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Kealakekua

Kealakekua

Kealakekua is a census-designated place located in Hawaii County, Hawaii. As of the 2000 census, the CDP had a total population of 1,645.

Geography

2000 Kealakekua is located at 19°31'35" North, 155°55'22" West (19.526436, -155.922891). According to the United States Census Bureau, the CDP has a total area of 19.5 km² (7.5 mi²). 19.5 km² (7.5 mi²) of it is land and none of it is covered by water.

Demographics

As of the census of 2000, there are 1,645 people, 639 households, and 423 families residing in the CDP. The population density is 84.2/km² (218.1/mi²). There are 692 housing units at an average density of 35.4/km² (91.7/mi²). The racial makeup of the CDP is 24.74% White, 0.73% African American, 0.67% Native American, 36.84% Asian, 7.23% Pacific Islander, 2.07% from other races, and 27.72% from two or more races. 9.18% of the population are Hispanic or Latino of any race. There are 639 households out of which 25.5% have children under the age of 18 living with them, 49.0% are married couples living together, 12.2% have a female householder with no husband present, and 33.8% are non-families. 26.9% of all households are made up of individuals and 9.2% have someone living alone who is 65 years of age or older. The average household size is 2.57 and the average family size is 3.10. In the CDP the population is spread out with 22.1% under the age of 18, 7.7% from 18 to 24, 25.3% from 25 to 44, 27.5% from 45 to 64, and 17.3% who are 65 years of age or older. The median age is 42 years. For every 100 females there are 91.5 males. For every 100 females age 18 and over, there are 89.2 males. The median income for a household in the CDP is $38,026, and the median income for a family is $45,192. Males have a median income of $29,333 versus $25,000 for females. The per capita income for the CDP is $21,495. 13.7% of the population and 9.2% of families are below the poverty line. Out of the total population, 17.1% of those under the age of 18 and 6.3% of those 65 and older are living below the poverty line.

External links

Category:Hawaii County, Hawaii Category:Census-designated places in Hawaii

Census-designated place

A census-designated place (CDP) is an area identified by the United States Census Bureau for statistical reporting. CDPs are communities that lack separate municipal government, but which otherwise resemble incorporated places, such as cities or villages. CDPs are delineated to provide data for settled concentrations of population that are identifiable by name but are not legally incorporated under the laws of the state in which they are located. The boundaries of such places may be defined in cooperation with local or tribal officials, but are not fixed, and do not affect the status of local government or incorporation. CDP boundaries may change from one census to the next to reflect changes in settlement patterns. Further, as statistical entities, the boundaries of the CDP may not precisely correspond with local understanding of the area with the same name. By defining an area as a CDP, that locality then appears in the same category of census data as incorporated places. This distinguishes CDPs from other census classifications, such as minor civil divisions (MCDs), which are in a separate category. However, the CDP has no separate town rights or city councils. The population and demographics of the district are included in the data of county subdivisions containing the CDP. In no case is a CDP defined within the boundaries of an incorporated city, village or borough. However, note that the Census Bureau considers Towns in New England states and New York as well as Townships in some other states as MCDs, even though they are incorporated municipalities in those states. The Census Bureau also claims New Jersey townships are unincorporated [http://www.census.gov/geo/www/GARM/Ch8GARM.pdf], which is a misunderstanding of state law. There are a number of reasons for such a designation:
- The area may be more urban than its surroundings, having a concentration of population with a definite residential nucleus, such as Whitmore Lake, Michigan, or Hershey, Pennsylvania.
- A formerly incorporated place may disincorporate or be partly annexed by a neighboring town, the former town or a part of it may still be reported by the census as a CDP by meeting criteria for a CDP, for example the former village of Covedale, Ohio and compare this with Covedale (CDP), Ohio.
- The CDP designation may apply to large military bases (or parts of) that are not within the boundaries of any existing community, such as Fort Campbell and Fort Knox in Kentucky.
- In some cases, a CDP may be defined for the urbanized area surrounding an incorporated municipality, but which is outside the municipal boundaries, for example Greater Galesburg, Michigan or Greater Upper Marlboro, Maryland.
- The Census treats all townships as unincorporated places. In New Jersey, this has never been the case; but the Census divides them up into CDPs anyway.
- Some CDPs represent an aggregation of several nearby communities, for example Shorewood-Tower Hills-Harbert, Michigan.
- Hawaii is the only state that has no incorporated places recognized by the U.S. Census Bureau below the county level. All data for places in Hawaii reported by the Census are CDPs.
- In some states, CDPs may be defined within entities that may function as incorporated municipalities, but for the purposes of the census are regarded as minor civil divisions. For example, towns in Massachusetts and Connecticut provide all the services of an incorporated municipality, but may also include both rural and urban areas. CDPs may be defined to describe urbanized areas within such municipalities, as in the case of North Amherst, Massachusetts.
- In some states, the Census Bureau may designate an entire minor civil division (MCD) as a CDP (for example West Bloomfield Township, Michigan or Reading, Massachusetts). Such designations are used in states where the MCDs function with strong governmental authority and provide services equivalent to an incorporated municipality (New England, the Middle Atlantic States, Michigan, and Wisconsin). MCDs appear in a separate category in census data from places (i.e., incorporated places and CDPs); however, such MCDs strongly resemble incorporated places, and so CDPs coterminous with the MCDs are defined so that such places appear in both categories of census data.

History

The Census Bureau reported data for some unincorporated places as early as the 1850 census, though usage continued to evolve through the 1890 census, in which, for the first time, the Census mixed-in unincorporated places with incorporated places in its products with "town" as its label. This made it very confusing to determine which of the "towns" were or were not incorporated. The 1900 through 1930 censuses did not report data for unincorporated places. For the 1940 census, the Census Bureau compiled a separate report of unofficial, unincorporated communities of 500 or more people. The Census Bureau officially recognized "unincorporated places" in the 1950 census, when these types of places were only recognized outside urbanized areas. In 1960, the Census Bureau for the first time recongized unincorporated territory inside urbanized areas, but with a population of at least 10,000. For the 1980 census, the designation was changed to "census-designated places". From 1950 through 1990, the Census Bureau had population requirements for unincorporated places or CDPs. This minimum population requirement was dropped with the 2000 census.

References


- U.S. Census Bureau, Geography Division, "[http://www.census.gov/geo/www/cob/pl_metadata.html#cdp Cartographic Boundary Files]", Census-designated place. Cartographic Operations Branch, July 18, 2001.
- U.S. Census Bureau, "[http://www.census.gov/geo/www/psapage.html#CDP Census 2000 Statistical Areas Boundary Criteria]", Census Designated Places (CDPs) - Census 2000 Criteria.
- U.S. Census Bureau, [http://www.census.gov/geo/www/GARM/Ch9GARM.pdf Chapter 9: Places], Geographic Areas Reference Manual

Hawaii County, Hawaii

Hawai'i County is a county located in the state of Hawai'i in the Hawaiian Islands. It is coterminous with the Island of Hawaii (sometimes called the Big Island). As of 2000 Census the population was 148,677. The county seat is Hilo. There are no incorporated cities in Hawai'i County (see Hawai'i Counties).

History

Hawai`i was the home island of Kamehameha the Great, who by 1795 had violently united most of the Hawaiian Islands under his rule. He gave his kingdom the name of his native island, which is why we now call all the islands Hawai`i. Captain James Cook, who made the Western world aware of these "Sandwich isles", was killed on Hawai`i. The current mayor of Hawaii County is Harry Kim.

Law and government

Hawai'i County has a mayor-council form of municipal government. Executive authority is vested in the Mayor, elected by the voters on a non-partisan basis to a four-year term. Legislative authority is vested in the nine-member County Council, each of whose members represent a district. Members of the County Council are elected on a non-partisan basis to two-year terms.

