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Knanaya

Knanaya

Knanaya Christians ("kanaanite Christians" or "Canaanite Christians") are Jewish Christians from Kerala, South India. Their heritage and culture is Malayalee and South Indian, origin and descent Jewish, and their religion Christianity. They belong to the Nasrani community of Syriac Christian tradition from Kerala. Syriac Christian

History

The Knanaya Christians are descendants of 72 semitic families who migrated from Aramaic-speaking regions around Israel and Syria to the Malabar coast in AD 345, under the leadership of a prominent merchant Knai Thomman. They consisted of 400 people men, women and children, from various clans. They sailed in three ships headed by a leading ship with the flag of King David. The families were granted permission to engage in trade and settle down in Kodungallur by the then ruler of Malabar, Cheraman Perumal. The event has been recorded on copper plates given to the community. Before the arrival of the Knanaya people, the early Nasrani people in the Malabar coast included some local converts and largely converted Jewish people who had settled in Kerala during the Babylonian exile and after. They came mostly from the Northern kingdoms of Israel. According to tradition, Knanaya Christians are also known as Southists (Thekkumbhagar in Malayalam) as they had settled down on the south bank of the river in Kodungallur. There existed rivalry between the communities settled on the north and south banks of the river and this led the Knanaya people to choose endogamy in order to preserve their ancestral ties to the middle east.

Contemporary Knanaya customs and traditions

Many of the Jewish customs are still preserved by the Knanaya people. The symbol of the Knanaya people is the Nasrani Menorah, which is modeled on the Jewish menorah. On the night of passover the Knanaya people have Pesah-appam (unleavened passover bread) along with Pesah pal (passover coconut milk). This tradition of Pesah appam is observed by the entire Nasrani people till this day. The bridal canopy is part of the Knanaya wedding ceremony, while the dead are buried facing the east. The Knanaya people and Nasranis as a whole maintained close relationship with the Jews of Kerala, (known today as Cochin Jews) until the Portuguese inquisition of the Jews and Nasranis in the early 1500s.

Knanaya community at present

Knanaya Christians today are found in two religious denominations , the Malankara Jacobite Syrian Orthodox Church and the Syro-Malabar Catholic Church. The Knanaya Catholics and its Semitic identity has been acknowledged by the Vatican, by instituting a separate diocese in recognition of its endogamous nature. This diocese is called as the Diocese of Kottayam and is in the district of Kottayam in Kerala. The Kottayam Diocese was elevated as an Archdiocese on May 12, 2005. Today, a major issue facing Knanaya Christians in the United States is the marriage to someone who is not Knanaya Christian, which results in the excommunication from the church. This issue has led to the creation of the "Kana" denomination focused mainly in Chicago who are against the excommunication of those who marry non-knanayas. The approximate population of Knanaya Christians as of 2001: (divided by different denominations)
- Knanaya Jacobite Syrian Orthodox christians: 175,000
- Knanaya Syrian Malabar Catholic christians: 120,000 In all over 200,000 Knanaites continue in the ancient Hebrew-Christian tradition.

External links


- [http://www.kottayamad.org Knanaya Catholic Diocese]
- [http://www.ikccny.com Knanaya Catholic community - New York, USA]
- [http://www.KCYLNA.ORG Knanaya Catholic Youth League North America]
- [http://www.ghg.net/knanaya/comunity/kna-hist.htm Knanaya Catholic community]
- [http://www.knaconvention.com Knanaya Jacobite Annual Convention]
- [http://www.knanaya.us Knanaya Jacobite community]
- [http://www.ananthapuri.com/kerala-history.asp?page=jew Jews of Kerala]
- [http://www.ananthapuri.com/kerala-history.asp?page=christian Christians of Kerala] Category:Christianity Category:Jewish Christian topics Category:South India

Canaanite

Canaanite can describe anything pertaining to Canaan: in particular, its languages and inhabitants. Category:Disambiguation



Kerala

Kerala (or Keralam - കേരളം ) is a state in South India, occupying a narrow strip of India's southwestern coast. It is known for being the most literate state in India, with a literacy rate more than 90%.

Origin of name

The origin of the name Kerala is often disputed. The theory most often advanced is that it comes from "kera" (coconut tree) and "Alam" (land or location). Keralites, the occupants of Kerala, refer to the place as Keralam. Possibly, the name comes from chera alam (the land of the cheras, a dynasty that ruled kerala) or cher alam (a swamp) (land reclaimed from the sea).

History

According to local mythology the land of Kerala was created by Parusurama the avatar of Mahavishnu who claimed the land by throwing his axe into the ocean. People have lived in the region now known as Kerala since ancient times. The Sanskrit epic Aitareya Aranyaka has the earliest specific mention of Kerala. Katyayana (4th century BC) and Patanjali (2nd century BC) show their acquaintance with the geography of Kerala. Pliny the Elder mentions Muziris (modern Kodungallur) as the first port in India (N.H. 6.26); slightly later in time, the unknown author of the Periplus of the Erythraean Sea notes that "both Muziris and Nelkunda (modern Kottayam) are now busy places". The emergence of the Malayalam language from Tamil sheds light on the ancient past of Kerala. Malayalam (Mala or Mountain + Alam or location) means the 'living/inhabitants in mountain' in Tamil (Malayalam, which earlier implied the geographical location of the region, was replaced by 'Kerala' and now identifies the language spoken in the region). At first, the area was simply another Tamil-speaking region, however, it became linguistically separate from the Tamil region in the early 14th century. The Chera empire ruled the area of Kerala from ancient times with Tamil as their court language. Allied with the Pallavas, they were continually at war with the neighbouring kingdoms of the Cholas and Pandyas. The Chera capital was Vanchi, whose exact location is still a matter of conjecture. A regional identity distinct from the Tamils developed in 8th-14th centuries, with the second Chera empire and with the development of the Malayalam language. Both Buddhism and Jainism reached Kerala at an early period. Like other parts of ancient India, Buddhism and Jainism co-existed with early Shaivite beliefs and faiths associated with tribal life during the first five centuries. It was only after the "Sangam" Period that large groups of Northern Brahmins started migrating to Kerala, possibly during Kalabhra, Rashtrakuta, Chalukya, Pallava and Hoysala invasions. By the 8th and 9th centuries, 2nd Chera kings inclined to Vaishnavism and some of them wrote great literary works in the stream of Vishnu Bhakthi. When all over India Hinduism was revived by intellectuals like Shankara and by Bhakti movements, and finally Buddhism and Jainism merged into their mother religion. Jewish settlers avoiding persecution in their homeland migrated to Kerala in the early centuries. Arab merchants founded Kerala's early Muslim community, the Mappilas, in the 8th century. According to some the history of Christianity in Kerala dates back to the arrival of St. Thomas the Apostle at Kodungallur in A.D. 52. For a long time this was disputed. However in 2002 The British researcher, William Dalrymple travelled across the Arabian Sea to Kerala in a boat similar to those mentioned in ancient Jewish and Roman texts and showed how the Nasrani-Jewish people had travelled to Kodungalloor. He followed the same course as mentioned in the Acts of Thomas, a copy of which survives in a monastery on Mount Sinai. A Christian-Jewish community was later established by a contingent of Jewish Nasranis led by Knai Thoma who arrived in 345. Cheraman Perumal, the then king of Malabar issued a proclamation giving land and privileges to the Knanaya Yehudeya(jewish)-Nasranis on copper plates on a Saturday in March (Kumbham 29), 345. This was followed by another round of migration from Syria recorded in the Tharisappally records from around the 8th century. When the Portuguese arrived in the early 1500s, they tried to impose Roman Catholicism on the original Syrian-Christian (Nasrani) people. The Nasranis (also called Syrian-Christians in Kerala) resisted the conversion attempts of the Portuguese to bring them under Romans or the Pope with Latin rite, and instead established a church based on ancient Hebrew-Jewish traditions using original Syriac/Aramaic language for their liturgy. Vasco da Gama's voyage to Kerala from Portugal in 1498 was largely motivated by Portuguese determination to break the Arabs' control over the trade between local spice producers and the Middle East, which existed even before Islam originated. He established India's first Portuguese fortress at Cochin (Kochi) in 1503 and from there, taking advantage of the rivalry existing between the royal families of Calicut and Cochin, managed to destroy the monopoly. The dispute between Calicut and Cochin, however, provided an opportunity for the Dutch to come in and finally expel the Roman Catholic Portuguese from their forts. The Dutch would, in turn, be routed by the Travancore (Thiruvithamcoore) ruler Marthanda Varma at the Battle of Kulachal in 1741. The British supported the Raja for a fixed annual payment of money and moved into the Malabar area in the form of the British East India Company and were firmly established by the end of the eighteenth century. Tipu Sultan attempted to encroach on British-held territory in 1792, but was defeated and the British remained in control until independence. Organised expressions of discontent with British supremacy were relatively infrequent in Kerala. Uprisings of note include the rebellion by Pazhassi Raja, Veluthampi Dalawa, and the Punnapra-Vayalar revolt of 1946. Mass protests were mainly directed at established social evils such as untouchability. The non-violent and largely peaceful Vaikom Satyagraha of 1924 was instrumental in securing entry to the public roads adjacent to the Vaikom temple for people belonging to backward castes. In 1936, Sree Chithira Thirunal Balaramavarma Maharaja, ruler of Travancore issued the Temple Entry Proclamation, declaring the temples of his kingdom open to all Hindu worshippers, irrespective of caste. Modern Kerala was created in 1956 when Malabar, which had been part of the Madras Presidency, was merged with Travancore and Kochi. The latter two were princely states, distinguished in that they had concerned themselves with the education and provision of basic services to the residents of their Kingdoms. First assembly elections in Kerala took place in 1957 and the first elected communist government of asia came into power headed by E.M.S.Namboothirippadu. The radical reforms introduced by that government in favour of farmers and labourers changed the social order which prevailed in kerala for centuries to a great extent.

