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Dissidents

Dissidents

A dissident, broadly defined, is a person who actively opposes an established opinion, policy, or structure. The term is most often used to refer to political dissidents, usually against authoritarian regimes (although there are rare uses of the phrase philosophical dissident). Political dissidents usually use non-violent means of political dissent, including voicing criticism of the government, but dissidents can also attempt to displace or overthrow the established government by achieving popular support and sparking a revolution or rebellion. In totalitarian regimes these dissidents are often punished with lengthy prison sentences, execution or economic deprivation. It has been widely alleged that the USSR and China used or use involuntary commitment against dissidents. Dissidentes constantly face stalking and harrasment by authorities, who often record or keep a close watch on their activities, and gather incriminating evidence that would lead to their eventual imprisonment. Many dissidents, as a result, are forced into hiding, moving from one flat to another. Similarly, social dissidents openly oppose dominant social attitudes. In democratic societies political and social dissidents are supposed to be free from government pressure, but there have been notable instances of persecution, such as during the Palmer Raids. Militant dissidents are usually in the form of armed paramilitary groups whose aim is usually to overthrow a government or regime, or otherwise impose changes on the established order. Since militant dissidents are almost always militarily disadvantaged compared to the ruling power, such groups usually resort to asymmetric warfare, guerilla warfare, or in some cases, terrorism, to further their cause. Such groups are often denounced as terrorists by the ruling power regardless, though they often consider themselves freedom fighters or resistance movements.

Soviet dissidents

Dissidents, identified as such by the Soviet government, which tightly controlled the Soviet media, first appeared in a demonstration of 200 on Constitution Day, December 5 1965, in Pushkin Square, Moscow. The group was protesting the show trial of Andrei Sinyavsky and Yuri Daniel who were on trial for subversion for publishing their writings abroad. The English word "dissident" was chosen to imply foreign influence. Tracking down the identities of Sinyavsky and Daniel had proved quite difficult for the KGB; Sinyavsky had first published in the West in 1959 under the name "Abram Tertz"; Daniel in 1961 as "Nikolai Arzhak"; but only after years of surveillance of Soviet writers were they identified, their apartments bugged and they were brought to trial. Sinyavsky was given seven years, Daniel, five .

Noted dissidents

Noted dissidents include Andrei Sakharov, Alexander Solzhenitsyn, Sergei Kovalev, Vladimir Bukovsky, Harry Wu, Lech Wałęsa, Václav Havel, Aung San Suu Kyi, Armando Valladares, Francis Seow, Wei Jingsheng, and Nelson Mandela.

Authoritarianism

This article applies to political ideologies. For information on authoritarianism in psychology see Authoritarian Personality. ---- The term authoritarian is used to describe an organization or a state which enforces strong and sometimes oppressive measures against those in its sphere of influence, generally without attempts at gaining their consent and often not allowing feedback on its policies. In an authoritarian state, citizens are subject to state authority in many aspects of their lives, including many that other political philosophies would see as matters of personal choice. There are various degrees of authoritarianism; even very democratic and liberal states will show authoritarianism to some extent, for example in areas of national security.

Authoritarianism and ideology

Authoritarianism often arises from the governing bodies' presumption that they know what is right or wrong for the country and from intolerance of dissent. The government then enforces what it thinks is right, often with use of considerable force and sometimes in blatant violation of human rights. Dissenting voices are ignored, or, more strikingly, are considered to be plotting against the best interests of the country. Such was, for instance, the case during the Reign of Terror in France; in Spain under Francisco Franco. However, there can exist authoritarianism without any defining ideology or ideal of common good. Such is the case in dictatorships where the dictator maintains power more for the privileges associated with power than in the belief that he is conducting the right policies. Authoritarianism is distinguished from totalitarianism both in degree and scope, authoritarian administration or governance being less intrusive and, in the case of groups, not necessarily backed by the use of force. For example, the Roman Catholic Church can be accurately described as authoritarian, because in modern times it does not use force to enforce its edicts and thus is not a totalitarian establishment. Typically, the leadership (government) of an authoritarian regime is ruled by an elite group that uses repressive means to stay in power. However, unlike totalitarian regimes, there is no desire or ideological justification for the state to control all aspects of a person's life, and the state will generally ignore the actions of an individual unless it is perceived to be a direct challenge to the state. Totalitarian governments tend to be revolutionary, intent on changing the basic structure of society, while authoritarian ones tend to be conservative. The distinction between authoritarianism and totalitarianism was a crucial part of the Kirkpatrick Doctrine, which asserted that the United States could work with authoritarian nations with bad human rights records because they were more capable of fundamental reform and less dangerous than totalitarian nations.

Actions of authoritarian governments

There exists a gradation in authoritarianism, as well as a variety of possible authoritarian behaviors. Authoritarianism may exist under different regimes:
- Absolute monarchies are almost always authoritarian. For instance, criticizing the royal government of France under the ancien régime could get writers etc. imprisoned by executive order (known as a lettre de cachet).
- Dictatorships are always authoritarian.
- Democracies are normally not authoritarian, but may exhibit authoritarian behavior in some respects. As an example of the last case, modern democracies often once enforced laws that would be nowadays considered abusive and authoritarian: for instance, countries such as the United States and the United Kingdom, until recently, enforced sodomy laws imposing the moral and religious values of the majority over matters of private life. Authoritarian regimes typically grant wide powers to law enforcement agencies; in an extreme, this leads to a so-called police state. Authoritarian regimes may or may not have a rule of law — in the former case, laws and procedures exist and are applied, though they may seem intrusive, unjust or excessive; in the latter case, laws do not exist, or are routinely ignored, and the actions of the government are at the whim of the leadership. Authoritarian governments are generally (but not always) prone to corruption. One reason is that in such regimes, criticizing corrupt behavior is, at best, useless (since the officials will be retained in position), at worst, risky (since officials may retaliate against those who denounced them). A modern example of such a situation is the People's Republic of China.