Geography

Hawai'i County has a total area of 13,174 km² (5,087 mi²); 10,433 km² (4,028 mi²) of it is land and 2,742 km² (1,059 mi²) is water (mostly all off the ocean shoreline but counted in the total area by the U.S. Census Bureau, making these numbers unreliable for most purposes). The largest town is Hilo, located on the windward coast and one of the wettest cities in the world.

Demographics

As of 2000, there were 148,677 people, 52,985 households, and 36,877 families residing in the county. The population density was 14/km² (37/mi²). There were 62,674 housing units at an average density of 6/km² (16/mi²). The racial makeup of the county was 31.55% White, 0.47% African American, 0.45% Native American, 26.70% Asian, 11.25% Pacific Islander, 1.14% from other races, and 28.44% from two or more races. 9.49% of the population were Hispanic or Latino of any race. There were 52,985 households out of which 32.20% had children under the age of 18 living with them, 50.60% were married couples living together, 13.20% had a woman whose husband did not live with her, and 30.40% were non-families. 23.10% of all households were made up of individuals and 8.00% had someone living alone who was 65 years of age or older. The average household size was 2.75 and the average family size was 3.24. In the county the population was spread out with 26.10% under the age of 18, 8.20% from 18 to 24, 26.20% from 25 to 44, 26.00% from 45 to 64, and 13.50% who were 65 years of age or older. The median age was 39 years. For every 100 females there were 100.40 males. For every 100 females age 18 and over, there were 97.70 males.

Cities and towns

Colleges and universities


- University of Hawaii at Hilo
- University of the Nations

Tourist information

The Big Island is famous for its volcanoes. Kilauea, the most active, has been erupting almost continuously for more than two decades. At the coast where the lava meets the ocean, one can sometimes see billows of white steam rising from off the shoreline. At night, the lava lights up the steam to give an orange glow. When the molten lava makes contact with the ocean, the sea water turns into steam, and the sudden cooling of the lava causes the newly formed lava rocks to explode and crack into small pieces. The broken up lava is further ground into black sands along the shore by the ocean waves. Black sand beaches are common on the Big Island. Another popular tourist spot is the Mauna Loa Macadamia Nut orchard and factory, a retailer of chocolate and Macadamia nuts.

External links


- [http://www.hawaii-county.com/ Hawaii County's Website]
- [http://www.nps.gov/havo/ Volcanoes National Park] Category:Hawaii counties

United States Census Bureau

The United States Census Bureau (officially Bureau of the Census) is a part of the United States Department of Commerce. Its mission is defined in the Constitution of the United States, which directs that the population be enumerated at least once every ten years (through the U.S. Census), and each state's number of Representatives in Congress determined accordingly. It also is in charge of collecting statistics about the nation, its people, and economy. The Census Bureau's establishment is codified in Title 13 of the United States Code. United States CodeSince 1903, the official census-taking organ of the United States government has been the Bureau of the Census. The Bureau is headed by a Director, assisted by a Deputy Director and an Executive Staff composed of the associate directors. The Bureau has 12 regional offices (Atlanta, Dallas, Los Angeles, Boston, Denver, New York, Charlotte, Detroit, Philadelphia, Chicago, Kansas City, and Seattle) with additional processing centers set up temporarily for the decennial censuses. The sole purpose of the censuses and surveys is to secure general statistical information. Replies are obtained from individuals and establishments only to enable the compilation of such general statistics. The confidentiality of these replies is very important. By law, no one — neither the census takers nor any other Census Bureau employee — is permitted to reveal identifiable information about any person, household, or business. The bureau recognizes four census regions within the United States, and further organizes them into nine divisions. These regions are groupings of states that subdivide the United States for the presentation of data. They should not be construed as bound together by any geographical, historical, or cultural concerns. The regions are as follows:region
- Region 1 (Northeast) :
- Division 1 (New England) :
- Division 2 (Middle Atlantic)
- Region 2 (Midwest) :
- Division 3 (East North Central) :
- Division 4 (West North Central)
- Region 3 (South) :
- Division 5 (South Atlantic) :
- Division 6 (East South Central) :
- Division 7 (West South Central)
- Region 4 (West) :
- Division 8 (Mountain) :
- Division 9 (Pacific) The Census Bureau headquarters is located at 4700 Silver Hill Road, Suitland Maryland.

Reference and external links


- The original version of this article was adapted from [http://www.census.gov/acsd/www/history.html U.S. Census Bureau] text.
- [http://www.census.gov/ United States Census Bureau website]
- [http://www.census.gov/geo/www/garm.html Geographic Areas Reference Manual] from the U.S. Census Bureau contains detailed explanations of geographic terms used in the census. Census Bureau Category:National statistical services Census Bureau Census Bureau ja:アメリカ合衆国統計局

Square mile

:This article is about the unit of measure. The Square Mile is a traditional name for the City of London in the United Kingdom. A square mile is the area equal to a square with sides each 1 mile long. It is not an SI unit. The SI unit of area is the square metre.

Symbol

There is no universally agreed symbol but the following are used:
- square mile
- sq mile
- sq mi
- sq m (this can be confused with square metre)
- mile²
- mi²

Conversions

1 square mile is equivalent to:
- 27 878 400 square feet
- 640 acres
- 2 589 988.11 square metres
- 2.589 988 11 square kilometres In the Public Land Survey System of the US and the Dominion Land Survey of Canada, the size of a standard section of land is one square mile.

See also


- Conversion of units Category:Units of area Category:Imperial units Category:Customary units in the United States ja:平方マイル

2000

This article is about the year 2000. For other uses of 2000, see 2000 (number) or 2000 (breakdancing move). 2000 (MM) is a leap year starting on Saturday of the Gregorian calendar. Popular culture also holds the year 2000 as the first year of the 21st century and the 3rd millennium. By strict interpretation of the Gregorian Calendar, however, this distinction falls to the year 2001. This is due to the fact that the first century began with the year 1, and there does not exist a year zero. The first century (or first 100 years AD) was from January 1, in the year one (1 AD) through December 31, in the year one-hundred (100 AD). The second century began on January 1, in the year one-hundred and one (101 AD). The year 2000 is also marked as:
- The International Year for a Culture of Peace.
- The World Mathematical Year. See also Wikipedia's almanac of events for this year.

Events

January


- January 1 - Millennium celebrations take place throughout the world. Y2K passes without the serious, widespread computer failures and malfunctions that had been predicted.
- January 5-January 8 - The 2000 al-Qaida Summit
- January 6 - The last remaining Pyrenean Ibex is found dead.
- January 10 - America On-line announces an agreement to buy Time Warner for $162 billion. This is the largest-ever corporate merger.
- January 11 - the armed wing of Islamic Salvation Front concludes its negotiations with the government for an amnesty and disbands in Algeria.
- January 11 - The trawler Solway Harvester sinks off the Isle of Man.
- January 14 - A United Nations tribunal sentences five Bosnian Croats up to 25 years for the 1993 killing of over 100 Bosnian Muslims in a Bosnian village.
- January 16 - In Sacramento, California a commercial truck carrying evaporated milk is driven into the state capitol building killing the driver.
- January 24 - God's Army, Karen militia group led by twins Johnny and Luther Htoo, take 700 hostages at a Thai hospital near the Burmese border.
- January 30 - St. Louis Rams 23 defeat the Tennessee Titans 16 to win the Super_Bowl_XXXIV
- January 30 - Off the coast of Côte d'Ivoire, Kenya Airways Flight 431 crashes into the Atlantic Ocean, killing 169. Within a day, Alaska Airlines Flight 261 crashes off the California coast into the Pacific Ocean, killing 88.
- January 31 - Dr. Harold Shipman in sentenced to life in prison for murder of at least 15 of his patients out of 365 suspected victims.