State formation

The modern State of Kerala was formed by the amalgamation of three regions, the Kingdom of Thiruvithamcoore (Travancore), the Kingdom of Kochi (Cochin) and Malabar District. Thiruvithaamcoore and Kochi, former princely states, were merged to form Thiru-Kochi on July 1, 1949. Thiru-Kochi was merged with Malabar District and Kasargod taluk of South Kanara District to form the State of Kerala on November 1, 1956, based on the recommendations of the State Reorganisation Commission set up by the Government of India.

Administration

Kerala is divided into 14 districts. They are (from north to south) Kasargod, Kannur (Cannanore), Wayanad (Wynad), Kozhikode (Calicut), Malappuram, Palakkad (Palghat), Thrissur (Trichur), Ernakulam (Cochin), Idukki, Alappuzha (Alleppey), Kottayam, Pathanamthitta, Kollam (Quilon) and Thiruvananthapuram (Trivandrum) Thiruvananthapuram is the state capital. Kochi is the largest city and considered the commercial capital of the state.

Demographics

Malayalam is the official language of Kerala. A large number of Tamil speaking people are present in the state, perhaps the biggest Tamil population outside Tamil Nadu. The major religions followed[http://www.censuskerala.org/religious.XLS] in Kerala are Hinduism (56.1%), Islam (24.7%), and Christianity (19%). Kerala also had a tiny Jewish population till recently, said to date from 587 BC when they fled the occupation of Jerusalem by Nebuchadnezzar. The state has many famous temples, churches, and mosques. The synagogue in Kochi is the oldest in the British Commonwealth.

Geography

British Commonwealth British CommonwealthKerala is bounded by the Arabian Sea on the west and the Western Ghats on the east. The states of Karnataka in the north and Tamil Nadu in the east are Kerala's immediate neighbours. Mahe, a part of the union territory of Pondicherry, is an enclave within Kerala. Geographically Kerala is divided into three regions:
- Highland or Mountain region
- Midland or the rolling hills
- Lowland or the coastal plain land There are 44 rivers flowing through Kerala, most of them are small and entirely fed by the Monsoons. The Kerala Backwaters, an interconnected system of brackish water lakes and river estuaries, lies behind the coast and runs virtually the length of the state.

Politics

Kerala gained the distinction, in 1957, of having democratically elected a Communist government, one of few anywhere in the world. Kerala has a reputation as one of the most left-wing states in India. The people of Kerala are very politically aware and are more active participants in the political process than those in the rest of the country. Today the political life of Kerala is dominated by two alliances, the United Democratic Front (led by the Indian National Congress) and the Left Democratic Front (led by CPI(M)). Currently UDF in which the Congress (I) is the largest coalition partner, controls the government. Oommen Chandy is the current Chief Minister of Kerala. List of Famous Politicians of Kerala

Arts

Kerala has a rich tradition in the arts, both classical and folk. In addition to the classical art forms like Koodiyattom (UNESCO Human Heritage Art), Kathakali, Kerala Natanam, Koothu, Mohiniyaattam Thullal, Padayani and Theyyam, Kerala has several folk art forms performed by people in various regions of the state. The region also has a tradition of Christian and Muslim performing arts. Most of these art forms have become artefacts of the past showcased in tourism fares or youth festivals, as contemporary art forms weave their own identity according to changing needs. Mimicry and parody have gained considerable mass appeal in recent years. Though sometimes risque and often politically incorrect, these devices are used by artists to mock social luminaries. Malayalam Cinema is another mode of artistic expression, and films from Kerala are very distinct from films made in Bollywood or Hollywood. In music, the dominant classical stream is carnatic music, the classical music of south India. Travancore king and music composer Swathi Thirunal was instrumental in popularising carnatic music in Kerala. Kerala has its own music system called sopanam which is a slow, step-by-step rendition of raga based songs. This is the music style used in Kathakali. Like rest of India, film songs are the major outlet for popular music. Kerala also has a unique and varied heritage in the percussion instruments genre. Classical styles of percussion music known as 'Melam' ( major categories are 'Paandi', 'Panchari') are performed using the unique Kerala instrument 'Chenda' during temple festivals. These are performed by large ensembles of percussion artists numbering up to 150 in numbers, each performance lasting up to 3 to 4 hours. Another major percussion ensemble of Kerala is 'Panchavadyam' consisting of 5 percussion instruments, again played by around 100 artists in major festivals. In addition to these major percussion orchestras, there are other varieties of percussion instruments / percussion methods associated with different folk and classical art forms of Kerala - all of them unique and found to be used only in this region. Apart from such performing arts, Kerala has made its mark in fine arts as well. Modern Indian art scenario is blessed with the presence of Kerala. However these artists have not been successful in invoking mass appeal as other artforms do.

Social scene

Kathakali Kerala ranks highest in India with respect to social development indices such as elimination of poverty, primary education and healthcare. Kerala has one of the most secular population in India though nowadays there have been disruptive influence from the religious extremist organisations. Kerala was declared the world's first "baby-friendly state" under WHO-UNICEF's Baby Friendly Hospital initiative. The state is known for Ayurveda, a traditional system of medicine which has found a new market in the growing tourist industry. As per the 2001 census, Kerala is the only state in India with a female-to-male ratio higher than 0.99 (the ratio for Kerala is 1.058 while the national figure is 0.933). However, the ratio for the 0-9 age group is 0.963, which not significantly higher than the national figure of 0.928. It is the only state in India to have sub-replacement fertility. The literacy rate in Kerala is the highest among Indian states, and so is the unemployment rate. Education and early influences of Arabs, Jews, Chinese and Portuguese have also made Kerala one of the most religiously diverse states in India. Ironically, Kerala is also noted as the state with the highest suicide rate in India. Kerala has an ancient solar calendar called the Malayalam calendar which is used by various communities primarily for Agircultural related activities and religious functions. Kerala has its own form of martial art, Kalarippayattu. Theyyam and Poorakkali are popular ritual arts of North Malabar, the northern part of Kerala.Oppana is most popular among mappilas,the muslim community in Malabar. This is a group dance that is performed by clapping hands and singing ishaland it is generally performed at weddings gatherings. Onam, associated with the legend of Mahabali is a state festival, but Keralites celebrate many other religious festivals, including Eid-ul-Fitr, Christmas, Easter, Deepavali and Vishu.

Economy

The economy of Kerala is predominantly agrarian in nature. In terms of per capita GDP and production Kerala lags behind many Indian states, but in terms of the Human Development Index and the standard of living of the people, Kerala is well ahead of most of the rest of India. In fact, in certain development indices Kerala is on a par with some developed countries. This peculiar paradox often termed the "Kerala Phenomenon" or Kerala model of development by experts, and is mainly due to the state's strong service sector. Kerala's economy can be best described as a socialistic welfare economy. However, Kerala's emphasis on social welfare has also resulted in slow economic progress with few major industries. Remittances from Keralites working abroad, mainly in the Middle East, make up over twenty percent of State Domestic Product (SDP). (For details, See Kannan K.P. and Hari K.S, 2002, Kerala's Gulf Connection, Emigration, Remittances and their Macro Economic Impact, 1997-2000, Working Paper 328, Centre for Development Studies, Trivandrum.) Agriculture is the most important economic activity. Coconut, tea and coffee are grown extensively, along with rubber, cashew and spices. Spices commonly cultivated in Kerala include pepper, cardamom, vanilla, cinnamon and nutmeg. Much of Kerala's agriculture is in the form of home gardens.

