&verseEnd=30 2:30], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=1&verseEnd=1 4:1], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=6&verseBegin=2&verseEnd=2 6:2], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=6&verseBegin=98&verseEnd=98 6:98], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=11&verseEnd=11 7:11], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=12&verseEnd=12 7:12], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=189&verseEnd=189 7:189], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=26&verseEnd=26 15:26], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=28&verseEnd=28 15:28], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=29&verseEnd=29 15:29], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=33&verseEnd=33 15:33], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=19&verseBegin=67&verseEnd=67 19:67], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=32&verseBegin=7&verseEnd=7 32:7], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=39&verseBegin=6&verseEnd=6 39:6], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=49&verseBegin=13&verseEnd=13 49:13], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=55&verseBegin=3&verseEnd=3 55:3], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=55&verseBegin=14&verseEnd=14 55:14], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=67&verseBegin=23&verseEnd=23 67:23], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=76&verseBegin=1&verseEnd=1 76:1], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=80&verseBegin=18&verseEnd=18 80:18], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=80&verseBegin=19&verseEnd=19 80:19], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=80&verseBegin=20&verseEnd=20 80:20], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=91&verseBegin=8&verseEnd=8 91:8], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=92&verseBegin=3&verseEnd=3 92:3], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=96&verseBegin=2&verseEnd=2 96:2]
- Adam is created from dust, clay, mud: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=3&verseBegin=59&verseEnd=59 3:59], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=6&verseBegin=2&verseEnd=2 6:2], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=61&verseEnd=61 11:61], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=26&verseEnd=26 15:26], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=28&verseEnd=28 15:28], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=29&verseEnd=29 15:29], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=33&verseEnd=33 15:33], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=17&verseEnd=17 71:17]
- Adam was taught some names: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=31&verseEnd=31 2:31], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=33&verseEnd=33 2:33]
- Angels bowed to Adam: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=34&verseEnd=34 2:34], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=11&verseEnd=11 7:11], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=15&verseBegin=30&verseEnd=30 15:30], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=18&verseBegin=50&verseEnd=50 18:50], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=116&verseEnd=116 20:116], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=38&verseBegin=72&verseEnd=72 38:72], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=38&verseBegin=73&verseEnd=73 38:73]
- Tree whose fruit was eaten by Adam: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=35&verseEnd=35 2:35], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=36&verseEnd=36 2:36], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=19&verseEnd=19 7:19], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=20&verseEnd=20 7:20], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=22&verseEnd=22 7:22], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=120&verseEnd=120 20:120], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=121&verseEnd=121 20:121]
- Adam was sent to the earth: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=36&verseEnd=36 2:36], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=38&verseEnd=38 2:38], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=24&verseEnd=24 7:24], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=25&verseEnd=25 7:25], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=27&verseEnd=27 7:27], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=123&verseEnd=123 20:123]
- Adam as prophet: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=3&verseBegin=33&verseEnd=33 3:33], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=122&verseEnd=122 20:122]
- Adam's agreement with his children: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=27&verseEnd=27 2:27], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=84&verseEnd=84 2:84], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=172&verseEnd=172 7:172], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=115&verseEnd=115 20:115], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=33&verseBegin=72&verseEnd=72 33:72], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=36&verseBegin=60&verseEnd=60 36:60]
- Human's behavior: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=30&verseEnd=30 2:30], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=2&verseBegin=36&verseEnd=36 2:36], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=28&verseEnd=28 4:28], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=32&verseEnd=32 4:32], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=128&verseEnd=128 4:128], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=17&verseBegin=11&verseEnd=11 17:11], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=20&verseBegin=115&verseEnd=115 20:115], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=89&verseBegin=15&verseEnd=15 89:15], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=89&verseBegin=16&verseEnd=16 89:16]

Idris (Enoch) ادريس

- [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=19&verseBegin=56&verseEnd=56 19:56], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=19&verseBegin=57&verseEnd=57 19:57]

