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| Western Zhou Dynasty |
Western Zhou Dynasty:Alternative meanings: Zhou Dynasty (690 - 705 AD); Later Zhou Dynasty (951 - 960)
The Zhou Dynasty (周朝; Wade-Giles: Chou Dynasty (also Chow or Jou)) (late 10th century BC or 9th century BC to 256 BC) followed the Shang (Yin) Dynasty and preceded the Qin Dynasty in China. The Zhou dynasty lasted longer than any other in Chinese history, and the use of iron was introduced to China during this time.
In the Chinese historical tradition, the rulers of the Zhou displaced the Yin and legitimized their rule by invoking the Mandate of Heaven, the notion that the ruler (the "son of heaven") governed by divine right but that his dethronement would prove that he had lost the mandate. The Mandate of Heaven established the Zhou's assumed divine ancestor, the Tian-Huang-Shangdi, above the Shang's divine ancestor, the Shangdi. The doctrine explained and justified the demise of the Xia and Shang and at the same time supported the legitimacy of present and future rulers. The Zhou dynasty was founded by the Ji family and had its capital at Hao (near the present-day city of Xi'an). Sharing the language and culture of the Shang (Yin), the early Zhou rulers, through conquest and colonization, gradually sinicized, that is, extended Shang (Yin) culture through much of China Proper north of the Yangtze River.
Yangtze River
In Western histories, the Zhou period is often described as feudal because the Zhou's early decentralized rule invites comparison with medieval rule in Europe. However, historians debate the meaning of the term feudal; the more appropriate term for the Zhou Dynasty's political arrangement would be from the Chinese language itself: the Fengjian system. The Zhou amalgam of city-states became progressively centralized and established increasingly impersonal political and economic institutions. These developments, which probably occurred in the later Zhou period, were manifested in greater central control over local governments and a more routinized agrarian taxation.
Initially the Ji family was able to control the country firmly. In 771 BC, after King You had replaced his queen with a concubine Baosi, the capital was then sacked by the joint force of the queen's father, who was the powerful Marquess of Shen, and the barbarians. The queen's son Ji Yijiu was proclaimed the new king by the nobles from the states of Zheng, Lü, Qin and the Marquess of Shen. The capital was moved eastward in 722 BC to Luoyang in present-day Henan Province.
Henan.]]
Because of this shift, historians divide the Zhou era into Western Zhou (西周, pinyin Xī Zhōu) from late 10th century BC to late 9th century up until 771 BC and Eastern Zhou (Traditional Chinese: 東周 Simplified Chinese: 东周, pinyin: Dōng Zhōu) from 770 up to 221 BC. The beginning year of Western Zhou has been disputed - 1122 BC, 1027 BC and other years within the hundred years from late 12th century BC to late 11th century BC have been proposed. Chinese historians take 841 BC as the first year of consecutive annual dating of the history of China, based on the Records of the Grand Historian by Sima Qian. Eastern Zhou divides into two subperiods. The first, from 722 to 481 BC, is called the Spring and Autumn Period, after a famous historical chronicle of the time; the second is known as the Warring States Period.
With the royal line broken, the power of the Zhou court gradually diminished; the fragmentation of the kingdom accelerated. From Ping Wang onwards, the Zhou kings ruled in name only, with true power lying in the hands of powerful nobles. Towards the end of the Zhou Dynasty, the nobles did not even bother to acknowledge the Ji family symbolically and declared themselves to be kings. They wanted to be the king of the kings. Finally, the dynasty was obliterated by Qin Shi Huang's unification of China in 221 BC.
Agriculture in Zhou Dynasty was very intensive and in many cases directed by the government. All farming lands were owned by nobles, who then gave their land to their serfs, similar to European feudalism. For example, a piece of land was divided into nine squares in the shape of the character jing (井), with the grain from the middle square taken by the government and that of surrounding squares kept by individual farmers. This way, the government was able to store surplus food and distribute them in times of famine or bad harvest. Some important manufacturing sectors during this period include bronze making, which was integral in making weapons and farming tools. Again, these industries were dominated by the nobility who direct the production of such materials.
čZhou dynasty kings
See also
- Chinese sovereign
- Huns
- Tribes in Chinese history
External link
Category:Zhou Dynasty
ko:주나라
ja:周
Empress Wu Zetian of China
Wu Zetian (武則天) (625 - December 16, 705), personal name Wu Zhao (武曌), was the only female emperor in the history of China, founding her own dynasty, the Zhou (周), and ruling under the name Emperor Shengshen (聖神皇帝) from 690 to 705. Her rise and reign has been criticized harshly by Confucian historians but has been viewed under a different light after the 1950s.
Her family was from Wenshui (文水), part of Bingzhou (幷州) prefecture (now called Taiyuan in Shanxi province). Wenshui is now a county (文水县) inside Lüliang prefecture (吕梁地区) and located 80 km.(50 miles) southwest of Taiyuan. Her father was Wu Shihuo (武士彠) (577-635), a member of a renowned aristocratic family of Shanxi, and an ally of Li Yuan, the founder of the Tang Dynasty, in his conquest of power (Li Yuan was himself from a renowned aristocratic family of Shanxi). Her mother was Lady Yang (楊氏) (579-670), a woman from the Sui imperial family. Wu Zetian was not born in Wenshui, as her father was a high ranking civil servant serving in various posts and locations along his life. The most serious claimant for her birth place is Lizhou (利州) prefecture, now the prefecture-level city of Guangyuan (广元市), in the north of Sichuan province, some 800 km.(500 miles) southwest of Wenshui, but other places have been proposed, including the capital Chang'an.
She entered Emperor Taizong's harem most probably in 638 (other possible date: 636), and was made a cairen (才人), i.e. one of the nine concubines of the fifth rank. Emperor Taizong gave her the name Mei (媚), meaning "charming, beautiful", and the young empress is generally known inside China as Wu Meiniang (武媚娘, i.e. "Miss Wu Mei").
In 649, Taizong died, and as was customary for concubines Wu Meiniang had to leave the imperial palace and enter a Buddhist nunnery where she had her hair shaved. Not long afterwards, most probably in 651, she was reintegrated into the imperial palace by Emperor Gaozong, son of Taizong, who had been struck by her beauty while visiting and worshipping in the nunnery. Gaozong's empress consort, from the Wang (王) family, played a key role in the reintegration of Wu Meiniang in the imperial palace. The emperor at the time was greatly attached to a concubine from the Xiao (蕭) family, and the empress hoped that the arrival of a new beautiful concubine would divert the emperor from the concubine née Xiao. Modern historians dispute this traditional history, and some think that the young Wu Zetian never actually left the imperial palace, and that she was probably already having an affair with the crown prince (who became Emperor Gaozong) while Emperor Taizong was still alive. Wherever the truth lies, it remains certain that by the early 650s Wu Zetian was a concubine of Emperor Gaozong, and she was titled zhaoyi (昭儀), i.e. the highest ranking of the nine concubines of the second rank. The fact that the emperor had taken one of the concubines of his father as a concubine, and what's more a nun if traditional history is to be believed, was found utterly shocking by Confucian moralists.