Economic arguments for authoritarianism

One controversial belief, especially in Asia, is that countries with authoritarian regimes are more likely to be economically successful than democratic countries. Examples given to support this thesis are South Korea, Singapore, Malaysia, and Taiwan, which were considered authoritarian during their period of growth. This notion of developmental authoritarianism is a central justification for the rule of the Communist Party of China within the People's Republic of China. (The notion that authoritarian government is ultimately superior to democracy was also part of the idea of Asian values, although it diminished somewhat after the Asian financial crisis in 1998.) One counter-argument is that there are many instances of authoritarian nations that have not encountered rapid growth, for example the Philippines and Indonesia. In Europe, Spain under Francisco Franco's authoritarian and conservative regime was considerably less economically developed than neighbouring countries such as France, even though the latter had suffered from the devastations of World War II. Lee Kuan Yew, Singapore's first Prime Minister, purportedly justified its strict social conduct laws as "a way to force civility onto a third-world country," which it was at the time of its separation from Malaysia.

Government

A government is the body that has the power to make and enforce laws within an organization or group. In its broadest sense, "to govern" means to administer or supervise, whether over an area of land, a set group of people, or a collection of assets. The word government is derived the Greek Κυβερνήτης (kubernites), which means "steersman", "governor", "pilot" or "rudder".

Definitions

One approach is to define government as the decision-making arm of the state, and define the latter on the basis of the control it has over violence and the use of force within its territory. Specifically, the state (and by extension the government) has been considered by some to be the entity that holds a monopoly on the legitimate use of force within a territory. This view has been taken by the political economist Max Weber and subsequent political philosophers. The exact meaning of it depends on what is understood by “legitimate”. If we use the term in an ethical sense, then this definition would suggest that an organisation might be considered a state by its supporters but not by its detractors. An alternative definition is to take "legitimate" violence to be simply that which has active or tacit acceptance by the vast majority of the population. In this view, the presence of insurrection or civil war against an entity would jeopardise its claim to be a state, provided the insurrection enjoyed significant popular support. Similarly, an entity that shared military or police power with independent militias and bandits could be considered to have a monopoly on “legitimate” violence but to be failing to enforce it, reducing its claim to statehood. In practice, such situations are often described as "failed states". Government can also be defined as the political means of creating and enforcing laws; typically via a bureaucratic hierarchy. Under this definition, a purely despotic organization which controls a territory without defining laws would not be considered a government. Another alternative is to define a government as an organisation that attempts to maintain control of a territory, where "control" involves activities such as collecting taxes, controlling entry and exit to the state, preventing encroachment of territory by neighbouring states and preventing the establishment of alternative governments within the country. In Commonwealth English, the word "Government" can also be used to refer only to the executive branch, in this context being a synonym for the word "administration" in American English (e.g. the Blair Government, the Bush Administration). In countries using the Westminster system, the Government (or party in Government) will also usually control the legislature. The French use of the word gouvernement covers both meanings, whereas Canadian French generally uses it to mean the executive branch. The German word Regierung refers only to government as the executive branch; the wider meaning of the word, government as a system, can be translated as Staatsgewalt.

Forms of government

Various forms of government have been implemented. A government in a developed state is likely to have various sub-organisations known as offices, departments, or agencies, which are headed by politically appointed officials, often called ministers or secretaries. Ministers may in theory act as advisors to the head of state, but in practice have a certain amount of direct power in specific areas. In most modern democracies, the elected legislative assembly has the power to dismiss the government, but in those states that have a separate head of government and head of state, the head of state generally has great latitude in appointing a new one.

Theories

There are a wide range of theories about the reasons for establishing governments. The four major ones are briefly described below. Note that they do not always fully oppose each other - it is possible for a person to subscribe to a combination of ideas from two or more of these theories.

Greed and oppression

Many political philosophies that are opposed to the existence of a government (such as Anarchism, and to a lesser extent Marxism), as well as others, emphasize the historical roots of governments - the fact that governments, along with private property, originated from the authority of warlords and petty despots who took, by force, certain patches of land as their own (and began exercising authority over the people living on that land). Thus, it is argued that governments exist to enforce the will of the strong and oppress the weak.

Order and tradition

The various forms of conservatism, by contrast, generally see the government as a positive force that brings order out of chaos, establishes laws to end the "war of all against all", encourages moral virtue while punishing vice, and respects tradition. Sometimes, in this view, the government is seen as something ordained by a higher power, as in the divine right of kings, which human beings have a duty to obey.

Natural rights

Natural rights are the basis for the theory of government shared by most branches of liberalism (including libertarianism). In this view, human beings are born with certain natural rights, and governments are established strictly for the purpose of protecting those rights. What the natural rights actually are is a matter of dispute among liberals; indeed, each branch of liberalism has its own set of rights that it considers to be natural, and these rights are sometimes mutually exclusive with the rights supported by other liberals.