Tourism

home gardens Kerala is a popular tourist destination for both domestic and foreign travellers. Among the tourist attractions are great beaches (Kovalam, Cherai and Varkala), serene hill stations (Ponmudi and Munnar), wildlife sanctuaries (Periyar and Eravikulam) and beautiful Kerala Backwaters (Alleppey, Kumarakom, and Punnamada), as also the marvel of kerala building art revealed through Padmanabhapuram Palace, Padmanabhapuram. The tourism department of the state calls the state as God's Own Country. National Geographic Society described Kerala as one of the 50 must-see destinations of a lifetime. Kochi, the commercial capital of the state is known as the Queen of the Arabian Sea. Alappuzha, the first planned town in Kerala is called the "Venice of the East". Tourism plays an important role in the state's economy.

Livestock sector

The livestock sector plays a vital role in the economy of Kerala, and offers great potential for alleviating poverty and unemployment in rural areas. The majority of livestock owning farmers are small and/or marginal or even landless. In view of its suitability for combination with the crop sub-sector and its sustainability as a household enterprise with the active involvement of the farm women, livestock rearing is emerging as a very popular supplementary vocation in the small farm segment. Rural women play a significant role in the development of the livestock sub-sector and are involved in operations such as feeding, milking, breeding, management, health care and running micro-enterprises. It is estimated that about 32 lakh (3.2 million) out of the total number of 55 lakh (5.5 million) households in Kerala are engaged in livestock rearing for supplementing their income. The homestead settlement pattern, the relatively high level of literacy - particularly among women, the highly favourable agroclimatic conditions conducive for biomass production and the long tradition in livestock rearing are inherent strengths which the Kerala economy possesses in favour of livestock rearing. There is a Livestock department is in Keralam for promoting livestock in Kerala. This advocate farmers on their issues. Kerala livestock development board took the initiative to produce the cattle breed "Sunandini".

Road network

India has more than 3.3 million km of road network at present making it one of the largest in the world. Length of roads in Kerala is 145704 km (4.2 percent of that in India). Kerala has 4.62 km of road per thousand population, against the national figure of 2.59 km. Road network in Kerala has the distinction of achieving connectivity to all the villages in Kerala. But as the villages are relatively large compared to other states, the development has not ensured connectivity of all the habitats. Main arterial roads are built and maintained by the Kerala Public Works Department. Traffic in Kerala has been growing at a rate of 10 to 11 percent every year, resulting in excessive pressure on the roads. Total road length in Kerala increased by 5 percent during 2003-2004. The road density in Kerala is nearly four times the national average, and is a reflection of the unique settlement patterns in the State. National Highways form the prime arterial routes in India, spanning 58,112 km throughout the country and cater to about 45 percent of the total road transport demand. The National Highway network in Kerala is 1524 km, only 2.6 percent of the national total. There are eight National Highways in the State. A major challenge has been taken by the state government for the upgrading and expansion of important roads to the standards prescribed by the Indian Road Congress for each category of road. Upgrading and maintenance of 1600 km of state highways and major district roads have been taken up under the Kerala State Transport Project (KSTP). The much applauded GIS based Road Information & Management Project(RIMS) is developed under KSTP.

Trivia


- Arundhati Roy's Booker Prize winning novel The God of Small Things is set in Kerala.
- Salman Rushdie's novel The Moor's Last Sigh begins in the coastal area of Kerala (Mattanchery) and talks about the spice business.
- The town of Alleppey was featured on the American reality show The Amazing Race.
- Kerala is picked by National Geographic as [http://www.nationalgeographic.com/traveler/kerala.html 50 Places of a Lifetime]
- Kerala has the lowest infant mortality rate among the states in India, almost one-third of the national figure.
- Kerala has the highest life expectancy among the Indian States, with the life expectancy for males and females both being over 70.
- Kerala is said to have the highest density of telephone connections, vehicles, primary health centers and government run schools among the states in India

See also


- List of famous Keralites
- Districts of Kerala
- Local Body Election in Kerala

External links


- [http://www.kerala.gov.in Government of Kerala]
- [http://www.keralacm.gov.in Chief Minister of Kerala]

Kerala Trivia


- Poorams
- Pachakam
- Category:States and territories of India

Malayalee

Malayali is the Malayalam word used to denote a person belonging to Kerala. Malayalam is the language spoken by many in Kerala, Southern India.

See also


- List of famous Keralites

Jew

The word Jew (Hebrew: יהודי transliterated: Yehudi) is used in many ways, but generally refers to a follower of Judaism, a child of a Jewish mother, or someone of Jewish descent with a connection to Jewish culture or ethnicity; and often a combination of these attributes. This article discusses the term as describing an ethnic group; for a consideration of Jewish religion, please refer to Judaism. Most Jews regard themselves as a people, members of a nation, descended from the ancient Israelites and converts who joined their religion at various times and places. The Hebrew name Yehudi (plural Yehudim) came into being when the Kingdom of Israel was split between the northern Kingdom of Israel and the southern Kingdom of Judah. The term originally referred to the people of the southern kingdom, although the term Bnei Yisrael (Israelites) was still used for both groups. After the Assyrians conquered the northern kingdom leaving the southern kingdom as the only Israelite state, the word Yehudim gradually came to refer to people of the Jewish faith as a whole, rather than those specifically from Judah. The English word Jew is ultimately derived from Yehudi (see Etymology). Its first use in the Bible to refer to the Jewish people as a whole is in the Book of Esther. In modern usage, Jews include both those Jews actively practicing Judaism, and those Jews who, while not practicing Judaism as a religion, still identify themselves as Jews by virtue of their family's Jewish heritage and their own cultural identification. Usage note: The word "Jew" is a noun. Its use as an adjective (e.g. "Jew lawyer") is widely considered offensive; "Jewish" is strongly preferred. Its use as a verb (e.g. "to jew someone") is also considered offensive. However, some sources, such as the American Heritage Dictionary, suggest that phrases like "Jewish person" may be offensive if pointedly used to avoid the word "Jew".

Etymology

There are different views as to the origin of the English language word Jew. The most common view is that the Middle English word Jew is from the Old French giu, earlier juieu, from the Latin iudeus from the Greek Ioudaios (Ιουδαίος). The Latin simply means Judaean, from the land of Judaea. The Hebrew for Jew, יהודי , is pronounced ye-hoo-DEE. The Hebrew letter Yodh (or Yud), י, used as a 'y' in the Hebrew language (as in the word ye-hoo-DEE), becomes a 'j' in languages using the Latin-based alphabet when the Yodh is used as a consonant rather than as a vowel. Therefore, a rough transliteration of יהודי in English would be Jew. The etymological equivalent is in use in other languages, e.g., "Jude" in German, "jøde," in Norwegian, etc., but derivations of the word "Hebrew" is also in use to describe a Jewish person, e.g., in Italian (Ebrei) and , (Yevrey). (See Names of the Jewish people for a full overview.)

Who is a Jew?

Names of the Jewish people. (1878 painting by Maurice Gottlieb)]] Judaism shares some of the characteristics of a nation, an ethnicity, a religion, and a culture, making the definition of who is a Jew vary slightly depending on whether a religious or national approach to identity is used. For discussions of the religious views on who is a Jew and how these views differ from each other, please see Who is a Jew?. Generally, in modern secular usage, Jews include three groups: people who practice Judaism and have a Jewish ethnic background (sometimes including those who do not have strictly matrilineal descent), people without Jewish parents who have converted to Judaism; and those Jews who, while not practicing Judaism as a religion, still identify themselves as Jewish by virtue of their family's Jewish descent and their own cultural and historical identification with the Jewish people. Historical definitions of Jewish identity have traditionally been based on Halakhic definitions of matrilineal descent, and halachic conversions. Historical definitions of who is a Jew date back to the codification of the oral traditon into the Babylonian Talmud. Biblical interpertations of sections in the Tanach, such as Deuteronomy 7:1-5, by learned Jewish sages, is used as a warning against intermarriage between of Jews and non Jews because "[the non-Jewish male spouse] will cause your child to turn away from Me and they will worship the gods of others." Leviticus 24:10 speaks of the son in a marriage between a Hebrew woman and an Egyptian man to be "of the community of Israel.", which contrasts with Ezra 10:2-3, where Israelites returning from Egypt, vowed to put aside their gentile wives and their children. Since the Haskalah, these halakhic interpertations of Jewish identity have been challenged.