Wu Zetian soon revealed her talent at manipulation and intrigue. She first had the concubine née Xiao out of the way, and then her next target was the empress consort herself. In the year 654, Wu Zetian's baby child was killed, Empress Wang was identified as the murderer and was then persecuted. It is still a mystery what really happened in the day the murder took place. Legend has it that Wu Zetian actually killed her own daughter, but the allegation was possibly made up by her opponents and Confucian historians. Soon after that, she succeeded in having the emperor creating for her the extraordinary title of chenfei (宸妃), which was ranking her above the four concubines of the first rank and immediately below the empress consort. Then eventually, in November 655, the empress née Wang was demoted and Wu Zetian was made empress consort. Wu later had Wang and Xiao executed in a cruel manner -- their arms and legs were battered and broken, and then they were put in large wine urns and left to die after several days of agony.
After Gaozong started to suffer from strokes from November 660, she began to govern China from behind the scenes. She was even more in absolute control of power after she had Shangguan Yi (上官儀) and Li Zhong (李忠) executed in January 665, and henceforth she sat behind to the now silent emperor during court audiences (most probably, she sat behind a screen at the rear of the throne) and took decisions. She reigned in his name and then after his death in the name of subsequent puppet emperors (her son Emperor Zhongzong and then her younger son Emperor Ruizong), only assuming power herself in October 690, when she declared the Zhou Dynasty, named after her father's nominal posthumous fief as well as in reference to the illustrious Zhou Dynasty of Chinese Antiquity from which she claimed the Wu family was descended. In December 689, ten months before she officially ascended the throne, she had the government create the character Zhao (曌), an entirely new invention created along with 11 other characters in order to show her absolute power, and she chose this new character as her given name, which became her taboo name when she ascended the throne ten months later. The character is made up of 2 pre-existing characters: "Ming" up top meaning "light" or "clearness"; and "kong" on the bottom meaning "sky". The idea behind this is her implication that she is like the light shining from the sky. Even the pronunciation of the new character is exactly the same as "shine" in Chinese. On ascending the throne, she proclaimed herself Emperor Shengshen, the first woman ever to use the title emperor (皇帝) which had been created 900 years before by the first emperor of China Qin Shi Huang. Indeed she was the only woman in the 2100 years of imperial China ever to use the title emperor, and this again utterly shocked Confucian elites.
Traditional Chinese political theory (see the similar Salic law) did not allow a woman to ascend the throne, and Empress Wu was determined to quash the opposition and promote loyal officials within the bureaucracy. Her regime was characterized by Machiavellian cleverness and brutal despotism. During her reign, she formed her own Secret Police to deal with any opposition that might arise. She was also supported by her two lovers, the Zhang brothers (Zhang Yizhi, 張易之, and his younger brother Zhang Changzong 張昌宗). She gained popular support by advocating Buddhism but ruthlessly persecuted her opponents within the royal family and the nobility. In October 695, after several additions of characters, her imperial name was definitely set as Emperor Tiance Jinlun Shengshen (天冊金輪聖神皇帝), a name which did not undergo further changes until the end of her reign.
On February 20, 705, now in her early 80s and ailing, Empress Wu was unable to thwart a coup, during which the Zhang brothers were executed. Her power ended that day, and she had to step down while Emperor Zhongzong was restored, allowing the Tang Dynasty to resume on March 3, 705. Empress Wu died nine months later, perhaps consoled by the fact that her nephew Wu Sansi (武三思), son of her half-brother and as ambitious and intriguing as she, had managed to become the real master behind the scenes, controlling the restored emperor through his empress consort with whom he was having an affair.
Although short-lived, the Zhou dynasty, according to some historians, resulted in better equality between the sexes during the succeeding Tang Dynasty.
Considering the events of her life literary allusions to Empress Wu can carry several connotations: a woman who has inappropriately overstepped her bounds, the hypocrisy of preaching compassion while simultaneously engaging in a pattern of corrupt and vicious behavior, and ruling by pulling strings in the background.
Zhou Dynasty (690 - 705)
See also
- Chinese sovereign
- Chinese characters of Empress Wu
- Tang Dynasty
- Princess Taiping
Wu
Wu
Wu
ja:武則天
Wade-Giles
Wade-Giles, sometimes abbreviated Wade, is a Romanization (phonetic notation and transliteration) system for the Chinese language based on the form of Mandarin used in Beijing. It developed from a system produced by Thomas Wade in the mid-19th century, and reached settled form with Herbert Giles's Chinese-English dictionary of 1912. It was the main system of transliteration in the English-speaking world for most of the 20th century, replacing the Nanjing-based romanization systems that had been common until late in the 19th century.
History
The Wade-Giles system was designed to transliterate Chinese terms for Chinese specialists. This origin has led to a general sense that the system is non-intuitive for non-specialists and not useful for teaching Chinese pronunciation.
The Republic of China has used Wade-Giles for decades as the de facto standard, co-existing with several official but obscure Romanizations in succession, namely, Gwoyeu Romatzyh (1928), MPS II (1986), and Tongyong Pinyin (2000). Taiwanese placenames in international use have still been virtually all in Wade-Giles. Many Taiwanese Americans and Taiwanese Canadians also have their Chinese names written in Wade-Giles, while consistently ignoring some punctuation.
The Hanyu Pinyin system is the official and most widely used system in the People's Republic of China. In Singapore, Pinyin is taught in national schools and widely used in official documents, although an about-turn in government policy reversed the requirement to register people's Chinese names in Pinyin. Wade-Giles spellings for Taiwanese placenames and words long accepted in English usage are still used interchangeably in English language texts in both countries, however. The famous past Chinese men Confucius and Mencius, who became known of in Europe early, are usually known in these Latinized forms.
One symbol-multiple sounds
A common complaint about the Wade-Giles system is the representation of the unaspirated-aspirated stop consonant pairs using apostrophes: p, p', t, t', k, k', ch, ch. However, the use of apostrophes preserves b, d, g, and j for the romanization of Chinese dialects containing voiced consonants, such as Shanghainese (which has a full set of voiced consonants) and Taiwanese (Hō-ló-oē) whose century-old Missionary Romanisation is similar to Wade-Giles.
On the other hand, people unfamiliar with the Wade-Giles often ignore the apostrophes, even so far as leaving them out when copying texts, unaware that they represent vital information. Hanyu Pinyin addresses this issue by employing the Latin letters customarily used for voiced stops, unneeded in Mandarin, to represent the unaspirated stops: b, p, d, t, g, k, zh/j, ch/q.
Partly because of the popular omission of the apostrophe, the four sounds represented in Hanyu Pinyin by j, q, zh, and ch all become ch in many literature and personal names. However, were the diacritics to be kept, the system reveals a symmetry that leaves no overlap:
- The non-retroflex ch (Pinyin j) and ch (Pinyin q) are always before either i or ü.
- The retroflex ch (Pinyin zh) and ch (Pinyin ch) are always before a, e, ih, o, or u.
One sound-multiple symbols
In addition to several sounds presented using the same letter(s), sometimes, one single sound is represented using several sets of letters. There exists two versions of Wade-Giles Romanizations for each of the Pinyin syllables zi, ci, and si.
- The older version writes tsû, ts'û, and ssû
- The newer version writes:
- tzu for tsû, but it still remains ts- before other vowels, as in tsung for the Pinyin zong.
- tz'u for ts'û, but remains ts'- before other vowels.
- szu or ssu for ssû, but is s- before other vowels. Note, not ss-.
Precision with empty rime
On the other hand, Wade-Giles shows precisions not found in other major Romanizations in regard to the rendering of the two types of empty rimes (空韻):
- -u (formerly û) after the sibilant tz, tz, and s (Pinyin z, c, and s).
- -ih after the retroflex ch, ch, sh, and j (Pinyin zh, ch, sh, and r).
These empty rimes are all written as -i in Hanyu Pinyin (hence undistinguishable from true i as in li), and all written as -ih in Tongyong Pinyin. Zhuyin, as a non-Romanization, does not require the representation of any empty rime.
Partial interchangeability of uo and e with o
What is pronounced as a close-mid back unrounded vowel is written usually as -e as in pinyin, but sometimes as -o. This vowel in an isolate syllable is written as o or ê. When placed in a syllable, it is e; except when preceded by k, k, and h, when it is o.
What is actually pronounced as -uo is virtually always written as -o in Wade-Giles, except shuo and the three syllables of kuo, k'uo, and huo, which already have the counterparts of ko, k'o, and ho that represent pinyin ge, ke, and he.
Punctuation
In addition to the apostrophes used for distinguishing the multiple sounds of a single Latin symbol, Wade-Giles uses hyphens to separate all syllables within a word, whereas Pinyin only uses apostrophes to separate ambiguous syllables. Originally in his dictionary, Giles used left apostrophes (‘) consistently. Such orientation was followed in Sinological works until the 1950s or 60s, when it started to be gradually replaced by right apostrophes (’) in academic literature. On-line publications almost always use the plain apostrophe ('). Apostrophes are completely ignored in Taiwanese passports, hence their total absence in overseas Chinese's names.
If the syllable is not the first in a word, its first letter is not capitalized, even if it is a proper noun. The use of apostrophes, hyphens, and capitalization is frequently not observed in placenames and personal names. For example, the majority of overseas Chinese of Taiwanese origin write their given names like "Tai Lun" or "Tai-Lun", whereas the Wade-Giles actually writes "Tai-lun". The capitalization issue arises partly because ROC passports indiscriminately capitalize all letters of the holder's names (beside the photograph). It is also due to the misunderstanding that the second syllable is a middle name. (See also Chinese name)
Wade-Giles uses superscript numbers to indicate tone, and official Pinyin uses diacritics. The tone marks are ignored except in textbooks.
Other differences with Pinyin
- Wade-Giles chose the French-like j to represent a Northerner's pronunciation of what now is represented as r in Pinyin.
- Ü (as in 玉 "jade") always has umlaut above, while Pinyin only employs the umlaut in the four cases of lü, lüe, nü, and nüe.
- The Pinyin vowel cluster ong is ung in Wade-Giles. (See Confucius as an example.)
- After a consonant, the Wade-Giles vowel cluster uei is written ui in pinyin. However, both Romanizations, unlike some others, use iu and un instead of the complete syllables: iou and uen.
- I is never preceded by y, as in pinyin. The only exception is in placenames, which are hyphenless, so without a y, syllable ambiguity could arise.
- The isolated syllable eh! is written as ê, like in Pinyin. (Schwa is occasionally written as ê as well.) But unlike Pinyin, which uses -e if there's consonant preceding the sound, Wade-Giles uses -eh. (See circumflex)
- In addition to being the schwa, ê also represents the Pinyin er as êrh.
Influences
Postal System Pinyin is based on Wade-Giles, but incorporating a number of exceptions that override the systematic rules.
See also
- Daoism-Taoism Romanization issue, an exceptional example for employing Wade-Giles instead of pinyin.
External links
- [http://www.mandarintools.com/pyconverter.html Chinese Romanization Converter] - Convert between Hanyu Pinyin, Wade-Giles, Gwoyeu Romatzyh and other known or (un-)common Romanization systems.
- [http://www.library.ucla.edu/libraries/eastasian/ctable2.htm Wade-Giles → Zhuyin → Pinyin conversion table] (See Zhuyin)
- [http://www.library.ucla.edu/libraries/eastasian/ctable3.htm Pinyin → Wade-Giles → Zhuyin conversion table]
- [http://www.loc.gov/catdir/cpso/china.html A conversion table of Chinese provinces and cities from Wade-Giles to Pinyin]
Category:Chinese language romanization
ms:Wade-Giles
9th century BC
(2nd millennium BC - 1st millennium BC - 1st millennium)
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Overview
Events
- Kingdom of Kush (900 BC)
- Battle of Karkar (853 BC) - An indecisive engagement between Assyrian king Shalmaneser II and a military alliance of the king of Damascus and lesser powers including the prince of Tyre
- Carthage founded by Phoenicians (813 BC)
- Beginning of the Iron Age in Central Europe, spread of the Proto-Celtic Hallstatt culture
Significant persons
- Shalmaneser III, king of Assyria (858 - 824 BC)
- Homer, author of the Iliad and Odyssey (exact dates unknown)
Inventions, discoveries, introductions
-
Category:9th century BC
ko:기원전 9세기
ja:紀元前9世紀
Shang Dynasty
Shang Dynasty (Chinese: 商朝) or Yin Dynasty (殷代) (1600 BC - 1046 BC) is the first historic Chinese dynasty and ruled in the northeastern region of China proper. The Shang dynasty followed the quasi-legendary Xia Dynasty and preceded the Zhou Dynasty. Information about the Shang Dynasty comes from bronze artifacts and oracle bones--turtle shells or cattle scapula on which were written the first recorded Chinese characters, which were found in the Huang He valley. These bones typically had three sections: a question for the oracle (charge), the oracle's answer (prognostication), and whether the oracle later proved to be correct (Verification). The bones are often from cattle, oxen or monkeys, but never from cats or dogs.