February


- February 4 - German extortionist Klaus-Peter Sabotta is jailed for life for attempted murder and extortion in connection with sabotage of German railway lines.
- February 6 - Tarja Halonen is elected the first Finnish female president.
- February 13 - Final original Peanuts comic strip is published.
- February 14 - The spacecraft NEAR Shoemaker entered orbit around asteroid 433 Eros, the first spacecraft to orbit an asteroid.

March


- March 1 - The Constitution of Finland is rewritten.
- March 2 - Hans Blix assumes the position of Executive Chairman of UNMOVIC.
- March 8 - Tokyo train disaster.
- March 9 - FBI arrests suspected purveyor of art forgeries, Ely Sakhai, in New York City.
- March 10 - The NASDAQ Composite Index reaches an all-time high of 5048. ([http://dynamic.nasdaq.com/dynamic/IndexChart.asp?symbol=IXIC&desc=NASDAQ+Composite&sec=nasdaq&site=nasdaq&months=84])
- March 18 - 2000 Taiwanese presidential election: Chen Shui-bian is elected President of the Republic of China (Taiwan).
- March 20 - Jamil Abdullah Al-Amin, a former Black Panther, is captured after gun battle that left a sheriff's deputy dead.
- March 21 - Pope John Paul II began the first office visit by a Roman Catholic pontiff to Israel.
- March 21 - US Supreme Court ruled the goverment lacked authority to regulate tobacco as an addictive drug, throwing out the Clinton administration's main anti-smoking initiative.
- March 26 - Presidential elections in Russia: Vladimir Putin elected President.
- March 30 - America's Cup 2000 retained by Team New Zealand near Auckland. Prada Challenge 2000 lost 0-5 in a "best-of-9".

April

April.]]
- April 1 - Japanese prime minister Keizo Obuchi suffers a stroke and falls into a coma.
- April 3 - United States v. Microsoft: Microsoft is ruled to have violated United States antitrust laws by keeping "an oppressive thumb" on its competitors.
- April 5 - Yoshiro Mori replaces Obuchi as prime minister of Japan.
- April 7 - Attack submarine ex-Trepang completes being recycled.
- April 16 - Tuanku Syed Putra ibni Almarhum Syed Hassan Jamalullail, Raja of Perlis dies after a reign of 55 years. He was the longest reigning monarch in the world since the death of Prince Franz Joseph II of Liechtenstein.
- April 17 - Tuanku Syed Sirajuddin becomes Raja of Perlis.
- April 22 - In a predawn raid, federal agents seize six-year old Elián González from his relatives' home in Miami, Florida and fly him to his Cuban father in Washington, DC ending one of the most publicized custody battles in US history.
- April 25 - The State of Vermont passes HB847, legalizing Civil Unions for same-sex couples.

May


- May 3 - A rare conjunction occurs on the New Moon including all seven of the traditional celestial bodies known from ancient times up until 1781 with the discovery of Uranus. The May 2000 conjunction consisted of: the Sun and Moon, Mercury, Venus, Mars, Jupiter, and Saturn.
- May 3 - Computer pioneer Datapoint Corporation files for Chapter 11 bankruptcy.
- May 12 - The Tate Modern opens in London.
- May 13 - In Enschede a heavy fireworks explosion kills 20 and leaves an entire neighborhood in ruins.
- May 18 - Boo.com collapses due to lack of funds after six months.
- May 25 - Israel withdraws IDF troops from southern Lebanon after 22 years.
- May 28 - The volcano Mount Cameroon erupts.

June


- June 1 - Mark Mendlan, professional wrestler known by his ring name "Kid Gorgeous," is killed while wrestling at a show in New Hampshire.
- June 7 - U.S. District Judge Thomas Penfield Jackson of the 4th circuit ordered the breakup of Microsoft Corp.
- June 10 - The New Jersey Devils defeat the Dallas Stars 4 games to 2 to win the 2000 Stanley Cup Finals.
- June 10 - The 2000 European Football Championship begins, hosted jointly by Belgium and the Netherlands.
- June 21 - Section 28, a law preventing the promotion of homosexuality is repealed by the Scottish Parliament.
- June 23 - Palace Backpackers Hostel fire in Childers, Queensland, Australia, kills 15 people.
- June 30 - During a set of the band Pearl Jam at the Roskilde Festival near Copenhagen, 9 die and 26 are injured in the crowd.

July

July
- July 2 - France beat Italy 2-1 to win the 2000 European Football Championship with a golden goal.
- July 2 - Presidential election of Mexico. Vicente Fox wins the Presidency as candidate of the rightist PAN (National Action Party).
- July 10 - In southern Nigeria, a leaking petroleum pipeline explodes killing about 250 villagers who were scavenging gasoline
- July 10 - Death of Denis O Conor Donn, died 10th July 2000, aged 88; succeded by his son, Desmond as The O Connor Donn
- July 18 - Alex Salmond resigns as the leader of the Scottish National Party
- July 25 - A Concorde carrying Air France Flight 4590 crashes just after takeoff from Paris killing all 109 aboard and 5 on the ground.

August


- August 1 - The Santa Cruz Operation announced that it will sell its Server Software and Services Divisions, as well as UnixWare and OpenServer technologies, to Caldera Systems,Inc.
- August 8 - Confederate submarine H.L. Hunley is raised to the surface after 136 years on the ocean floor.
- August 12 - The Russian submarine Kursk sinks in the Barents Sea, resulting in the deaths of all 118 men on board.
- August 14 - The first comic of Megatokyo goes online. This webcomic will later become one of the most popular comics on the web (in terms of page views) and spawn numerous imitators.
- August 25 - the Emulex hoax - wire services publish fraudulent bad news about Emulex
- August 27 - The Ostankino Tower in Moscow catches fire, three people are killed.

September


- September 5 - Tuvalu joins the United Nations.
- September 6 - In New York City, the United Nations Millennium Summit begins with more than 180 world leaders present.
- September 6 - The last wholly Swedish-owned arms manufacturer, Bofors, is sold to American arms manufacturer United Defense
- September 714 - The UK fuel protests take place, with refineries blockaded, and supply to the country's network of petrol stations halted.
- September 8 - Albania officially joins the World Trade Organization.
- September 15 - The 2000 Summer Olympics are opened in Sydney, Australia.
- September 16 - Ukrainian journalist Georgiy Gongadze is last seen alive; this day is taken as the commemoration date of his death.
- September 24 - The American Family Association begins lobbying the U.S. Congress to eradicate the National Endowment for the Arts for funding the controversial book One of the Guys by Robert Clark Young
- September 26 - Anti-globalization protests in Prague (some 15,000 protesters) turned violent during the IMF and World Bank summits.
- September 28 - Ariel Sharon leads several hundred armed Israelis in a visit to the Temple Mount. Palestinian civil disorder increases into the Al-Aqsa Intifada.
- September 29 - The Long Kesh prison in Northern Ireland is closed.