Jewish culture

Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish nationality rather difficult. In many times and places, such as in the ancient Hellenic world, in Europe before and after the Enlightenment (see Haskalah), and in contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews with others around them, others from the inner social and cultural dynamics of the community, as opposed to religion itself.

Ethnic divisions

The most commonly used terms to describe ethnic divisions among Jews currently are: Ashkenazi (meaning "German" in Hebrew, denoting the Central European base of Jewry); and Sephardi (meaning "Spanish" or "Iberia" in Hebrew, denoting their Spanish, Portuguese and North African location). They refer to both religious and ethnic divisions. Other Jewish ethnic groups include Mizrahi Jews (a term overlapping Sephardi, but emphasizing North African and Middle Eastern rather than Spanish history, and including the Maghrebim); Teimanim (Yemenite and Omani Jews); and such smaller groups as the Gruzim and Juhurim from the Caucasus, the Bene Israel, Bnei Menashe, Cochin and Telugu Jews of India, the Romaniotes of Greece, the Italkim (Bené Roma) of Italy, various African Jews (most notably the Beta Israel or Ethiopian Jews), the Bukharan Jews of Central Asia, and the Persian Jews of Iran.

Population

Prior to World War II the world population of Jews was approximately 18 million. The Holocaust reduced this number to approximately 12 million. Today, there are an estimated 13 million to 14.6 million Jews worldwide in over 134 countries.

Significant geographic populations

Please note that these populations represent low-end estimates of the worldwide Jewish population, accounting for around 0.2% of the world's population. Higher estimates place the worldwide Jewish population at over 14.5 million.

State of Israel

world's population (Shown standing between the two banners)]] Israel, the Jewish nation-state, is the only country in which Jews make up a majority of the citizens, although the United States has a larger number of Jews. It was established as an independent democratic state on May 14, 1948. Of the 120 members in its parliament, the Knesset, 9 members are Israeli Arabs and 2 are Israeli Druses. At the time of its independence, approximately 600,000 Jews lived in Israel. Since then, the country's Jewish population has increased by about one million over each decade as more immigrants arrived and more Israelis were born, resulting in one of the most significant global Jewish population shifts in over 2,000 years. All the Arab Israeli Wars have not slowed Israel's growth. Israel opened its doors to the Holocaust survivors. It has absorbed a majority of the Sephardic and Mizrahi Jews from the Islamic countries. It has taken in hundreds of thousands of Jews from the former USSR, and has airlifted tens of thousands of Ethiopian Jewsto Israel. In the past decade nearly a million immigrants came to Israel from the former Soviet Union. Many Jews who emigrated to Israel have moved elsewhere, known as yerida ("descent" [from the Holy Land]), due to its economic problems or due to disillusionment with political conditions and the continuing Israeli-Palestinian conflict

Diaspora (outside Israel)

The waves of immigration to the United States at the turn of the 19th century, massacre of European Jewry during the Holocaust, and the foundation of the state of Israel (and subsequent Jewish exodus from Arab lands) all resulted in substantial shifts in the population centers of world Jewry during the 20th century. Jewish exodus from Arab lands of the Russian Empire to the safety of the US from 1881-1924.]] Currently, the largest Jewish community in the world is located in the United States, with around 5.6 million Jews. Elsewhere in the Americas, there are also large Jewish populations in Canada and Argentina, and smaller populations in Brazil, Mexico , Uruguay, Venezuela, Chile, and several other countries (see History of the Jews in Latin America). Western Europe's largest Jewish community can be found in France, home to 600,000 Jews, the majority of whom are immigrants or refugees from North African Arab countries such as Algeria, Morocco, and Tunisia (or their descendants). There are over 265,000 Jews in the United Kingdom. In Eastern Europe, there are anywhere from 500,000 to over two million Jews living in Russia, Ukraine, Hungary, Belarus and the other areas once dominated by the Soviet Union, but exact figures are difficult to establish. The fastest-growing Jewish community in the world, outside Israel, is the one in Germany, especially in Berlin, its capital. Tens of thousands of Jews from the former Eastern Bloc have settled in Germany since the fall of the Berlin Wall. The Arab countries of North Africa and the Middle East were home to around 900,000 Jews in 1945. Systematic persecution after the founding of Israel caused almost all of these Jews to flee to Israel, North America, and Europe in the 1950s. Today, around 8,000 Jews remain in Arab nations. Iran is home to around 25,000 Jews, down from a population of 100,000 Jews before the 1979 revolution. After the revolution some of the Iranian Jews emigrated to Israel or Europe but most of them emigrated (with their non-Jewish Iranian compatriots) to the United States (especially Los Angeles). Outside Europe, Asia and the Americas, significant Jewish populations exist in Australia and South Africa.

Population changes: Assimilation

Since at least the time of the ancient Greeks, a proportion of Jews have assimilated into the wider non-Jewish society around them, by either choice or force, ceasing to practice Judaism and losing their Jewish identity. Some Jewish communities, for example the Kaifeng Jews of China, have disappeared entirely, but assimilation has remained relatively low over much of the past millenium, as Jews were often not allowed to integrate with the wider communities in which they lived. The advent of the Jewish Enlightenment (see Haskalah) of the 1700s and the subsequent emancipation of the Jewish populations of Europe and America in the 1800s, changed the situation, allowing Jews to increasingly participate in, and become part of, secular society. The result has been a growing trend of assimilation, as Jews marry non-Jewish spouses and stop participating in the Jewish community. Rates of interreligious marriage vary widely: In the United States they are just under 50%, in the United Kingdom around 50%, and in Australia and Mexico as low as 10%, and in France they may be as high as 75%. In the United States, only about a third of children from intermarriages affiliate themselves with Jewish practice. Additionally, since non-religious Jews generally tend to marry later and have fewer children than the general population, the Jewish community in many countries is aging. The result is that most countries in the Diaspora have steady or slightly declining Jewish populations as Jews continue to assimilate into the countries in which they live.

Population changes: Wars against the Jews

Diaspora Throughout history, many rulers, empires and nations have oppressed their Jewish populations, or sought to eliminate them entirely. Methods employed have ranged from expulsion to outright genocide; within nations, often the threat of these extreme methods was sufficient to silence dissent. Some examples in the history of anti-Semitism are: the Great Jewish Revolt against the Roman Empire; the First Crusade which resulted in the massacre of Jews; the Spanish Inquisition led by Torquamada and the Auto de fe against the Marrano Jews; the Bohdan Chmielnicki Cossack massacres in Ukraine; the Pogroms backed by the Russian Tsars; as well as expulsions from Spain, England, France, Germany, and other countries in which the Jews had settled. The persecution culminated in Adolf Hitler's Final Solution which led to the Holocaust, and the slaughter of approximately 6 million Jews from 1939 to 1945.

Population changes: Growth

Israel is the only country with a consistently growing Jewish population due to natural population increase, though the Jewish populations of other countries in Europe and North America have recently increased due to immigration. In the Diaspora, in almost every country the Jewish population in general is either declining or steady, but Orthodox and Haredi Jewish communities, whose members often shun birth control for religious reasons, have experienced rapid population growth, with rates near 4% per year for Haredi Jews in Israel, and similar rates in other countries. Orthodox and Conservative Judaism discourage proselytization to non-Jews, but many Jewish groups have tried to reach out to the assimilated Jewish communities of the Diaspora in order to increase the number of Jews. Additionally, while in principle Reform Judaism favors seeking new members for the faith, this position has not translated into active proselytism, instead taking the form of an effort to reach out to non-Jewish spouses of intermarried couples. There is also a trend of Orthodox movements pursuing secular Jews in order to give them a stronger Jewish identity so there is less chance of intermarriage. As a result of the efforts by these and other Jewish groups over the past twenty-five years, there has been a trend of secular Jews becoming more religiously observant, known as the Baal Teshuva movement, though the demographic implications of the trend are unknown. Additionally, there is also a growing movement of Jews by Choice by gentiles who make the decision to head in the direction of becoming Jews.