Social contract

One of the most influential theories of government in the past two hundred years has been the social contract, on which modern democracy and most forms of socialism are founded. The social contract theory holds that governments are created by the people in order to provide for collective needs (such as safety from crime) that cannot be properly satisfied using purely individual means. Governments thus exist for the purpose of serving the needs and wishes of the people, and their relationship with the people is clearly stipulated in a "social contract" (a constitution and a set of laws) which both the government and the people must abide by. If a majority is unhappy, it may change the social contract. If a minority is unhappy, it may persuade the majority to change the contract, or it may opt out of it by emigration or secession.

Operations

Governments concern themselves with regulating and administering many areas of human activity, such as trade, education, medicine, entertainment, and war.

Enforcement of power

Governments use a variety of methods to maintain the established order, such as police and military forces, (particularly under despotism, see also police state), making agreements with other states, and maintaining support within the state. Typical methods of maintaining support and legitimacy include providing the infrastructure for administration, justice, transport, communication, social welfare etc., claiming support from deities, providing benefits to elites, holding elections for important posts within the state, limiting the power of the state through laws and constitutions (see also Bill of Rights) and appealing to nationalism. Different political ideologies hold different ideas on what the government should or should not do.

Territory

The modern standard unit of territory is a country. In addition to the meaning used above, the word state can refer either to a government or to its territory. Within a territory, subnational entities may have local governments which do not have the full power of a national government (for example, they will generally lack the authority to declare war or carry out diplomatic negotiations).

Scale of government

Main articles: government ownership, government spending The scale to which government should exist and operate in the world is a matter of debate. Government spending in developed countries varies considerably but generally makes up between about 30% and 70% of their GDP.

Rebellion

A rebellion is, in the most general sense, a refusal to accept authority. It may therefore be seen as encompassing a range of behaviors from civil disobedience to a violent organized attempt to destroy established authority. It is often used in reference to armed resistance against an established government, but can also refer to mass nonviolent resistance movements. Those who participate in rebellions are known as "rebels".

Overview

Throughout history many different groups that used violent methods were called rebels. In the U.S, the term was used for the Continentals by the British in the Revolutionary War and the Confederacy by the Union in the American Civil War. It also includes members of paramilitary forces who take up arms against an established government. For example, the Boxer rebellion was an uprising against Western commercial and political influence in China during the final years of the 19th century, and the Jacobite Risings which attempted to restore the deposed Stuart kings to the thrones of England and Scotland were called the Jacobite Rebellions by the government.
Types of rebellion
A violent rebellion is sometimes referred to as an insurgency while a larger one may escalate into a civil war. There are a number of terms that fall under the umbrella of "rebel", though they range from those with positive connotations to those that are considered pejorative. Examples, in rough order from complimentary to pejorative, are:
- "Nonviolent resistance" or "civil disobedience"
- "Resistance" carried out by freedom fighters, often to an occupying invader
- "Revolution" by revolutionaries, often meant to indicate a desired change in the form of government and/or economic system
- "Uprising"
- "Insurrection" by insurrectionists
- "Insurgency" by insurgents
- "Revolt" by militants
- "Mutiny" by mutineers, normally of military or security forces to commanders
- "Subversion" by subversives
- "Terrorism" by terrorists, refers specifically to the method of avoiding pitched battle The difference between a "rebel" and a "terrorist" is often subjective. While the term rebel can sometimes have positive connotations as an agent of change, terrorist implies destructive action and is always used pejoratively, often by an establishment opposed to rebellious activities.
Famous rebellions / uprisings in history

Famous rebels

- Jesus of Nazareth
- Francis of Assisi
- Martin Luther
- Martin Luther King
- Maccabees
- Bhagat Singh
- Bohdan Chmielnicki
- James Connolly
- Michael Davitt
- Mahatma Gandhi
- Che Guevara
- Ammon Hennacy
- Helgi Hóseasson
- John O'Mahoney
- Rani Lakshmi Bai
- Subcomandante Marcos
- Francis Meagher
- Tipu Sultan
- John Mitchel
- Emelyan Pugachov
- Stenka Razin
- William Smith O'Brien
- Subash Chandra Bose
- Spartacus
- Leo Tolstoy
- Leon Trotsky
- Jack Cade
- Owen Glendower
- Emiliano Zapata
- Robert E Lee
- Stonewall Jackson
- George Washington
- Pancho Villa
- Zapata
See also

- Christian anarchism
- Civil disobedience
- Nonviolent resistance
- Revolution
- American Slave rebellions (Nat Turner's rebellion, Stono Rebellion, et cetera)
- Polish uprisings
- Rokosz, a legal rebellion in the Polish-Lithuanian Commonwealth
- The Open Source Movement has been called a "rebellion" against closed source software and intellectual capitalism.
- Intifada
Fictional rebellions

- Maquis (Star Trek)
- Rebel Alliance (Star Wars)
- Returners (Final Fantasy VI)
External links

- [http://www.mccord-museum.qc.ca/en/collections/theme/2 The 1837-1838 Rebellion in Lower Canada], Images from the McCord Museum's collections Category:War
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Execution (legal)

Color Key:

Blue: Abolished for all crimes
Green: Abolished for crimes not committed in exceptional circumstances (such as crimes committed in time of war)
Orange: Abolished in Practice
Red: Legal Form of Punishment

]] Execution is a term used to refer to the termination of life pursuant to a judgment at law (see Capital punishment), and more broadly to killings with legal or quasi-legal justifications given, and to extrajudicial killings. Once used in referring to the execution of any legal sentence ("execute" meaning "to carry out fully : put completely into effect"), and applied as such to the execution of a death sentence (by an executioner), it has come to be used to refer to the act of killing itself. Formal military executions are typically by firing squad (for violations of orders in wartime or the laws of war) or by hanging (typically for cowardice, or commission of atrocities or other crimes). Methods of execution which involve, or have the potential to involve, a great deal of pain or mutilation are considered to be torture and unacceptable to many who support capital punishment. The term is also used to refer to illegal killings, such as the killing of prisoners of war (see Summary execution) and hostages, political assassinations and gang murders.