October


- October 2 NBC Today Show expanded it to three hours (7:00–10:00 A.M. Eastern Time/Pacific Time; 6:00–9:00 A.M. Central Time/Mountain Time)
- October 5 - President Slobodan Milošević leaves office after widespread demonstrations throughout Serbia and the withdrawal of Russian support.
- October 11 - 250 million gallons of coal sludge spill in Martin County, Kentucky. Considered a greater environmental disaster than the Exxon Valdez oil spill.
- October 12 - In Aden, Yemen, the USS Cole is badly damaged by two suicide bombers who placed a small boat laden with explosives along-side the United States Navy destroyer, killing 17 crew members and wounding at least 39.
- October 21 15 Arab leaders convened in Cairo, Egypt, for their first summit in four years; the Libyan delegation walked out, angry over signs the summit would stop short of calling for breaking ties with Israel.
- October 22Mainichi Shinbun exposes Japanese archeologist Shinichi Fujimura as a fraud; Japanese archaeologists had based their treatises of his findings.
- October 26 - Pakistani authorities announce that their police have found an apparently ancient mummy of a persian princess in the province of Baluchistan. Iran, Pakistan and the Taliban all claim the mummy until Pakistan announces it is a forgery in April 17 2001
- October 31 - Singapore Airlines Flight 006 collides with construction equipment in the Chiang Kai Shek International Airport - 83 dead.
- October 31 - The last Jeremy clone has shut down.

November

November
- November - Iraq disarmament crisis: Iraq rejects new U.N. Security Council weapons inspections proposals
- November 1 - Yugoslavia's new democratic government joined the United Nations after eight years of U.N. ostracism under former strongman Slobodan Milosevic.
- November 3 - Widespread flooding throughout England and Wales after days of heavy rain
- November 4 - President Clinton vetoed a bill that would have criminalized the leaking of government secrets.
- November 7 - U.S. presidential election, 2000: Republican challenger George W. Bush defeats Democrat Vice President Al Gore, but the final outcome is not known for over a month because of disputed votes in Florida.
- November 7 - Criminal gang raids the Millennium Dome to steal The Millennium Star diamond but police surveillance catches them in the act
- November 7 - Hillary Rodham Clinton is elected to the United States Senate, becoming the first First Lady of the United States to win public office
- November 11 - Kaprun disaster, Austria, where 155 skiers and snowboarders die when a cable car catches fire in an alpine tunnel.
- November 13 - Richard C. Duncan presents his paper, "The Peak Of World Oil Production And The Road To The Olduvai Gorge", on the Olduvai theory (about the collapse of the industrial civilization), at the Summit 2000 Pardee Keynote Symposia of the Geological Society of America)
- November 14 - Netscape version 6.0 is launched following two years of open source development creating a stable Mozilla web browser upon which it is based
- November 16 - Bill Clinton becomes the first sitting US President to visit Vietnam
- November 17 - Catastrophical landslide in Log pod Mangartom,Slovenia, kills 7, and causes millions of SIT of damage. It is one of the worst catastrophies in Slovenia in the past 100 years.
- November 17 - Alberto Fujimori is removed from office as president of Peru
- November 27 - Canada - Parliamentary elections - Jean Chrétien re-elected as Prime Minister as Liberal Party increases majority in House of Commons
- November 28 - Ukrainian politician Oleksander Moroz touches off the Cassette Scandal by publicly accusing President Leonid Kuchma of involvement in the murder of journalist Georgiy Gongadze.

December


- December 1 - Mexico - Vicente Fox becomes the first opposition President to take office since Francisco I. Madero in 1911. He wins the Presidency as candidate of the rightist PAN (National Action Party).
- December 28 - U.S. retail giant Montgomery Ward announces it is going out of business after 128 years.
- December 30 - Rizal Day Bombings: A series of bombs explode in various places in Metro Manila, Philippines, within a span of a few hours killing 22 and injuring about a hundred.

Unknown Date


- Limited reintroduction of routinely armed police in the UK for the first time since 1936.
- Scientists at University of Szeged's laboratory were first in the world to produce artificial heredity material.
- Millie I. Webb elected president of Mothers Against Drunk Driving.

Births


- February 23 - Max & Sam Christy, American actors
- March 15- Amy and Emily Walton, English actresses
- April 25 - Jacob & Joshua Rips, American actors
- October 6 - Amanda Pace, American actress
- October 20 - Cooper and Oliver Guynes, American actors
- November 8 - Madison and Marissa Poer, actresses

Deaths

January


- January 2 - Patrick O'Brian, English writer (b. 1914)
- January 15 - Fran Ryan, American actress (b. 1916)
- January 19 - Bettino Craxi, Prime Minister of Italy (b. 1934)
- January 19 - Hedy Lamarr, Austrian actress (b. 1913)

February


- February 9 - Beau Jack, American boxer (b. 1921)
- February 11 - Roger Vadim, French film director (b. 1928)
- February 12 - Jalacy "Screamin' Jay" Hawkins, American musician (b. 1929)
- February 12 - Tom Landry, American football coach (b. 1924)
- February 12 - Charles M. Schulz, American comic strip artist (b. 1921)
- February 23 - Sir Stanley Matthews, English footballer (b. 1915)

April


- April 6 - Habib Bourguiba, President of Tunisia (b. 1903)
- April 16 - Tuanku Syed Putra ibni Almarhum Syed Hassan Jamalullail, King of Malaysia (b. 1920)
- April 25 - David Merrick, American stage producer (b. 1911)
- April 29 - Phạm Văn Ðồng, Prime Minister of Vietnam (b. 1906)

May


- May 11 - Paula Wessely, Austrian actress (b. 1907)
- May 12 - Adam Petty, American race car driver (b. 1980)
- May 14 - Keizo Obuchi, Prime Minister of Japan (b. 1937)
- May 17 - Donald Coggan, Archbishop of Canterbury (b. 1909)
- May 19 - Yevgeny Khrunov, cosmonaut

Population density

Population density is a measurement of population per unit area or unit volume. It is frequently applied to living organisms, humans in particular.

Biological population densities

Population density is a common biological measurement and is often used by conservationists as a more appropriate measure than absolute numbers. Low population densities may cause an extinction vortex, where low densities lead to further reduced fertility. This is referred to as the Allee effect, named after W. C. Allee, who first identified it. Examples of this may include:
- Increased problems with locating mates in areas of low density.
- Increased inbreeding in areas of low population density.
- Increased susceptibility to catastrophic events in low population densities. Different species will have different expected densities. For example R-selected species commonly have high population densities, while K-selected species may have lower population densities. Low population densities may be associated with specialised mate location adaptations such as specialised pollinators; as found in the orchid family (Orchidaceae).

Human population density

For humans, population density is the number of persons per unit of area (which may include or exclude inland water), though it may also be expressed in relation to habitable, inhabited, productive (or potentially productive) or cultivated area. Commonly this may be calculated for a county, city, country, another territory, or the entire world.
- In the country articles in Wikipedia, the density is typically based on land area. However, the list of countries by population density is based on total area, including inland water. Several of the highest-density territories in the world are very small city-states, micronations or dependencies. These territories share a relatively small area and an exceptionally high urbanization level, with an economically specialized city population drawing also on rural resources outside the area, illustrating the difference between high population density and overpopulation. The most densely populated large state is Bangladesh, where 134 million people live in a highly agricultural area around the lower Ganges river, with a national population density in excess of 900 persons per square kilometre. The Indonesian island of Java has a similar density, with 114 million people, resulting in about 856 people per square kilometre. Overall world population density presently averages 42 people per square kilometre. Cities with exceptionally high population densities are often considered to be overpopulated, though the extent to which this is the case depends on factors like quality of housing and infrastructure or access to resources. Most of the largest densely-populated cities are in southern and eastern Asia, though Cairo and Lagos in Africa also fall into the category. City population is however, heavily dependent on the definition used for the urban area: densities will be far higher for the central municipality than when more recently-developed and as yet administratively unincorporated suburbs are included, as in the concepts of agglomeration or metropolitan area, the latter including sometimes neighbouring cities.