Nuh (Noah) نوح

- As one of the first messenger: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=163&verseEnd=163 4:163], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=6&verseBegin=84&verseEnd=84 6:84], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=25&verseEnd=25 11:25], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=107&verseEnd=107 26:107], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=29&verseBegin=14&verseEnd=14 29:14], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=75&verseEnd=75 37:75], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=57&verseBegin=26&verseEnd=26 57:26], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=1&verseEnd=1 71:1], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=2&verseEnd=2 71:2], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=5&verseEnd=5 71:5]
- Nuh's preaching: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=4&verseBegin=163&verseEnd=163 4:163], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=59&verseEnd=59 7:59], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=61&verseEnd=61 7:61], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=62&verseEnd=62 7:62], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=63&verseEnd=63 7:63], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=64&verseEnd=64 7:64], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=10&verseBegin=71&verseEnd=71 10:71], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=10&verseBegin=72&verseEnd=72 10:72], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=25&verseEnd=25 11:25], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=26&verseEnd=26 11:26], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=28&verseEnd=28 11:28], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=29&verseEnd=29 11:29], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=30&verseEnd=30 11:30], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=31&verseEnd=31 11:31], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=42&verseEnd=42 11:42], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=23&verseEnd=23 23:23], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=105&verseEnd=105 26:105], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=106&verseEnd=106 26:106], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=108&verseEnd=108 26:108], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=110&verseEnd=110 26:110], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=1&verseEnd=1 71:1], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=2&verseEnd=2 71:2], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=3&verseEnd=3 71:3], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=8&verseEnd=8 71:8], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=9&verseEnd=9 71:9], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=10&verseEnd=10 71:10], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=11&verseEnd=11 71:11], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=12&verseEnd=12 71:12], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=13&verseEnd=13 71:13], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=14&verseEnd=14 71:14], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=15&verseEnd=15 71:15], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=16&verseEnd=16 71:16], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=17&verseEnd=17 71:17], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=18&verseEnd=18 71:18], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=19&verseEnd=19 71:19], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=20&verseEnd=20 71:20]
- Challenges for Nuh: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=60&verseEnd=60 7:60], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=61&verseEnd=61 7:61], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=10&verseBegin=71&verseEnd=71 10:71], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=27&verseEnd=27 11:27], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=32&verseEnd=32 11:32], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=14&verseBegin=9&verseEnd=9 14:9], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=24&verseEnd=24 23:24], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=25&verseEnd=25 23:25], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=26&verseEnd=26 23:26], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=25&verseBegin=37&verseEnd=37 25:37], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=105&verseEnd=105 26:105], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=111&verseEnd=111 26:111], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=112&verseEnd=112 26:112], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=113&verseEnd=113 26:113], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=116&verseEnd=116 26:116], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=117&verseEnd=117 26:117], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=118&verseEnd=118 26:118], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=38&verseBegin=12&verseEnd=12 38:12], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=40&verseBegin=5&verseEnd=5 40:5], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=50&verseBegin=12&verseEnd=12 50:12], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=53&verseBegin=52&verseEnd=52 53:52], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=9&verseEnd=9 54:9], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=10&verseEnd=10 54:10], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=66&verseBegin=10&verseEnd=10 66:10], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=6&verseEnd=6 71:6], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=7&verseEnd=7 71:7], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=21&verseEnd=21 71:21], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=22&verseEnd=22 71:22], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=23&verseEnd=23 71:23], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=24&verseEnd=24 71:24], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=26&verseEnd=26 71:26], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=27&verseEnd=27 71:27]
- "The Thankful" Nuh: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=17&verseBegin=3&verseEnd=3 17:3]
- Nuh's wishes was granted: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=21&verseBegin=76&verseEnd=76 21:76], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=21&verseBegin=77&verseEnd=77 21:77], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=119&verseEnd=119 26:119], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=75&verseEnd=75 37:75], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=11&verseEnd=11 54:11], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=12&verseEnd=12 54:12]
- Allah destroyed Nuh's people: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=64&verseEnd=64 7:64], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=9&verseBegin=70&verseEnd=70 9:70], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=10&verseBegin=73&verseEnd=73 10:73], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=37&verseEnd=37 11:37], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=43&verseEnd=43 11:43], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=44&verseEnd=44 11:44], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=89&verseEnd=89 11:89], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=27&verseEnd=27 23:27], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=25&verseBegin=37&verseEnd=37 25:37], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=120&verseEnd=120 26:120], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=29&verseBegin=14&verseEnd=14 29:14], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=82&verseEnd=82 37:82], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=40&verseBegin=31&verseEnd=31 40:31], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=51&verseBegin=46&verseEnd=46 51:46], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=53&verseBegin=52&verseEnd=52 53:52], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=11&verseEnd=11 54:11], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=12&verseEnd=12 54:12], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=71&verseBegin=25&verseEnd=25 71:25]
- Nuh was safed on his boat: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=64&verseEnd=64 7:64], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=10&verseBegin=73&verseEnd=73 10:73], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=37&verseEnd=37 11:37], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=38&verseEnd=38 11:38], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=40&verseEnd=40 11:40], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=41&verseEnd=41 11:41], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=42&verseEnd=42 11:42], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=43&verseEnd=43 11:43], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=44&verseEnd=44 11:44], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=48&verseEnd=48 11:48], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=27&verseEnd=27 23:27], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=28&verseEnd=28 23:28], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=29&verseEnd=29 23:29], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=119&verseEnd=119 26:119], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=29&verseBegin=15&verseEnd=15 29:15], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=76&verseEnd=76 37:76], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=13&verseEnd=13 54:13], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=14&verseEnd=14 54:14], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=15&verseEnd=15 54:15], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=69&verseBegin=11&verseEnd=11 69:11]
- Appraisal for Nuh: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=17&verseBegin=3&verseEnd=3 17:3], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=78&verseEnd=78 37:78], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=79&verseEnd=79 37:79], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=80&verseEnd=80 37:80], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=37&verseBegin=81&verseEnd=81 37:81], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=66&verseBegin=10&verseEnd=10 66:10]

