:: wikimiki.org ::

July 15

July 15

July 15 is the 196th day (197th in leap years) of the year in the Gregorian Calendar, with 169 days remaining.

Events

- 1099 - First Crusade: Christian soldiers take Church of the Holy Sepulchre in Jerusalem after a difficult siege.
- 1207 - John of England expels Canterbury monks for supporting Archbishop of Canterbury Stephen Langton
- 1381 - John Ball, a leader in the Peasants' Revolt, hanged, drawn and quartered in the presence of Richard II of England.
- 1410 - Battle of Grunwald (a.k.a. Tannenberg or Zalgiris): power of the Teutonic Knights broken by a defeat from Poles and Lithuanians
- 1685 - James Scott, 1st Duke of Monmouth is executed at Tower Hill, England after his defeat at the Battle of Sedgemore on 6 July 1685.
- 1789 - Gilbert du Motier, marquis de La Fayette, by acclamation, named colonel-general of the new National Guard of Paris.
- 1799 - Rosetta Stone is found in the Egyptian village of Rosetta, by French Captain Pierre-François Bouchard.
- 1806 - Pike expedition: Near St. Louis, Missouri, United States Army Lieutenant Zebulon Pike begins an expedition from Fort Belle Fountaine to explore the west.
- 1815 - Napoléon Bonaparte surrenders from aboard HMS Bellerophon
- 1862 - American Civil War: Confederates break naval blockade of Vicksburg, Mississippi.
- 1870 - Post-American-Civil-War Reconstruction: Georgia becomes the last of the former Confederate states to be readmitted to the Union.
- 1870 - Rupert's Land and the North-Western Territory are transferred to Canada from the Hudson's Bay Company, and the province of Manitoba and the North-West Territories are established from these vast territories.
- 1895 - Archie MacLaren scores County Championship record cricket innings of 424 for Lancashire against Somerset at Taunton.
- 1916 - In Seattle, Washington, William Boeing and George Conrad Westervelt incorporate Pacific Aero Products (later renamed Boeing).
- 1918 - World War I: Second Battle of the Marne - The battle begins near the River Marne with a German attack.
- 1926 - BEST buses make its début in Mumbai.
- 1927 - Massacre of July 15, 1927: 89 protesters are killed by the Austrian police in Vienna.
- 1929 - First weekly radio broadcast of Mormon Tabernacle Choir radio show, Music and the Spoken Word.
- 1931 - Kid Chocolate becomes Cuba's first world boxing champion.
- 1945 - President Harry Truman disembarks the heavy cruiser the USS Augusta (CA-31) in Antwerp en route to Potsdam for the Potsdam Conference.
- 1953 - John Reginald Christie, British serial killer executed.
- 1954 - First flight of the Boeing 707, the first American jet passenger airliner.
- 1958 - In Lebanon, 5,000 United States Marines land in the capital Beirut in order to provide military support to the pro-Western government there.
- 1974 - In Nicosia, Cyprus, Greek-sponsored nationalists launch a coup d'état, deposing President Makarios and installing Nikos Sampson as Cypriot president.
- 1975 - Apollo Soyuz Test Project: Apollo and Soyuz spacecraft take off for U.S.-Soviet link-up in space.
- 1977 - Griffith N.S.W, Anti - Drug campainer Donald Mackay disappears presumed murdered.
- 1979 - U.S. President Jimmy Carter gives his famous "malaise" speech, where he characterizes the greatest threat to the country as "this crisis in the growing doubt about the meaning of our own lives and in the loss of a unity of purpose for our nation."
- 1988 - Die Hard opens in theaters, starring Bruce Willis
- 1989 - Punk rock band Bad Religion releases their sixth album, No Control.
- 1992 - A major fire consumes an entire city block in tourist destination Gatlinburg, Tennessee, destroying the Ripley's Believe It Or Not! Museum and several other local businesses in the process. The block was rebuilt and re-opened in 1995.
- 1994 - Albert Belle of the Cleveland Indians caught with a corked bat.
- 1995 - Fluid Concepts & Creative Analogies: Computer Models of the Fundamental Mechanisms of Thought by Douglas Hofstadter becomes the first item sold on Amazon.com
- 1996 - MSNBC cable-DBS channel launched
- 1996 - A Royal Belgian Air Force C-130 Hercules carrying the Royal Netherlands Army marching band crashes on landing at Eindhoven Airport. Thirty-two people die in the flames, two people die of their injuries, and Seven people sustain severe burns.
- 1997 - In Miami, Florida, serial killer Andrew Phillip Cunanan guns down Gianni Versace outside his home.
- 1999 - Safeco Field opens in Seattle, Washington.
- 2002 - "American Taliban" John Walker Lindh pleads guilty to supplying aid to the enemy and for the possession of explosives during the commission of a felony. Lindh agrees to serve 10 years in prison for each of the charges.
- 2002 - Ahmed Omar Saeed Sheikh and three other suspects convicted of murdering Wall Street Journal reporter Daniel Pearl.
- 2003 - AOL Time Warner disbands Netscape Communications Corporation. The Mozilla Foundation is established on the same day.
- 2004 - Monorail service begins in Las Vegas.
- 2004 - The BBC airs the documentary The Secret Agent, exposing racism by members of the British National Party.
- 2005 - Jack Nicklaus plays his last hole of competitive golf during The Open Championship at Hole 18 at St Andrews, finishing with a birdie.
- 2005 - Disneyland "re-launches" Space Mountain in Anaheim, California.

Births

- 1353 - Vladimir the Bold, Russian prince (d. 1410)
- 1553 - Archduke Ernest of Austria (d. 1595)
- 1573 - Inigo Jones, English architect (d. 1652)
- 1606 - Rembrandt, Dutch artist (d. 1669)
- 1631 - Jens Juel, Danish diplomat (d. 1700)
- 1704 - August Gottlieb Spangenberg, German religious leader (d. 1792)
- 1779 - Clement Clarke Moore, American educator, author, and poet (d. 1863)
- 1796 - Thomas Bulfinch, American mythologist (d. 1796)
- 1808 - Henry Edward Cardinal Manning, English Catholic archbishop (d. 1892)
- 1812 - James Hope-Scott, English barrister (d. 1873)
- 1848 - Vilfredo Pareto, Italian economist and sociologist (d. 1923)
- 1850 - Mother Cabrini, Italian-born Catholic saint (d. 1917)
- 1870 - Vladimir Dmitrievich Nabokov, Russian publisher and politician (d. 1922)
- 1871 - Kunikida Doppo, Japanese writer (d. 1908)
- 1892 - Walter Benjamin, German literary critic and writer (d. 1940)
- 1899 - Sean F. Lemass, Irish leader (d. 1971)
- 1902 - Jean Rey, Belgian politician and President of the European Commission

July 15

July 15 is the 196th day (197th in leap years) of the year in the Gregorian Calendar, with 169 days remaining.

Events

Births

1099

1099 also refers to a United States tax form used for--among other things--independent contractors. The ubiquity of the form has also lead to use of the phrase '1099' to refer to contractors themselves.

Events

- Siege of Jerusalem during the First Crusade:
- July 8 - 15,000 starving Christian soldiers march around Jerusalem
- July 15 - Christian soldiers under Godfrey of Bouillon, Robert II of Flanders, Raymond IV of Toulouse and Tancred take Jerusalem after a difficult siege.
- August 12- the crusaders defeat the Fatimids at the Battle of Ascalon.

Births

Deaths

- July 29 - Pope Urban II (b. 1042)
- El Cid
- Peter Bartholomew, mystic and crusader
- King Donald III of Scotland Category:1099 ko:1099년

First Crusade

The First Crusade was launched in 1095 by Pope Urban II to regain control of the sacred city of Jerusalem and the Christian Holy Land from Muslims. What started as a minor call for aid quickly turned into a wholesale migration and conquest of territory outside of Europe. Both knights and peasants from many different nations of western Europe, with little central leadership, travelled over land and by sea towards Jerusalem and captured the city in July 1099, establishing the Kingdom of Jerusalem and the other Crusader states. Although these gains lasted for fewer than two hundred years, the Crusade was a major turning point in the expansion of Western power, and was the only crusade—in contrast to the many that followed—to achieve its stated goal.

Background

The origins of the Crusades in general, and of the First Crusade in particular, stem from events earlier in the Middle Ages. The breakdown of the Carolingian empire in previous centuries, combined with the relative stability of European borders after the Christianization of the Vikings and Magyars, gave rise to an entire class of warriors who now had very little to do but fight among themselves and terrorize the peasant population. Outlets for this violence took the form of campaigns against non-Christians. The Reconquista in Spain was one such outlet, which occupied Spanish knights and some mercenaries from elsewhere in Europe in the fight against the Islamic Moors. Elsewhere, the Normans were fighting for control of Sicily, while Pisa, Genoa and Aragon were all actively fighting Islamic strongholds in Mallorca and Sardinia, freeing the coasts of Italy and Spain from Muslim raids. Because of these ongoing wars, the idea of a war against the Muslims was not implausible to the European nations. Muslims occupied the centre of the Christian universe, Jerusalem, which, along with the surrounding land, was considered one giant relic, the place where Christ had lived and died. In 1074, Pope Gregory VII called for the milites Christi ("knights of Christ") to go to the aid of the Byzantine Empire in the east. The Byzantines had suffered a serious defeat at the hands of the Seljuk Turks at the Battle of Manzikert three years previously. This call, while largely ignored, combined with the large numbers of pilgrimages to the Holy Land in the 11th century, focused a great deal of attention on the east. It was Pope Urban II who first disseminated to the general public the idea of a Crusade to capture the Holy Land with the famous words: "Deus le volt!" ("God wills it!")

The East in the late eleventh century

Western Europe's immediate neighbour to the southeast was the Byzantine Empire, who were fellow Christians but who had long followed a separate Orthodox rite. Under emperor Alexius I Comnenus, the empire was largely confined to Europe and the western coast of Anatolia, and faced enemies in the Normans in the west and the Seljuks in the east. Further east, Anatolia, Syria, Palestine, and Egypt were all under Muslim control, but were politically and, to some extent, culturally fragmented at the time of the First Crusade, which certainly contributed to the Crusade's success. Anatolia and Syria were controlled by the Sunni Seljuks, formerly in one large empire ("Great Seljuk") but by this point divided into many smaller states. Alp Arslan had defeated the Byzantine Empire at Manzikert in 1071 and incorporated much of Anatolia into Great Seljuk, but this empire was split apart by civil war after the death of Malik Shah I in 1092. In the Sultanate of Rüm in Anatolia, Malik Shah was succeeded by Kilij Arslan I and in Syria by his brother Tutush I, who died in 1095. Tutush's sons Radwan and Duqaq inherited Aleppo and Damascus respectively, further dividing Syria amongst emirs antagonistic towards each other, as well as towards Kerbogha, the atabeg of Mosul. These states were on the whole more concerned with consolidating their own territories and gaining control of their neighbours, than with cooperating against the crusaders. Elsewhere in nominal Seljuk territory were the Ortoqids in northeastern Syria and northern Mesopotamia. They controlled Jerusalem until 1098. In eastern Anatolia and northern Syria was a state founded by Danishmend, a Seljuk mercenary; the crusaders did not have significant contact with either group until after the Crusade. The Hashshashin were also becoming important in Syrian affairs. Egypt and much of Palestine were controlled by the Arab Shi'ite Fatimids, whose empire was significantly smaller since the arrival of the Seljuks; Alexius I had advised the crusaders to work with the Fatimids against their common Seljuk enemies. The Fatimids, at this time ruled by caliph al-Musta'li (although all actual power was held by the vizier al-Afdal Shahanshah), had lost Jerusalem to the Seljuks in 1076, but recaptured it from the Ortoqids in 1098 while the crusaders were on the march. The Fatimids did not, at first, consider the crusaders a threat, assuming they had been sent by the Byzantines and that they would be content with recapturing Syria, leaving Palestine alone; they did not send an army against the crusaders until they were already at Jerusalem.

Chronological sequence of the Crusade

The Council of Clermont

Main article: Council of Clermont In March of 1095 Alexius I sent envoys to the Council of Piacenza to ask Urban for aid against the Turks. The emperor's request met with a favourable response from Urban, who hoped to heal the Great Schism of 40 years prior and re-unite the Church under papal supremacy as "chief bishop and prelate over the whole world" (as he referred to himself at Clermont, [http://www.fordham.edu/halsall/source/urban2-5vers.html#Fulcher]), by helping the Eastern churches in their time of need. At the Council of Clermont, assembled in the heart of France in November 1095, Urban gave an impassioned sermon to a large audience of French nobles and clergy. He summoned the audience to wrest control of Jerusalem from the hands of the Muslims. France, he said, was overcrowded and the land of Canaan was overflowing with milk and honey. He spoke of the problems of noble violence and the solution was to turn swords to God's own service: "let robbers become knights." [http://www.fordham.edu/halsall/source/urban2-5vers.html#Fulcher] He spoke of rewards both on earth and in heaven, where remission of sins was offered to any who might die in the undertaking. The crowd was stirred to frenzied enthusiasm with cries of "Deus le volt!" ("God wills it!"). Urban's sermon is among the most important speeches in European history. There are many versions of the speech on record, but all were written after Jerusalem had been captured, and it is difficult to know what was actually said and what was recreated in the aftermath of the successful crusade. However, it is clear that the response to the speech was much larger than expected. For the rest of 1095 and into 1096, Urban spread the message throughout France, and urged his bishops and legates to preach in their own dioceses elsewhere in France, Germany, and Italy as well. Urban tried to forbid certain people (including women, monks, and the sick) from joining the crusade, but found this to be nearly impossible. In the end the majority of those who took up the call were not knights, but peasants who were not wealthy and had little in the way of fighting skills, but whose millennial and apocalyptic yearnings found release from the daily oppression of their lives, in an outpouring of a new emotional and personal piety that was not easily harnessed by the ecclesiastical and lay aristocracy.

The People's Crusade

Main article: People's Crusade Urban planned the departure of the crusade for August 15, 1096, but months before this a number of unexpected armies of peasants and lowly knights organized and set off for Jerusalem on their own. They were led by a charismatic monk and powerful orator named Peter the Hermit of Amiens. The response was beyond expectations: while Urban might have expected a few thousand knights, he ended up with a migration numbering up to 100,000 mostly unskilled fighters including women and children. Lacking military discipline, and in what likely seemed to the participants a strange land (eastern Europe) with strange customs, those first Crusaders quickly landed in trouble, in Christian territory. The problem was one of supply as well as culture: the people needed food and supplies, and they expected host cities to give them the foods and supplies - or at least sell them at prices they felt reasonable. Unfortunately for the Crusaders, the locals did not always agree, and this quickly led to fighting and skirmishing. On their way down the Danube, Peter's followers looted Hungarian territory and were attacked by the Hungarians, the Bulgarians, and even a Byzantine army near Nis. About a quarter of Peter's followers were killed, but the rest arrived largely intact at Constantinople in August. Constantinople was big for that time period in Europe, but so was Peter's "army", and cultural difference and a reluctance to supply such a large number of incoming people led to further tensions. In Constantinople, moreover, Peter's followers weren't the only band of crusaders—they joined with other crusading armies from France and Italy. Alexius, not knowing what else to do with such a large and unusual (and foreign) army, quickly ferried them across the Bosporus. After crossing into Asia Minor the Crusaders began to quarrel and the armies broke up into two separate camps. The Turks were experienced, savvy, and had local knowledge; most of the People's Crusade—a bunch of amateur warriors—was massacred upon entering Seljuk territory. Peter survived, however, and would later join the main Crusader army. Another army of Bohemians and Saxons did not make it past Hungary before splitting up.

The German Crusade

Main article: German Crusade, 1096 German Crusade, 1096 The First Crusade ignited a long tradition of organized violence against Jews in European culture. While anti-Semitism had existed in Europe for centuries, the First Crusade marks the first mass organized violence against Jewish communities. Setting off in the early summer of 1096, a German army of around 10,000 soldiers led by Gottschalk, Volkmar, and Emicho, proceeded northward through the Rhine valley, in the opposite direction to Jerusalem, began a series of pogroms which some historians call "the first Holocaust" (1991, Jonathan Riley-Smith, pg. 50). The preaching of the crusade inspired further anti-Semitism. According to some preachers, Jews and Muslims were enemies of Christ, and enemies were to be fought or converted to Christianity. The general public apparently assumed that "fought" meant "fought to the death", or "killed". The Christian conquest of Jerusalem and the establishment of a Christian emperor there would supposedly instigate the End Times, during which the Jews were supposed to convert to Christianity. In parts of France and Germany, Jews were perceived as just as much of an enemy as Muslims: they were thought to be responsible for the crucifixion, and they were more immediately visible than the far-away Muslims. Many people wondered why they should travel thousands of miles to fight non-believers when there were already non-believers closer to home. The crusaders moved north through the Rhine valley into well-known Jewish communities such as Cologne, and then southward. Jewish communities were given the option of converting to Christianity or be slaughtered. Most would not convert and as news of the mass killings spread many Jewish communities committed mass suicides in horrific scenes. Thousands of Jews were massacred, despite some attempts by local clergy and secular authorities to shelter them. The massacres were justified by the claim that Urban's speech at Clermont promised reward from God for killing non-Christians of any sort, not just Muslims. Although the papacy abhorred and preached against the purging of Muslim and Jewish inhabitants during this and future crusades, there were numerous attacks on Jews following every crusade movement. Cologne

The Princes' Crusade

The First Crusade did not end with the disasters of the People's Crusade and the massacres of Jewish people. The Princes' Crusade, also known as the Barons' Crusade, set out later in 1096 in a more orderly manner, led by various nobles with bands of knights from different regions of Europe. The three most significant of these were the papal legate Adhemar of Le Puy; Raymond IV of Toulouse, who represented the knights of Provence; and Bohemund of Taranto, representing the Normans of southern Italy with his nephew Tancred. Other contingents were Lorrainers under the brothers Godfrey of Bouillon, Eustace and Baldwin of Boulogne; Flemings under Count Robert II of Flanders; northern French Robert of Normandy (older brother of King William II of England), Stephen, Count of Blois, and Hugh of Vermandois (younger brother of King Philip I of France, who was forbidden from participating as he was under a ban of excommunication).

The march to Jerusalem

Leaving Europe around the appointed time in August, the various armies took different paths to Constantinople and gathered outside its city walls in December of 1096, two months after the annihilation of the People's Crusade by the Turks. Accompanying the knights were many poor men (pauperes) who could afford basic clothing and perhaps an old weapon. Peter the Hermit, who joined the Princes' Crusade at Constantinople, was considered responsible for their well-being, and they were able to organize themselves into small groups, perhaps akin to military companies, often led by an impoverished knight. One of the largest of these groups, consisting of the survivors of the People's Crusade, named itself the "Tafurs". The Princes arrived with little food and expected provisions and help from Alexius I. Alexius was understandably suspicious after his experiences with the People's Crusade, and also because the knights included his old Norman enemy Bohemund. In return for food, Alexius I requested the leaders to swear fealty to him and promise to return to the Byzantine Empire any land recovered from the Turks. Without food or provisions they eventually had no choice but to take the oath, though not until all sides had agreed to various compromises, and only after warfare had almost broken out in the city. Only Raymond avoided swearing the oath, instead allying with Alexius against their common enemy Bohemund. Alexius agreed to send out a Byzantine army to accompany the crusaders through Asia Minor. Their first objective was Nicaea, an old Byzantine city, but now the capital of the Seljuk Sultanate of Rüm under Kilij Arslan I. The city was subjected to a lengthy siege, which was somewhat ineffectual as the crusaders could not blockade the lake on which the city was situated, and from which it could be provisioned. Arslan, from outside the city, advised the garrison to surrender if their situation became untenable. Alexius, fearing the crusaders would sack Nicea and destroy its wealth, secretly accepted the surrender of the city; the crusaders awoke on the morning of June 19, 1097 to see Byzantine standards flying from the walls. The crusaders were forbidden to loot it, and were not allowed to enter the city except in small escorted bands. This caused a further rift between the Byzantines and the crusaders. The crusaders now began the journey to Jerusalem. Stephen of Blois wrote home, stating he believed it would take five weeks. In fact, the journey would take two years. The crusaders, still accompanied by some Byzantine troops under Taticius, marched on towards Dorylaeum, where Bohemund was surrounded by Kilij Arslan. At the Battle of Dorylaeum on July 1, Godfrey broke through the Turkish lines, but he too was surrounded, and the two crusader armies were saved only by the timely appearance of the troops led by the legate Adhemar, who defeated the Turks and looted their camp. Kilij Arslan withdrew and the crusaders marched almost unopposed through Asia Minor towards Antioch, except for a battle in September in which they again defeated the Turks. The march through Asia was unpleasant. It was the middle of summer and the crusaders had very little food and water; many men died, as did many horses. Christians, in Asia as in Europe, sometimes gave them gifts of food and money, but more often the crusaders looted and pillaged whenever the opportunity presented itself. Individual leaders continued to dispute the overall leadership, although none of them were powerful enough to take command; still, Raymond and Adhemar were generally recognized as the leaders. After passing through the Cilician Gates, Baldwin of Boulogne set off on his own towards the Armenian lands around the Euphrates. In Edessa early in 1098, he was adopted as heir by King Thoros, a Greek Orthodox ruler who was disliked by his Armenian subjects. Thoros was soon assassinated and Baldwin became the new ruler, thus creating the County of Edessa, the first of the crusader states.

Siege of Antioch

Main article: Siege of Antioch The crusader army, meanwhile, marched on to Antioch, which lay about half way between Constantinople and Jerusalem. They arrived in October, 1097 and set it to a siege which lasted almost 8 months. Antioch was so large that the crusaders did not have enough troops to fully surround it, and thus it was able to stay partially supplied. As the siege dragged on, it was clear that Bohemund wanted the city for himself. In May 1098 Kerbogha of Mosul approached Antioch to relieve the siege. Bohemund bribed the Armenian guard of the city to open the gates, and in June the crusaders entered the city and killed most of the inhabitants. However, only a few days later the Muslims arrived, laying siege to the former besiegers. At this point a minor monk by the name of Peter Bartholomew claimed to have discovered the Holy Lance in the city, and although some were skeptical, this was seen as a sign that they would be victorious. On June 28 the crusaders defeated Kerbogha in a pitched battle outside the city, as Kerbogha was unable to organize the different factions in his army. While the crusaders were marching towards the Muslims, the Fatimid section of the army deserted the Turkish contingent, as they feared Kerbogah would become too powerful if he were to defeat the Crusaders. According to legend, an army of Christian saints came to the aid of the crusaders during the battle. Bohemund argued that Alexius had deserted the crusade and thus invalidated all of their oaths to him. Bohemund asserted his claim to Antioch, but not everyone agreed, and the crusade was delayed for the rest of the year while the nobles argued amongst themselves. It is a common historiographical assumption that the Franks of northern France, the Provencals of southern France, and the Normans of southern Italy considered themselves separate "nations" and that each wanted to increase its status. This may have had something to do with the disputes, but personal ambition is more likely to blame. Meanwhile a plague (perhaps typhus) broke out, killing many, including the legate Adhemar. There were now even fewer horses than before, and Muslim peasants refused to give them food. In December, the capture of the Arab town of Ma'arrat al-Numan took place, and with it the first known incident of cannibalism by the crusaders. The minor knights and soldiers became restless and threatened to continue to Jerusalem without their squabbling leaders. Finally, at the beginning of 1099 the march was renewed, leaving Bohemund behind as the first Prince of Antioch.

Siege of Jerusalem

Prince of Antioch Main article: Siege of Jerusalem Proceeding down the coast of the Mediterranean, the crusaders encountered little resistance, as local rulers preferred to make peace with them and give them supplies rather than fight. On May 7 the crusaders reached Jerusalem, which had been recaptured from the Seljuks by the Fatimids of Egypt only the year before. Many Crusaders wept on seeing the city they had journeyed so long to reach. As with Antioch the crusaders put the city to a lengthy siege, in which the crusaders themselves suffered many casualties, due to the lack of food and water around Jerusalem. Of the estimated 7,000 knights who took part in the Princes' Crusade, only about 1,500 remained. Faced with a seemingly impossible task, their morale was raised when a priest by the name of Peter Desiderius claimed to have had a divine vision instructing them to fast and then march in a barefoot procession around the city walls, after which the city would fall in nine days, following the Biblical example of Joshua at the siege of Jericho. On July 8, 1099 the crusaders performed the procession as instructed by Desiderius. Meanwhile, siege engines were constructed and seven days later on July 15, the crusaders were able to end the siege by breaking down sections of the walls and entering the city. Over the course of that afternoon, evening and next morning, the crusaders murdered almost every inhabitant of Jerusalem. Muslims, Jews, and even eastern Christians were all massacred. Although many Muslims sought shelter in Solomon's Temple (known today as Al-Aqsa Mosque), the crusaders spared few lives. According to the anonymous Gesta Francorum, in what some believe to be an exaggerated account of the massacre which subsequently took place there, "...the slaughter was so great that our men waded in blood up to their ankles..."[http://www.fordham.edu/halsall/source/cde-jlem.html#gesta2]. Other accounts of blood flowing up to the bridles of horses are reminiscent of a passage from the Book of Revelation (14:20). Tancred claimed the Temple quarter for himself and offered protection to some of the Muslims there, but he was unable to prevent their deaths at the hands of his fellow crusaders. According to Fulcher of Chartres: "Indeed, if you had been there you would have seen our feet coloured to our ankles with the blood of the slain. But what more shall I relate? None of them were left alive; neither women nor children were spared."[http://www.fordham.edu/halsall/source/cde-jlem.html#fulcher1] In the days following the massacre, Godfrey of Bouillon was made Advocatus Sancti Sepulchri (Protector of the Holy Sepulchre), refusing to be named king in the city where Christ had died. In the last action of the crusade, he led an army which defeated an invading Fatimid army at the Battle of Ascalon. Godfrey died in July, 1100, and was succeeded by his brother, Baldwin of Edessa, who took the title of "King of Jerusalem".

The Crusade of 1101 and the establishment of the kingdom

Main article: Crusade of 1101 Having captured Jerusalem and the Church of the Holy Sepulchre, the crusading vow was now fulfilled. However, there were many who had gone home before reaching Jerusalem, and many who had never left Europe at all. When the success of the crusade became known, these people were mocked and scorned by their families and threatened with excommunication by the clergy. Many crusaders who had remained with the crusade all the way to Jerusalem also went home; according to Fulcher of Chartres there were only a few hundred knights left in the newfound kingdom in 1100. In 1101 another crusade set out, including Stephen of Blois and Hugh of Vermandois, both of whom had returned home before reaching Jerusalem. This crusade was mostly annihilated in Asia Minor by the Seljuks, but the survivors helped reinforce the kingdom when they arrived in Jerusalem. In the following years assistance was also provided by Italian merchants who established themselves in the Syrian ports, and from the religious and military orders of the Knights Templars and the Knights Hospitaller which were created during Baldwin I's reign.

Analysis of the First Crusade

Aftermath

The success of the First Crusade was unprecedented. Newly achieved stability in the west left a warrior aristocracy in search of new conquests and patrimony, and the new prosperity of major towns also meant that money was available to equip expeditions. The Italian naval towns, in particular Venice and Genoa, were interested in extending trade. The Papacy saw the Crusades as a way to assert Catholic influence as a unifying force, with war as a religious mission. This was a new attitude to religion: it brought religious discipline, previously applicable to monks, to soldiery—the new concept of a religious warrior and the chivalric ethos. The First Crusade succeeded in establishing the "Crusader States" of Edessa, Antioch, Jerusalem, and Tripoli in Palestine and Syria (as well as allies along the Crusaders' route, such as Cilician Armenia). Back at home in western Europe, those who had survived to reach Jerusalem were treated as heroes. Robert of Flanders was nicknamed "Hierosolymitanus" thanks to his exploits. The life of Godfrey of Bouillon became legendary even within a few years of his death. In some cases the political situation at home was greatly affected by absence on the crusade: while Robert Curthose was away, Normandy had passed to his brother Henry I of England, and their conflict resulted in the Battle of Tinchebrai in 1106. Meanwhile the establishment of the crusader states in the east helped ease Seljuk pressure on the Byzantine Empire, which had regained some of its Anatolian territory with crusader help, and experienced a period of relative peace and prosperity in the 12th century. The effect on the Muslim dynasties of the east was gradual but important. The instability of the Muslim territories in the east had at first prevented a coherent defense against the aggressive and expansionist Latin states. Cooperation between them remained difficult for many decades, but from Egypt to Syria to Baghdad there were calls for the expulsion of the crusaders, culminating in the relative unity of the eastern Muslim world and the recapture of Jerusalem under Saladin later in the century.

The pilgrims

Although it is called the First Crusade, no one saw himself as a "crusader." The term crusade is an early 12th century term that first appears in Latin over 100 years after the "first" crusade. Nor did the "crusaders" see themselves as the first, since they did not know there would be more. They saw themselves simply as pilgrims (peregrinatores) on a journey (iter), and were referred to as such in contemporary accounts.

Popularity of the Crusade

What started as a minor call for military aid turned in to a mass migration of peoples. The call to go on crusade was very popular. Two medieval roles, holy warrior and pilgrim, were merged into one. Like a holy warrior in a holy war, one would carry a weapon and fight for the Church with all its spiritual benefits, including the privilege of an indulgence or martyrdom if one died in battle. Like a pilgrim on a pilgrimage, one would have the right to hospitality and personal protection of self and property by the Church. The benefits of the indulgence were therefore twofold, both for fighting as a warrior of the Church and for travelling as a pilgrim. Thus, an indulgence would be granted regardless of whether one lived or died. In addition, there were feudal obligations, as many crusaders went because they were commanded by their lord and had no choice. There were also family obligations, with many people joining the crusade in order to support relatives who had also taken the crusading vow. All of these motivated different people for different reasons and contributed to the popularity of the crusade.

Spiritual versus earthly rewards

Older scholarship on this issue asserts that the bulk of the participants were likely younger sons of nobles who were dispossessed of land and influenced by the practise of primogeniture, and poorer knights who were looking for a new life in the wealthy east. However, current research suggests that although Urban promised crusaders spiritual as well as material benefit, the primary aim of most crusaders was spiritual rather than material gain. Moreover, recent research by Jonathan Riley-Smith instead shows that the crusade was an immensely expensive undertaking, affordable only to those knights who were already fairly wealthy, such as Hugh of Vermandois and Robert Curthose, who were relatives of the French and English royal families, and Raymond of Toulouse, who ruled much of southern France. Even then, these wealthy knights had to sell much of their land to relatives or the church before they could afford to participate. Their relatives, too, often had to impoverish themselves in order to raise money for the crusade. As Riley-Smith says, "there really is no evidence to support the proposition that the crusade was an opportunity for spare sons to make themselves scarce in order to relieve their families of burdens." (The First Crusade and the Idea of Crusading, pg. 47) As an example of spiritual over earthly motivation, Godfrey of Bouillon and his brother Baldwin settled previous quarrels with the church by bequeathing their land to local clergy. The charters denoting these transactions were written by clergymen, not the knights themselves, and seem to idealize the knights as pious men seeking only to fulfill a vow of pilgrimage. Further, poorer knights (minores, as opposed to the greater knights, the principes) could go on crusade only if they expected to survive off of almsgiving, or if they could enter the service of a wealthier knight, as was the case with Tancred, who agreed to serve his uncle Bohemund. Later crusades would be organized by wealthy kings and emperors, or would be supported by special crusade taxes.

Selected sources and further reading

Primary sources

- Albert of Aix, Historia Hierosolymitana
- Anna Comnena, Alexiad
- Guibert of Nogent, Dei gesta per Francos
- Fulcher of Chartres, Historia Hierosolymitana
- Gesta Francorum et aliorum Hierosolimitanorum (anonymous)
- Peter Tudebode, Historia de Hierosolymitano itinere
- Raymond of Aguilers, Historia Francorum qui ceperunt Iherusalem
- Ibn al-Qalanisi, The Damascus Chronicle of the Crusades

Primary sources online

- Selected letters by Crusaders:
- Anselme of Ribemont, [http://history.hanover.edu/texts/1stCrusade1.htm Anselme of Ribemont, Letter to Manasses II, Archbishop of Reims] (1098)
- Stephen, Count of Blois and Chartres, [http://history.hanover.edu/texts/1stcrusade2.html Letter to his wife, Adele] (1098)
- Daimbert, Godfrey and Raymond, [http://history.hanover.edu/texts/1stcru3.html Letter to the Pope], (1099)
- [http://www.fordham.edu/halsall/sbook1k.html#The%20First%20Crusade Online primary sources] from the Internet Medieval Sourcebook
- Peter the Hermit and the Popular Crusade: [http://www.fordham.edu/halsall/source/peterhermit.html Collected Accounts].
- The Crusaders Journey to Constantinople: [http://www.fordham.edu/halsall/source/cde-tocp.html Collected Accounts].
- The Crusaders at Constantinople: [http://www.fordham.edu/halsall/source/cde-atcp.html Collected Accounts].
- The Siege and Capture of Nicea: [http://www.fordham.edu/halsall/source/cde-nicea.html Collected Accounts].
- The Siege and Capture of Antioch: [http://www.fordham.edu/halsall/source/cde-antioch.html Collected Accounts].
- The Siege and Capture of Jerusalem: [http://www.fordham.edu/halsall/source/cde-jlem.html Collected Accounts].
- Fulcher of Chartres: [http://www.fordham.edu/halsall/source/fulk2.html The Capture of Jerusalem], 1099.
- Ekkehard of Aura: [http://www.fordham.edu/halsall/source/ekkehard-aur1.html On the Opening of the First Crusade].
- Albert of Aix and Ekkehard of Aura: [http://www.fordham.edu/halsall/source/1096jews.html Emico and the Slaughter of the Rhineland Jews].
- Soloman bar Samson: [http://www.fordham.edu/halsall/source/1096jews-mainz.html The Crusaders in Mainz], attacks on Rhineland Jewry.
- Ali ibn Tahir Al-Sulami (d. 1106): [http://www.arts.cornell.edu/prh3/447/texts/Sulami.html Kitab al-Jihad] (extracts). First known Islamic discussion of the concept of jihad written in the aftermath of the First Crusade.

Secondary sources

- Asbridge, Thomas. The First Crusade: A New History. Oxford: 2004. ISBN 0195178238.
- Bartlett, Robert. The Making of Europe: Conquest, Colonization and Cultural Exchange, 950–1350. Princeton: 1994. ISBN 0691037809.
- Chazan, Robert. In the Year 1096: The First Crusade and the Jews. Jewish Publication Society, 1997. ISBN 0827605757.
- Hillenbrand, Carole. The Crusades: Islamic Perspectives. Routledge, 2000. ISBN 0415929148.
- Holt, P.M. The Age of the Crusades: The Near East from the Eleventh Century to 1517. Longman, 1989. ISBN 0582493021.
- Mayer, Hans Eberhard. The Crusades. John Gillingham, translator. Oxford: 1988. ISBN 0198730977.
- Riley-Smith, Jonathan. The First Crusade and the Idea of Crusading. University of Pennsylvania: 1991. ISBN 0812213637.
- Riley-Smith, Jonathan, editor. The Oxford History of the Crusades. Oxford: 2002. ISBN 0192803123.
- Riley-Smith, Jonathan. The First Crusaders, 1095–1131. Cambridge: 1998. ISBN 0521646030.
- Runciman, Steven. A History of the Crusades: Volume 1, The First Crusade and the Foundation of the Kingdom of Jerusalem. Cambridge: 1987 ISBN 052134770X
- Setton, Kenneth, editor. A History of the Crusades. Madison: 1969–1989 ([http://libtext.library.wisc.edu/HistCrusades/ available online]).

Bibliographies

- [http://www.deremilitari.org/biblio/firstcrusade.htm Bibliography of the First Crusade (1095-1099)] compiled by Alan V. Murray, Institute for Medieval Studies, University of Leeds. Extensive and up to date as of 2004. Category:Crusades Category:1090s ja:第1回十字軍

Church of the Holy Sepulchre

The Church of the Holy Sepulchre, called the Church of the Resurrection (Anastasis in Greek and Սուրբ Հարություն Surp Harutyun in Armenian) by Eastern Christians, is a Christian church now within the walled Old City of Jerusalem. The ground on which the church rests is venerated by most Christians as Golgotha, the Hill of Calvary, where the New Testament describes that Jesus was crucified. It also is said to contain the place where Jesus was reportedly buried (the sepulchre). The church has been an important pilgrimage destination since the 4th century. Today it serves as the headquarters of the Orthodox Patriarch of Jerusalem and the Catholic Arch-Priest of the Basilica of the Holy Sepulchre.

History

Eusebius describes in his Life of Constantine [http://www.ccel.org/fathers2/NPNF2-01/Npnf2-01-29.htm#P7646_3165242] how the site of the Holy Sepulchre, originally a site of veneration for the Christian community in Jerusalem, had been covered with earth and a temple of Venus had been built on top. Although Eusebius does not say as much, this would probably have been done as part of Hadrian's reconstruction of Jerusalem as Aelia Capitolina in 135, following the destruction of the Jewish Revolt of 70 and Bar Kokhba's revolt of 132–135. Following his conversion to Christianity, Emperor Constantine ordered in about 325/326 that the site be uncovered, and instructed Saint Macarius, Bishop of Jerusalem, to build a church on the site. Socrates Scholasticus (born c. 380), in his Ecclesiastical History, gives a full description of the discovery [http://www.ccel.org/fathers2/NPNF2-02/Npnf2-02-06.htm#P394_149362] (that was repeated later by Sozomen and by Theodoret) that emphasizes the role played in the excavations and construction by Constantine's mother Helena, to whom is also credited the rediscovery of the True Cross. True Cross Constantine's church was built around the excavated hill of the Crucifixion, and was actually three connected churches built over the three different holy sites, including a great basilica (the Martyrium visited by the nun Egeria in the 380s), an enclosed colonnaded atrium (the Triportico) built around the traditional Rock of Calvary, and a rotunda, called the Anastasis ("Resurrection"), which contained the remains of the cave that Helena and Macarius had identified with the burial site of Jesus. The surrounding rock was cut away, and the Tomb was encased in a structure called the Edicule (Latin aediculum, small building) or the Kouvoulkion (Greek, shrine) in the center of the rotunda. The dome of the rotunda was completed by the end of the 4th century. This building was damaged by fire in 614 when the Persians under Khosrau II invaded Jerusalem and captured the Cross. In 630, Emperor Heraclius marched triumphantly into Jerusalem and restored the True Cross to the rebuilt Church of the Holy Sepulchre. Under the Muslims it remained a Christian church. The early Muslim rulers protected the city's Christian sites, prohibiting their destruction and their use as living quarters, but after a riot in 966, when the doors and roof were burnt, the original building was completely destroyed on October 18, 1009 by the "mad" Fatimid caliph Al-Hakim bi-Amr Allah, who hacked out the Church's foundations down to bedrock. The Edicule and the east and west walls and the roof of the cut-rock tomb it encased were destroyed or damaged (contemporary accounts vary), but the north and south walls were likely protected by rubble from further damage. However, a series of small chapels was erected on the site by Constantine IX Monomachos in 1048 under stringent conditions imposed by the caliphate. The rebuilt sites were taken by the knights of the First Crusade on July 15, 1099. The First Crusade was envisioned as an armed pilgrimage, and no crusader could consider his journey complete unless he had prayed as a pilgrim at the Holy Sepulchre. Crusader chief Godfrey of Bouillon, who became the first crusader monarch of Jerusalem, decided not to use the title "king" during his lifetime, and declared himself Advocatus Sancti Sepulchri, "Protector (or Defender) of the Holy Sepulchre." The chronicler William of Tyre reports on the reconstruction in the mid-12th century, when the crusaders began to renovate the church in a Romanesque style and added a bell tower. These renovations unified the holy sites and were completed during the reign of Queen Melisende in 1149. The church became the seat of the first Latin Patriarchs, and was also the site of the kingdom's scriptorium. The church was lost to Saladin, along with the rest of the city, in 1187, although the treaty established after the Third Crusade allowed for Christian pilgrims to visit the site. Emperor Frederick II regained the city and the church by treaty in the 13th century, while he himself was under a ban of excommunication, leading to the curious result of the holiest church in Christianity being laid under interdict. Both city and church were captured by the Khwarezmians in 1244. The church was an inspiration for churches in Europe like Santa Gerusalemme in Bologna. The Franciscan friars renovated it further in 1555, as it had been neglected despite increased numbers of pilgrims. A fire severely damaged the structure again in 1808, causing the dome of the Rotunda to collapse and smashing the Edicule's exterior decoration. The Rotunda and the Edicule's exterior were rebuilt in 1809–1810 by architect Komminos of Mytilene in the then current Turkish Baroque style. The fire did not reach the interior of the Edicule, and the marble decoration of the Tomb dates mainly to the 1555 restoration. The current dome dates from 1870. Extensive modern renovations began in 1959, including a restoration of the dome from 1994–1997. The cladding of red marble applied to the Edicule by Komminos has deteriorated badly and is detaching from the underlying structure; since 1947 it has been held in place with an exterior scaffolding of iron girders installed by the British Mandate. No plans have been agreed upon for its rennovation. Several jurisdictions cooperate, sometimes acrimoniously, in the administration and maintenance of the church and its grounds, under a fiat of status quo that was issued by the Sublime Porte in 1852, to end the violent local bickering. The three, first appointed when Crusaders held Jerusalem, are the Greek Orthodox, the Armenian Apostolic and Roman Catholic churches. These remain the primary custodians of the church. In the 19th century, the Coptic Orthodox, the Ethiopian Orthodox and the Syriac Orthodox acquired lesser responsibilities, which include shrines and other structures within and around the building. An agreement regulates times and places of worship for each Church. For centuries, two neutral neighbour Muslim families appointed by Saladin, the Nuseibeh and Joudeh families, were the custodians of the key to the single door. When a fire broke out in 1840, dozens of pilgrims were trampled to death. On June 20, 1999, all the Christian denominations who share control agreed in a decision to install a new exit door in the church. There was never any report of this door being completed.

Modern arrangement of the church

1999 1999The entrance to the church is through a single door in the south transept. The key to the entrance is held by the Muslim Nuseibeh family who were entrusted with guardianship by Saladin in 1192 to keep the peace between the various Christian factions. After periods of tension between the Nuseibeh family and the Ottoman authorities in the 18th century, the Ottoman authorities appointed the Joudeh family to assist the Nuseibeh's in their task. Today, the Joudeh family still assists the Nuseibeh's by bringing the key of the church to a member of the Nuseibeh family who unlocks and locks the door on a daily basis. Just inside the entrance is the Stone of Anointing, believed to be the spot where Jesus' body was prepared for burial. To the left, or west, is the Rotunda of the Anastasis beneath the larger of the church's two domes, in the center of which is the Educule of the Holy Sepulchre itself. Under the status quo the Eastern Orthodox, Roman Catholic, and Armenian Apostolic Churches all have rights to the interior of the tomb, and all three communities celebrate the Divine Liturgy or Mass there daily. It is also used for other ceremonies on special occasions, such as the Holy Saturday ceremony of the Holy Fire celebrated by the Greek Orthodox Patriarch of Jerusalem. To its rear, within a chapel constructed of iron latticework upon a stone base semicircular in plan, lies the altar used by the Coptic Orthodox. Beyond that to the rear of the Rotunda is a very rough hewn chapel believed to be the tomb of Joseph of Arimathea in which the Syriac Orthodox celebrate their Liturgy on Sundays. To the right of the sepulchre on the southeastern side of the Rotunda is the Chapel of the Apparition which is reserved for Roman Catholic use. On the east side opposite the Rotunda is the Crusader structure housing the main altar of the Church, today the Greek Orthodox catholicon. The second, smaller dome sits directly over the center of the transept crossing of the choir where the compas, an omphalos once thought to be the center of the world, is situated. East of this is a large iconostasis demarcating the Greek Orthodox sanctuary before which is set the Patriarchal throne and a throne for visiting episcopal celebrants. On the south side of the altar via the ambulatory is a stairway climbing to the Chapel of Calvary, or Golgotha, believed to be the site of Jesus' crucifixion and the most lavishly decorated part of the church. The main altar there belongs to the Greek Orthodox, while the Roman Catholics have an altar to the side. Further to the east in the ambulatory are the stairs descending to the Chapel of St. Helena, belonging to the Armenians. From there, another set of stairs leads down to the Roman Catholic Chapel of the Invention of the Holy Cross, believed to be the place where the True Cross was found.

Authenticity

As noted above, both Eusebius and Socrates Scholasticus record that the tomb of Jesus was originally a site of veneration for the Christian community in Jerusalem and its location remembered by that community even when the site was covered by Hadrian's temple. Eusebius in particular notes that the uncovering of the tomb "afforded to all who came to witness the sight, a clear and visible proof of the wonders of which that spot had once been the scene" (Life of Constantine, Chapter XXVIII [http://www.ccel.org/fathers2/NPNF2-01/Npnf2-01-29.htm#P7655_3169703]). Archaeologist Martin Biddle of Oxford University has theorized that this "clear and visible proof" might have been grafitti to the effect of "This is the Tomb of Christ", scratched in the rock by Christian pilgrims before the construction of the Roman temple. Similar ancient grafitti are still visible in the Catacombs of Rome, indicating the tombs of especially venerated saints, or even (to give a modern, secular example) scratched on tombstones in Pére Lachaise Cemetery to direct Doors fans to the grave of Jim Morrison. From the time of its original construction in 335, and despite numerous renovations, the Church of the Holy Sepulchre has been venerated as the authentic site of Jesus's crucifixion and burial. Jim Morrison In the nineteenth century, a number of scholars disputed the identification of the Church with the actual site of Jesus's crucifixion and burial. They reasoned that the Church was inside the city walls, while early accounts (e.g., Hebrews 13:12) described these events as outside the walls. On the morning after his arrival in Jerusalem, General Gordon selected a rock-cut tomb in a cultivated area outside the walls as a more likely site for the burial of Jesus. This site is usually referred to as the Garden Tomb to distinguish it from the Holy Sepulchre, and it is still a popular pilgrimage site for those (usually Protestants) who doubt the authenticity of the Anastasis and/or do not have permission to hold services in the Church itself. However, it has since been determined that the site was indeed outside the city walls at the time of the crucifixion. The Jerusalem city walls were expanded by Herod Agrippa in 41–44, and only then enclosed the site of the Holy Sepulchre, at which time the surrounding garden mentioned in the Bible would have been built up as well. To quote the Israeli scholar Dan Bahat, former City Archaeologist of Jerusalem: : "We may not be absolutely certain that the site of the Holy Sepulchre Church is the site of Jesus' burial, but we have no other site that can lay a claim nearly as weighty, and we really have no reason to reject the authenticity of the site." (Bahat, 1986)

References

- Bahat, Dan (1986). "Does the Holy Sepulchre church mark the burial of Jesus?", Biblical Archaeology Review 12 (3) (May/June) 26–45.
- Biddle, Martin (1999). The Tomb of Christ. Phoenix Mill: Sutton Publishing. ISBN 0-7509-1926-4.
- Biddle, Martin; Avni, Gideon; Seligman, Jon & Winter, Tamar (text); Zabé, Michèl & Nalbandian, Garo (photos) (2000). The Church of the Holy Sepulchre. New York: Rizzoli. ISBN 0-8478-2282-6.

External links

- [http://www.custodia.org/indexSaf.html Franciscan Custody of the Holy Land]
- [http://www.trekker.co.il/english/church-holy-sepulchre.htm Photos of the Church of the Holy Sepulchre]
- [http://www.historychannel.com/classroom/unesco/jerusalem/about_sepulchre.html History Channel site]: Church of the Holy Sepulchre
- [http://home.infionline.net/~ddisse/egeria.html Egeria's description in the 380s]
- [http://www.geocities.com/Athens/Oracle/1631/cohs_history.html James E. Lancaster, "A brief history of the Church of the Holy Sepulchre"]
- [http://www.jerusalem-patriarchate.org/intro.asp The Greek Orthodox Patriarchate of Jerusalem official site]
- [http://www.armenian-patriarchate.org/ Armenian Patriarchate of Jerusalem official site]
- [http://www.orthodoxwiki.org/Church_of_the_Holy_Sepulchre_%28Jerusalem%29 Church of the Holy Sepulchre] (OrthodoxWiki article)
- [http://www.holyfire.org/eng/index.htm Miracle of the Holy Fire]
- [http://www.jerusalemshots.com/cat_en63.html Jerusalem Photos] Portal — Church of the Holy Sepulchre
- [http://www.wildlife-photo.org/gallery/christian_photography?page=1 Pictures in Church of the Holy Sepulchre]
- [http://www.nuseibeh.org Nuseibeh Family Website — Muslim Custodians of the Church of the Holy Sepulchre] Category:Crusades Holy Sepulchre Category:Churches in Jerusalem

1207

Events

- Stephen Langton consecrated Archbishop of Canterbury June 17 by Pope Innocent III.
- Pope Innocent III declares for Philip of Swabia as Holy Roman Emperor, a reversal of his previous support for Otto IV.

Births

- September 8 - King Sancho II of Portugal
- September 30 - Jalal al-Din Muhammad Rumi, Persian poet and Sufi mystic (died 1273)
- October 1 - King Henry III of England (died 1272)
- Henry II, Duke of Brabant (died 1248)
- Elisabeth of Hungary, daughter of Andrew II of Hungary and saint (died 1231)
- Philip I of Savoy (died 1285)

Deaths

- Amaury of Bene, heretic
- Kaloyan, Tsar of Bulgaria
- Xin Qiji, Chinese poet (born 1140)

Monarchs/Presidents

- France - Philippe II, Auguste King of France (reigned from 1180 to 1223)
- Mongol Empire - Genghis Khan, Mongol Khan (from 1206 to 1227)
- Venice - Pietro Ziani Doge of Venice (ruled from 1205 to 1229)
- England - John King of England (reigned from 1199 to 1216)
- Latin Empire of Constantinople - Henry of Flanders (reigned from 1205 to 1216)
- Pope - Innocent III (pope from 1198 to 1216) Category:1207 ko:1207년

John of England

John (French: Jean) (December 24, c. 1166–October 18/19, 1216) reigned as King of England from April 6, 1199, until his death. He succeeded to the throne as the younger brother of King Richard I (known as "Richard the Lionheart"). John acquired the nicknames of "Lackland" ("Sans Terre" in French) and "Soft-sword." John's reign has been traditionally characterised as one of the most disastrous in English history: it began with defeats—he lost Normandy to Philippe Auguste of France in his first five years on the throne—and ended with England torn by civil war and himself on the verge of being forced out of power. In 1213, he made England a papal fief to resolve a conflict with the Roman Catholic Church, and his rebellious barons forced him to sign Magna Carta in 1215, the act for which he is best remembered. Some have argued, however, that John ruled no better or worse than his immediate predecessor or his successor. King John was also the subject of an early history play by William Shakespeare.