See also


- List of countries by population density
- List of selected cities by population density
- List of Administrative Counties of England by Population Density
- Demographics of the Netherlands - Population density comparisons 74% of the world's population live on 5% of the earth's surface, which is 13% of the land area. 67% of people live within 500 km of an ocean. All large concentration are in the northern hemisphere between 10 and 55 N, with the exception of parts of South East Asia. Population density= POPULATION/AREA EX: 270,000,000 people/9,166,605 sq. km = 29 people per square kilometer

External links


- [http://www.demographia.com/db-citydenshist.htm Selected Current and Historic City, Ward & Neighborhood Densities]
- [http://antwrp.gsfc.nasa.gov/apod/ap030305.html Map over population density]
- [http://www.census.gov/population/documentation/twps0027/tab22.txt 1990 US Census list of top 100 cities by population, with population density] Category:Population als:Bevölkerungsdichte ja:人口密度 ko:인구 밀도 ms:Kepadatan th:ความหนาแน่นประชากร zh-min-nan:Jîn-kháu bi̍t-tō·

African American (U.S. Census)

Race (U.S. Census)

Native American (U.S. Census)

Race (U.S. Census)

Pacific Islander (U.S. Census)

Race (U.S. Census)

Hispanic (U.S. Census)

Race (U.S. Census)

Latino (U.S. Census)

Race (U.S. Census)

Marriage

Marriage is a relationship between individuals which has formed the foundation of the family for most societies. Marriage can include legal, social, and religious elements. In western societies, marriage has traditionally been understood as social contract between a man (husband) and a woman (wife), while in other parts of the world polygamy has been the most common form of marriage, usually in the form of polygyny (a man taking several wives) but occasionally in the form of polyandry (a woman taking several husbands). In some western societies today, same-sex marriage is recognized yet remains a controversial issue.

Definitions

Precise definitions vary historically and between and within cultures: modern understanding emphasizes the legitimacy of sexual relations in marriage, yet the universal and unique attribute of marriage is the creation of affinal ties (in-laws). Traditionally, societies encourage one to marry "out" far enough to strengthen the ties, but "close" enough so that the in-laws are "one of us" or "our kind". One exception to this rule is found in the marriage of royalty, who strengthen their aid through concentration of wealth rather than through affinal ties. Even in this case, the individual was often encouraged to marry "within" close family limits. (Further discussion and reference: Marvin Harris, late, Professor of Anthropology, Columbia University) Marriage remains important as the socially sanctioned bond in a sexual relationship. Marriage is usually conceived as a male-female relationship designed to produce children and successfully socialize them. Historically, most societies have sanctioned polygamy. The West is a major exception. Europe and the United States were monogamous cultures. This was in part a Germanic cultural tradition, a requirement of Christianity (after the sixth century CE), and a mandate of Roman Law. However, Roman Law supported prostitution, concubinage, sex outside of marriage, homosexual sex, and sexual access to slaves. The Christian West formally banned these practices. Globally, most existing societies do not sanction polygamy as a form of marriage. For example, China shifted from allowing polygamy to supporting only monogamy in the 1953 Marriage act after the Communist revolution. Most African and Islamic societies continue to allow polygamy (around 2.0 billion people). This includes India where polygamy is permitted for Muslim citizens. Probably, less than 3% of all Muslim marriages are polygamous. It is increasingly expensive in an Urban setting, but more useful in rural areas where children are a future source of agricultural labor. Most of the world's population live in societies where polygamy is less common and they are overwhelmingly monogamous. Since the latter decades of the 20th century many of society's assumptions about the nature and purpose of marriage and family have been challenged, in particular by gay rights advocacy groups, who disagree with the notion that marriage should be exclusively heterosexual. Some people also argue that marriage may be an unnecessary legal fiction. This is part of the general disruption of traditional families in the West. Since WWII the West has seen a dramatic increase in divorce (6% to over 40% of first marriages), cohabitation without marriage, a growing unmarried population, and children born outside of marriage (5% to over 33% of births), as well as an increase in adultery (8% to over 40%). A system of somewhat serial monogamy has de facto emerged. Still, legally sanctioned non-monogamous marriage arrangements are extremely rare. In modern times, the term marriage is generally reserved for a state sanctioned union (although some people disagree). The phrase legally married can be used to emphasize this point. In the United States there are two methods of receiving state sanction of a marriage: common law marriage and obtaining a marriage license. The vast majority of US states do recognize common law marriage. Many localities do support various types of domestic partnerships. Since the 12th century, marriage or holy matrimony has been a sacrament in the Catholic Church, as well as other Orthodoxies, where it is defined as a relationship between a man and a woman. The Protestant Reformation reformulated marriage as a life-long covenant. Marriage of some kind is found in most societies, and typically married people form a nuclear household, which is often subsequently extended biologically, through children. In the West the nuclear family emerged after 1100. Most non-Western societies have a broader definition of family that includes an extended family network. Alternatively, people may choose to be "childfree". Finally, they may be childless due to infertility, and possibly seek treatment or consider adoption. The term wedlock is a synonym for marriage, and is mainly used in the phrase "out of wedlock" to describe a child born of parents who were not married (see illegitimacy). In the West, marriage has evolved from a life-time covenant that can only be broken by fault or death to a contract that can be broken by either party at will. Other shifts in Western marriage since WWI include: (a) Unlike the 19th century women not men get child custody over 80% of the time, (b) both spouses have a formal duty of spousal support (no longer just the husband), (c) Out-of-Wedlock children have the same rights of support as legitimate children, (d) in most states rape can legally occur within marriage and be punished, (e) husbands may no longer physically discipline or abuse their wife, and (f) in some jurisdictions, property acquired since marriage is not owned by the title-holder. This property is considered marital and to be divided among the spouses by community property law or equitable distribution via the courts. There is a growing debate about the form(s) that marriage should take. Two of the most hotly-debated variants are discussed below: same-sex marriage - legal in some countries such as Belgium, the Netherlands, Spain, Canada (and the US state of Massachusetts) by 2005 - and, polygamy.

Types of marriages

The type and functions of marriage vary from culture to culture.

Western world

In the United States and Europe, in the 21st century, legally sanctioned marriages are monogamous (although some pockets of society still sanction polygamy socially, if not legally) and divorce is relatively simple and socially sanctioned. In the West, the prevailing view toward marriage today is that it is based on a legal covenant recognising emotional attachment between the partners and entered into voluntarily.

Eastern world

Some societies permit polygamy, in which a man could have multiple wives; even in such societies however, most men have only one. In such societies, having multiple wives is generally considered a sign of wealth and power. The status of multiple wives has varied from one society to another. In the Muslim world, marriage is sanctioned between a man and a woman, but there are verses in chapter 4 of the Qur'an which state that in certain conditions a man is allowed up to four wives. In Muslim societies, the different wives are considered equal and must be treated as such. In Indonesia, the largest Muslim majority state, marriage is allowed between a man and a woman who profess the same faith, while atheists are not allowed to marry. In Imperial China, formal marriage was sanctioned only between a man and a woman, although among the upper classes, the primary wife was an arranged marriage with an elaborate formal ceremony while concubines could be taken on later with minimal ceremony. Only the children from the official union were considered legitimate. To better control population growth after the rise of Communism, only strictly monogamous marital relationships are permitted, although divorce is a relatively simple process.