Huang He
The yin (latter half of Shang) left written historic records containing information on the politics, economy, culture, religion, geography, astronomy, calendar, art and medicine of the period, and as such provides critical insight toward the early stages of the Chinese civilization. The site of the Yin capital, later historically called the Ruins of Yin 殷墟, is near modern day Anyang 安陽. Archaeological work there uncovered 11 major Yin royal tombs and the foundations of palace and ritual sites, all of them containing weapons of war. Tens of thousands of bronze, jade, stone, bone and ceramic artifacts have been obtained; the workmanship on the bronzes attests to a high level of civilization. In terms of inscribed oracle bones alone, more than 20,000 were discovered.
The Shang dynasty is believed to have been founded by a rebel leader who overthrew the last (still legendary) Xia ruler. Its civilization was based on agriculture, augmented by hunting and animal husbandry. The Records of the Grand Historian states that the Shang Dynasty moved its capital six times. The final and most important move to Yin in 1350 BC led to the golden age of the dynasty. The term Yin Dynasty has been synonymous with the Shang dynasty in history, although lately it has been used specifically in reference to the latter half of the Shang.
A line of hereditary Shang kings ruled over much of northern China, and Shang troops fought frequent wars with neighboring settlements and nomadic herdsmen from the inner Asian steppes. The capitals, particularly in Yin, were centers of glittering court life. Court rituals to propitiate spirits and to honor sacred ancestors were highly developed. In addition to his secular position, the king was the head of the ancestor- and spirit-worship cult. Evidence from the royal tombs indicates that royal personages were buried with articles of value, presumably for use in the afterlife. Perhaps for the same reason, hundreds of commoners, who may have been slaves, were buried alive with the royal corpse.
The Shang dynasty marked the beginning of the development of writing. Iron casting and pottery also advanced in Shang. In astronomy, the Shang astronomers found Mars and various comets. Many musical instruments were also invented at that time.
slave of the Smithsonian Institution.]]
Shang Zhou, the last Yin king, committed suicide after his army was defeated by the Zhou people. Legends say that his army betrayed him by joining the Zhou rebels in a decisive battle. A classical novel Fengshen Yanyi is about the war between that of Yin and Zhou, in which each was supported by one group of gods.
After the Yin's collapse, the surviving Yin ruling family collectively changed their surname from their royal 子 (pinyin: zi; Wade-Giles: tzu) to the name of their fallen dynasty, Yin 殷. The family remained aristocratic and often provided needed administrative services to the succeeding Zhou Dynasty. The Zhou King Cheng 周成王 through the Regent, his uncle the Duke of Zhou Dan 周公旦, enfeoffed the Shang King Zhou's brother the Viscount of Wei, WeiZi 微子 in the old Shang capital at Shang 商 with the territory becoming the state of Song 宋. The State of Song and the royal Shang descendants maintained rites to the dead Shang kings and lasted until 286BC. (Source: Records of the Grand Historian).
Both Korean and Chinese legends state that a disgruntled Yin prince named 箕子 Jizi (Kija), who refused to cede power to the Zhou, left China with his garrison and founded Gija Joseon near modern day Pyongyang to what would become one of the early Korean states (Go-, Gija-, and Wiman-Joseon). Though Jizi is mentioned only a few times in Shiji, it is thought that the story of his going to Joseon is but a myth.
Sovereigns of the Shang Dynasty
See also
- Chinese historiography
- Chinese sovereign
- Chinese mythology
- Erligang culture
- Tribes in Chinese history
External links
- [http://pub16.bravenet.com/photocenter/album.php?usernum=1312371940 Map of Shang]
Category:Bronze Age
Category:History of China
Category:Shang Dynasty
ko:상나라
ja:殷
Qin Dynasty
The Qin Dynasty (秦朝 Pinyin Qín, Wade-Giles Ch'in; 221 BC - 207 BC) was preceded by the Zhou Dynasty and followed by the Han Dynasty in China. Qin, which has a pronunciation similar to the English word "chin," is a possible origin of the word "China" (see China in world languages). The unification of China 221 BC under the First Emperor (Qin Shi Huang) marked the beginning of imperial China, a period that lasted until the fall of the Qing Empire in 1912. The Qin Dynasty left a legacy of a centralized and bureaucratic state that would be carried onto successive dynasties.
1912
Much of what came to constitute China proper was unified for the first time in 221 B.C. In that year the western frontier state of Qin, the most aggressive of the Warring States, subjugated the last of its rival states, putting an end to the Warring States Period.
The King of Qin, Zheng, named himself Shi Huangdi (First Emperor), a formulation of titles previously reserved for deities and the mythological sage-emperors. He is known by historians as Qin Shi Huang. He wanted his successors to rule China forever with the title "Second Emperor", "Third Emperor", etc.
In consolidating power, Qin Shi Huang imposed the State of Qin's centralized, non-hereditary bureaucratic system on his new empire in place of the Zhou's feudalistic one. The Qin Empire relied on the philosophy of legalism (with skillful advisors like Han Fei and Li Si). Centralization, achieved by ruthless methods, was focused on standardizing legal codes and bureaucratic procedures, the forms of writing and coinage, and the pattern of thought and scholarship. Characters from the former state of Qin became the standard for the entire empire. The length of the wheel axle was also unified and expressways standardized to ease transportation throughout the country. To silence criticism of imperial rule, the emperor banished or put to death many dissenting Confucian scholars and confiscated and burned their books.
To prevent future uprisings, Qin Shi Huang ordered the confiscation of weapons and stored them in the capital. In order to prevent the resurgence of feudal lords, he also destroyed the walls and fortifications that had separated the previous six states. A national conscription was devised: every male between the ages of seventeen and sixty years was obliged to serve one year in the army. Qin aggrandizement was aided by frequent military expeditions pushing forward the frontiers in the north and south. To fend off barbarian intrusion (mainly against the Xiongnu in the north), the fortification walls built by the various warring states were connected to make a wall; this was an early precursor of the 5,000- kilometer-long Great Wall of China built later during the Ming Dynasty. A number of public works projects, including canals and bridges, were also undertaken to consolidate and strengthen imperial rule. A lavish tomb for the emperor, complete with a Terracotta Army, was built near the capital Xianyang, a city half an hour from modern Xi'an. These activities required enormous levies of manpower and resources, not to mention repressive measures.
Endless labor in the later years of Qin Shi Huang's reign started to provoke widespread discontent. However, the emperor was able to maintain stability thanks to his tight grip on every aspect of the lives of the Chinese.
During his reign Qin Shi Huang made five inspection trips around the country. During the last trip with his second son Huhai (胡亥) in 210 BC, Qin Shi Huang died suddenly at Shaqiu prefecture. Huhai, under the advice of two high officials — the Imperial Secretariat Li Si(李斯) and the chief eunuch Zhao Gao (趙高) — forged the altered Emperor's will. The faked decree ordered Qin Shi Huang's first son, the heir Fusu (扶蘇), to commit suicide, instead naming Huhai as the next emperor. The decree also stripped the command of troops from Marshal Meng Tian (蒙恬) — a faithful supporter of Fusu — and sentenced Meng's family to death. Zhao Gao step by step seized the power of Huhai, effectively making Huhai a puppet emperor.
Within three years of Qin Shi Huang's death, widespread revolts by peasants, prisoners, soldiers, and descendants of the nobles of the Six Warring States sprang up all over China. Chen Sheng (陳勝) and Wu Guang (吳廣), two in a group of about 900 soldiers assigned to defend against the Xiongnu, became the leaders of the first revolution by commoners.
In the beginning of October 207 BC, Zhao Gao forced Huhai to commit suicide and replaced him with Fusu's son, Ziying (子嬰). Note that the title of Ziying was "king of Qin" to reflect the fact that Qin no longer controlled the whole of China. The Chu-Han contention ensued. Ziying soon killed Zhao Gao and surrendered to Liu Bang (劉邦) in the beginning of December 207 BC. But Liu Bang was forced to hand over Xianyang and Ziying to Xiang Yu. Xiang Yu then killed Ziying and burned down the palace in the end of January 206 BC. Thus the Qin dynasty came to an end, three years after the death of Qin Shi Huang, and less than twenty years after it was founded.
Although the Qin Dynasty was short-lived, its legalist rule had a deep impact on later dynasties in China. The imperial system initiated during the Qin dynasty set a pattern that was developed over the next two millennia.
Sovereigns of Qin Dynasty
Note: King Zhaoxiang of Qin (秦昭襄王) had already been ruling Qin for 51 years when Qin annihilated the Zhou Dynasty; however the other six warring states were still independent regimes. Historiographers thus used the next year (the 52nd year of King Zhaoxiang of Qin) as the official continuation from Zhou Dynasty.
Qin Shi Huang was the first Chinese sovereign to proclaim himself "Emperor", after reunifying China in 221 BC. That year is therefore usually taken as the start of the "Qin Dynasty".
During the Qin Dynasty, starting with Qin Shi Huang, there were no posthumous names. The title of Shi Huangdi ("Commencing Emperor") and Er Shi Huangdi ("Second Generation Emperor") were used during the rulers' lifetimes.
References
A correction to information on the Qin Dynasty's northern wall from:
- Richard Hooker (1996). [http://www.wsu.edu/~dee/CHEMPIRE/CHIN.HTM The Ch'in Dynasty]. Retrieved Jan 22, 2005.
External links
Category:History of China
Category:Iron Age
ko:진나라
ja:秦
nb:Qin-dynastiet
China
to protect the north from nomadic invaders and has been rebuilt several times since.]]
China () refers to a number of states and cultures that have existed and are viewed as having succeeded one another in continental East Asia, dating back at least 3,500 years. China as it exists today has been variously described in different points of view as a single civilization or multiple civilizations, as a single state or multiple states, and as a single nation or multiple nations.
With one of the world's longest periods of mostly uninterrupted civilization and the world's longest continuously used written language system, China's history has been largely characterized by repeated divisions and reunifications amid alternating periods of peace and war, and violent imperial dynastic change. The country's territorial extent expanded outwards from a core area in the North China Plain, and varied according to its moving fortunes to include multiple regions of East, Northeast, and Central Asia. For centuries, Imperial China was also one of the world's most technologically advanced civilizations, and East Asia's dominant cultural influence, with an impact lasting to the present day throughout the region.
By the nineteenth and early twentieth centuries, however, China's political, economic, and military influence declined relative to growing regional power Japan and the influence of Western powers. Semi-colonialism developed by the late nineteenth century in parts of China, and the country was invaded by the Empire of Japan during World War II. The imperial system in China ended with the establishment of the Republic of China (ROC) under Sun Yat-sen in 1912; however, the next four decades of ROC rule were marred by warlord control, the Second Sino-Japanese War (WWII), and the Chinese Civil War which pitted Chinese Nationalists against the Communist forces.
After its victory in the Chinese Civil War, the Communist Party of China under Mao Zedong established the People's Republic of China (PRC) in 1949, forcing the Republic of China (ROC) to retreat to the island of Taiwan, which it had governed since the end of World War II. Since then, the ROC has maintained administrative control over Taiwan, the Pescadores, several islands off the coast of Fujian province, and some islands in the South China Sea.
Terminology
"Zhongguo"
South China Sea
China is called Zhongguo in Mandarin Chinese (Simplified: 中国, Traditional: 中國; also romanized as Jhongguo or Chung-kuo), which is usually translated as "Middle Kingdom", but could also be translated as "Central State" or "Central Country". Zhong (中) means "middle" or "center" while guo (国 or 國) means "country," "kingdom," "state," or "land", referring to the claim that China stood at the centre of that society's "known world", surrounded by lesser tributary states.
The term has not been used consistently throughout Chinese history, however, and carries certain cultural and political connotations both positive and negative, some ideological, and early states considered part of Chinese history are not called "Zhongguo". During the Spring and Autumn Period, it was used only to describe the states politically descended from the Western Zhou Dynasty, in the Yellow River (Huang He) valley, to the exclusion of states such as Chu and Qin. The "Chinese" thus defined their nation as culturally and politically distinct from - and as the axis mundi of surrounding nations; a concept that continued well into the Qing Dynasty, although being continually redefined while the central political influence expanded territorially, and its culture assimilated alien influences.
Thus Zhongguo quickly came to include areas farther south, as the cultural and political unit (not yet a "nation" or "country" in the modern sense) spread in a southerly direction, including the Yangtze River and Pearl River systems, and by the Tang Dynasty it even included "barbarian" regimes such as the Xianbei and Xiongnu. Inner Mongolia, Xinjiang, and Tibet, and the island of Taiwan, over time, came to be dominated (to a greater or lesser extent) by, or officially ruled by, imperial China, and are often included as a part of Zhongguo, though acceptance or denial of such claims remains politically controversial, especially where Zhongguo means PRC.
During the Han Dynasty and before, Zhongguo had three distinctive meanings:
# The area around the capital or imperial domain. The Book of Poetry explicitly gives this definition.
# Territories under the direct authority of the "central" authorities. The Historical Records states: "Eight mountains are famed in the empire. Three are with the Man and Yi barbarians. Five are in Zhongguo."
# The area now called the North China Plain. The Sanguo Zhi records the following monologue: "If we can lead the host of Wu and Yue (the area of southern Jiangsu and northern Zhejiang) to oppose Zhongguo, then we should break off relations with them soon." In this sense, the term is synonymous with Hua (華) and Xia (夏).
During the period of division after the fall of the Han Dynasty, the term Zhongguo was subjected to transformation as a result of the surge of nomadic peoples from the northern frontier. This was doubly so after the loss of the Yellow River valley, the cradle of Chinese civilization, to these peoples. For example, the Xianbei called their Northern Wei regime Zhongguo, contrasting it with the Southern Dynasties, which they called the Yi (夷), meaning "barbarian". The southern dynasties, for their part, recently exiled from the north, called the Northern Wei Lu (虏), meaning "criminal" or "prisoner". In this way Zhongguo came to represent political legitimacy. It was used in this manner from the tenth century onwards by the competing dynasties of Liao, Jin and Song. The term Zhongguo came to be related to geographic, cultural and political identity and less to ethnic origin.
The Republic of China, as it controlled mainland China, and later, the People's Republic of China, have used Zhongguo as an entity existing theoretically to mean all the territories and peoples within their political control as well as those outside of it (people in the Republic of China on Taiwan now usually use Zhongguo to refer to the PRC and use Taiwan to refer to itself). Thus it is asserted that all 56 officially recognized ethnic groups are Zhongguo ren (中國人), or Zhongguo people. Their disparate histories are collectively the history of Zhongguo.
"China"
Song in ancient times, was the imperial capital of 13 different historical dynasties (including the Han and Tang dynasties) in China.]]
English and many other languages use forms of the name China (and the prefix Sino-), which is believed to have derived from the name of the Qin dynasty that first unified the country, even though it is not completely resolved and the origins are still controversial to an extent [http://www.bartleby.com/61/80/C0298000.html]. Despite the fact that the Qin dynasty was short-lived and was often regarded as overly tyrannical it unified the written language in China and gave the supreme ruler of China the title of "Emperor", hence, the subsequent Silk Road traders would identify themselves by that name. Alternate theories on the origin of the word "China" exist.
In any circumstance, the word China passed through many languages along the Silk Road before it finally reached Europe and England. The Western "China", transliterated to Shina (支那) has also been used by Japanese since the nineteenth century, and has since evolved into a derogatory term in that language.
The term "China" can narrowly mean China proper, or, often, China proper and Manchuria, Inner Mongolia, Tibet, and Xinjiang, a combination essentially coterminous with the 20th and 21st century political entity China; the boundaries between these regions do not necessarily follow provincial boundaries. In many contexts, "China" is commonly used to refer to the People's Republic of China or mainland China, while "Taiwan" is used to refer to the Republic of China. Informally, in economic or business contexts, "the Greater China region" (大中華地區) refers to Mainland China, Hong Kong, Macau, and Taiwan.
Sinologists usually use "Chinese" in a more restricted sense, more akin to the classical usage of Zhongguo, or to the meaning of the "Han ethnic group", who make up the bulk of Mainland China.
In many contexts it may be more appropriate to speak of "mainland China" (中國大陸,zhōngguó dàlù in Mandarin), especially when contrasting it with other, politically different regions like Hong Kong, Macau, and territories administered by the Republic of China (Taiwan).
History
:Main articles: History of China, History of the Republic of China (1912–1949; 1949–Present on Taiwan), History of People's Republic of China (1949–Present)
History of People's Republic of China
China was one of the earliest centers of human civilization. Chinese civilization was also one of the few to invent writing independently, the others being ancient Mesopotamia (Sumerians), India (Indus Valley Civilization), the Mayans, and, some hold, Ancient Egypt—though it may have been learned from the Sumerians.
The first dynasty according to Chinese historical sources was the Xia Dynasty.
Until scientific excavations were made at early bronze-age sites at Erlitou in Henan Province, it was difficult to separate myth from reality in regard to the existence of the Xia Dynasty. But since then, archaeologists have uncovered urban sites, bronze implements, and tombs that point to the possible existence of the Xia dynasty at the same locations cited in ancient Chinese historical texts.
However, the first confirmed dynasty is the Shang, who settled along the Huang He river, dating from the 18th to the 12th centuries BC. The Shang were in turn invaded by the Zhou (12th to 5th centuries BC), whose centralized authority was slowly eroded by the ceding of state-like authority to warlords ruling small states; eventually, in the Spring and Autumn period, many strong independent states, in continuous war, paid but nominal deference to the Zhou state as the Imperial centre. They were all unified under one emperor in 221 BC by Qin Shi Huang, ushering in the Qin Dynasty, the first unified centralized Chinese state.
This state, however, did not last for long, as it was way too authoritarian, destroying many sources of competition for power that were also sources of good governance and development, such as scholars and intellectuals. After the fall of authoritarian Qin Dynasty in 207 BC came the Han Dynasty which lasted until 220 AD. A period of disunion followed again. In 580, China was reunited under the Sui. Under the succeeding Tang and Song dynasties, China reached its golden age. For a long period of time, especially between the 7th and 14th centuries, China was one of the most advanced civilizations in the world in technology, literature, and art. The Song Dynasty fell to the invading Mongols in 1279. The Mongols, under Kublai Khan, established the Yuan Dynasty. A peasant named Zhu Yuanzhang overthrew the Mongols in 1368 and founded the Ming Dynasty, which lasted until 1644. After the Ming dynasty, came the Qing (Manchu) dynasty, which lasted until the overthrow of Puyi in 1911.
Oftentimes regime change was violent and strongly opposed and the ruler class needed to take special measures to ensure their rule and the loyalty of the overthrown dynasty. For example, after the foreign Qing (Manchus) conquered China, because they were ever suspicious of the Han Chinese, the Qing rulers put into effect measures aimed at preventing the absorption of the Manchus into the dominant Han Chinese population. However, these restrictions proved ineffective against the assimilation of Manchus into the Chinese identity and culture.
In the 18th century, China achieved a decisive technological advantage over the peoples of Central Asia, which it had been at war with for several centuries, while simultaneously falling behind Europe in that respect. This set the stage for the 19th century, in which China adopted a defensive posture against European imperialism while itself engaging in imperialistic expansion into Central Asia. See Imperialism in Asia.
However the primary cause of the decline of the Chinese empire was not European and American interference, as the ethnocentric Western historians would lead many to believe. On the contrary it was a series of internal upheavals. Most prominent of these was the Taiping Civil War which lasted from 1851 to 1862. The civil war was started by an extremist believer in a school of thought partly influenced by Christianity who believed himself to be the son of God and the younger brother of Jesus. Although the imperial forces were eventually victorious, the civil war was one of the bloodiest in human history - costing at least twenty million lives (more than the total number of fatalities in the First World War). Prior to this conflict a number of Islamic Rebellions, especially in Central Asia, had occurred. Later, a second major rebellion took place, although this latter uprising was considerably smaller than the cataclysmic Taiping Civil War. This second conflict was the Boxer Rebellion which aimed to repel Westerners. Although secretly supporting the rebels, the Empress, Ci Xi, aided foreign forces in suppressing the uprising.
Ci Xi, 1949.]]
In 1912, after a prolonged period of decline, the institution of the Emperor of China disappeared and the Republic of China was established. The following three decades were a period of disunion — the Warlord Era, the Sino-Japanese War, and the Chinese Civil War. The latter ended in 1949 with the Communist Party of China in control of mainland China. The CPC established a communist state—the People's Republic of China—that laid claim to be the successor state of the Republic of China. Meanwhile, the disorganized and potentially corrupt ROC government of the Kuomintang fled to Taiwan, where it continued to be recognized as the legitimate government of all China by the Western bloc and the United Nations until the 1970s, when most nations and the UN switched recognition to the PRC.
The United Kingdom and Portugal transferred their colonies of Hong Kong and Macau on the southern Chinese coast to the PRC in 1997 and 1999, respectively. China used in a modern context often refers to just the territory of the PRC, or to "Mainland China" (the territory of the PRC excluding Hong Kong and Macau).
The PRC does not recognize the ROC, as it claims to have succeeded the ROC as the legitimate governing authority of all of China including Taiwan. On the other hand, the ROC—while never formally renouncing its earlier claims or changing official maps that show its territory as including both the modern-day PRC, Mongolia and Tibet—has moved away from this former identity representing its rule over all of China, and increasingly identifies itself as Taiwan. The PRC has historically resisted the ROC's identification of itself as Taiwan, especially in light of the movement supported by residents of Taiwan and others who advocate Taiwan's identity as an independent political entity. Significant disputes persist as to the nature and extent of China, possible Chinese reunification and the political status of Taiwan.
Chinese Pre-history
Archeological evidence suggests that the earliest occupants in China date as long as 2.24 million to 250,000 years ago by an ancient human relative (hominin) known as Homo erectus. One particular cave in Zhoukoudian (now known as Peking) has fossilised evidence dating to 300,000 and 550,000 years old. Evidence of primitive stone tool technology and animal bones in association to H. erectus have been studied since the late 18th century to 19th century in various areas of Eastern Asia including Indonesia (in particular the Island of Java) and Malaysia. Originally it is thought that these early hominis first evolved in Africa during the Pleistocene. It is thought that human evolution first took place in Africa expanding 7 million years. By 2 million years ago the first wave of migration from the species in association with H. erectus settled into various areas in the Old World.
Fully modern humans (homo sapiens) are believed to originally have evolved roughly 200,000 and 168,000 years ago in Ethiopia or Southern Africa (ei. Homo sapiens idaltu). By 100,000 to 50,000 years ago modern human beings settled in all parts of the Old world (including the New World, Americas 25,000 to 11,000 BCE). By less than 100,000 years ago all proto-human populations disappeared as modern humans took over or drove other human species into extinction.
It remains a controversial subject to whether fully modern humans evolved from separate H. erectus populations (known as "multiregional") as some evidence in ancient bones show a transitional change from H. erectus to H. sapiens having archaic features. However it is now more widely accepted that all modern humans genetically share a direct ancestor, a female nicknamed "Mitochondrial Eve" from Eastern Africa 150,000 years BCE. This model is known as Mitochondrial Eve Hypothesis.
The earliest evidence examples of fully modern humans in China come from Liujiang, China where a cranium dates 67,000 years BCE. Another is a partial skeleton from Minatogawa being just 18,000 years old.
Political history
Before unification by the Qin Dynasty in 221 BC, "China" did not exist as a coherent entity. The Chinese civilization consisted of a patchwork of several states, each ruled by a king (王), duke (公), marquess (侯), or earl (伯). Although there was a central king who held nominal power, and powerful hegemons sometimes held considerable influence, each state was ruled as an independent political entity. This is also the time of the beginnings of Confucian philosophy and that of many other philosophies that greatly influenced Chinese philosophy-political thought.
This ended with the Qin Dynasty unification, during which the office of the emperor was set up, and a system of bureaucratic administration established. After the Qin, China experienced about 13 more dynasties, many of which continued the extensive system of kingdoms, dukedoms, earldoms, and marquisates. The territory varied with several expansions and contractions depending on the strength of each emperor and dynasty. However the emperor had ultimate, supreme, and unquestionable authority as the political and religious leader of China. The emperor also consulted civil and martial ministers, especially the prime minister. Political power sometimes fell into the hands of powerful officials, eunuchs, or imperial relatives, often at the expense of a child heriditary emperor. This happened especially since the emperor often was many layers of power removed from the outside world, making him susceptible to manipulation because his sources for information could manipulate that information causing him to make incorrect decisions, especially when their age at becoming emperor often had no bottom limit, with rule passing heriditarily but also given "in trust" to another relative.
Political relations with dependencies (tributary kingdoms) were maintained by international marriages, military aids, treaties, and gifts. (see section "Geography, Political" below for examples),
Luoyang, Chang'an (today's Xi'an), Nanjing, and Beijing are the four cities most commonly designated as capitals of China over the course of history. Chinese was the official language, though periods of Mongol and Manchu conquest saw the arrival of Mongol and Manchu as alternate official languages.
On January 1, 1912, the Republic of China (ROC) was established, signaling the end of the Manchu-dominated Qing Empire. Sun Yat-sen of the Kuomintang (KMT or Nationalist Party), was proclaimed provisional president of the republic. However, Yuan Shikai, a former Qing general who had defected to the revolutionary cause, soon forced Sun to step aside and took the presidency for himself (formally it was a negotiation where Sun agreed to step aside for what was then perceived as a strong reformer, Yuan). Before long, Yuan attempted to have himself proclaimed emperor of a new dynasty; however, he died soon of natural causes before fully taking power over all of the Chinese empire.
After Yuan's downfall, China was politically fragmented, with an internationally-recognized, but virtually powerless, national government seated in Beijing (thus failing to fit the definition of a state). Warlords in various regions exercised actual control over their respective territories.
state
In the late 1920s, the Kuomintang, under Chiang Kai-shek, was able to reunify the country under its own control, moving the nation's capital to Nanjing and implementing "political tutelage", an intermediate stage of political development outlined in Sun Yat-sen's program for transforming China into a modern, democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang with heavy Leninist influences. Ironically, both the Kuomintang and the CCP have heavy Leninist influences. In 1947, constitutional rule was established, but because of the ongoing Chinese Civil War between the Kuomintang and the Communist Party of China (CPC), many provisions of the 1947 ROC constitution were never put into actual practice on the mainland.