Jewish languages

Hebrew is the liturgical language of Judaism (termed lashon ha-kodesh, "the holy tongue"), and is the language of the State of Israel. It was revived by Eliezer ben Yehuda, who arrived in Palestine in 1881 at a time when no one spoke the Hebrew language. Diaspora Jews (outside Israel) today speak the local languages of their respective countries. Yiddish is the historic language of many Ashkenazi Jews, and Ladino of many Sephardic Jews.

History of the Jews

:See also: Historical Schisms among the Jews

Jews and migrations

Historical Schisms among the Jews Throughout Jewish history, Jews have repeatedly been directly or indirectly expelled from both their original homeland, and the areas in which they have resided. This experience as both immigrants and emigrants (see: Jewish refugees) have shaped Jewish identity and religious practice in many ways. An incomplete list of such migrations includes:
- The patriarch Abraham was a migrant to the land of Canaan from Ur of the Chaldees.
- The Children of Israel experienced the Exodus (meaning "departure" or "going forth" in Greek) from ancient Egypt, as recorded in the Book of Exodus.
- The Kingdom of Israel was sent into permanent exile and scattered all over the world by Assyria.
- The Kingdom of Judah was exiled first by Babylonia and then by Rome.
- The 2,000 year dispersion of the Jewish diaspora beginning under the Roman Empire, as Jews were spread throughout the Roman world and, driven from land to land, and settled wherever they could live freely enough to practice their religion. Over the course of the diaspora the center of Jewish life moved from Babylonia to Spain to Poland to United States and to Israel.
- Many expulsions during the Middle Ages and Enlightenment in Europe, including: 1290, 16,000 Jews were expelled from England; in 1396, 100,000 from France; in 1421 thousands were expelled from Austria. Many of these Jews settled in Eastern Europe, especially Poland.
- Following the Spanish Inquisition in 1492, the Spanish population of around 200,000 Sephardic Jews were expelled by the Spanish crown and Catholic church, followed by expulsions in 1493 in Sicily (37,000 Jews) and Portugal in 1496. The expelled Jews fled mainly to the Ottoman Empire, the Netherlands, and North Africa, others migrating to Southern Europe and the Middle East.
- During the 19th century, France's policies of equal citizenship regardless of religion led to the immigration of Jews (especially from Eastern and Central Europe), which was encouraged by Napoleon Bonaparte.
- The arrival of millions of Jews in the New World, including immigration of over 1,000,000 Eastern European Jews to the United States from 1890-1925, see History of the Jews in the United States.
- The Pogroms in Eastern Europe, the rise of modern Anti-Semitism, the Holocaust and the rise of Arab nationalism all served to fuel the movements and migrations of huge segments of Jewry from land to land and continent to continent, until they have now arrived back in large numbers at their original historical homeland in Israel.
- The Islamic Revolution of Iran, forced many Iranian Jews to flee Iran. Most found refuge in the US (particularly Los Angeles, CA) and Israel. Smaller communities of Persian Jews exist in Canada and Western Europe.

Kingdoms of Israel and Judah

Persian Jews)]] Jews descend mostly from the ancient Israelites (also known as Hebrews), who settled in the Land of Israel. The Israelites traced their common lineage to the biblical patriarch Abraham through Isaac and Jacob. A kingdom was established under Saul and continued under King David and Solomon. King David conquered Jerusalem (first a Canaanite, then a Jebusite town) and made it his capital. After Solomon's reign the nation split into two kingdoms, the Kingdom of Israel (in the north) and the Kingdom of Judah (in the south). The Kingdom of Israel was conquered by the Assyrian ruler Shalmaneser V in the 8th century BC and spread all over the Assyrian empire, where they were assimilated into other cultures and become known as the Ten Lost Tribes. The Kingdom of Judah continued as an independent state until it was conquered by a Babylonian army in the early 6th century BC, destroying the First Temple that was at the centre of Jewish worship. The Judean elite was exiled to Babylonia, but later at least a part of them returned to their homeland after the subsequent conquest of Babylonia by the Persians seventy years later, a period known as the Babylonian Captivity. A new Second Temple was constructed, and old religious practices were resumed.

Persian, Greek, and Roman rule

:See related article Jewish-Roman wars. The Seleucid Kingdom, which arose after the Persians were defeated by Alexander the Great, sought to introduce Greek culture into the Persian world. When the Seleucid king Antiochus IV Epiphanes, supported by Hellenized Jews (those who had adopted Greek culture), attempted to convert the Jewish Temple to a temple of Zeus, the non-Hellenized Jews revolted under the leadership of the Maccabees and rededicated the Temple to the Jewish God (hence the origins of Hanukkah) and created an independent Jewish kingdom known as the Hasmonaean Kingdom which lasted from 165 BCE to 63 BCE, when the kingdom came under influence of the Roman Empire. During the early part of Roman rule, the Hasmonaeans remained in power, until the family was annihilated by Herod the Great. Herod came from a wealthy Idumean family and became a very successful client-king under the Romans. He significantly expanded the Temple in Jerusalem. Upon his death in 4 BCE the Romans directly ruled Judea and there were frequent changes of policies by conflicting and empire-building Caesars, generals, governors, and consuls who often acted cruelly or to maximize their own wealth and power. Rome's attitudes swung from tolerance to hostility against its Jewish subjects, who had since moved throughout the Empire. The Romans, worshipping a large pantheon, could not readily accommodate the exclusive monotheism of Judaism, and the religious Jews could not accept Roman polytheism. After a famine and riots in 66 CE, the Judeans began to revolt against their Roman rulers. The revolt was smashed by the Roman emperors Vespasian and Titus Flavius. In Rome the Arch of Titus still stands, showing enslaved Judeans and a menorah being brought to Rome. It is customary for Jews not to walk through this arch. menorah The Romans all but destroyed Jerusalem; only a single "Western Wall" of the Second Temple remained. After the end of this first revolt, the Judeans continued to live in their land in significant numbers, and were allowed to practice their religion. In the second century the Roman Emperor Hadrian began to rebuild Jerusalem as a pagan city while restricting some Jewish practices. Angry at this affront, the Judeans again revolted led by Simon Bar Kokhba. Hadrian responded with overwhelming force, putting down the revolution and killing as many as half a million Jews. After the Roman Legions prevailed in 135, Jews were not allowed to enter the city of Jerusalem and most Jewish worship was forbidden by Rome. Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, and instead was rebuilt around rabbis who acted as teachers and leaders of individual communities. No new books were added to the Jewish Bible after the Roman period, instead major efforts went into interpreting and developing the Halakhah, or oral law, and writing down these traditions in the Talmud, the key work on the interepretation of Jewish law, written during the first to fifth centuries CE.

Beginning of the Diaspora

Though Jews had settled outside Israel since the time of the Babylonians, the results of the Roman response to the Jewish revolt shifted the center of Jewish life from its ancient home to the diaspora. While some Jews remained in Judea, renamed Palestine by the Romans, some Jews were sold into slavery, while others became citizens of other parts of the Roman Empire. This is the traditional explanation to the Jewish diaspora, almost universally accepted by past and present rabbinical or Talmudical scholars, who believe that Jews are almost exclusively biological descendants of the Judean exiles, a belief backed up at least partially by DNA evidence. Some secular historians speculate that a majority of the Jews in Antiquity were most likely descendants of converts in the cities of the Graeco-Roman world, especially in Alexandria and Asia Minor. They were only affected by the diaspora in its spiritual sense and by the sense of loss and homelessness which became a cornerstone of the Jewish creed, much supported by persecutions in various parts of the world. Any such policy of conversion, which spread the Jewish religion throughout Hellenistic civilization, seems to have ended with the wars against the Romans and the following reconstruction of Jewish values for the post-Temple era. During the first few hundred years of the Diaspora, the most important Jewish communities were in Babylonia, where the Talmud was written, and where relatively tolerant regimes allowed the Jews freedom. The situation was worse in the Byzantine Empire which treated the Jews much more harshly, refusing to allow them to hold office or build places of worship. The conquest of much of the Byzantine Empire and Babylonia by Islamic armies generally improved the life of the Jews, though they were still considered second-class citizens. In response to these Islamic conquests, the First Crusade of 1096 attempted to reconquer Jerusalem, resulting in the destruction of many of the remaining Jewish communities in the area.