Polygamy, monogamy, and polyandry

Polyandry (a woman having multiple husbands) occurs very rarely in a few isolated tribal societies with limited resources. These societies include some bands of the Canadian Inuit, although the practice has declined sharply in the 20th century due to the change from tribal religion to the Moravian religion. Societies which permit group marriage are extremely rare, but have existed in utopian societies such as the Oneida Community. However, in 21st century Western cultures, while bigamy is illegal and sexual relations outside marriage are generally frowned-upon, divorce and remarriage have officially been relatively easy to undertake. This has led to a practice called serial monogamy. "Serial monogamy" usually refers to what occurs when a husband, usually of average to high socioeconomic status, divorces an older wife and takes on a younger wife. The younger wife is popularly referred to as the "trophy wife" by many who frown upon the practice. The modern practice of serial monogamy is strikingly similar to the marital practices observed in polygamous societies. Serial monogamy within the LGBT community refers to the practice of having one long-term relationship and then moving on to another. This practice is one of a few options for bisexuals, and is practiced by many gays and lesbians as well. (It can be argued that this is common with heterosexuals who aren't wanting or ready to "settle down" or who question the tradition heterosexual cultural norms of marriage. Whether heterosexual, homosexual, or bisexual, these individuals would be offended at the view that their relationships weren't meaningful.)

Traditional cultures

Some traditional cultures still practice marriage by abduction, a form of forced marriage in which a woman who is kidnapped and raped by a man is regarded as his wife. This practice is limited to a few traditional cultures in a small number of countries, and is generally regarded as abhorrent by other cultures.

Marriage today in Belgium, The Netherlands, Canada, Spain

:Main article: Same-sex marriage These countries have the particular possibility that opposite sex as well as same sex couples may engage in marriage. Although same-sex unions have been recorded in the history of a number of cultures, marriages between same-sex partners were rare or nonexistent in other cultures. Same-sex marriage remains infrequent worldwide, especially as it is not offered in most countries. However, some countries recognize same-sex marriage, including the Netherlands, Belgium, Canada, and Spain; in the United States same-sex marriage is legal in the state of Massachusetts. "Civil unions" are recognized in Denmark, Norway, Sweden, Finland, Greenland, Iceland, Germany, France, Portugal, New Zealand and the U.S. states of Vermont and Connecticut, and will be recognized in the United Kingdom from December 2005; a growing number of American states and various localities, such as Maine, recognize domestic partnerships, which offer parity of spousal rights, to different degrees, with marriage.

Unique Practices

Some parts of India follow a custom in which the groom is required to marry with an auspicious plant called Tulsi before a second marriage to overcome inauspicious predictions about the health of the husband. However, the relationship is not consummated and does not affect their ability to remarry later. One should note that this is not a norm found across the entire Indian sub-continent. In the state of Kerala, India, the Nambudiri Brahmin caste traditionally practices henogamy, in which only the eldest son in each family is permitted to marry. In Mormonism, a couple may seal their marriage "for time and for all eternity" through a "sealing" ceremony conducted within the LDS temple. The couple is then believed to be bound to each other in marriage throughout eternity if they live according to their covenants made in the ceremony. Mormonism also allows living persons to act as proxies in the sealing ceremony to "seal" a marriage between ancestors who have been dead for at least one year and who were married during their lifetime. According to LDS theology, it is then up to the deceased individuals to accept or reject this sealing in the spirit world before their eventual resurrection. A living person can also be sealed to his or her deceased spouse, with another person (of the same sex as the deceased) acting as proxy for that deceased individual. Other unusual variations include marriage between a living human and a ghost (Taiwan), a living human and a recently-deceased human with whom they were emotionally involved (France), and between a human being and God (Catholic and Orthodox monasticism). Again, these lack the social meaning of ordinary marriage and belong rather to the realm of religion or (in the case of weddings of dogs to other dogs, Kermit the Frog to Miss Piggy, and the like) pure spectacle.

Recognition

Couples usually seek social sanction for their marriages, and many societies require official approval of a religious or civil body. Sociologists thus distinguish between a marriage ceremony conducted under the auspices of a religion and a state-sanctioned civil marriage. In many jurisdictions the civil marriage ceremony may take place during the religious marriage ceremony, although they are two distinct entities. In most American states the marriage may be officiated by a priest, minister, or religious authority, and in such a case the religious authority acts simultaneously as a religious authority and an agent of the state. In some countries such as France, Germany and Russia, it is necessary to be married by the state before having a religious ceremony. Some states allow civil marriages which are not allowed by many religions, such as same-sex marriages or civil unions, and marriage may also be created by the operation of the law alone as in common-law marriage, which is a judicial recognition that two people living as domestic partners are entitled to the effects of marriage. Conversely, there are examples of people who have a religious ceremony which is not recognized civilly. Examples include widows who stand to lose a pension if they remarry and so undergo a marriage in the eyes of God, homosexual couples, some sects of Mormonism which recognize polygamy, retired couples that would lose pension benefits if legally married, Muslim men who wish to engage in polygamy that is condoned in some situations under Islam and immigrants who do not wish to alert to the immigration authorities that they are married either to a spouse they are leaving behind or because the complexity of immigration laws may make it difficult for spouses to visit on a tourist visa. In Europe it has traditionally been the churches' office to make marriages official by registering them. Hence, it was a significant step towards a clear separation of church and state and also an intended and effective weakening of the Christian churches' role in Germany, when Chancellor Otto von Bismarck introduced the Zivilehe (civil marriage) in 1875. This law made the declaration of the marriage before an official clerk of the civil administration (both spouses affirming their will to marry) the procedure to make a marriage legally valid and effective, and reduced the clerical marriage to a mere private ceremony.

Rights and obligations

Typically, marriage is the institution through which people join together their lives in emotional and economic ways through forming a household. It often confers rights and obligations with respect to raising children, holding property, sexual behavior, kinship ties, tribal membership, relationship to society, inheritance, emotional intimacy, and love. Marriage sometimes: establishes the legal father of a woman's child; establishes the legal mother of a man's child; gives the husband or his family control over the wife's sexual services, labor, and/or property; gives the wife or her family control over the husband's sexual services, labor, and/or property; establishes a joint fund of property for the benefit of children; establishes a relationship between the families of the husband and wife. No society does all of these; no one of these is universal (see Edmund Leach's article in "Marriage, Family, and Residence," edited by Paul Bohannan and John Middleton). Marriage has traditionally been a prerequisite for starting a family, which usually serves as the building block of a community and society. Thus, marriage not only serves the interests of the two individuals, but also the interests of their children and the society of which they are a part. In most of the world's major religions, marriage is traditionally a prerequisite for sexual intercourse: unmarried people are not supposed to have sex, which is then called fornication and is socially discouraged or even criminalized. In practice, most of these societies have tacitly accepted sex between unmarried people if they marry as soon as pregnancy occurs (see shotgun wedding). Sex with a married person other than one's spouse, called adultery, is even less acceptable and has also often been criminalized, especially in the case of a person who is a representative of the government (e.g. president, prime minister, political representative, public-school teacher, military officer).