Hud (Heber) هود

- 'Aad people built their land: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=69&verseEnd=69 7:69], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=128&verseEnd=128 26:128], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=129&verseEnd=129 26:129], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=133&verseEnd=133 26:133], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=134&verseEnd=134 26:134], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=41&verseBegin=15&verseEnd=15 41:15], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=89&verseBegin=7&verseEnd=7 89:7], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=89&verseBegin=8&verseEnd=8 89:8]
- Hud's preaching: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=65&verseEnd=65 7:65], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=66&verseEnd=66 7:66], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=67&verseEnd=67 7:67], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=68&verseEnd=68 7:68], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=69&verseEnd=69 7:69], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=70&verseEnd=70 7:70], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=71&verseEnd=71 7:71], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=72&verseEnd=72 7:72], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=50&verseEnd=50 11:50], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=51&verseEnd=51 11:51], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=52&verseEnd=52 11:52], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=53&verseEnd=53 11:53], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=54&verseEnd=54 11:54], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=55&verseEnd=55 11:55], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=56&verseEnd=56 11:56], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=57&verseEnd=57 11:57], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=32&verseEnd=32 23:32], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=124&verseEnd=124 26:124], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=125&verseEnd=125 26:125], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=126&verseEnd=126 26:126], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=127&verseEnd=127 26:127], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=131&verseEnd=131 26:131], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=132&verseEnd=132 26:132], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=135&verseEnd=135 26:135], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=46&verseBegin=21&verseEnd=21 46:21], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=46&verseBegin=23&verseEnd=23 46:23]
- Challenges for Hud's: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=66&verseEnd=66 7:66], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=67&verseEnd=67 7:67], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=53&verseEnd=53 11:53], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=54&verseEnd=54 11:54], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=55&verseEnd=55 11:55], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=14&verseBegin=9&verseEnd=9 14:9], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=123&verseEnd=123 26:123], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=136&verseEnd=136 26:136], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=137&verseEnd=137 26:137], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=38&verseBegin=12&verseEnd=12 38:12], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=46&verseBegin=22&verseEnd=22 46:22], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=50&verseBegin=13&verseEnd=13 50:13], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=54&verseBegin=18&verseEnd=18 54:18]
- Desctruction of 'Aad: [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=7&verseBegin=72&verseEnd=72 7:72], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=9&verseBegin=70&verseEnd=70 9:70], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=58&verseEnd=58 11:58], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=11&verseBegin=89&verseEnd=89 11:89], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=23&verseBegin=41&verseEnd=41 23:41], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=25&verseBegin=38&verseEnd=38 25:38], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=26&verseBegin=139&verseEnd=139 26:139], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=29&verseBegin=38&verseEnd=38 29:38], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=29&verseBegin=40&verseEnd=40 29:40], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=40&verseBegin=31&verseEnd=31 40:31], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=41&verseBegin=13&verseEnd=13 41:13], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=41&verseBegin=16&verseEnd=16 41:16], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=46&verseBegin=24&verseEnd=24 46:24], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=46&verseBegin=25&verseEnd=25 46:25], [http://www.submission.info/servlet/qtbrowse?pickthall=true&yusufali=true&shakir=true&arabic=true&chapter=51&verseBegin=41&verseEnd=41 51: