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Kalimantan

Kalimantan

Kalimantan is the Indonesian part of the island of Borneo. It occupies the central and southern regions of the island.

Flag

The Kalimantan regional flag can be seen here: [http://www.crwflags.com/fotw/flags/id-prov.html#kali]

Administration

Kalimantan is divided into four provinces:
- Central Kalimantan (Kalimantan Tengah), south of Kalimantan, with capital Palangkaraya
- East Kalimantan (Kalimantan Timur), northeast of Kalimantan, with capital Samarinda
- South Kalimantan (Kalimantan Selatan), southeast of Kalimantan, with capital Banjarmasin
- West Kalimantan (Kalimantan Barat), west of Kalimantan, with capital Pontianak

Demographics

There was a war in the region between the indigenous Dayaks, who follow Kaharingan Hinduism, and Madurese immigrants, who were moved here as part of a government transmigration program that operated, in various forms, from 1905 until 2001. The Dayak fighters are known for their ferocious tactics, such as the beheading and mutilation of their victims. The indigenous populations of Kalimantan are divided into Dayaks, Malays particularly in West Kalimantan and along coastal lines , Banjarese-Malay in South Kalimantan. There are also many migrants from other parts such as Buginese, Javanese, Madurese and Chinese who concentrated in West Kalimantan. In the past, The Dayaks who converted to Islam were considered as Malay or Banjar. They then moved from their ancestral homeland into riverside. One of the group is called "Senganan" who lives along Kapuas river in Sanggau, West Kalimantan. But recently, there are increasingly proundness among Muslims of Dayak descendants to reconsider themselves as Dayak again. The Dayaks whose religion mainly Islam and retained their "Dayakness" are Bakumpai who can be found in South Kalimantan and along Mahakam river, East Kalimantan; as well as Lamandau in Central Kalimantan.

History

The Indonesian Confrontation was a border conflict over the disputed island of Borneo, between British-backed Malaysia and Indonesia in 1962-1966.

Miscellaneous

Kalimantaan is a novel by C. S. Godshalk, which is set in Borneo.
- [http://www.kalabhavanshow.info/world_ref/2of3/id0069.htm Kaharingan Hinduism] Category:Islands of Indonesia ko:칼리만탄

Indonesia

The Republic of Indonesia is located in the Malay Archipelago, the world's largest archipelago, between Indochina and Australia, between the Indian and Pacific Oceans. It is the most populous Muslim-majority nation in the world and the fourth most populous overall. It has had free elections since the 1998 Revolution which led to the resignation of President Suharto, who came to power in 1965.

History

Under the influences of Hinduism and Buddhism, several kingdoms formed on the islands of Sumatra and Java from the 7th to 14th century. The arrival of Arab traders from Gujarat, India, later brought Islam, which became the dominant religion in many parts of the archipelago after the collapse of Hindu and Buddhist kingdoms. When the Portuguese came in the early 16th century, they found a multitude of small states. These states were vulnerable to the Portuguese, and later other Europeans, who were in pursuit of dominating the spice trade. In the 17th century, the Dutch emerged as the most powerful of the Europeans, ousting the Spanish and Portuguese (except for their colony of Portuguese Timor on the island of Timor). The Dutch influence started with trading by the Dutch East India Company (VOC), a private enterprise, which gradually expanded its region of influence and its grip on political matters. Following the dissolution of the VOC in 1799, as well as the political instability from the Napoleonic Wars, the East Indies were awarded to the United Kingdom of the Netherlands in 1815. From this time onward, the East Indies were officially ruled as colonies of the Dutch crown. Under the nineteenth-century Cultivation System (Cultuurstelsel), large plantations and forced cultivation were established on Java, finally creating the profit for the Netherlands that the VOC was unable to produce. In a more liberal period of colonial rule after 1870 the Cultivation System was abolished, and after 1901 the Dutch introduced the Ethical Policy, which included limited political reform and increased investment in the colony. During World War II, with the Netherlands under German occupation, in December 1941 Japan began a five prong campaign towards Java and the vital fuel supplies of the Dutch East Indies. Though Japan captured Java by March 1942, it was unable to find any national leader willing to cooperate with the Japanese government against the Dutch, eventually the Japanese commander ordered that Sukarno be released from his prison island and in July 1942 Sukarno arrived in Jakarta. Sukarno, with colleagues, cooperated with the Japanese occupiers. In 1945, with the war drawing to a close, Sukarno was made aware of an opportunity to declare an independence. Upon lobbying, Japan agreed that Sukarno established a committee to plan for independence. Sukarno, and Mohammad Hatta, declared independence on 17 August. In an effort to regain control of their previously occupied colonies, the Allies sent in their armies, together with the Netherlands' Army. Indonesia's war for independence lasted from 1945 until 27 December, 1949, when, under heavy international pressure, the Netherlands acknowledged Indonesia's independence. Sukarno became the country's first president, with Mohammad Hatta as the first vice president. See Indonesian National Revolution. It was not until 16 august 2005 that the Dutch government recognised 1945 as the country's year of independence and expressed its regrets over the Indonesian deaths caused by the Netherlands' Army. The 1950s and 1960s saw Sukarno's government aligning itself first with the emerging non-aligned movement and later with the socialist bloc. The 1960s saw Indonesia in a military confrontation against neighboring Malaysia, and increasing frustration over domestic economic difficulties. Army general Suharto became president in 1967 with the excuse of securing the country against an alleged Communist coup attempt against a weakening Sukarno. In the aftermath of Suharto's rise, hundreds of thousands people were killed or imprisoned in a backlash against alleged Communist supporters. Suharto's administration is commonly called the New Order era. Suharto invited major foreign investment into the country, which produced substantial, if uneven, economic growth. However, Suharto enriched himself and his family through widespread corruption and he was forced to step down amid massive popular demonstrations and a faltering economy by the Indonesian Revolution of 1998. In the period of 1998 to 2001, the country had three presidents: Bacharuddin Jusuf (BJ) Habibie, Abdurrahman Wahid and Megawati Sukarnoputri. In 2004 the largest one-day election in the world and Indonesia's first direct Presidential election was held and was won by Susilo Bambang Yudhoyono. Parts of northern Sumatra, particularly Aceh, were devastated by a massive earthquake and tsunami on 26 December 2004. See Impact of the 2004 Indian Ocean earthquake on Indonesia

Politics

The highest legislative body is the Majelis Permusyawaratan Rakyat (MPR, head: Hidayat Nur Wahid) or 'People's Consultative Assembly', consisting of the Dewan Perwakilan Rakyat (DPR, head: Agung Laksono) or People's Representative Council, elected for a five-year term, and the Dewan Perwakilan Daerah (DPD, head: Ginandjar Kartasasmita) or Regional Representatives Council. Following elections in 2004, the MPR became a bicameral parliament, with the creation of the DPD as its second chamber.

Provinces

Currently, Indonesia has 33 provinces (of those, 2 are special territories and 1 capital city territory). The provinces are subdivided in districts, which are in turn split up in sub-districts and municipalities. The provinces are: Bali, Bangka-Belitung, Banten, Bengkulu, Central Java, Central Kalimantan, Central Sulawesi, East Java, East Kalimantan, East Nusa Tenggara, South Sumatra, Gorontalo, Jambi, Lampung, Maluku, North Maluku, North Sulawesi, North Sumatra, Papua (Irian Jaya), Riau, Riau Kepulauan, South East Sulawesi, South Kalimantan, South Sulawesi, West Irian Jaya, West Java, West Kalimantan, West Nusa Tenggara, West Sulawesi, West Sumatra The special territories (daerah istimewa) are Aceh (or Nanggroe Aceh Darussalam) and Yogyakarta. Special territories have more autonomy from the central government than other territories, and as a result they have unique legislative privileges: the Acehnese government has the right to create an independent legal system and instituted a form of sharia (Islamic Law) in 2003; Yogyakarta remains a sultanate whose sultan (currently the wildly popular Sri Sultan Hamengkubuwono X) is the territory's de facto governor for life. The capital city territory is Jakarta. Though Jakarta is a single city, it is administered much as any other Indonesian province. For example, Jakarta has a governor (instead of a mayor), and is divided into several sub-regions with their own administrative systems. East Timor was a province of Indonesia from its annexation in 1976 until Indonesia relinquished sovereignty in 1999. Following a period of transitional administration by the UN, it became an independent state in 2002.