Marriage restrictions

Societies have always placed restrictions on marriage to relatives, though the degree of prohibited relationship varies widely. In almost all societies marriage between brothers and sisters is forbidden, with Ancient Egyptian, Hawaiian, and Inca royalty being the rare exception. In many societies marriage between some first cousins is preferred, while at the other extreme, the medieval Catholic church prohibited marriage between distant cousins. The present day Catholic Church still maintains a standard of required distance (in both consanguinity and affinity) for marriage. Marriage gives the couple various rights allotted only to married individuals in many societies. In Indian Hindu community, especially in the Brahmin caste, marrying person of the same Gothra is prohibited, since persons belonging to the same Gothra are said to have identical patrilineal descension. In ancient India when Gurukul was in existence, the shishyas (the pupils) were advised against marrying any of Guru's children as shishyas were considered Guru's children and it would be considered marriage among siblings (though there were exceptions like Arjuna's son Abhimanyu marrying Uttra, the dance student of Arjuna in Mahabharatha). Many societies have also adopted other restrictions on whom one can marry, such as prohibitions on marrying persons with the same surname, or persons with the same sacred animal. Anthropologists refer to these sort of restrictions as exogamy. One exception to this pattern is in ancient Egypt, where marriage between brothers and sisters was permitted in the royal family; this privilege was denied commoners and may have served to concentrate wealth and power in one family (See also incest). The consequence of the incest-taboo is exogamy, the requirement to marry someone from another group. Anthropologists have thus pointed out that the incest taboo may serve to promote social solidarity. The "one man one woman" model for the Christian marriage was advocated by Saint Augustine (354-439 AD) with his published letter The Good of Marriage. To discourage polygamy, he wrote it "was lawful among the ancient fathers: whether it be lawful now also, I would not hastily pronounce. For there is not now necessity of begetting children, as there then was, when, even when wives bear children, it was allowed, in order to a more numerous posterity, to marry other wives in addition, which now is certainly not lawful." (chapter 15, paragraph 17) Sermons from St. Augustine's letters were popular and influential. In 534 AD Roman Emperor Justinian criminalized all but monogamous man/woman sex within the confines of marriage. The Justinian Code was the basis of European law for 1,000 years. Societies have also at times required marriage from within a certain group. Anthropologists refer to these restrictions as endogamy. An example of such restrictions would be a requirement to marry someone from the same tribe. Racist laws adopted by some societies in the past, such as Nazi-era Germany, apartheid-era South Africa and most of the southern United States and Utah prior to 1967, which prohibited marriage between persons of different races (miscegenation) could also be considered examples of endogamy. As tolerance of homosexuality has become more widespread in Western cultures, some governments have recognized a right to marriage by people of the same sex. This has in turn created a general backlash, most notably in Great Britain, where the Church of England has officially banned gay marriage, and in the United States, where several states have specifically outlawed gay marriage, often by popular referenda. At the United States federal level, the Defense of Marriage Act has created a federal definition of marriage as between a man and a woman as well as allowing one state not to recognize a same sex marriage recognized by another state. Arguments have been made that the DOMA conflicts with the United States Constitution, and could conceivably be overturned on this basis. To ensure this does not happen, some, including President George W. Bush, support amending the Federal Constitution to prohibit same-sex marriages. Some countries and one U.S. state currently recognize same-sex marriage, and legal challenges to marriage restrictions may soon expand the recognition of same-sex marriages to Washington, New York, and other states. Nevertheless, while [http://www.pollingreport.com/civil.htm opinion polls] indicate support by the general majority of Europe and North America for legal recognition of homosexual partnerships for the purpose of granting rights and immunities equivalent to those of heterosexual marriages, [http://www.pollingreport.com/civil.htm the same polls] indicate wide majorities, as much as two-thirds, disapproving of a change to the legal definition of marriage to include homosexual unions.

Termination

Many societies provide for the termination of marriage through divorce. Marriages can also be annulled or cancelled, which is a legal proceeding that establishes that a marriage was invalid from its beginning.

Weddings

The ceremony in which a marriage is enacted and announced to the community is called a wedding. A wedding in which a couple marry in the "eyes of the law" is called a civil marriage. Religions also facilitate weddings, in the "eyes of God." In many European and some Latin American countries, where someone chooses a religious ceremony, they must also hold that ceremony separate from the civil ceremony. Certain countries, like Belgium and the Netherlands even legally demand that the civil marriage has to take place before any religious marriage. In some countries, notably the United States, the United Kingdom, the Republic of Ireland and Spain both ceremonies can be held together; the officiant at the religious and community ceremony also serves as an agent of the state to enact the civil marriage. That does not mean that the state is "recognizing" religious marriages; the "civil" ceremony just takes place at the same time as the religious ceremony. Often this involves simply signing a register during the religious ceremony. If that civil element of the full ceremony is left out for any reason, in the eyes of the law no marriage took place, irrespective of the holding of the religious ceremony. Whilst some countries, such as Australia, permit marriages to be held in private and at any location, others, including England, require that the civil ceremony be conducted in a place specially sanctioned by law (ie. a church or registry office), and be open to the public. An exception can be made in the case of marriage by special emergency licence, which is normally granted only when one of the parties is terminally ill. Rules about where and when persons can marry vary from place to place.Some regulations require that one of the parties reside in the locality of the registry office. Because of Australia's very lax rules on marriage, many famous people, including Michael Jackson and Elton John, have opted to marry in Australia, so as to have a private ceremony. The way in which a marriage is enacted has changed over time, as has the institution of marriage itself. In Europe during the Middle Ages, marriage was enacted by the couple promising verbally to each other that they would be married to each other; the presence of a priest or other witnesses was not required if circumstances prevented it. This promise was known as the "verbum". As part of the Reformation, the role of recording marriages and setting the rules for marriage passed to the state. By the 1600s many of the Protestant European countries had heavy state involvement in marriage.

Marriage and religion

:Main article: Religious aspects of marriage Many religions have extensive teachings regarding marriage. Most Christian churches give some form of blessing to a marriage; the wedding ceremony typically includes some sort of pledge by the community to support the couple's relationship. In the Roman Catholic Church "Holy Matrimony" is considered to be one of the seven sacraments, in this case one that the spouses bestow upon each other in front of a priest and members of the community as witnesses during a "Nuptial Mass". In the Eastern Orthodox church, it is one of the Mysteries, and is seen as an ordination and a martyrdom. In marriage, Christians see a picture of the relationship between Jesus and the Church. In Judaism, marriage is viewed as a coming together of two families, therefore prolonging the religion and cultural heritage of the Jewish people. Islam also recommends marriage highly; among other things, it helps in the pursuit of spiritual perfection. The Bahá'í Faith sees marriage as a foundation of the structure of society, and considers it both a physical and spiritual bond that endures into the afterlife. Hinduism sees marriage as a sacred duty that entails both religious and social obligations. By contrast, Buddhism does not encourage or discourage marriage, although it does teach how one might live a happily married life. It's also worth noting that different religions have different beliefs as regards the breakup of marriage. For example, the Roman Catholic Church does not permit divorce, because in its eyes, a marriage is forged by God. The Church states that what God joins together, humans cannot sunder. As a result, people who get a civil divorce are still considered married in the eyes of the Catholic Church, which does not allow them to remarry, even if they are allowed a civil marriage. In some special cases, however, Catholics can be permitted an annulment. With a nullity, religions and the state often apply different rules, meaning that a couple, for example, could receive a divorce from the state and not have their marriage annulled by the Catholic Church because the state disagrees with the church over whether an annulment could be granted in a particular case. This produces the phenomenon of Catholics getting Church annulments simultaneously with state divorces, allowing the ex-partners to marry other people in the eyes of both the Church and the State. Islam does allow divorce; however, there is a verse stated in the Qur'an describing divorce as the least desirable act allowed between people. The general rule is for a man to allow his wife to stay until the end of her menstrual period or for 3 months if she so wishes after the divorce. During this period they would be divorced in that they would simply be living under the same roof but not functioning as man and wife. The Qur'an scholars suggest that the main point is to prevent any decisions by the woman from being affected by hormonal fluctuations as well as to allow any heated arguments or differences to be resolved in a civil manner before the marriage is completely terminated. However, there is no obligation on the woman to stay, if she so wishes she may leave. The man is also obligated to give his wife a gift or monetary sum equivalent to at least half her mahr (gift or monetary sum which is given to the wife at the commencement of the marriage). Specific conditions as to how a divorce is conducted also apply if a woman is pregnant, or has given birth just prior to the divorce. refer Qur'an 2:228-232, 236, 237, 241 and 65:1-7. See also 4:35.