Execution through history

- Crushing by elephant was a common sentence for those condemned to death throughout south and southeast Asia, particularly India, for over 4,000 years.
- From 600 BC through the 20th Century crucifixion has been used as a method of execution.
- The execution of criminals was a form of entertainment in ancient Rome. Usual forms of execution included burning at the stake, crucifixion, or ad bestias (when the prisoner is left alone in the ring with one or more wild animals).
- Between 1283 and 1871, men convicted of treason in England were hanged, drawn and quartered, while women found guilty of treason were burnt at the stake.
- The headman's axe was used in Germany and England in the 16th and 17th Centuries.
- The French Revolution is famous for its pioneering of the guillotine.

Books

- Geoffrey Abbott - Execution: A Guide to Ultimate Penalty (2004)

External links

- [http://users.bestweb.net/~rg/execution.htm Before the Needles, Executions in America Before Lethal Injection, Details of thousands of historic executions and lynchings]
- [http://news.bbc.co.uk/1/hi/world/middle_east/2365751.stm Account of an execution]
- [http://www.soundportraits.org/on-air/execution_tapes/ Full execution Tapes]

Civil law

In the context of civil law, execution is the process of enforcing a judgment for money damages. Processes available for execution include garnishment, attachment, and levy. Category:Death penalty Category:Human rights abuses Category:Violence ja:刑罰の一覧 simple:Execute

China

to protect the north from nomadic invaders and has been rebuilt several times since.]] China () refers to a number of states and cultures that have existed and are viewed as having succeeded one another in continental East Asia, dating back at least 3,500 years. China as it exists today has been variously described in different points of view as a single civilization or multiple civilizations, as a single state or multiple states, and as a single nation or multiple nations. With one of the world's longest periods of mostly uninterrupted civilization and the world's longest continuously used written language system, China's history has been largely characterized by repeated divisions and reunifications amid alternating periods of peace and war, and violent imperial dynastic change. The country's territorial extent expanded outwards from a core area in the North China Plain, and varied according to its moving fortunes to include multiple regions of East, Northeast, and Central Asia. For centuries, Imperial China was also one of the world's most technologically advanced civilizations, and East Asia's dominant cultural influence, with an impact lasting to the present day throughout the region. By the nineteenth and early twentieth centuries, however, China's political, economic, and military influence declined relative to growing regional power Japan and the influence of Western powers. Semi-colonialism developed by the late nineteenth century in parts of China, and the country was invaded by the Empire of Japan during World War II. The imperial system in China ended with the establishment of the Republic of China (ROC) under Sun Yat-sen in 1912; however, the next four decades of ROC rule were marred by warlord control, the Second Sino-Japanese War (WWII), and the Chinese Civil War which pitted Chinese Nationalists against the Communist forces. After its victory in the Chinese Civil War, the Communist Party of China under Mao Zedong established the People's Republic of China (PRC) in 1949, forcing the Republic of China (ROC) to retreat to the island of Taiwan, which it had governed since the end of World War II. Since then, the ROC has maintained administrative control over Taiwan, the Pescadores, several islands off the coast of Fujian province, and some islands in the South China Sea.

Terminology

"Zhongguo"

South China Sea China is called Zhongguo in Mandarin Chinese (Simplified: 中国, Traditional: 中國; also romanized as Jhongguo or Chung-kuo), which is usually translated as "Middle Kingdom", but could also be translated as "Central State" or "Central Country". Zhong (中) means "middle" or "center" while guo (国 or 國) means "country," "kingdom," "state," or "land", referring to the claim that China stood at the centre of that society's "known world", surrounded by lesser tributary states. The term has not been used consistently throughout Chinese history, however, and carries certain cultural and political connotations both positive and negative, some ideological, and early states considered part of Chinese history are not called "Zhongguo". During the Spring and Autumn Period, it was used only to describe the states politically descended from the Western Zhou Dynasty, in the Yellow River (Huang He) valley, to the exclusion of states such as Chu and Qin. The "Chinese" thus defined their nation as culturally and politically distinct from - and as the axis mundi of surrounding nations; a concept that continued well into the Qing Dynasty, although being continually redefined while the central political influence expanded territorially, and its culture assimilated alien influences. Thus Zhongguo quickly came to include areas farther south, as the cultural and political unit (not yet a "nation" or "country" in the modern sense) spread in a southerly direction, including the Yangtze River and Pearl River systems, and by the Tang Dynasty it even included "barbarian" regimes such as the Xianbei and Xiongnu. Inner Mongolia, Xinjiang, and Tibet, and the island of Taiwan, over time, came to be dominated (to a greater or lesser extent) by, or officially ruled by, imperial China, and are often included as a part of Zhongguo, though acceptance or denial of such claims remains politically controversial, especially where Zhongguo means PRC. During the Han Dynasty and before, Zhongguo had three distinctive meanings: # The area around the capital or imperial domain. The Book of Poetry explicitly gives this definition. # Territories under the direct authority of the "central" authorities. The Historical Records states: "Eight mountains are famed in the empire. Three are with the Man and Yi barbarians. Five are in Zhongguo." # The area now called the North China Plain. The Sanguo Zhi records the following monologue: "If we can lead the host of Wu and Yue (the area of southern Jiangsu and northern Zhejiang) to oppose Zhongguo, then we should break off relations with them soon." In this sense, the term is synonymous with Hua (華) and Xia (夏). During the period of division after the fall of the Han Dynasty, the term Zhongguo was subjected to transformation as a result of the surge of nomadic peoples from the northern frontier. This was doubly so after the loss of the Yellow River valley, the cradle of Chinese civilization, to these peoples. For example, the Xianbei called their Northern Wei regime Zhongguo, contrasting it with the Southern Dynasties, which they called the Yi (夷), meaning "barbarian". The southern dynasties, for their part, recently exiled from the north, called the Northern Wei Lu (虏), meaning "criminal" or "prisoner". In this way Zhongguo came to represent political legitimacy. It was used in this manner from the tenth century onwards by the competing dynasties of Liao, Jin and Song. The term Zhongguo came to be related to geographic, cultural and political identity and less to ethnic origin. The Republic of China, as it controlled mainland China, and later, the People's Republic of China, have used Zhongguo as an entity existing theoretically to mean all the territories and peoples within their political control as well as those outside of it (people in the Republic of China on Taiwan now usually use Zhongguo to refer to the PRC and use Taiwan to refer to itself). Thus it is asserted that all 56 officially recognized ethnic groups are Zhongguo ren (中國人), or Zhongguo people. Their disparate histories are collectively the history of Zhongguo.