Early years

Born at Beaumont Palace, Oxford, John was the fifth son of King Henry II of England and Eleanor of Aquitaine. John was a younger maternal half-brother of Marie de Champagne and Alix of France. He was a younger brother of William, Count of Poitiers, Henry the Young King, Matilda of England, Richard I of England, Geoffrey II, Duke of Brittany, Leonora of Aquitaine and Joan of England. While John was always his father's favourite son, as the youngest he could expect no inheritance (hence his nickname, "Lackland"). He was almost certainly born in 1166 instead of 1167, as is sometimes claimed. King Henry and Queen Eleanor were not together nine months prior to December 1167, but they were together in March 1166. Also, John was born at Oxford on or near Christmas, but Eleanor and Henry spent Christmas 1167 in Normandy. The canon of Laon, writing a century later, states John was named after Saint John the Apostle, on whose feast day (December 27) he was born. Ralph of Diceto also states that John was born in 1166, and that Queen Eleanor named him. His family life was tumultuous, with his older brothers all involved in rebellions against Henry. Eleanor was imprisoned in 1173, when John was a small boy. Gerald of Wales relates that King Henry had a curious painting in a chamber of Winchester Castle, depicting an eagle being attacked by three of its chicks, while a fourth chick crouched, waiting for its chance to strike. When asked the meaning of this picture, King Henry said: :"The four young ones of the eagle are my four sons, who will not cease persecuting me even unto death. And the youngest, whom I now embrace with such tender affection, will someday afflict me more grievously and perilously than all the others." In 1189, John was married to Avisa, daughter and heiress of William Fitz Robert, 2nd Earl of Gloucester. (She is given several alternative names by history, including Isabella, Hawise, Joan, and Eleanor.) They had no children, and John had their marriage annulled on the grounds of consanguinity, some time before or shortly after his accession to the throne, which took place on April 6, 1199, and she was never acknowledged as queen. (She then married Geoffrey de Mandeville as her second husband and Hubert de Burgh as her third). Before his accession, John had already acquired a reputation for treachery, having conspired sometimes with and sometimes against his elder brothers, Henry, Geoffrey and Richard. In 1184, John and Richard both claimed that they were the rightful heir to the Aquitaine, one of many unfriendly encounters between the two. In 1185, John became the ruler of Ireland, whose people grew to despise him, causing John to leave after only eight months (see: John's first expedition to Ireland). During Richard's absence on the Third Crusade from 1190 to 1194, John attempted to overthrow his designated regent, despite having been forbidden by his brother to leave France. This was one reason the older legend of Hereward the Wake was updated to King Richard's reign, with "Prince John" as the ultimate villain and with the hero now called "Robin Hood". However, on his return to England in 1194, Richard forgave John and named him as his heir.

Reign

1194 After Richard's death, John did not gain immediate universal recognition as king. Some regarded his young nephew, Arthur of Brittany, the posthumous son of John's brother Geoffrey, as the rightful heir. Arthur vied with his uncle John for the throne, and enjoyed the support of King Philip II of France. The conflict between Arthur and King John had fatal consequences. The war upset the barons of Poitou enough for them to see redress from the King of France, who was King John's feudal overlord with respect to certain terrorities on the Continent. In 1202, King John was summoned to the French court to answer the charges. King John refused and, under feudal law, because of his failure of service to his lord, the French King claimed the lands and territories ruled by King John as Count of Poitou. The French promptly invaded Normady, King Philip II invested Arthur with all those fiefs King John once held (except for Normandy), and betrothed him to his daughter Mary. As part of the war, Arthur attempted to kidnap his own grandmother, Eleanor of Aquitaine, at Mirebeau, but was defeated and captured by John's forces. Arthur was imprisoned first at Falaise and then at Rouen. No one is certain what happened to Arthur after that. According to the Margram Annals, on 3 April 1203: :"After King John had captured Arthur and kept him alive in prison for some time in the castle of Rouen... when [John] was drunk and possessed by the devil he slew [Arthur] with his own hand and tying a heavy stone to the body cast it into the Seine." However, the officer commanding the Rouen fortress, Hubert de Burgh, claimed to have delivered Arthur around Easter 1203 to agents of the King sent to castrate him and that Arthur had died of shock. Hubert later retracted his statement and claimed Arthur still lived, but no one ever saw Arthur alive again and the supposition that he was murdered caused Brittany and later Normandy to rebel against King John. Besides Arthur, John also captured his niece Eleanor, Fair Maid of Brittany. Eleanor remained a prisoner the rest of her life (which ended in 1241); through deeds such as these, John acquired a reputation for ruthlessness. In the meantime, John had remarried, on August 24, 1200, Isabelle of Angoulême, who was twenty years his junior. She was the daughter of Aymer Taillefer, Count of Angouleme. John had kidnapped her from her fiancée, Hugh IX of Lusignan. Isabelle eventually produced five children, including two sons (Henry and Richard), and three daughters (Joan, Isabella and Eleanor). In 1205, John married off his illegitimate daughter, Joan, to the Welsh prince Llywelyn the Great, building an alliance in the hope of keeping peace within England and Wales so that he could recover his French lands. The French king had declared most of these forfeit in 1204, leaving John only Gascony in the southwest. John is given a great talent for lechery by the chroniclers of his age, and even allowing some embellishment, he did have many illegitimate children. Matthew Paris accuses him of being envious of many of his barons and kinsfolk, and seducing their more attractive daughters and sisters. Roger of Wendover describes an incident that occurred when John became enamoured with Margaret, the wife of Eustace de Vesci and an illegitimate daughter of King William I of Scotland. Her husband substituted a prostitute in her place when the king came to Margaret's bed in the dark of night; the next morning, when John boasted to Vesci of how good his wife was in bed, Vesci confessed and fled. Besides Joan, the wife of Llywelyn Fawr, his illegitimate daughter by a woman named Clemence, John had a son named Richard Fitz Roy by his first cousin, a daughter of his uncle Hamelin de Warenne. By another mistress, Hawise, John had Oliver FitzRoy, who accompanied the papal legate Pelayo to Damietta in 1218, and never returned. By an unknown mistress (or mistresses) John fathered: Geoffrey FitzRoy, who went on expedition to Poitou in 1205 and died there; John FitzRoy, a clerk in 1201; Henry FitzRoy, who died in 1245; Osbert Gifford, who was given lands in Oxfordshire, Norfolk, Suffolk, and Sussex, and is last found alive in 1216; Eudes FitzRoy, who accompanied his half-brother Richard on Crusade and died in the Holy Land in 1241; Bartholomew FitzRoy, a member of the order of Friars Preachers; Maud FitzRoy, Abbess of Barking, who died in 1252; Isabel FitzRoy, wife of Richard Fitz Ives; and Philip FitzRoy, found living in 1263. As far as the administration of his kingdom went, John functioned as an efficient ruler, but he won the disapproval of the English barons by tax

July 15

Events

Births

July 15

Events

Births

1099

Events

Births

Deaths

First Crusade

Background

The East in the late eleventh century

Chronological sequence of the Crusade

The Council of Clermont

The People's Crusade

The German Crusade

The Princes' Crusade

The march to Jerusalem

Siege of Antioch

Siege of Jerusalem

The Crusade of 1101 and the establishment of the kingdom

Analysis of the First Crusade

Aftermath

The pilgrims

Popularity of the Crusade

Spiritual versus earthly rewards

Selected sources and further reading

Primary sources

Primary sources online

Secondary sources

Bibliographies

Church of the Holy Sepulchre

History

Modern arrangement of the church

Authenticity

References

See also

External links

1207

Events

Births

Deaths

Monarchs/Presidents

John of England

Early years

Reign