Middle Ages: Europe

First Crusade story in Moorish Spain, from a 14th century Spanish Haggadah.]] Jews settled in Europe during the time of the Roman Empire, but the rise of the Catholic Church resulted in frequent expulsions and persecutions. The Crusades routinely attacked Jewish communities, and increasingly harsh laws restricted them from most economic activity and land ownership, leaving open only moneylending and a few other trades. Jews were subject to explusions from England, France, and the Holy Roman Empire throughout the Middle Ages, with most of the population moving to Eastern Europe and especially Poland, which was uniquely tolerant of the Jews through the 1700s. The final mass expulsion of the Jews, and the largest, occurred after the Christian conquest of Spain in 1492 (see History of the Jews in Spain). Even after the end of the expulsions in the 17th century, individual conditions varied from country to country and time to time, but, as rule, Jews in Western Europe generally were forced, by decree or by informal pressure, to live in highly segregated ghettos and shtetls.

Middle Ages: Islamic Europe and North Africa

During the Middle Ages, Jews in Islamic lands generally had more rights than under Christian rule, with a Golden Age of coexistence in Islamic Spain from about 900 to 1200, when Spain became the center of the richest, most populous, and most influential Jewish community of the time. The rise of more radical Muslim regimes, such as that of the Almohades ended this period by the thirteenth century, and Jews were soon expelled from Spain. Many of these Jews found refuge in the Ottoman Empire, which remained tolerant of its Jewish population for much of its history.

Enlightenment and emancipation

During the Age of Enlightenment, significant changes occurred within the Jewish community. The Haskalah movement paralleled the wider Enlightenment, as Jews began in the 1700s to campaign for emancipation from restrictive laws and integration into the wider European society. Secular and scientific education was added to the traditional religious instruction received by students, and interest in a national Jewish identity, including a revival in the study of Jewish history and Hebrew, started to grow. Haskalah, and 1804 French print.]] The Haskalah movement influenced the birth of all the modern Jewish denominations, and planted the seeds of Zionism. At the same time, it contributed to encouraging cultural assimilation into the countries in which Jews resided. At around the same time another movement was born, one preaching almost the opposite of Haskalah, Hasidic Judaism. Hasidic Judiasm began in the 1700s by Israel ben Eliezer, the Baal Shem Tov, and quickly gained a following with its exuberant, mystical approach to religion. These two movements, and the traditional orthodox approach to Judaism from which they spring, formed the basis for the modern divisions within Jewish observance. At the same time, the outside world was changing. France was the first country to emancipate its Jewish population in 1796, granting them equal rights under the law. Napoleon further spread emancipation, inviting Jews to leave the Jewish ghettos in Europe and seek refuge in the newly created tolerant political regimes (see Napoleon and the Jews). By the mid-19th century, almost all Western European countries had emancipated their Jewish populations, with the notable exception of the Papal States, but persecution continued in Eastern Europe, including massive pogroms at the end of the 19th century throughout the Pale of Settlement. The persistance of anti-semitism, both violently in the east and socially in the west, led to a number of Jewish political movements, culminating in Zionism.

Zionism and immigration

Zionism Many of the newly secular Jews who had embraced Haskalah found themselves deeply troubled by the continuing virulent anti-semitism of the late 1800s, especially the massive pogroms of the 1880s in Russia and the Dreyfus Affair, which occurred in France in 1894, a country many Jews had previously thought of as particularly accepting. Many Jews in Eastern Europe embraced socialism as a potential escape from persecution, but another group, the Zionists, led by Theodor Herzl, viewed the only solution as the creation of a Jewish state. Initially, religious Jews opposed Zionism, as did many secular Jews, who saw integration or other social movements as more promising. The chain of events between 1881 and 1945, however, beginning with waves of anti-Semitic pogroms in Russia and the Russian-controlled areas of Poland, and culminating in the Holocaust, converted the great majority of surviving Jews to the belief that a Jewish homeland was an urgent necessity, particularly given the large population of disenfranchised Jewish refugees after World War II. In addition to responding politically, during the late 19th century, Jews began to flee the persecutions of Eastern Europe in large numbers, mostly by heading to the United States, but also to Canada and Western Europe. By 1924, almost two million Jews had emigrated to the US alone, creating a large community in a nation relatively free of the persecutions of rising European anti-Semitism (see History of the Jews in the United States).

The Holocaust

This anti-Semitism reached its most destructive form in the policies of Nazi Germany, which made the destruction of the Jews a priority, culminating in the killing of approximately six million Jews during the Holocaust from 1941 to 1945. Originally, the Nazis used death squads, the Einsatzgruppen, to conduct massive open-air killings of Jews in territory they conquered. By 1942, the Nazi leadership decided to implement the Final Solution, the genocide of all of the Jews of Europe, and increase the pace of the Holocaust by establishing extermination camps specifically to kill Jews. Millions of Jews who had been confined to diseased and massively overcrowded Ghettos were transported to these "Death-camps" where they were either gassed or shot. Many Jews tried to escape Europe before or during Holocaust, but were unable to find refuge, giving new urgency to the Zionist goal of establishing a Jewish homeland. Holocaust

Israel

In 1948, the Jewish state of Israel was founded, creating the first Jewish nation since the Roman destruction of Jerusalem. After a series of wars with neighboring Arab countries, almost all of the 900,000 Jews previously living in North Africa and the Middle East fled to the Jewish state, joining an increasing number of immigrants from post-War Europe. By the end of the 20th century, Jewish population centers had shifted dramatically, with the United States and Israel being the centers of Jewish secular and religious life.

Persecution

:Related articles: Anti-Semitism, History of anti-Semitism, Modern anti-Semitism

Jewish leadership

There is no single governing body for the Jewish community, nor a single authority with responsibility for religious doctrine. Instead, a variety of secular and religious institutions at the local, national, and international levels lead various parts of the Jewish community on a variety of issues.

Famous Jews

Jews have made contributions in a broad range of human endeavors, including the sciences, arts, politics, business, etc.

See also

A full guide to topics related to the Jews is available from the guide at the top of this page. Additional topics of interest include:
- Judaism, for information on the Jewish religion
- Europe
  - History of the Jews in England
  - History of the Jews in France
  - History of the Jews in Germany
  - History of the Jews in Hungary
  - History of the Jews in Ireland
  - History of the Jews in Italy
  - History of the Jews in the Netherlands
  - History of the Jews in Poland
  - History of the Jews in Russia and Soviet Union
  - History of the Jews in Spain
- Americas
  - History of the Jews in Canada
  - History of the Jews in the United States and Jewish American
  - History of the Jews in Latin America
- Western Asia and North Africa
  - History of the Jews in Turkey
  - History of the Jews in Tunisia
  - History of the Jews in Algeria
  - History of the Jews in Morocco
  - History of the Jews in Egypt
  - History of the Jews in Iraq
  - History of the Jews in Iran
  - History of the Jews in Yemen

External links

General


- [http://encarta.msn.com/encyclopedia_761567959/Jews.html#s1 Encarta Encyclopedia entry on Jews]
- [http://www.jewishvirtuallibrary.org Jewish Virtual Library] - collection of many articles on many topics, including Jewish history
- [http://www.jewishencyclopedia.com 1906 Jewish Encyclopedia]
- [http://www.jta.org Jewish Telegraphic Agency] - news bureau reporting on contemporary Jewish news and issues
- [http://www.book-lover.com/legendsofthejews/ Legends of the Jews] - online text of classic work by Louis Ginzberg

Maps


- [http://www.routledge.com/textbooks/0415236614/resources/indi.asp Map collection] related to Jewish history and culture from Routledge Publishing

Photos


- [http://www.ZionOzeri.com Zion Ozeri Photography] - photos of many Jewish communities worldwide (requires Macromedia Flash player)

Major Jewish secular organizations


- [http://www.adl.org/adl.asp Anti-Defamation League]
- [http://www.bnaibrith.org B'nai B'rith International]
- [http://www.ajc.org American Jewish Committee]
- [http://www.ujc.org United Jewish Communities: The Federations of North America]
- [http://www.ajcongress.org American Jewish Congress]
- [http://www.science.co.il/JSO.asp Jewish Student Organizations]