Geography

2002 Indonesia's 18,108 islands, of which about 6,000 are inhabited, are scattered around the equator, giving the country a tropical climate. The largest populated islands are Java, one of the most densely populated regions on Earth, where about half of the population lives, Sumatra, Borneo (shared with Malaysia and Brunei), New Guinea (shared with Papua New Guinea) and Sulawesi. The country borders Malaysia on the island of Borneo (Indonesian: Kalimantan), Papua New Guinea on the island of New Guinea and East Timor on the island of Timor. In addition to the capital city of Jakarta, principal Indonesian cities of high population include Surabaya, Bandung, Medan, Palembang, and Semarang. Its location on the edges of tectonic plates, specifically the Pacific, Eurasian, and Australian, means Indonesia is frequently hit by earthquakes and the resulting tsunamis. Indonesia is also rich in volcanoes, the most famous being the now vanished Krakatau (Krakatoa), which was located between Sumatra and Java. Flora and fauna differ markedly between Kalimantan, Bali, and western islands on the one hand and Sulawesi, Lombok, and islands further to the east on the other hand. This ecological boundary has been called the Wallace line after its discoverer. The line is often given as the boundary between Asia and Australasia, as such making Indonesia a bicontinental country. See also: Map of Asia

Economy

Indonesia's economy suffered greatly in the late 1990s, in part as a result of the financial crisis that struck most of Asia at the time. The economy has stabilized somewhat since then. The country has extensive natural resources outside of Java, including crude oil, natural gas, tin, copper and gold. Indonesia is the world's second largest exporter of natural gas, though it has recently become a net importer of crude oil. Major agricultural products include rice, tea, coffee, spices and rubber. Indonesia's major trading partners are Japan, the United States and the surrounding nations of Singapore, Malaysia and Australia. The central bank of Indonesia is Bank Indonesia [http://www.bi.go.id] The economy is now undergoing a process of rebuilding after the tsunami that struck in December of 2004.

Demographics

Indonesia's population can be roughly divided into two groups. The west of the country is Asian and the people are mostly Malay, while the east is more Pacific and people on New Guinea are Papuan, with roots in the islands of Melanesia. There are, however, many more subdivisions, which is logical given the fact that Indonesia spans an area the size of Europe or the USA and that it consists of many islands that to a large degree had their own separate development. Many Indonesians identify with a more specific ethnic group that is often linked to language and regional origins; examples of these are Javanese, Sundanese, or Batak. But there are also quite different groups within many islands, such as Borneo, with its Dayak and Punan, who have different lifestyles and skintones. Most Indonesians speak a local language (bahasa daerah) as their first tongue, but the official national language, Indonesian (locally called Bahasa Indonesia or simply Bahasa, meaning language) is almost universally taught in schools and is spoken by nearly every Indonesian. Originally a lingua franca for most of the region, including present-day Malaysia (and thus closely related to Malay), it was accepted by the Dutch as the de facto language for the colony and declared the official language after independence. The formerly large, influential Eurasian community (locally known as Indos) has largely left the country for the Netherlands, California and Australia, although a few still remain in Indonesia and are highly esteemed models and soap opera stars. There are also serious ethnic tensions in Indonesia, predominately between Indonesians of Chinese ethnicity and the Pribumi peoples, who are natives of Indonesia. The riotings in Jakarta in 1997 and 1998 highlight this recurring tension. Ethnic relations are strained mostly due to the high level of economic power that the Chinese-Indonesians have relative to the Pribumi peoples, which in turn propels anti-Chinese sentiment. Positions of power and influence in the business sphere are consistently held by ethnic Chinese Indonesians. The Indonesian government is attempting to remedy this problem, but due to widespread corruption and discontent experienced by the poorer citizens of Indonesia ethnic harmony is slow in coming. Corruption, collusion, and nepotism which characterized Suharto's presidency clearly define the origins of Indonesia’s ethnic tensions today. Islam is Indonesia's main religion, with almost 88% of all Indonesians declared as Muslim according to the 2000 religious census, making Indonesia the most populous Muslim-majority nation in the world. Prior to the arrival of the Abrahamic faiths of Christianity and Islam in the Malay Archipelago, the popular beliefs in region had been thoroughly influenced by Indic religious philosophy through Hinduism and Buddhism. After independence syncretism and intermarriage has decreased somewhat and religious divides sharpened, leading to communal violence in many of the eastern islands as well as in Java. Although Islam was once mainly practiced in Java and parts of Sumatra, the transmigration program has increased the number of Muslims living in Bali, Borneo, the Celebes, the Moluccas, and Papua. The remaining population is 8% Christian (of which roughly three quarters are Protestant, with the remainder mainly Catholic, and a substantial charismatic minority), 3% Hindu and 1% Buddhist with small communities of Jews. Indonesians are required to declare themselves as one of these official religions. As a result, many Indonesian "Muslims" are non-practicing, follow Indonesia's animist traditions (a fact that the government strenuously denies), or are entirely secular.

Culture

Art forms in Indonesia have been influenced by several cultures. The famous Javanese and Balinese dances, for example, contain aspects of Hindu culture and mythology. Also well-known are the Javanese and Balinese wayang kulit shadow theatre shows, displaying several mythological events. Several islands are famous for their batik and ikat cloth. Silat is a unique martial art originating from the archipelago.

Miscellaneous topics


- Agama Hindu Dharma
- Communications in Indonesia
- Foreign relations of Indonesia
- Hinduism in Southeast Asia
- Indonesian calendars
- Indonesian car number plates
- Indonesian Chinese
- Islam in Indonesia
- Islands of Indonesia
- List of famous Indonesians
- Military of Indonesia
- Music of Indonesia
- Public holidays in Indonesia
- Transportation in Indonesia
- Indonesian Civil War
- History of Indonesia

Further reading


- Theodore Friend, Indonesian Destinies, [http://www.hup.harvard.edu/ Harvard University Press], 2003, hardcover, 544 pages, ISBN 0674011376
- Steven Drakeley: The history of Indonesia, Westport, Connecticut : Greenwood, 2005, 201 S., ISBN 0-313-33114-6

See also


- 2002 Bali bombing
- 2005 Bali bombings

External links

Official sites (owned and operated by the government of Indonesia and its agencies)
- [http://www.antara.co.id/ Antara] — National News Agency
- [http://www.bi.go.id/ Bank Indonesia] — Indonesian Central Bank
- [http://www.info-ri.com/ Info-RI] — National Information Portal (in Indonesian)
- [http://www.deplu.go.id/?language=en&embassy=1& List of Indonesian embassies and consulates worldwide] (Department of Foreign Affairs)
- [http://www.indonesia.go.id/ National Portal of Republic of Indonesia] (in Indonesian)
- [http://www.rri-online.com/ RRI] — National Radio Network
- [http://www.tvri.co.id/ TVRI] — National Television Network (in Indonesian) Other sites (not owned nor operated by the government of Indonesia and its agencies)
-
- [http://www.business-indonesia.com/ Business Indonesia]
- [http://www.kompas.com/ Kompas] - Indonesia's most widely circulated Newspaper (in Indonesian)
- [http://www2.iisg.nl/indoc/ INDOC Database on Indonesian Labour]
- [http://www.indonesia-house.org/ Indonesia House] (in English and in Dutch)
- [http://www.insideindonesia.org/ Inside Indonesia Journal]
- [http://www.aseannewsnetwork.com/indonesia.html News from Indonesia] (in English and in Indonesian) Category:ASEAN member states Category:Island nations Category:Republics Category:Southeast Asian countries Category:Bicontinental countries zh-min-nan:Ìn-nî ko:인도네시아 ms:Indonesia ja:インドネシア simple:Indonesia th:ประเทศอินโดนีเซีย

Borneo

]] Borneo (politically divided between Indonesia, Malaysia and Brunei) is the third largest island in the world. It has an area of 743,330 km² (287,000 mi²), and is located at the centre of the Malay archipelago and Indonesia. Borneo is considered part of the geographic region of Southeast Asia.

Geography

Borneo is surrounded by the South China Sea to the north and northwest, the Sulu Sea to the northeast, the Celebes Sea and the Makassar Strait to the east, and the Java Sea and Karimata Strait to the south. Karimata StraitTo the west of Borneo are the Malay Peninsula and Sumatra. To the south is Java. To the east is the island of Sulawesi (Celebes). To the northeast is the Philippines. Borneo's highest point is Mount Kinabalu in Sabah, with an elevation of 4,095 m above sea level.

Administration

Borneo is divided politically into:
- The Indonesian provinces of East, South, West and Central Kalimantan.
- The Malaysian states of Sabah and Sarawak.
- The independent sultanate of Brunei in two parts.

History

The whole Borneo was controlled by Brunei Empire during its golden age from the 15th to 17th centuries. Borneo was the main site of the confrontation between Indonesia and Malaysia between 1962 and 1966.

Natural resources

Malaysia The island historically had extensive rainforest cover, but the area is shrinking rapidly due to heavy logging for the needs of the Malaysian plywood industry and also multinational companies such as Mitsubishi take their share. One half of the annual tropical timber acquisition of the whole world comes from Borneo. Furthermore, palm plantations are rapidly encroaching on the last remnants of primary rainforest. The rainforest was also greatly destroyed due to the forest fires in 1997 to 1998 which were started by man and coincided with an exceptional drought season of El Niño. During the great fire, hotspots could be seen on satellite images and a haze was created that affected Brunei, Malaysia, Indonesia and Singapore. The remaining Borneo rainforest is the only natural habitat for the endangered Bornean orangutan. It is also an important refuge for many endemic forest species, and the Asian Elephant, the Sumatran Rhinoceros and the Clouded Leopard. In order to combat overpopulation in Java, the Indonesian government started a massive migration of poor farmers to Borneo, called transmigrasi to farm the logged areas, albeit with little success as the fertility of the land has been removed with the trees and what soil remains is washed away in tropical downpours. Indigenous people (e.g. Kayan, Kenyah, Punan Bah and Penan) living on the island have been fighting for decades for their rights to preserve their environment against loggers and transmigrasi settlers. The type of rainforests found in Borneo include rare peat-swamp forests and heath forest.

References


- Gudgeon, L. W. W. 1913. British North Borneo. Adam and Charles Black, London. (An early well-illustrated book on "British North Borneo", now known as Sabah.)

See also


- Islands of Indonesia
- Hikayat Banjar

External links


- [http://www.insightnewstv.com/d54 Borneo: Eco Warriors] - Online documentary
- [http://www.shopborneo.com Shopborneo.com] Category:Islands Category:Geography of Indonesia Category:Geography of Malaysia ko:보르네오 섬 ms:Kepulauan Borneo ja:ボルネオ島 th:เกาะบอร์เนียว

Provinces of Indonesia

The number of provinces of Indonesia has tended to increase as new provinces have been split from existing territories. As of January 2003 there appear to be 29 provinces (provinsi), 2 special regions
- (daerah istimewa), and 1 special capital city district
  - (daerah khusus ibukota). In September 2004, that number was increased to 33 with the last addition of West Sulawesi.
- Western New Guinea
  - West Irian Jaya (Irian Jaya Barat)
  - Papua (formerly Irian Jaya). A proposal to split this into Papua Tengah (Central Papua) and Papua Timur (East Papua) has not been implemented.
- Java
  - Banten
  - Central Java (Jawa Tengah)
  - East Java (Jawa Timur)
  - Jakarta
  - (DKI Jakarta)
  - West Java (Jawa Barat)
  - DI Yogyakarta
-
- Kalimantan, the Indonesian part of Borneo
  - Central Kalimantan (Kalimantan Tengah)
  - East Kalimantan (Kalimantan Timur)
  - South Kalimantan (Kalimantan Selatan)
  - West Kalimantan (Kalimantan Barat)
- Maluku Islands (Moluccas)
  - Maluku
  - North Maluku (Maluku Utara)
- Bali and Nusa Tenggara (Lesser Sunda Islands)
  - Bali
  - East Nusa Tenggara (Nusa Tenggara Timur)
  - West Nusa Tenggara (Nusa Tenggara Barat)
- Sulawesi (Celebes)
  - Central Sulawesi (Sulawesi Tengah)
  - Gorontalo
  - North Sulawesi (Sulawesi Utara)
  - South East Sulawesi (Sulawesi Tenggara)
  - South Sulawesi (Sulawesi Selatan)
  - West Sulawesi (Sulawesi Barat)
- Sumatra
  - Aceh
- (Nanggroe Aceh Darussalam)
  - Bangka-Belitung
  - Bengkulu (fomerly Bencoolen)
  - Jambi
  - Lampung
  - North Sumatra (Sumatera Utara)
  - Riau
  - Riau Islands (Kepulauan Riau)
  - South Sumatra (Sumatera Selatan)
  - West Sumatra (Sumatera Barat) Provinces are divided into regencies (kabupaten) and municipalities (kotamadya).

External link


- [http://www.world-gazetteer.com/wg.php?x=1104447162&men=gmap&lng=en&gln=xx&dat=32&geo=-101&srt=npan&col=aohdq Maps] Indonesia, Provinces of ms:Daerah di Indonesia

Central Kalimantan

Kalimantan Tengah, or South Kalimantan is one of the provinces of Indonesia. It is one of four Indonesian provinces in Kalimantan, the Indonesian part of the island of Borneo. The capital of this province is Palangkaraya. The province has a population of 1.80 million (2000 census). The population grew 2.7% annually between 1990 and 2000, one of the highest provincial growth rates in Indonesia during that time. Category:Provinces of Indonesia

Palangkaraya

Palangkaraya is the capital city of the Kalimantan Tengah province, Borneo. Category:Cities in Indonesia

East Kalimantan

Kalimantan Timur, or East Kalimantan, is one of the provinces of Indonesia. It is one of four Indonesian provinces in Kalimantan, the Indonesian part of the island of Borneo. The capital of this province is Samarinda. This province known as the location of the oldest Hindu kingdom in Indonesia. The Kingdom of Kutai with its king Mulawarman. The existence of this kingdom is proved by a stone manuscript (Indonesian : Prasasti) which is now kept ini the National Museum, Jakarta. The manuscript is written in Pallawa alphabet and Sanskrit language. The replica of this manuscript can be seen in the Governor Office, Samarinda. This province is the second largest province in Indonesia, after Papua. It has a population of 2.43 million (2000 census).

Regencies

East Kalimantan is divided into 9 regencies and 4 cities. The regencies ara Pasir, Penajam Paser Utara, Kutai Kartanegara, Kutai Barat (West Kutai), Kutai Timur (East Kutai), Bulungan, Berau, Malinau, and Nunukan. The cities are Balikpapan, Samarinda, Bontang and Tarakan.

Rain forest

The main problem in this province is the illegal logging which destroyed almost all the rainforest. Less than a half rainforest still remain, such as in the Kayan Mentarang National Park at the northern part of the province. Local government never tries to stop or at least minimize this destructive practice.

Economy

East Kalimantan heavily depends on earth resources activity such as oilfield exploration, natural gas, as well as coal and gold mining. Balikpapan has an oil refinery plant that was primarily built by Dutch governance before World War II, destroyed during World War II, and rebuilt by Indonesia Governance. Other developing economic sectors includes agriculture and tourism. East Kalimantan has several tourist destination such as Derawan Islands in Berau Regency, Kayan Mentarang National Park ini Nunukan, Crocodile Husbandry in Balikpapan, deer husbandry in Penajam, Dayak's (native Kalimantan people) Pampang Village in Samarinda and many others. The main problem to developing economic growth is lack of transportation infrastructure. Transportation depends on traditional boats connecting coastal cities and areas along main river, Mahakam River. Category:Provinces of Indonesia

South Kalimantan

South Kalimantan (Indonesian: Kalimantan Selatan) is one of the provinces of Indonesia. It is one of four Indonesian provinces in Kalimantan, the Indonesian part of the island of Borneo. The capital of this province is Banjarmasin. The province has a population of 2.97 million (2000 census). Category:Provinces of Indonesia

West Kalimantan

West Kalimantan (Indonesian: Kalimantan Barat) is one of the provinces of Indonesia. It is one of four Indonesian provinces in Kalimantan, the Indonesian part of the island of Borneo. Its capital city Pontianak is located right on the Equator line. The province has an area of 146,807 km² with the population of about 3.74 million people (2000 census). Major ethnic groups include the Dayak, Malay, Chinese, which make up about 90% of the total population, as well as Javanese, Bugis, Madurese, and other ethnicities. The borders of West Kalimantan roughly trace the mountain ranges surrounding the watershed of the Kapuas River, which drains most of the province. West Kalimantan is subdivided into two municipalities and ten rural regencies. The urban municipalities are Pontianak and Singkawang. The regencies are Sambas, Bengkayang, Pontianak, Ketapang, Landak, Sanggau, Sekadau, Sintang, Melawi and Kapuas Hulu.

History

West Kalimantan was the site of substantial fighting during the Indonesia-Malaysia confrontation under the Sukarno government in the mid-1960s. After Suharto deposed Sukarno in 1965, the confrontation was quickly resolved. Domestic conflict continued, however, for another ten years between the new military Suharto government and fighters organized during the confrontation and backed by the banned Indonesian Communist Party (PKI). There was direct conflict between rebel fighters and the military occurred in the northern part of the region. In addition, however, the military organized local militias among the indigenous Dayak population to attack the substantial rural ethnic Chinese population, which the government assumed were communist supporters. Two to three thousand Chinese people were killed in 1967 and 1968, and between sixty and seventy-five thousand fled the interior for the coast. By 1969 and 1970, the national government's campaign against the rebels began to be more effective, as the Malaysian and Indonesian governments collaborated to find rebel fighters. In October 1973 a parallel rebellion in Sarawak was disbanded, further weakening the Indonesian rebels' position. The conflict finally ended in January 1974 with the capture and execution of Said Achmad Sofyan, the primary rebel leader. The transmigration program that moved families from Java and Madura to Kalimantan also began, slowly, in the late 1960s, often moving people to regions emptied by the fleeing Chinese populations. The newcomers initially benefitted the national government by providing a relatively loyal population in a troubled area, but laid the groundwork for repeated violence between Madurese transmigrants and indigenous Dayaks in the 1980s and 1990s.

Reference


- Davidson, Jamie S. and Douglas Kammen (2002). Indonesia's unknown war and the lineages of violence in West Kalimantan. Indonesia 73:53. Category:Provinces of Indonesia

Dayak

The Dayak (also Dyak) are indigenous occupants of Borneo. The name, meaning 'upstream' or 'inland', was applied by the mainly Islamic coastal population as a blanket term for over 200 tribal groups, each with its own language and culture. Traditionally, each group lives in a communal longhouse. There are about 3 million Dayaks (est. 2003) on Borneo. See also the entry on the Iban, a more commonly used name for the main Dayak people of Sarawak on the west coast of Borneo.

History

It is believed that the indigenous peoples on Borneo, including the Dayaks, are descendants of Austronesian peoples from Asia who are believed to have arrived about 3000 years ago, displacing or augmenting the previous population. The immigrants spoke Austronesian languages from which the Dayak languages are descended. About 2400 years ago, the inhabitants learned metalworking skills from the Asian Dongson culture. In the 1950s, the Dayaks were still using metal and stone tools. The Iban 'Sea-Dayaks' have a good record of their history, partly in writing. For more on the Iban history see Iban.

Economy

The Dayak practice slash and burn agriculture. The jungle is burnt down to produce rice paddies. Each farm plot is the property of a family-group (Iban: 'bilek') who live together in a longhouse. To be the first to cultivate a plot of primary jungle is the source of enormous prestige. After the jungle has been burnt down and the area cleared, the men dig holes and the women plant the seeds in them. In the morning, offerings are made to 'Simpualang Gana', the God of the land. To prevent over-exploitation through slash and burn, a patch of land is only worked for a few years and then left fallow for preferably at least ten years. However, overpopulation in the Apo Kayan highlands has brought the Kenyah to break this rule, thus empoverishing the land to the extent that only a tall grass (alang alang) can grow there.

Religion

The Dayaks believe in a dragon goddess named Aso. They believe that Aso is guardian of the dead and that Aso would oversee all journeys of the dead from one world to the next. The Dayak religion is called Kaharingan, which is a form of animism. However the Indonesian government considers their religion to be a form of Hinduism to fit the thinking of Pancasila. Some Dayaks have converted to Christianity and a tiny number of them have converted to Islam and Buddhism as well in recent years. Despite the fact that Dayaks live in two mainly Islamic countries (Indonesia and Malaysia), Islam has never really gained a foothold with them, largely because it forbids the consumption of alcohol and pork, both of which are traditionally popular among Dayaks.

Society

Kinship is traced in both the male and female line. The existence of famous ancestors increases prestige and can increase the bride-price asked for a woman. Teknonymy (calling the father or mother after the child) is common practice. Headhunting was an important part of Dayak culture. In contrast with South American practices, not the shrunken head (the skin without the skull), but the skull was kept. The captured enemy heads were triumphally brought back to the settlement, received by the women, tied with rattan and hung in bundles from the ceiling of the longhouses. The skulls were placed over the hearths. Each community had a special warrior (Tau serang) who led the raids against the enemy. But besides such massive raids, there were also individual retaliation attacks or they could be the result of chance encounters in the forest. There has also been occasional cannibalism for spiritual reasons. Dayaks like to party. Not only during festive occasions like weddings, but also impromptu, such as for the arrival of a guest (with the advent of tourism this is, however, either not done for every visitor or made into a tourist attraction). A very potent liquor is 'served' on such occasions and one is supposed to get severely inebrieted. Ceremonial dances are performed in very colourful dresses and feather headdresses with elaborate parangs. Another popular drug beside alcohol is tobacco, which is grown locally and can be of high quality. The use of sirih (betelnut) is also fairly widespread. Metal-working is quite elaborate and especially used for making parangs (machetes). The blade is made of a softer iron for strength with a narrow strip of a harder iron wedged into a slot in the cutting edge for sharpness (the rest of the blade is softer to avoid breakage). The headhunting necessitated being able to draw the parang quickly. For this purpose, the parang is fairly short (which also makes more sense for trailcutting in a dense forest). It is holstered with the cutting edge facing upwards and at that side there is an upward protrusion on the handle, so the parang can be drawn with the side of the hand without having to reach over and grasp the handle first. The combination of these three factors makes for an extremely fast drawing-action. The ceremonial parangs used for dances are as beautifully adorned with feathers as the dresses are. "La-kia" is a name given to the Dayak by Sarawakian Chinese. This is however regarded as an insult by the Dayak themselves.

Politics

In 2001 the Indonesian government ended the colonisation of Kalimantan that began under Dutch rule in 1905. Under Indonesia's transmigration programme, settlers from densely-populated Java and Madura were encouraged to settle in Kalimantan, but their presence was, and still is, resented by the Dayaks. Economic development of the region, particularly logging, is also damaging the Dayaks' land and sacred sites. It can be argued that the Dutch colonisation has been replaced by an Indonesian one. From 1996 to 2003 there were violent attacks on Madurese settlers, including a resurgence of the beheading practises and cannibalism, though not done in the traditional way (partly because the Madurese didn't play by the Dayak rules [http://www.dayakology.com/publications/articles_news/eng/role.htm]; "there has not been one conflict out of many between the Dayak and the Madurese that did not involve the killing of a Dayak person by a Madurese, and then the refusal of the Madurese to submit to Dayak adat"), so this can not be seen as a resurgence of the practises.

Further reading


- Victor T King, Essays on Bornean Societies (Hull/Oxford, 1978).
- Benedict Sandin, The Sea-Dayaks of Borneo before White Rajah Rule (London 1967).
- Stranger in the Forest, Eric Hansen (penguin, 1988) - a thrilling travel log by an informed traveller.

External links


- [http://www.dayakology.com www.dayakology.com - a site run by Dayaks]
- [http://www.cidcm.umd.edu/inscr/mar/assessment.asp?groupId=82002/ Assessment for Dayaks in Malaysia] Category:Ethnic groups of Indonesia Category: Ethnic groups of Malaysia

Hinduism

:This article is about the Hindu religion; for other meanings of the word, see Hindu (disambiguation). Hinduism (हिन्दू धर्म; also known as Sanātana Dharma - सनातन धर्म, and Vaidika-Dharma - वैदिक धर्म) is a worldwide religious tradition that is based on the Vedas and is the direct descendent of the Vedic Indo-Iranian religion. It encompasses many religious traditions that widely vary in practice, as well as many diverse sects and philosophies. An array of deities are worshipped. Beliefs, codes and principles vary from region to region. It has proven impossible to trace the beginning of Vedic religion, although modern estimates of Hinduism's origin vary from 3102 BCE to 1300 BCE. It is also the third largest religion in the world with a following of approximately 1 billion people. Ninety-eight percent of Hindus can be found on the Indian subcontinent, chiefly in India. It is noteworthy however that the relatively small Himalayan kingdom of Nepal is the only nation in the world with Hinduism as its state religion. See Hindu for more about a Hindu and different communities of Hindus.

Core Concepts

The Eternal Way

"Sanātana Dharma" (सनातन धर्म, The Eternal Values ), Hinduism's traditional name, speaks to the idea that certain spiritual principles hold eternally true, transcending man-made constructs, representing a pure science of consciousness. This consciousness is not merely that of the body or mind and intellect, but of a transcendental state that exists within and beyond our existence, the unsullied Soul of all. Religion to the Hindu is the eternal search for the divine Brahman (ब्रह्मन्, pronounced as "brəhmən", nominative singular being ब्रह्म or "brəhmə"), the Supreme immanent and transcendent Reality or the Cosmic Spirit. Hinduism's aspiration is best expressed in the following mantra: :OM Asato mā sadgamaya, tamaso mā jyotirgamaya, mrityor māmritam gamaya :"OM Lead me from falsehood to truth, from darkness to light, from death to immortality." mantra

Basic beliefs

What can be said to be common to all Hindus is the belief in Dharma (duties and obligations), Reincarnation (rebirth), Karma ("actions", leading to a cause and effect relationship), and Moksha (salvation) of every soul through a variety of paths, such as Bhakti (devotion), Karma (action) and Jnana (knowledge), and of course, belief in God (Ishvara). Reincarnation or the soul's transmigration through a cycle of birth and death, until it attains Moksha, is governed by Karma. The philosophy of Karma lays forth the results of free-willed actions, which leave their imprint on the soul or the self, called as ātman. These actions determine the course of life and the life cycle for the soul in its subsequent life. Virtuous actions take the soul closer to the divine supreme and lead to a birth with higher-consciousness. Evil actions hinder this recognition of the divine supreme and the soul takes lower forms of worldly life. All existence, per Hinduism, from vegetation to mankind, are subjects to the eternal Dharma, which is the natural law. Even Heaven (svarga) and Hell (naraka) are temporary. Liberation from this material existence and cycle of birth and death, to join, reach or develop a relationship with the "universal spirit" (depending on belief), is known as moksha, which is the ultimate goal of Hindus. The other principles include the guru/chela dynamic, the Divinity of Word of OM and the power of mantras (religious hymn), manifestations of the divine's spirit in all forms of existence (pantheism); that is an understanding that the essential spark of the (Atman/Brahman) is in every living being, the concept that all human beings are divine.

Practice (Yoga Dharma)

Hinduism includes a variety of practices, primarily spiritual devotion (Bhakti Yoga), selfless service (Karma Yoga), knowledge and meditation (Jnana or Raja Yoga). These are described in the two principal texts of Hindu Yoga: The Bhagavad Gita and the Yoga Sutras. The Upanishads are also important as a philosophical foundation for these practices. The yogas provide a sort of alternate path (or faiths) that links together various Hindu beliefs and can also be used to categorize non-Hindu beliefs that are seen as paths to moksha, or nirvana.

The four objectives Of Life

Another major aspect of Hindu dharma that is common to practically all Hindus is that of the purusharthas, the "four objectives of life". They are kama, artha, dharma and moksha. It is said that all humans seek kama (pleasure, physical or emotional) and artha (material wealth), but soon, with maturity, learn to govern these legitimate desires within the higher framework of dharma (righteousness). Of course, the only goal that is truly ultimate, whose attainment results in ultimate happiness, is moksha (salvation), also known as Mukti (spiritual liberation), Samadhi, Nirvana, or escape from Samsara (the cycle of birth and death).

The four stages of Life

Ideally (though not feasible for most of today's lay Hindus), the human life is divided into four Ashramas ("phases" or "stages"). They are Brahmacharya, Grihastha, Vanaprastha and Sanyasa. The first quarter of one's life, Brahmacharya ("meditation in Brahma") is spent in celibate, controlled, sober and pure contemplation under a Guru, building up the mind for the realization of truth. Grihastya is the householder's stage, alternatively known as samsara, in which one marries and satisfies kama and artha within a married life and professional career. Vanaprastha is gradual detachment from the material world, ostensibly giving over duties to one's children, spending more time in contemplation of the Divine, and making holy pilgrimages. Finally, in sanyasa, the individual goes into seclusion, often envisioned as the renunciation, to find the Divine through detachment from worldly life and peacefully shed the body for the next life. sanyasa]]

Nature of God

The Vedas depict Brahman as the Ultimate Reality, the Absolute or Universal Soul (Param-atman), One without form, shape, gender, begining or the end (Nirguna, Nirankara). In Hinduism God is a form of Cosmic Energy or Universal Power to create, to preserve and to destroy. To make it easily understandable to primitive people more than five thousand years ago, a concept of the Trinity - god of creation (Brahma), god of preservation (Vishnu) and god of destruction (Shiva) - gods with various human forms and symbols was introduced. To humanize it further and to emphasize the importance of righteous way of life, there is a feminine aspect to the Trinity (Sarswati, Lakshmi and Parpati, respectively) and even their offsprings (Ganesha and Kartikeya). Hinduism because of its very concept, even incorporated some the religious beliefs, gods and goddesses of native peoples conquered by early Hindus. Some people misunderstand Hinduism as multigod religion but that is absolutely untrue. There also exists the lord of the universe, whom some call as Vishnu and some as Shiva, and other devas as different aspects of the potency of one Brahman. Brahman is the indescribable, inexhaustible, incorporeal, omniscient, omnipresent, original, first, eternal, both transcendent and immanent, absolute infinite existence, and the ultimate principle who is without a beginning, without an end , who is hidden in all and who is the cause, source, material and effect of all creation known, unknown and yet to happen in the entire universe. Brahman (not to be confused with the deity Brahmā) is seen as a panentheistic "universal spirit". The personality behind Brahman is known as Parabrahman (The superior Brahman). Unlike Abrahamic religions which believe in a strictly personal God, Hindus believe in a both the personal and impersonal concept of God, usually called as Ishvara (ईश्वर, lit., the Supreme Lord). Hindus maintain that Ishvara is One and only One, although He can be viewed as having many manifestations such as Vishnu or transformations such as Shiva while Vaishnavites and Shaivites view Vishnu or Shiva respectively to be the same as Ishvara. The terms Ishvara and devas must not be confused. Devas could be as numerous as 330 million. These Devas may variously be translated into English as gods, demi-gods, deities, spirits or angels. Ishvara could be viewed in any way, as a non-corporeal, infinite, spiritual being, or as anthropomorphic deities such as Shiva and Vishnu, for the sake of devotional worship. Note that Brahmā, Vishnu and Shiva are not regarded as ordinary devas but as Mahadevas. Brahman is viewed as without personal attributes (Nirguna Brahman) or with attributes (Saguna Brahman, equated with Ishvara) as God. In Advaita Vedanta, Ishvara is simply the manifested form of Brahman upon the human mind. Thus according to Smarta views, the divine can be with attributes, Saguna Brahman, and also be viewed with whatever attributes, (e.g., a female goddess) a devotee conceives. In Vaishnavism and Shaivism, Saguna Brahman such Vishnu or Shiva is viewed as male. Vaishnavites consider Vishnu to be the source of Brahman. The divine power (or energy) of God is personified as female or Shakti. However, the Divine and divine energy are indivisible, unitary, and the same. The analogy is that fire represents the divine and the actual heat Shakti. Though all the different paths of Moksha (salvation) are, to various extents, acknowledged by all denominations, the actual conception of Brahman and its nature is what differentiates them. It is important to note that the contemporary perception of Hinduism, influenced by Smarta traditions, depicts an inclusively monotheistic religion, which accordingly holds that the different deities are simply different manifestations of the One God.

Denominations

Each of the Hinduism's four major denominations share rituals, beliefs, traditions and personal deities with one another, but each sect has a different philosophy on how to achieve life's ultimate goal (moksha, salvation) and on their concept of God (Ishvara). However, each denomination respects all others, and conflict of any kind is rare. In fact, many Hindus will not claim to belong to any denomination at all. Contemporary Hinduism is now divided into four major divisions, Vaishnavism, Shaivism, Shaktism, and Smartism. Just as Jews, Christians and Muslims differ on their view of God, Hindus believe in one God but differ in their views of God. The two primary form of differences are between the sects of Vaishnavism which conceives God as Vishnu, and Shaivism which conceives God as Shiva. Vaishnavas make up the majority of Hindus in India. Shaktism worships a female divine or goddess Devi or alternatively (where it is viewed as a sub sect of Shaivism) as the power of Shiva personified. Smartism, in contrast, believes in all religions being the same and leading to a pantheistic God. The Trimurti concept (also called the Hindu trinity) of Smartism denotes the three aspects of the divine as Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer. A number of reform movements have also given rise to sects like Swami Dayananda Saraswati's Arya Samaj which condemns iconolatry, veneration of multiple deities and focuses on the Vedas and the Vedic fire-sacrifices (yajña).