By early 1950, the CPC had defeated the Kuomintang on the mainland, and the ROC government retreated to the island of Taiwan. Beginning in the late 1970s, Taiwan began the implementation of full, multi-party, representative democracy in the territories still under ROC control (i.e., Taiwan Province, Taipei, Kaohsiung and some offshore islands of Fujian province). Today, the political scene in the ROC is vibrant, with active participation by all sectors of society. But rather than the usual conservative-liberal policy distinctions that are the hallmarks of most democracies around the world, the main cleavage in ROC politics is the unification with China in the long-run vs. formal independence issue. However, Greens are generally more liberal (i.e. more environmentally friendly) and Blues are generally regarded as more conservative.
environmentally friendly
Meanwhile, Mao Zedong, the leader of the communists, proclaimed the People's Republic of China (PRC) on October 1, 1949 in Beijing, saying China had stood up. From the beginning, the PRC has been a dictatorial one-party state under the Communist Party. However, post-1978 reforms have led to the relaxation, in varying degrees, of party control over many areas of society. Nonetheless, the Communist Party still has absolute control over political aspects of society, and it continuously seeks to eradicate threats to its rule. Examples of this include the jailing of political opponents and journalists, general control of the press, regulation of religions and other non-party organizations, censorship of the press, literature and film, and suppression of independence/secessionist movements. In 1989, a popular demonstration held in Beijing at Tiananmen Square was violently put to an end by the Chinese government. Tiananmen_Square_protests_of_1989 The attempted eradication of the Falun Gong movement is also held by its supporters to be motivated by fear of Falun Gong's growing influence. Today, however, there is much more freedom in intellectual thought in non-political areas and propaganda, while still continuing, has lessened.
Territory
Historical overview
propaganda
The Zhou Dynasty, which preceded the unification of China by Shi Huangdi, was originally the region around the Yellow River. Since then, the territory has expanded outward in all directions, and was largest during the Tang, Yuan, and Qing dynasties. The Qing Dynasty included parts of modern Russian Far East and Central Asia (west of Xinjiang).
Xinjiang
Along with provincial administrators, some foreign monarchs sent envoys to offer gifts to the Emperor of China and the Emperor returned compliments to them. The Chinese thought that the barbarians attached themselves to the virtue of the Emperor, while the foreign governments sometimes disagreed. Since the end of the 19th century, China has tried to reinterpret this relationship as suzerainty or suzerainty-dependency, but this no longer has any real conception in modern international political theories.
The Qing Empire reduced the territorial value of the Great Wall of China as a barrier of China proper after they merged their homeland (Manchuria) north of the wall with China proper south of it. In 1683 after the surrender of the Kingdom of Tungning established by Koxinga, Taiwan including the Pescadores became a part of the Qing Empire, originally as one prefecture, then two, and later a province. Taiwan was subsequently ceded to Japan after the first Sino-Japanese War in 1895. At the end of the second Sino-Japanese War in 1945, Japan relinquished the sovereignty of the island in the San Francisco Peace Treaty, and the Republic of China took over. Since then, the de jure sovereignty of Taiwan has been under dispute between the PRC, and the now democratic ROC and Taiwan independence supporters.
Historical political divisions
Historically, top-level political divisions of China have altered as the administration changed. Top levels included circuits and provinces. Below that, there have been prefectures, subprefectures, departments, commanderies, districts, and counties. Recent divisions also include prefecture-level cities, county-level cities, towns and townships (see below for examples).
Historically, most Chinese dynasties were based in the historical heartlands of China, known by the politically-correct term of China proper (since it doesn't include places it doesn't control, such as Mongolia or Taiwan). Various dynasties also exhibited expansionism by engaging in incursions into more peripheral territories like Inner Mongolia, Manchuria, Xinjiang, and Tibet. The Manchu-established Qing Dynasty and its successors, the Republic of China and the People's Republic of China cemented the incorporation of these territories into China. These territories are separated by borders that are vague at best, and do not correspond well to contemporary political divisions. China proper is generally thought to be bounded by the Great Wall and the edge of the Tibetan plateau; Manchuria and Inner Mongolia are found to the north of the Great Wall of China, and the boundary between them can either be taken as the present border between Inner Mongolia and the northeast Chinese provinces, or the more historic border of the World War II-era puppet state of Manchukuo; Xinjiang's borders correspond to today's administrative Xinjiang; and historic Tibet is conceived as occupying all of the Tibetan Plateau. China is also traditionally thought of as comprising North China (北方) and South China (南方), the geographic boundary between which north and south is largely generalized as Huai River (淮河) and Qinling Mountains (秦岭).
Geography and climate
China is composed of a vast variety of highly different landscapes, with mostly plateaus and mountains in the west, and lower lands on the east. As a result, principal rivers flow from west to east, including the Yangtze (central), the Huang He (central-east), and the Amur (northeast), and sometimes toward the south (including the Pearl River, Mekong River, and Brahmaputra), with most Chinese rivers emptying into the Pacific.
Most of China's arable lands lie along the two major rivers, the Yangtze and the Huang He, and each are the centers around which are founded China's major ancient civilizations.
In the east, along the shores of the Yellow Sea and the East China Sea are found extensive and densely populated alluvial plains; the shore of the South China Sea is more mountainous and southern China is dominated by hill country and lower mountain ranges.
To the west, the north has a great alluvial plain, and the south has a vast calcareous tableland traversed by hill ranges of moderate elevation, with the Himalayas, containing the highest point Mount Everest. The northwest also has high plateaus among more arid desert landscapes such as the Takla-Makan and the Gobi Desert, which has been expanding. Due to a prolonged drought and perhaps poor agricultural practices, dust storms have become usual in the spring in China. Dust blows all the way to southern China, Taiwan, and has even been measured on the West Coast of the United States.
United States native to the bamboo forests of central and southern China.]]
During many dynasties, the southwestern border of China has been the high mountains and deep valleys of Yunnan, which separate modern China from Burma, Laos and Vietnam.
The climate of China varies greatly. The northern zone (within which lies Beijing) has a climate with winters of Arctic severity. The central zone (within which Shanghai is situated) has a generally temperate climate. The southern zone (within which lies Guangzhou and other southern provinces) has a generally subtropical climate.
The Palaeozoic formations of China, excepting only the upper part of the Carboniferous system, are marine, while the Mesozoic and Tertiary deposits are estuarine and freshwater or else of | | |