"China"

Song in ancient times, was the imperial capital of 13 different historical dynasties (including the Han and Tang dynasties) in China.]] English and many other languages use forms of the name China (and the prefix Sino-), which is believed to have derived from the name of the Qin dynasty that first unified the country, even though it is not completely resolved and the origins are still controversial to an extent [http://www.bartleby.com/61/80/C0298000.html]. Despite the fact that the Qin dynasty was short-lived and was often regarded as overly tyrannical it unified the written language in China and gave the supreme ruler of China the title of "Emperor", hence, the subsequent Silk Road traders would identify themselves by that name. Alternate theories on the origin of the word "China" exist. In any circumstance, the word China passed through many languages along the Silk Road before it finally reached Europe and England. The Western "China", transliterated to Shina (支那) has also been used by Japanese since the nineteenth century, and has since evolved into a derogatory term in that language. The term "China" can narrowly mean China proper, or, often, China proper and Manchuria, Inner Mongolia, Tibet, and Xinjiang, a combination essentially coterminous with the 20th and 21st century political entity China; the boundaries between these regions do not necessarily follow provincial boundaries. In many contexts, "China" is commonly used to refer to the People's Republic of China or mainland China, while "Taiwan" is used to refer to the Republic of China. Informally, in economic or business contexts, "the Greater China region" (大中華地區) refers to Mainland China, Hong Kong, Macau, and Taiwan. Sinologists usually use "Chinese" in a more restricted sense, more akin to the classical usage of Zhongguo, or to the meaning of the "Han ethnic group", who make up the bulk of Mainland China. In many contexts it may be more appropriate to speak of "mainland China" (中國大陸,zhōngguó dàlù in Mandarin), especially when contrasting it with other, politically different regions like Hong Kong, Macau, and territories administered by the Republic of China (Taiwan).