Smārtism

Smārtas invariably follow Advaita (monist) philosophy, seeing multiple manifestations emanating from a single source called Brahman. It is seen as ultimate unity, with the personal gods (deities) being different manifestations of Brahman which can be called by different names. Smārtism is the only branch of Hinduism that adopts these ideas strictly. The Smārta perspective dominates the view of Hinduism in the West because of the influence of eminent Smārtins like Swami Vivekananda.

Vaishnavism

A Vaishnavite considers Vishnu (विष्णु) as the supreme being, and considers other deities as subordinate (like demi-gods). Accordingly, many Vaishnavites, for example, believe that Vishnu ultimately grants moksha. Vaisnavites, consider worship of other gods as secondary due to Krishna's (who is a form of Vishnu) sayings in the Gita : Whatever deity or form a devotee worships, their wishes are granted by Me (Gita: 7:21-22) O Arjuna, even those devotees who worship other subordinate deities (e.g., Devas, for example) with faith, they also worship Me, [but] following non-injunction (Gita: 9:23).

Shaivism

Vivekananda, the capital of Nepal. It is regarded by Hindus as one of the most sacred temples of Shiva.]] Similar to Vaishnavism, many Shaivites hold that Shiva (शिव) is the supreme being and all other deities sprung forth from him. They follow either monistic or dualistic philosophies.

Shaktism

Shaktas worship Shakti (or Devi) in all of her forms, whilst not rejecting the importance of masculine and neuter divinity. The "History of the Shakta Religion" explains that The Shaktas conceive their Great Goddess as the personification of primordial energy and the source of all divine and cosmic evolution. She is identified with the Supreme Being, conceived as the Source and the Spring as well as the Controller of all the forces and potentialities of Nature. It is associated with Vedanta, Samkhya and Tantra philosophies, is ultimately monist, and has a rich tradition of Bhakti yoga associated with it. Shaivite views often consider Shaktism to be sub-denomination of Saivism, arguing that Devi is worshipped as female in order to attain union with Siva, who in Saivism is the male counterpart of Devi and in Shaktism, is viewed as the formless Absolute.

Hindu sacred texts

The overwhelming majority of Hindu sacred texts are composed in the Sanskrit language. Indeed, much of the morphology and linguistic philosophy inherent in the learning of Sanskrit is sometimes claimed to be inextricably linked to study of the Vedas and relevant Hindu scriptures. The Bhagavad Gita, or Song Celestial, is one of three traditional epic books. The others are the Ramayana and the Maha Bharata. The Eighteen Puranas, or Ancients, are divided into three groups of six. The Vedas, the Bhagavad Gita, the Ramayana and the Maha Bharata, the Puranas, and the Manu Smiriti. The Vedas are books that tell about rules that all Hindus have to follow. The Puranas' groups and their contents are: 1) the Brahma Puranas: Brahma Purana, Brahmanda Purana, Brahma Vaivarta Purana, Markandeya Purana, Bhavishya Purana, and the Vamana Purana; 2) the Vishnu Puranas: the Vishnu Purana, the Bhagavata Purana, the Naradeya Purana, the Garuda Purana, the Padma Purana, and the Varaha Purana; and 3) the Shiva Puranas: the Vayu Purana, the Lingu Purana, the Skanda Purana, the Agni Purana, the Matsya Purana, and the Karma Purana.

Shruti

The Vedas (वेद, literally, "Knowledge") are considered as Shruti by Hindus. They are said to have been revealed by the Brahman to the rishis while the latter were in deep meditation. While the overwhelming majority of Hindus may never read the Vedas, there prevails in them a reverence for this transcendental notion of "Eternal Knowledge". The four Vedas (the Rig, Yajur, Sama and Atharva Vedas) are various shakhas or branches of knowledge. Depending on the branch, different commentaries and instructions are associated with each Veda. The Vedas, apart from the hymn (mantra) or the Samhitā (संहिता) portion, also have three layers of commentaries integrally incorporated within them. These are the Brāhmaņas (ब्राह्मण, not to be confused with Brahman) containing prose commentaries on the rituals, the Āranyakas (आरण्यक) containing the mystical explanations of the mantras, and the Upanişhads (उपनिषद्) containing highly philosophical and metaphysical writings about the nature of, and the relationship between the soul (Atman) and the Brahman. Each Veda also has various law books and ritual manuals associated with like, like the Dharmashastras, Grihyasutras, etc but most people do not consider them as an integral part of the Shruti or Vedic literature. The Upanishads set Hindu philosophy apart with its embrace of transcendent and yet multiple immanent forces that is subjective to each man, seen by some as an identification of unity in diversity. Modern indology suggests that while early Hinduism is most reliant on the four Vedas, Classical Hinduism, from the Yoga and Vedanta to Tantra and Bhakti streams, was moulded around the Upanishads. The Vedas are full of mysticism and allegories. While many schools like Smartism and Advaitism encourage people to interpret the Vedas philosophically and metaphorically and not too literally, Vaishnavism stresses the literal meaning (mukhya vrtti) as primary and indirect meaning (gauna vrtti) as secondary: saksad upadesas tu srutih - "The instructions of the sruti-sastra should be accepted literally, without so-called fanciful or allegorical interpretations." (Jiva Gosvami, Krsna Sandarbha 29.26-27). The very sound of the Vedic mantras is considered as "purifying" by many Hindus, hence the rigour in learning pronunciation. The rigorous oral tradition of transmitting the Vedas has helped in its perfect preservation. Upanishads

Bhagavad Gita

A core sacred text of Hinduism and its philosophy, the Bhagavad Gita (भगवद् गीता), often referred to as the Gita, is a summation of the Vedic, Yogic, Vedantic and Tantric philosophies. The Bhagavad Gita, meaning "The Song Divine", refers to itself as a 'Yoga Upanishad' and is sometimes called Gītopanişad. It expounds on Karma Yoga, Bhakti Yoga and Jnana Yoga. It is an integral part of the epic Mahabharata. While technically it is considered as Smriti text, it has singularly achieved nearly the status of Shruti, or revealed knowledge. The Bhagavad-gita is described as the essence of the Vedas. This Gita is easy to follow and is also one of the most popular books in Hinduism. Unlike the Vedas, that are most esoteric and intricate, the Gita is read by many practicing Hindus.

Smriti

The other Hindu texts form the latter category, the most notable of which are the Mahabharata and the Ramayana, major epics considered sacred by all followers of Sanatana Dharma. Their stories are arguably familiar to the vast majority of Hindus. Other texts considered important by today's Hindus include the Shrimad Bhagavatam, described as the spotless epic detailing devotion to Vishnu as the highest goal, Devi Mahatmya, an ode to Devi, and the Yoga Sutras, a key meditative yoga text of Shri Patanjali. There are also a number of revered Hindu Tantras, the Manusmriti, the 18 Puranas which vividly describe later Hinduism's deities and mythology, and Sutras that command the respect of various Hindu sects of different persuasion, some including the Mahanirvana Tantra, Tirumantiram and Shiva Sutras. The Ramayana, Mahabharata and many Puranas are much more widely read by today's Hindus than the Vedas, and the temple and icon worship of modern Hinduism is attributable to them. Other important scriptures are the sectarian Hindu Agamas which are texts related to rituals and worship and is dedicated to Vishnu, Shiva and Devi. The Shrutis take precedence over Smriti in any matter of apparent mutual dispute. Vaishnavas regard the Puranas to be as authoritative as the Vedas.

Origins and society

Origins of Hinduism

Devi, Orissa is one of the most famous stone monument in the world. The temple is conceived as a massive 24-wheel chariot of the Sun God Surya.]] Hinduism is the world's oldest major religion in existence. From a Hindu perspective, the Sanatana Dharma propounds eternal and universal principles with no beginning or end. Hindu puranas and astronomical evidence within place Lord Krishna's birth at a date of 3100 BCE Krishna's incarnation was preceded by Lord Rama's, sometimes dated at over 5,000 BCE, or even millions of years ago according to the Ramayana. It is believed by many Hindus that their religious tradition was fully formed by the time of Lord Rama, believed to be the seventh incarnation of Lord Vishnu. Modern indology, on the other hand, suggests that Hinduism only developed sometime between 1500-1300 BCE based on the linguistic and literary dating of the Rig Veda, the oldest of the Hindu spiritual texts. This, however, is based on the Aryan invasion theory, which has increasingly been doubted due to archaeological findings suggesting that there was never such an invasion. The origin of collective Hindu thought cannot be ascribed to any single founder (though most of its later schools of philosophy and belief can be), or associated with a specific time or a single place of foundation. The Vedas, the earliest Hindu scriptures, are the compilation of spiritual laws and truths binding upon all of creation. It is believed that each Veda was revealed to enlightened sages, called rişhis, over a long period of time. The Vedas are said to have been transmitted to Lord Brahma by Lord Vishnu via meditative trance at the beginning of each creation. The term 'Hindu' itself is a corrupt form of the word 'Sindhu', which literally means 'dweller across the Indus Valley'. The religion is often named (more appropriately) as Sanatana Dharma in all of its books. Hinduism, along with Buddhism and Jainism, is regarded to be an Arya Dharma, meaning, a noble religion.

Etymology

Though linguists and historians haven't reached a consensus, the term Hindu is generally accepted to be derived from the name of the Sindhu (सिन्धु, i.e., the Indus) river, which is known as Hindu in Persian. The term was used for people that lived around or beyond the Sindhu. In this region, Mohan-jo-Daro civilization is documented to be around five thousand years old. As evidenced by its structure, this was a very advanced civilization. Hinduism probably existed long before that. In the Iranian linguistic branch, the 's' of the Indic branch (as represented by Sanskrit) is cognate with the 'h' sound of Iranian (as represented by Avestan and Old Persian). In the Rig Veda, the Indo-Aryans mention their expanse as sapta sindhu (the land of seven rivers). This became The term Hapta-Hindu in Avesta (Vendidad: Fargard 1.18). Hindu (In-du or In-tu in China) is still used in some languages to denote an Indian or India. The Greek term "India" was originally pronounced Hindia, as in classical Greek there was no character for "h". In modern Persian and Arabic, the term Hindustan denotes the Indian subcontinent, and Hind or Al-Hind is used to denote the Republic of India. The word Hindu (हिन्दु), possibly due to Iranian influence, in the sense of people of India, is used in some early-medieval Sanskrit texts like BhaviŞhya Purāņa, Kālikā Purāņa, Merutantra, Rāmakosha, Hemantakavikosha and Adbhutarūpakosha. India is also traditionally, but unofficially called Hindustan or Hind in Hindi, Persian, Arabic, etc. Note that the word Hindustan also has other meanings. Until about 19th century the term Hindu implied a culture and ethnicity and not a religion. When the British government started periodic censuses and established a legal system, the need arose to define Hinduism as a distinct religion, along the lines of Christianity or Islam. Some scholars, such as Bal Gangadhar Tilak, defined it as a religion based on the Vedas, using the analogy of the Bible being the basis of Christianity and the Koran being the Muslim scripture. That even an atheist may be called a Hindu is an example of the fact that Hinduism is far more than a simple religious system; it is actually an extremely diverse and complicated river of evolving philosophies and ancient traditions.

Vedic religion

Modern Hinduism grew out of the knowledge described in the Vedas. The earliest of these, the Rigveda centers on worship of the deities Indra and Agni, and on the Soma ritual. They would perform fire-sacrifices called yajña (यज्ञ) with the chanting of the Vedic mantras, but they built no temples, idols or icons. Probably animals were also sacrificed in larger yajñas, as claimed by Buddhist and Jain texts. The Ashvamedha was the most important sacrifice described in the Yajurveda, possibly performed for the last time by Samudragupta in the 4th century. The age and origins of the Vedas themselves are disputed, but it is clear that they were transmitted orally for several millennia. They show strong similarities to the language and religion of the Avesta, which are sometimes traced back to either the influence of the 3rd millennium BC Indus Valley Civilisation, or to a 2nd millennium BC Indo-Iranian migration (see Aryan invasion theory), or to a combination of these.

Hindu nationalism

Main Articles: Hindu Nationalism, Hindutva, Hindu Rashtra In the 20th century, emerging Indian nationalism began to emphasize Hinduism, in opposition to the British Raj, but also in contrast to Islam, and after Independence in connection with the territorial disputes with Pakistan. Such nationalistic Hinduism is generally termed Hindutva ("Hinduness", paradoxically not a well-formed Sanskrit word, since "Hindu" is a Persian word), but the boundaries are fluid and the Indian Supreme Court ruled that "no precise meaning can be ascribed to the terms 'Hindu', 'Hindutva' and 'Hinduism'; and no meaning in the abstract can confine it to the narrow limits of religion alone, excluding the content of Indian culture and heritage." Hindutva ideology was enunciated first by Savarkar in his seminal work 'Hindutva'. Hindutva ideology rose to importance in Indian politics in the 1980s and is chiefly associated with the Rashtriya Swayamsevak Sangh movement. It has come to symbolize the rising bi-polarization of Indian polity in the late 1990's and the first decade of the 21st century, evident in the rise of the Bharatiya Janata Party (BJP) in the same period. One of their short term aims is to rebuild a Rama temple at the site of the controversial Babri mosque in Ayodhya. Rama was said to have born on that site, over which probably the Mughal commander Mir Baki had built the Babri mosque after destroying the Vaishnavite temple commemorating the birthplace, in his alleged frenzy of iconoclasm.

Temples

iconoclasm by the instructions of Bhagwan Swaminarayan.]] Swaminarayan Hindu temples inherited rich and ancient rituals and customs, and have occupied a special place in Hindu society. They are usually dedicated to a primary deity, called the presiding deity, and other subordinate deities associated with the main deity. However, some mandirs are dedicated to multiple deities. Most major temples are constructed as per the agama shastras and many are sites of pilgrimage. For many Hindus, the four Shankaracharyas (the abbots of the monasteries of Badrinath, Puri, Sringeri and Dwarka, four of the holiest pilgrimage centers) are viewed as the four highest Patriarchs of the Hindudom. Temples are a place for darshan (vision of the divine), puja, meditation, and religious congregation among other religious activities. Puja or worship, frequently uses the aid of a murti (statue in which divine presence is invoked) in conjunction with the singing or chanting of meditational prayer in the form of mantras. Devotional songs called bhajans (written primarily from the 14th-17th centuries), kirtan (devotional songs), and arti are sometimes sung in conjunction with performance of puja. This rather organic system of devotion attempts to aid the individual in connecting with God through symbolic communion. This form of icon and temple worship, puja, is integral to the Bhakti cult. Most Hindu homes also have a section devoted for daily worship of the deities with religious icons and meditation.

Current geographic distribution

Bhakti.]] Bhakti.]] Of the total Hindu population of the world, about 94% (890 million) live in India (i.e. Bharat). Nepal, some Indonesian islands, Bhutan, Mauritius, Trinidad and Tobago, Fiji, Guyana, Singapore, and Suriname have significant density of Hindu populations. In Nepal and Bali the major religion is Hinduism and is still reflected in the traditional culture and architecture. Prior to the arrival of Islam, areas of the region now known as Afghanistan and Pakistan were also predominantly Hindu or Buddhist. Apart from these countries Bangladesh (14.4 million), Sri Lanka (3 million), Pakistan (2.5 million), Malaysia (1.5 million), United States (1.5 million), South Africa (1.1 million) and the Middle East (1 million) also have sizable Hindu populations.

Hindu philosophy: the six Vedic schools of thought

The six Āstika or orthodox (accepting the authority of the Vedas) schools of Hindu philosophy are Nyāya, Vaisheshika, Sāmkhya, Yoga, Pūrva Mīmāmsā (also called just 'Mīmāmsā'), and Uttara Mīmāmsā (also called 'Vedanta'). The non-Vedic schools are called Nāstika, or heterodox, and refer to Buddhism, Jainism and Lokayata. The schools that continue to enrich Hinduism today are Purva Mimamsa, Yoga, and Vedanta. See Hindu philosophy for a discussion of the historical significance of Samkhya, Nyaya, and Vaisheshika.

Pūrva Mīmāmsā

The main objective of Pūrva ("earlier") Mīmāmsā school (also simply called Mīmāmsā) was to firmly establish the authority of the Vedas. Consequently, this school's most valuable contribution to Hinduism was its formulation of the rules of interpretation of Vedas. Its adherents believed that true knowledge is self-evidently proven, and tried to find out the basis of the Vedic ritualism through reasoning. This school of thought led to later development of advaita philosophy which is key to the Sanatana/Hindu Dharma and was especially championed by philosophers like Adi Sankara and Swami Vivekananda.