Global Jewish communities


- [http://www.haruth.com/JewsoftheWorld.html Jewish Communities of the World] - large list of Jewish communities in many countries
- [http://www.ujc.org/ir_category_listing.html?nt=0&id=200 List of international Jewish organizations]
- [http://uk-org-bod.supplehost.org/bod/index.jsp Board of Deputies of British Jews]
- [http://www.cjc.ca Canadian Jewish Congress] - Jewish advocacy organisation representing Canadian Jewry
- [http://www.einst.ee/factsheets/jews/ Jews in Estonia]
- [http://www.fjc.ru/default.asp Federation of Jewish Communities of the CIS (Russia)]
- [http://www.col.fr/ Communaute Online: France]
- [http://www.haruth.com/JewsArgentina.html Jewish Argentina]
- [http://www.mindspring.com/~jaypsand/index.htm African Jews] - also contains information about various small Jewish communities elsewhere
- [http://chinese-school.netfirms.com/Jews.html Chinese Jews] - history of Jews in China
- [http://www.bh.org.il/Communities/index.aspx/ The Database of Jewish Communities]
- [http://www.chabad.org/centers/default.asp?AID=6268 Global Chabad-Lubavitch Centers and Institutions Directory]

Zionist institutions


- [http://www.wzo.org.il/en/default.asp World Zionist Organization]
- [http://www.zoa.org Zionist Organization of America]
- [http://www.hadassah.org Hadassah] - Women's Zionist Organization, also operates a number of prominent hospitals
- [http://www.habonimdror.org Habonim Dror] - Union of Progressive Zionists

Israeli institutions


- [http://www.jafi.org.il The Jewish Agency]
- [http://www.yad-vashem.org.il Yad VaShem] - The Holocaust Martyrs' and Heroes' Remembrance Authority
- [http://www.imj.org.il Israel Museum]
- [http://www.bh.org.il/index.html/ Beth Hatefutsoth - The Nahum Goldmann Museum of the Jewish Diaspora]

Lists of notable Jews


- [http://www.science.co.il/Nobel.asp Jewish Nobel Prize Laureates]
- [http://www.jinfo.org Prominent Jewish Scientific and Cultural Figures]

Religious Links


- Orthodox: [http://ou.org The Orthodox Union]
- Conservative: [http://www.uscj.org United Synagogue of Conservative Judaism]
- Karaite: [http://www.karaite-korner.org The Karaite Korner]
- Reform: [http://urj.org/ Union for Reform Judaism]
- Humanistic: [http://www.shj.org/ Society for Humanistic Judaism]
- Reconstructionist: [http://www.jrf.org Jewish Reconstructionist Federation]
- Chabad-Lubavitch: [http://www.chabad.org Chabad]
- Haredi Forum: [http://www.harediforum.com/forum/ Haredi Discussion Forum]

Notes

# Data based on a [http://www.jpppi.org.il/JPPPI/SendFile.asp?TID=67&FID=2377 study] by Jewish People Policy Institute (JPPI). See [http://www.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/Printer&cid=1088046787193&p=1008596975996 Jewish people near zero growth] by Tovah Lazaroff, Jerusalem Post, June 24, 2004. # See, for example Jews by country page for higher estimates. # Data based on a study by the Israel Central Bureau of Statistics. See [http://www.cbs.gov.il/sidrnge.cgi?sid=3764&stid=1&tid=2] (Updated to June 2005). # 1993 Russian census. Some estimates are much higher, the US State Department Religious Freedom Report [http://www.state.gov/g/drl/rls/irf/2004/35480.htm] estimates the number of Jews in Russia alone at 600,000 to 1 million. # [http://www.us-israel.org/jsource/Judaism/jewpop.html Jewish Virtual Library], [http://www.jewfaq.org/populatn.htm JewFAQ] # # # #
- Jew ko:유대인 ja:ユダヤ人 simple:Jew th:ยิว

Nasrani

:This article deals with the Nasrani People as an ethnic community, for a detailed article on the religious tradition of the Nasrani people; see: Saint Thomas Christians. The Nasrani people are an ethnic community from Kerala, South India, who follow the early Hebrew-Syriac Christian tradition. Their heritage is Syrian-Malabar, their culture South Indian, their faith St. Thomas Christian, and their language Malayalam. Much of their Jewish tradition has been forgotten, especially after the Portuguese invasion of Kerala in the early 1500s. 1500s The Nasrani people are also called as Syrian-Malabar Christians, Saint Thomas Christians or even as Syrian Christians.

Origins

The passage of time and human progression leaves in its wake remnants of ethos and imprints from the past extant in fragments and pieces, largely forgotten by the original people, and sometimes obscured by official versions of historical narration. One such is the fragment of the Nasrani tradition of Kerala. The southern coast of the Indian subcontinent (hypothesized by the Jewish historian Flavius Josephus to be the place mentioned as Ophir in the Old Testament) inevitably became a gateway from the Mediterranean world to the Far East. The people there traded in teak, ivory, spices and peacocks, and the area was endowed with a magnificent coastline with numerous ports from Mangalapuram to Kodungallur, originally known as Cranganore and also called Muziris. The trade routes brought with them not just riches but also stateless nations and nascent worldviews. Cranganore became one of the earliest settlements of the Jewish diaspora from the later Old Testament period. They continued trade with the Mediterranean world, thus establishing a strong link between the southern coast of the Indian peninsula and the Judeo-Roman world. Laying the links or foundations for what would later be the early 'Judeo-Nazaraean' diaspora. The early Aramaic-speaking Syriac Christians who came to Kerala from Syria (which already had a Jewish settlement in Kodungulloor) were in one sense Jewish. This is because the identity of being Jewish is not purely religious, but hereditary; that is, anybody who is of Hebrew descent is Jewish by origin, and anybody who is born of a Jewish mother is Jewish, regardless of whether the person follows Judaism or not. The British researcher, William Dalrymple travelled across the Arabian Sea to Kerala in a boat similar to those mentioned in ancient Jewish and Roman texts and showed how the Nasrani-Jewish people had travelled from Syria to Kodungalloor. He followed the same course as mentioned in the Acts of Thomas, a copy of which survives in a monastery on Mount Sinai. Between the late 1990s and early 2000s, ancient Aramaic text of the Gospel of the Nazarenes and other related texts were found in South India. Many of the texts match word to word the text of the Dead Sea scrolls. The term Syrian-Malabar Nasranis is a composite form of the elemental aspects of the ancient tradition. In it the term Syrian actually refers to the Aramaic speaking Jewish tradition rather than Syria, while the term Malabar is the ancient name of the present day state of Kerala in India. The term Syrian-Malabar Nasrani therefore means people of Christian-Jewish tradition who follow Jesus of Nazareth and are migrated from Syria to the Malabar coast in South India.

Christian Jewish tradition

These early Christian Jews believed in Jesus as the Christ, but followed Jewish traditions and called themselves Nazaraeans or Nazrani (meaning Jews who followed the Messiah the Nazarene). The term Nazaraean was first mentioned in the New Testament in Acts 24:5. The term nasrani was used essentially to denote Jewish followers of Jesus from Nazareth, while the term Khristianos or (christian) was initially used largely to refer to non-Jewish people who followed the Christ. Until the advent of the Portuguese in the 1500s, the proto-Jewish-Nasrani ethos in Kerala thrived with Jewish customs and the Syrian-Antiochian tradition intertwined with South Indian customs. They preserved the original rituals of the early Jewish Christians, such as covering their heads while in worship. Their ritual services (liturgy) was and still is called the Qurbana (also spelled as Kurbana) which is derived from the Hebrew word Korban (קרבן) meaning Sacrifice. Their ritual service used to be held on Saturdays in the tradition of the Jewish Sabbath. The Nasrani Qurbana used to be sung in the Suryani (Syrian) and Aramaic languages. They also believed that it was the Romans who killed Jesus because, historically, Jesus was crucified; the official form of execution of the Jews was typically stoning to death, while the official form of execution of the Romans was crucifixion.

Nasrani Symbol

The symbol of the Nasranis is the Syrian cross, also called as Nasrani Menorah or Mar Thoma kurish in malayalam. It is based on the Jewish menorah, the ancient symbol of the Hebrews, which consists of a branched candle stand for seven candlesticks. In the Nasrani Menorah the six branches, (three on either side of the cross) represents God as the burning bush, while the central branch holds the cross, the dove at the tip of the cross represents the Holy Spirit. In Jewish tradition the central branch is the main branch, from which the other branches or other six candles are lit. Netzer is the Hebrew word for branch and is the root word of "Nazareth" or "Nazarene". Note that the Christian cross was not adopted as a symbol by Mediterranean Christianity until several centuries have passed.