History

:Main articles: History of China, History of the Republic of China (1912–1949; 1949–Present on Taiwan), History of People's Republic of China (1949–Present) History of People's Republic of China China was one of the earliest centers of human civilization. Chinese civilization was also one of the few to invent writing independently, the others being ancient Mesopotamia (Sumerians), India (Indus Valley Civilization), the Mayans, and, some hold, Ancient Egypt—though it may have been learned from the Sumerians. The first dynasty according to Chinese historical sources was the Xia Dynasty. Until scientific excavations were made at early bronze-age sites at Erlitou in Henan Province, it was difficult to separate myth from reality in regard to the existence of the Xia Dynasty. But since then, archaeologists have uncovered urban sites, bronze implements, and tombs that point to the possible existence of the Xia dynasty at the same locations cited in ancient Chinese historical texts. However, the first confirmed dynasty is the Shang, who settled along the Huang He river, dating from the 18th to the 12th centuries BC. The Shang were in turn invaded by the Zhou (12th to 5th centuries BC), whose centralized authority was slowly eroded by the ceding of state-like authority to warlords ruling small states; eventually, in the Spring and Autumn period, many strong independent states, in continuous war, paid but nominal deference to the Zhou state as the Imperial centre. They were all unified under one emperor in 221 BC by Qin Shi Huang, ushering in the Qin Dynasty, the first unified centralized Chinese state. This state, however, did not last for long, as it was way too authoritarian, destroying many sources of competition for power that were also sources of good governance and development, such as scholars and intellectuals. After the fall of authoritarian Qin Dynasty in 207 BC came the Han Dynasty which lasted until 220 AD. A period of disunion followed again. In 580, China was reunited under the Sui. Under the succeeding Tang and Song dynasties, China reached its golden age. For a long period of time, especially between the 7th and 14th centuries, China was one of the most advanced civilizations in the world in technology, literature, and art. The Song Dynasty fell to the invading Mongols in 1279. The Mongols, under Kublai Khan, established the Yuan Dynasty. A peasant named Zhu Yuanzhang overthrew the Mongols in 1368 and founded the Ming Dynasty, which lasted until 1644. After the Ming dynasty, came the Qing (Manchu) dynasty, which lasted until the overthrow of Puyi in 1911. Oftentimes regime change was violent and strongly opposed and the ruler class needed to take special measures to ensure their rule and the loyalty of the overthrown dynasty. For example, after the foreign Qing (Manchus) conquered China, because they were ever suspicious of the Han Chinese, the Qing rulers put into effect measures aimed at preventing the absorption of the Manchus into the dominant Han Chinese population. However, these restrictions proved ineffective against the assimilation of Manchus into the Chinese identity and culture. In the 18th century, China achieved a decisive technological advantage over the peoples of Central Asia, which it had been at war with for several centuries, while simultaneously falling behind Europe in that respect. This set the stage for the 19th century, in which China adopted a defensive posture against European imperialism while itself engaging in imperialistic expansion into Central Asia. See Imperialism in Asia. However the primary cause of the decline of the Chinese empire was not European and American interference, as the ethnocentric Western historians would lead many to believe. On the contrary it was a series of internal upheavals. Most prominent of these was the Taiping Civil War which lasted from 1851 to 1862. The civil war was started by an extremist believer in a school of thought partly influenced by Christianity who believed himself to be the son of God and the younger brother of Jesus. Although the imperial forces were eventually victorious, the civil war was one of the bloodiest in human history - costing at least twenty million lives (more than the total number of fatalities in the First World War). Prior to this conflict a number of Islamic Rebellions, especially in Central Asia, had occurred. Later, a second major rebellion took place, although this latter uprising was considerably smaller than the cataclysmic Taiping Civil War. This second conflict was the Boxer Rebellion which aimed to repel Westerners. Although secretly supporting the rebels, the Empress, Ci Xi, aided foreign forces in suppressing the uprising. Ci Xi, 1949.]] In 1912, after a prolonged period of decline, the institution of the Emperor of China disappeared and the Republic of China was established. The following three decades were a period of disunion — the Warlord Era, the Sino-Japanese War, and the Chinese Civil War. The latter ended in 1949 with the Communist Party of China in control of mainland China. The CPC established a communist state—the People's Republic of China—that laid claim to be the successor state of the Republic of China. Meanwhile, the disorganized and potentially corrupt ROC government of the Kuomintang fled to Taiwan, where it continued to be recognized as the legitimate government of all China by the Western bloc and the United Nations until the 1970s, when most nations and the UN switched recognition to the PRC. The United Kingdom and Portugal transferred their colonies of Hong Kong and Macau on the southern Chinese coast to the PRC in 1997 and 1999, respectively. China used in a modern context often refers to just the territory of the PRC, or to "Mainland China" (the territory of the PRC excluding Hong Kong and Macau). The PRC does not recognize the ROC, as it claims to have succeeded the ROC as the legitimate governing authority of all of China including Taiwan. On the other hand, the ROC—while never formally renouncing its earlier claims or changing official maps that show its territory as including both the modern-day PRC, Mongolia and Tibet—has moved away from this former identity representing its rule over all of China, and increasingly identifies itself as Taiwan. The PRC has historically resisted the ROC's identification of itself as Taiwan, especially in light of the movement supported by residents of Taiwan and others who advocate Taiwan's identity as an independent political entity. Significant disputes persist as to the nature and extent of China, possible Chinese reunification and the political status of Taiwan.

Chinese Pre-history

Archeological evidence suggests that the earliest occupants in China date as long as 2.24 million to 250,000 years ago by an ancient human relative (hominin) known as Homo erectus. One particular cave in Zhoukoudian (now known as Peking) has fossilised evidence dating to 300,000 and 550,000 years old. Evidence of primitive stone tool technology and animal bones in association to H. erectus have been studied since the late 18th century to 19th century in various areas of Eastern Asia including Indonesia (in particular the Island of Java) and Malaysia. Originally it is thought that these early hominis first evolved in Africa during the Pleistocene. It is thought that human evolution first took place in Africa expanding 7 million years. By 2 million years ago the first wave of migration from the species in association with H. erectus settled into various areas in the Old World. Fully modern humans (homo sapiens) are believed to originally have evolved roughly 200,000 and 168,000 years ago in Ethiopia or Southern Africa (ei. Homo sapiens idaltu). By 100,000 to 50,000 years ago modern human beings settled in all parts of the Old world (including the New World, Americas 25,000 to 11,000 BCE). By less than 100,000 years ago all proto-human populations disappeared as modern humans took over or drove other human species into extinction. It remains a controversial subject to whether fully modern humans evolved from separate H. erectus populations (known as "multiregional") as some evidence in ancient bones show a transitional change from H. erectus to H. sapiens having archaic features. However it is now more widely accepted that all modern humans genetically share a direct ancestor, a female nicknamed "Mitochondrial Eve" from Eastern Africa 150,000 years BCE. This model is known as Mitochondrial Eve Hypothesis. The earliest evidence examples of fully modern humans in China come from Liujiang, China where a cranium dates 67,000 years BCE. Another is a partial skeleton from Minatogawa being just 18,000 years old.

Political history

Before unification by the Qin Dynasty in 221 BC, "China" did not exist as a coherent entity. The Chinese civilization consisted of a patchwork of several states, each ruled by a king (王), duke (公), marquess (侯), or earl (伯). Although there was a central king who held nominal power, and powerful hegemons sometimes held considerable influence, each state was ruled as an independent political entity. This is also the time of the beginnings of Confucian philosophy and that of many other philosophies that greatly influenced Chinese philosophy-political thought. This ended with the Qin Dynasty unification, during which the office of the emperor was set up, and a system of bureaucratic administration established. After the Qin, China experienced about 13 more dynasties, many of which continued the extensive system of kingdoms, dukedoms, earldoms, and marquisates. The territory varied with several expansions and contractions depending on the strength of each emperor and dynasty. However the emperor had ultimate, supreme, and unquestionable authority as the political and religious leader of China. The emperor also consulted civil and martial ministers, especially the prime minister. Political power sometimes fell into the hands of powerful officials, eunuchs, or imperial relatives, often at the expense of a child heriditary emperor. This happened especially since the emperor often was many layers of power removed from the outside world, making him susceptible to manipulation because his sources for information could manipulate that information causing him to make incorrect decisions, especially when their age at becoming emperor often had no bottom limit, with rule passing heriditarily but also given "in trust" to another relative. Political relations with dependencies (tributary kingdoms) were maintained by international marriages, military aids, treaties, and gifts. (see section "Geography, Political" below for examples), Luoyang, Chang'an (today's Xi'an), Nanjing, and Beijing are the four cities most commonly designated as capitals of China over the course of history. Chinese was the official language, though periods of Mongol and Manchu conquest saw the arrival of Mongol and Manchu as alternate official languages. On January 1, 1912, the Republic of China (ROC) was established, signaling the end of the Manchu-dominated Qing Empire. Sun Yat-sen of the Kuomintang (KMT or Nationalist Party), was proclaimed provisional president of the republic. However, Yuan Shikai, a former Qing general who had defected to the revolutionary cause, soon forced Sun to step aside and took the presidency for himself (formally it was a negotiation where Sun agreed to step aside for what was then perceived as a strong reformer, Yuan). Before long, Yuan attempted to have himself proclaimed emperor of a new dynasty; however, he died soon of natural causes before fully taking power over all of the Chinese empire. After Yuan's downfall, China was politically fragmented, with an internationally-recognized, but virtually powerless, national government seated in Beijing (thus failing to fit the definition of a state). Warlords in various regions exercised actual control over their respective territories. state In the late 1920s, the Kuomintang, under Chiang Kai-shek, was able to reunify the country under its own control, moving the nation's capital to Nanjing and implementing "political tutelage", an intermediate stage of political development outlined in Sun Yat-sen's program for transforming China into a modern, democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang with heavy Leninist influences. Ironically, both the Kuomintang and the CCP have heavy Leninist influences. In 1947, constitutional rule was established, but because of the ongoing Chinese Civil War between the Kuomintang and the Communist Party of China (CPC), many provisions of the 1947 ROC constitution were never put into actual practice on the mainland. By early 1950, the CPC had defeated the Kuomintang on the mainland, and the ROC government retreated to the island of Taiwan. Beginning in the late 1970s, Taiwan began the implementation of full, multi-party, representative democracy in the territories still under ROC control (i.e., Taiwan Province, Taipei, Kaohsiung and some offshore islands of Fujian province). Today, the political scene in the ROC is vibrant, with active participation by all sectors of society. But rather than the usual conservative-liberal policy distinctions that are the hallmarks of most democracies around the world, the main cleavage in ROC politics is the unification with China in the long-run vs. formal independence issue. However, Greens are generally more liberal (i.e. more environmentally friendly) and Blues are generally regarded as more conservative. environmentally friendly Meanwhile, Mao Zedong, the leader of the communists, proclaimed the People's Republic of China (PRC) on October 1, 1949 in Beijing, saying China had stood up. From the beginning, the PRC has been a dictatorial one-party state under the Communist Party. However, post-1978 reforms have led to the relaxation, in varying degrees, of party control over many areas of society. Nonetheless, the Communist Party still has absolute control over political aspects of society, and it continuously seeks to eradicate threats to its rule. Examples of this include the jailing of political opponents and journalists, general control of the press, regulation of religions and other non-party organizations, censorship of the press, literature and film, and suppression of independence/secessionist movements. In 1989, a popular demonstration held in Beijing at Tiananmen Square was violently put to an end by the Chinese government. Tiananmen_Square_protests_of_1989 The attempted eradication of the Falun Gong movement is also held by its supporters to be motivated by fear of Falun Gong's growing influence. Today, however, there is much more freedom in intellectual thought in non-political areas and propaganda, while still continuing, has lessened.

Territory

Historical overview

propaganda The Zhou Dynasty, which preceded the unification of China by Shi Huangdi, was originally the region around the Yellow River. Since then, the territory has expanded outward in all directions, and was largest during the Tang, Yuan, and Qing dynasties. The Qing Dynasty included parts of modern Russian Far East and Central Asia (west of Xinjiang). Xinjiang Along with provincial administrators, some foreign monarchs sent envoys to offer gifts to the Emperor of China and the Emperor returned compliments to them. The Chinese thought that the barbarians attached themselves to the virtue of the Emperor, while the foreign governments sometimes disagreed. Since the end of the 19th century, China has tried to reinterpret this relationship as suzerainty or suzerainty-dependency, but this no longer has any real conception in modern international political theories. The Qing Empire reduced the territorial value of the Great Wall of China as a barrier of China proper after they merged their homeland (Manchuria) north of the wall with China proper south of it. In 1683 after the surrender of the Kingdom of Tungning established by Koxinga, Taiwan including the Pescadores became a part of the Qing Empire, originally as one prefecture, then two, and later a province. Taiwan was subsequently ceded to Japan after the first Sino-Japanese War in 1895. At the end of the second Sino-Japanese War in 1945, Japan relinquished the sovereignty of the island in the San Francisco Peace Treaty, and the Republic of China took over. Since then, the de jure sovereignty of Taiwan has been under dispute between the PRC, and the now democratic ROC and Taiwan independence supporters.