Yoga

Swami Vivekananda Yoga means union and is generally interpreted as union with the Divine, or integration of body, mind, and spirit. Its goals are moksha or samadhi. It, like the Upanishads, seeks liberation through the disunion of the spirit (Purusha) and the nature (Prakriti), through meditational, physical and spiritual practices, along with a firm belief in God (Ishvara). Upanishads, sage Patanjali's Yoga Sutra and the Bhagavad Gita are indispensable literature in the study of Yoga and elaborate on Raja Yoga, Bhakti Yoga, Karma Yoga and Gyana Yoga. Of these, the Yoga Sutra is essentially a compilation and systematization of meditational Yoga philosophy.

Uttara Mimāmsā: Vedānta and its three main schools

The Uttara ("later") Mimāmsā school, also called as Vedanta, is perhaps one of the cornerstone movements of Hinduism and certainly was responsible for a new wave of philosophical and meditative enquiry, renewal and revival of Hinduism, and established strong philosophical foundation. Primarily associated with the Upanishads and their commentaries by Bādarāyaņa — the Vedanta Sutras, Vedānta thought, according to the pre-Shankaran Buddhist sources (Aryadeva, Kamalashila, Bhavya) monotheistic, later split into three principal groups, initiated by the thinking and writing of Adi Sankara. Most Hindu thought today in some way relates to changes affected by Vedantic thought, which focused on unity of the whole God. The great debate between followers the major Hindu philosophical school, Advaita and the schools such as those of Ramanuja and Madhva, focused on the true nature of Brahman, on whether Brahman was essentially monistic, qualified non-dualistic or dualistic in nature.

Pure monism: Advaita Vedanta

Advaita literally means "not two"; thus this is what we refer to as a monistic (or non-dualistic) philosophy, which emphasizes oneness of all Divine. Its proponent was Sankara (788?-820?). Sankara expounded his theories largely based on previous teachings of the Upanishads and his own guru Govinda Bhagavadpada. By the analysis of Vedas, he proposed the relative nature of the Universe and established the non-dual nature of Brahman in which Atman (the individual soul) and Brahman (the Ultimate Reality) are identified to be identical. To Advaitists (nondualists) Ultimate Reality is best expressed as Nirguna Brahman, or God without form, or God without physical attributes; indeed, some might go so far as to say it is not 'God' but something beyond - the Godhead. However, even that definition can be limiting. Nirguna Brahman can never be described as that as It transcends all definitions. All personal forms of God (Ishvara) such as Vishnu or Shiva are different aspects of Nirguna Brahman in physical form, or God with attributes, Saguna Brahman. In fact, when man tries to know the Supreme Spirit (Brahman) through his mind, Brahman becomes the Supreme Lord (Ishvara), under the effect of an illusioanry power of Brahman called Māyā. True knowledge of the Brahman (Jñāna) is the only way to liberation. God's energy may also be personified as Devi, the Divine Mother. For Vaishnvaites who follow Ramanuja's philosophy, Devi is Lakshmi, who is the Mother of all and who pleads with Vishnu for mankind for salvation. For Shaivites, Devi is Parvati. For Shaktas, who worship Devi, Devi is the physical form of God. See Advaita Vedanta for more.

Qualified monism: Vishistadvaita Bhakti

Ramanuja (1040 - 1137) was the foremost proponent of the concept of Sriman Nārāyaņa as the supreme Brahman. He taught that Ultimate Reality had three aspects: Ishvara (Vishnu), chit (soul) and achit (matter). Vishnu is the only independent reality, while souls and matter are dependent on God Vishnu for their existence. Because of this qualification of Ultimate reality, Rāmānuja's system is known as qualified non-dualism. Karma along with Bhakti for is the true path for liberation.

Dualism: Dvaita Bhakti

Like Ramanuja, Madhva (1238 - 1317) identified God with Vishnu, but his view of reality was purely dualistic in that he understood a fundamental differentiation between the ultimate Godhead and the individual soul, and the system is therefore called Dvaita (dualistic) Vedanta. Bhakti is the only way for liberation.

Alternative cultures of worship

The Bhakti schools

Bhakti and Parvati. He is widely worshipped as Vignesh, the remover of obstacles.]] The Bhakti (Devotional) school takes its name from the Hindu term that signifies a blissful, selfless and overwhelming devotion of God as the beloved Father, Mother, Child, or whatever relationship finds appeal in the devotee's heart. The philosophy of Bhakti seeks to relate to the personal form of God. Seen as a form of Yoga, or union, it seeks to interlink the self with God, since consciousness of the body and limited mind as self is seen to be a limiting factor in spiritual realization. Essentially, it is God who effects all change, who is the source of all works, who acts through the devotee as love and light. 'Sins' and evil-doings of the devotee are said to fall away of their own accord, the devotee shriven, limitedness even transcended, through the devotion of God. The Bhakti movements rejuvenated Hinduism through their intense expression of devotion and their responsiveness to the emotional and philosophical needs of India. Altogether, bhakti resulted in a mass of devotional literature, music and art that has enriched the world and given India renewed spiritual impetus, one eschewing elaborate rituals.

Tantra

This is one of the least understood areas of Hinduism. A tantra literally means an act. A mantra is a hymn or sacred words associated with a deity. A mantra is associated with an Yantra ,which is a mystical digram. All acts of worship which include Mantras,Yantras are called Tantras. Tantras can be divided into two paths - The right hand path( also known as samayachara or Dakshinachara) and the Left hand path (Vamachara). Extolled as a short-cut to self-realization and spiritual enlightenment by some, left-hand tantric rites are often rejected as dangerous by most orthodox Hindus. :For the benefit of men of the Kali age, men bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given, said Shiva on the Kaula school of Tantrism. The word "tantra" also means "treatise" or "continuum", and is applied to a variety of mystical, occult, medical and scientific works as well as to those which we would now regard as "tantric". Most tantras were written in the middle ages and sprang from Hindu cosmology and Yoga.

Important symbolism and themes in Hinduism

Yoga (made out of ash, referred to as vibhuti) and on his chest a rudraksha (eye of Rudra) and mala (rosary), both symbols of Lord Shiva.]]

Tilaka (symbol on forehead or between eyebrows)

The tilaka (or tilak) is a mark worn on the forehead and other parts of the body for spiritual reasons. It is believed to symbolize the need to cultivate supramental consciousness, which is achieved by opening the mystic "third eye." It is most commonly seen as a dot (or Bindu) worn by women, especially married women, and carries connotations of marriage and auspiciousness. Hindus stress meditation to acquire knowledge beyond the mind and body, a trait that is often associated with the ascetic god Shiva. Men, too, will bear on their foreheads the equivalent Ţīkā (tilaka) mark, usually on religious occasions, its shape often representing particular devotion to a certain main deity: a 'U' shape stands for Vishnu, a group of three horizontal lines for Shiva. It is not uncommon for some to meld both in an amalgam marker signifying Hari-Hara (Vishnu-Shiva indissoluble).

Ahimsa (non-violence), vegetarian diet and the cow

, Sacred cow, Vegetarianism Ahimsa is a concept which advocates non-violence and a respect for all life — human, as well as animal. The term ahimsa first appears in the Upanishads and in Raja Yoga, it is the first of the five yamas, or eternal vows/restraints of yoga. A large section of Hindus embrace vegetarianism in a bid to respect higher forms of life. While vegetarianism is not a dogma or requirement, it is recommended as a sattwic (purifying) lifestyle. About 30% of today's Hindu population, especially in orthodox communities in South India, in certain northerly states like Gujarat, where there is significant Jain influence, and in many Brahmin and Marwari enclaves around the subcontinent, is vegetarian - primarily lacto-vegetarian. Some avoid even onion and garlic, as they are regarded as rajasic. Those Hindus who do eat meat predominantly abstain from beef, some even avoid the usage of leather products. This is possibly because the largely pastoral Vedic people and subsequent generations relied so heavily on the cow for dairy products, tilling of fields and fuel for fertilizer that its status as a 'caretaker' led to identifying it as an almost maternal figure (so the term gau mata). While most Hindus do not worship the cow, it still holds an honored place in Hindu society. It is said that Krishna is both Govinda (herder of cows) and Gopala (protector of cows), and Shiva's attendant is Nandi, the bull. With the stress on vegetarianism (usually followed even by meat-eating Hindus on religious da