Persecution by Portuguese

The Judeo-Nasrani tradition of the Syro-malabar Nasranis was wiped out when the Portuguese invaded Kerala, and denounced the Nasrani account of Christian faith as false. They imposed their rituals and liturgy and obliterated the Jewish legacy from the Nasrani tradition. The Portuguese described the Nasranis as Sabbath keeping Judaizers. Archbishop Menezes of Goa, convened the Synod of Diamper in 1599, in Kerala. There he ordered all the texts of the syrian nasranis to be burnt. The Portuguese burned the Gospel of Thomas and the Acts of Thomas. The purpose stated by Menezes was to erase all legacies of antiquity and Jewishness. They completely obliterated the records of early Nasrani life and Hebrew - Syriac tradition and imposed on the Nasranis that they were local people who were converted and not descendants of early Jewish settlers converted to christianity by the Apostle Thomas in A.D. 52. This despite the fact that the Acts of Thomas (a copy of which still survives in a monastry on Mount Sinai), states that the early christian converts by the Apostle Thomas in Kerala were early Jewish people settled in the Malabar coast. Most of all the Portuguese burned the Nasrani Aramaic Peshitta bible based on the jewish Targum. The Portuguese imposed the teaching that the Jews killed Jesus. The Nasranis, who were originally Jews,until then were following the "living fossils" of the original Christian-Jewish tradition, lost their very defining ethos. The only Nasranis who managed to preserve some elements of their Jewish origin was the Knanaya people, because of their tradition of being endogamous within their own community and therefore preserving their tradition.

Nasrani tradition today

Though much of the Jewish tradition was obliterated and wiped out, some of the important traditions lived on. The symbol of the Nasrani people is still the Nasrani menorah based on the Jewish menorah. Other surviving Jewish tradition still followed by the Nasranis is the tradition of Pesah appam. On passover night, the Nasrani people have Pesah-appam (unleavened passover bread) along with Pesah pal (passover coconut milk). This tradition of Pesah appam is observed by the entire Nasrani people until this day. The Knanaya people (a distinct group within the Nasrani people) have maintained much more of the Jewish traditions. The nasrani place of worship (called Palli in malayalam) has separate seating arrangement for men and women. The "holy of holies" is divided by a red curtain for most of the time and is opened during the central part of the Nasrani Qurbana. Nasrani people today belong to various christian denominations of the St Thomas Christian tradition. See: St. Thomas Christians for a detailed description of the various denominations.

Nasrani People in present society

Nasrani people largely live in the districts of Kottayam in Kerala and neighbouring districts. They have also migrated to other cities in India like Mumbai and Bangalore. Others have migrated to the United states and work in the Middle East. At present (based on the Indian census report of 2004), there are approximately 5,000,000 Syrian-malabar nasranis from across the various denominations within the nasrani community. Nasrani people own large estates and engage in trade of rubber, spices and cash crops. They also take prominent role in the educational institutions of Kerala and throughout India.

List of prominent Nasranis


- Verghese Kurien - Indian entrepreneur
- Arundhati Roy - Booker Prize winning author
- Beena Mol - athlete
- John Mathai - Politician
- Anju Bobby George - athlete
- Ennakkal Chandy George Sudarshan - Theoretical Physicist
- Johnson (composer) - Malayalam cinema composer
- K.M. Mathew - Chief Editor, Malayala Manorama
- P.C. Alexander - Former Governor and Senior Bureaucrat, Member of Parliament
- Oommen Chandy - Chief Minister of Kerala

Selected Bibliography


- The St. Thomas Christian Encyclopedia of India, Ed. George Menachery, B.N.K. Press, vol. 2, 1973 has some 70 lengthy articles by different experts on the origins, development, history, culture... of these Christians, with some 300 odd photographs.
- Another reference volume is the History of Christianity in India, vol.1, 1984.
- Placid Podipara's The Thomas Christians (London 1970) is a readable and exhaustive study of the St. Thomas Christians.
- For exhaustive bibliographies cf. the above works and the Indian Church History Classics, vol. 1, The Nazranies.

See Also


- Goa Inquisition

External links


- http://www.drsusanjacob.jesusanswers.com/photo2.html (history of the Christian Jews in Asia)
- http://www.ghg.net/knanaya/history/ (knanaya Christians)
- http://www.indianchristianity.com/html/Books.htm (the cradle of Christianity in India)
- http://www.shelterbelt.com/KJ/khchristians.html (history of the Kerala Christians by Dr. Zacharias Thundy, Northern Michigan University)
- [http://www.NiranamChurch.com//IndianOrthodoxChurch.asp Malankara Orthodox Syrian Church (Indian Orthodox Church)]
- http://www.thenazareneway.com/classical_authors_on_the_essenes.htm (The tradition of the Essenes)
- [http://www.ananthapuri.com/kerala-history.asp?page=christian Christians of Kerala]
- http://syriacchristianity.com/visit2004/India_Links.htm population of christians in India and kerala based on 2004 report of Indian census. Category:Ethnic groups of Asia

Israel

The State of Israel (Hebrew: , transliteration: Medinat Yisra'el; Arabic: دَوْلَةْ إِسْرَائِيل, transliteration: Dawlat Isrā'īl) is a country in the Middle East on the eastern edge of the Mediterranean Sea. It is a parliamentary democracy and the world's only Jewish state. The name "Israel" means "One Who Struggles with God," and is rooted in the Biblical passage Genesis 32:28 wherein Jacob is renamed Israel after struggling with an unnamed assailant. Israel is bordered by Lebanon and Syria in the north, Jordan and the West Bank in the east, and Egypt and the Gaza Strip in the south-west, and has coastlines on the Mediterranean in the west and the Gulf of Eilat (also known as the Gulf of Aqaba) in the south. Israel captured the West Bank and the Golan Heights during the Six-Day War of 1967. It withdrew all troops and settlers from the Gaza Strip on September 12 2005. The future status of the West Bank, the Gaza Strip and the Golan Heights remains to be determined.

History

Historical roots

Most believe that the land on which the State of Israel now exists was the birthplace of Judaism in the 10th century BCE or earlier, although some scholars dispute this. The earliest mention of the name 'Israel' is in Ancient Egyptian accounts of conquered lands in Asia minor, dating back to about 1500 BCE. For over 3,000 years, Jews have held the Land of Israel to be their homeland, both as a Holy Land and as a Promised Land, while non-Jews have also later maintained similar claims. The Land of Israel holds a special place in Jewish religious obligations, encompassing Judaism's most important sites including the remains of the First and Second Temple. Starting around 1200 BCE, a series of Jewish kingdoms and states existed intermittently in the region for over a millennium until the failure of the Great Jewish Revolt against the Roman Empire resulted in widescale expulsion of Jews (see Destruction of Jerusalem). Under Roman, Byzantine, and (briefly) Persian rule, Jewish presence in the province dwindled, but the Mishnah and Jerusalem Talmud, two of Judaism's most important religious texts, were composed in Palestine during this period. The Arabs conquered the land from the Eastern Roman Empire in 638 CE and the area was ruled by various Arab states before becoming part of the Ottoman Empire in 1517. Throughout the centuries, the size of the Jewish population in the land fluctuated widely, with the population in the region of present day Israel numbering approximately 20-25,000 in 1881 of a total population of 470,000.

Zionism and Aliyah

Ottoman Empire on May 14 1948 in Tel Aviv.]] The first wave of Jewish emigration to Israel, or Aliyah (עלייה) started in the late 1800s as Jews fled persecution. The end of the 19th century saw the founding of Zionism, the national movement to create a Jewish political entity in Palestine, leading to the Second Aliyah during the first two decades of the 20th century with the influx of around 40,000 Jews. In 1917 the British Foreign Secretary Arthur J. Balfour issued the historic Balfour Declaration that "view[ed] with favour the establishment in Palestine of a national home for the Jewish people". In 1920 Palestine became a League of Nations mandate administered by Britain (see British Mandate of Palestine). Jewish immigration resumed in third and fourth waves after World War I. Later, the rise of Nazism in 1933 led to a fifth wave of Aliyah, and the Jews in the region increased from 11% of the population in 1922 to 30% by 1940. The subsequent Holocaust in Europe led to additional immigration from other parts of Europe. By the end of World War II, the number of Jews in Palestine was approximately 600,000. In 1939 the British abandoned the idea of a Jewish national home, and abandoned partition and negotiations in favour of the unilaterally-imposed White Paper of 1939, w