Marriage and economics

The economics of marriage have changed over time. Historically, in many cultures the family of the bride had to provide a dowry to pay a man for marrying their daughter. In other cultures, the family of the groom had to pay a bride price to the bride's family for the right to marry the daughter. In some cultures, dowries and bride prices are still demanded today. In both cases, the financial transaction takes place between the groom (or his family) and the bride's family; the bride has no part in the transaction and often no choice in whether or not to participate in the marriage. In many modern legal systems, two people who marry have the choice between keeping their property separate or combining their property. In the latter case, called community property, when the marriage ends by divorce each owns half; if one partner dies the surviving partner owns half and for the other half inheritance rules apply. In some legal systems, the partners in a marriage are "jointly liable" for the debts of the marriage. This has a basis in a traditional legal notion called the "Doctrine of Necessaties" whereby a husband was responsible to provide necessary things for his wife. Where this is the case, one partner may be sued to collect a debt for which they did not expressly contract. Critics of this practice note that debt collection agencies can abuse this claiming an unreasonably wide range of debts to be expenses of the marriage. The cost of defense and the burden of proof is then placed on the non-contracting party to prove that the expense is not a debt of the family. The respective maintenance obligations, during and eventually after a marriage, are regulated in most jurisdictions; see alimony. It is possible to analyze the institution of marriage using economic theory; see [http://www.best.com/~ddfr/Academic/Price_Theory/PThy_Chapter_21/PThy_Chap_21.html David Friedman, Price Theory: Chapter 21: The Economics of Love and Marriage].

Criticisms of marriage

Under the principle of church-state separation, libertarians criticize the government regulation of and the state's involvement in marriage, because many now consider marriage a religious institution. The libertarian view is that if government must recognize marriage at all, it should be treated as a contract like any other between two freely consenting parties, which would essentially reduce family law to a subset of contract law. The religious aspects should remain the province of one's church and that church's ecclesiastical courts (if it has them). Relatively new legal developments like palimony have already tilted certain governments slightly in this direction. Other commentators have argued that marriage has a significant dark side. They sometimes condemn individual local practices and sometimes even the entire institution of marriage. A good many of these are feminist critiques, which claim that in many cultures marriage is particularly disadvantageous to women. [http://www.cdc.gov/nchs/fastats/divorce.htm] With the divorce rate half that of the marriage rate, [http://www.census.gov/prod/2003pubs/p60-225.pdf] 15% of men are awarded custody, unchanged since 1994 (cf. p. 1), and [http://www.census.gov/Press-Release/www/releases/archives/income_wealth/004012.html] annual support payments increasing 18% to $40 billion paid by 7.8 million separated parents, 6.6 million are fathers with [http://www.ssa.gov/OP_Home/ssact/title04/0458.htm] cash incentives of up to $4.1 billion available to states that create support and arrearage orders, and then collect (cf. 6B, 6C, & 6D), it may help to explain the conclusion of a [http://marriage.rutgers.edu/Publications/SOOU/SOOU2004.pdf] recent marriage report by Rutgers University. "Continuing decline of the marriage rate accompanied by an increase in the number of cohabiting couples; a small increase in the percentage of children living in fragile families and born out of wedlock; and a sharp increase among teenage boys in their acceptance of unwed childbearing and a slight decrease in agreement among teenagers, especially girls, that "living together before getting married is a good idea." says 2004 Social Health of Marriage in America. Marriage strike behavior although not explicit. Further, during a litigated divorce allegations of domestic violence, child custody, paternity, alimony, child support, fathers' rights create additional concerns, especially with divorce attorneys rates up to $300.00 per hour. [http://www.eleventhdistrictcourt.state.nm.us/stats/mckinley/dvcumulative.pdf] 85% of orders of protections are awarded to females, 7% of petitions denied. Since the enactment of the Violence Against Women Act of 1995, [http://www.ojp.usdoj.gov/vawo/about.htm] more than $1 billion spent to police and prosecutors. Since 1995, when a wife feels fearful, it is domestic violence. Divorce attorneys practice leveraging this assault charge into an order of protection to get a spouse, usually the man, out of the home, physically separating him from children and his property. In many areas of the world, when a woman was in her early teens her father arranged a marriage for her in return for a bride price, sometimes to a man twice her age who was a stranger to her. Her older husband then became her guardian and she could be cut off almost completely from her family. The woman had little or no say in the marriage negotiations, which might even have occurred without her knowledge. Some traditions allowed a woman who failed to bear a son to be given back to her father. This reflected the importance of bearing children and extending the family to succeeding generations. Often both parties are expected to be virgins before their marriage, but in many cultures women were more strictly held to this standard. One old tradition in Europe, which survived into the twentieth century in rural Greece, was for this to be proven by hanging the bloody bed sheet from the wedding night from the side of the house. Similarly, sexual fidelity is very often expected in marriage, but sometimes the expectations and penalties for women have been harsher than those for men. In some traditions marriage could be a traumatic, unpleasant turn of events for a girl. "The Lot of Women" written in Athens in the mid 5th century BC laments this situation: :Young women, in my opinion, have the sweetest existence known to mortals in their father's homes, for their innocence always keeps children safe and happy. But when we reach puberty and can understand, we are thrust out and sold away from our ancestral gods and from our parents. Some go to strange men's homes, others to foreigner's, some to joyless houses, some to hostile. And all this once the first night has yoked us to our husband we are forced to praise and say that all is well. On the other hand, marriage has often served to assure the woman of her husband's continued support and enabled her to focus more attention on the raising of her children. This security has typically been greater when and where divorce has been more difficult to obtain. Some older wedding traditions still survive in some form in today's ceremonies. Women may still be symbolically "given away" by their fathers. Some brides still vow to "love and obey" their husbands and some bridegrooms vow to "care for" their wives. A groom might remove his bride's garter, a symbol of her virginity, as a public representation of his claim on her sexuality. Brides toss their bouquets towards a group of single women, who compete to catch the bouquet; the woman who catches the bouquet is believed to have the good fortune to be the next woman to get married. One very common tradition is that of the groom carrying the bride over the threshold of their house. Investigating the origin of this tradition around 100 AD, Plutarch postulated three different possibilities. The first was that the act of picking up the bride was a symbolic re-enactment of the Rape of the Sabines. Another was that it symbolized the bride's reluctance to surrender her virginity, which she did only under duress. And the last suggested marital faithfulness - having been carried into the house by her husband she would only leave it the same way. This of course was in the context of a patriarchal culture in which it was said that a woman should only leave her house when she was so old that people would not ask whose wife she was, but whose mother. It has also been said to originate from a Roman belief that it was bad luck for a bride to stumble while entering her new home. These traditions, though often attacked by critics and scholars, nevertheless remain a treasured part of many ceremonies, cherished by both bride and groom.

Pragmatic marriage

A Pragmatic (or 'Arranged') marriage that is facilitated by formal procedures of family or group politics. A responsible authority sets up or encourages the marriage. The authority could be parents, family, a religious figure or a consensus. The former two often start the process with informal pressure, social pressure, whilst the latter two often start the process with a formal system or statement. In both cases, the authority has a compelling veto over the marriage, and this system is socially supported by the rest of community so that to deny it is extreme and drastic. Once declared, an engagement is implicit, which follows through with a formal marriage ceremony. Those who uphold pragmatic marriage frequently state that it is traditional, that it upholds social morals, that it is good for the families involved.

Differences of opinion

Those who believe in romantic marriage will often criticize pragmatic marriage, considering it is oppressive, inhuman, or immoral. Defenders of pragmatic marriage disagree, often pointing to cultures where the success rate of pragmatic marriages is seen to be high, and holding that nearly all couples learn to love and care for each other very deeply. Those who believe in pragmatic marriage also have some traditional criticisms of romantic marriage, saying that it is short-term, overly based on sexual lust or immoral. Defenders of romantic marriage would hold that it is preferable to achieve an emotional bond before entering into a lifelong commitment. Cultures that aspire to create relati