Historical political divisions

Historically, top-level political divisions of China have altered as the administration changed. Top levels included circuits and provinces. Below that, there have been prefectures, subprefectures, departments, commanderies, districts, and counties. Recent divisions also include prefecture-level cities, county-level cities, towns and townships (see below for examples). Historically, most Chinese dynasties were based in the historical heartlands of China, known by the politically-correct term of China proper (since it doesn't include places it doesn't control, such as Mongolia or Taiwan). Various dynasties also exhibited expansionism by engaging in incursions into more peripheral territories like Inner Mongolia, Manchuria, Xinjiang, and Tibet. The Manchu-established Qing Dynasty and its successors, the Republic of China and the People's Republic of China cemented the incorporation of these territories into China. These territories are separated by borders that are vague at best, and do not correspond well to contemporary political divisions. China proper is generally thought to be bounded by the Great Wall and the edge of the Tibetan plateau; Manchuria and Inner Mongolia are found to the north of the Great Wall of China, and the boundary between them can either be taken as the present border between Inner Mongolia and the northeast Chinese provinces, or the more historic border of the World War II-era puppet state of Manchukuo; Xinjiang's borders correspond to today's administrative Xinjiang; and historic Tibet is conceived as occupying all of the Tibetan Plateau. China is also traditionally thought of as comprising North China (北方) and South China (南方), the geographic boundary between which north and south is largely generalized as Huai River (淮河) and Qinling Mountains (秦岭).

Geography and climate

Qinling Mountains

China within East Asia. ([http://www.cia.gov/cia/publications/factbook/reference_maps/pdf/asia.pdf PDF])

China is composed of a vast variety of highly different landscapes, with mostly plateaus and mountains in the west, and lower lands on the east. As a result, principal rivers flow from west to east, including the Yangtze (central), the Huang He (central-east), and the Amur (northeast), and sometimes toward the south (including the Pearl River, Mekong River, and Brahmaputra), with most Chinese rivers emptying into the Pacific. Most of China's arable lands lie along the two major rivers, the Yangtze and the Huang He, and each are the centers around which are founded China's major ancient civilizations. In the east, along the shores of the Yellow Sea and the East China Sea are found extensive and densely populated alluvial plains; the shore of the South China Sea is more mountainous and southern China is dominated by hill country and lower mountain ranges. To the west, the north has a great alluvial plain, and the south has a vast calcareous tableland traversed by hill ranges of moderate elevation, with the Himalayas, containing the highest point Mount Everest. The northwest also has high plateaus among more arid desert landscapes such as the Takla-Makan and the Gobi Desert, which has been expanding. Due to a prolonged drought and perhaps poor agricultural practices, dust storms have become usual in the spring in China. Dust blows all the way to southern China, Taiwan, and has even been measured on the West Coast of the United States. United States native to the bamboo forests of central and southern China.]] During many dynasties, the southwestern border of China has been the high mountains and deep valleys of Yunnan, which separate modern China from Burma, Laos and Vietnam. The climate of China varies greatly. The northern zone (within which lies Beijing) has a climate with winters of Arctic severity. The central zone (within which Shanghai is situated) has a generally temperate climate. The southern zone (within which lies Guangzhou and other southern provinces) has a generally subtropical climate. The Palaeozoic formations of China, excepting only the upper part of the Carboniferous system, are marine, while the Mesozoic and Tertiary deposits are estuarine and freshwater or else of terrestrial origin. Groups of volcanic cones occur in the Great Plain of north China. In the Liaodong and Shandong Peninsulas, there are basaltic plateaux.

Demographics

Shandong.]] Over a hundred ethnic groups have existed in China. In terms of numbers, however, the pre-eminent ethnic group in China is the Han, which is a group so diverse in its culture and language that some conceive of it as a larger overarching group bringing together many smaller, distinct ethnic groups sharing common traits in language and culture. Throughout history, many ethnic groups have been assimilated into neighbouring ethnicities or disappeared without a trace. Several previously distinct ethnic groups have been Sinicized into the Han, causing its population to increase dramatically; at the same time, many within the Han identity have maintained distinct linguistic and cultural traditions, though still identifying as Han. Many times in the past millenia many foreign groups have, in turn, shaped Han language and culture, for example the queue is a pig tail hairstyle strictly enforced by the Manchurians on the Han populace. The term Zhonghua Minzu is sometimes used to describe a notion of a "Chinese nationality" transcending ethnic divisions. The government of the People's Republic of China now officially recognizes a total of 56 ethnic groups, of which the largest is the Han Chinese. China's overall population is 1.3 billion. With the global human population currently estimated at about 6.4 billion, China is home to approximately 20%, or one-fifth of the human species, homo sapiens. The lack of birth control and promotion of population growth during the rule of Mao Zedong resulted in a demographic explosion, culminating in over 1.3 billion people today. As a response to the problems this is causing, the government of the PRC has enacted a birth control policy, commonly known as the One-child policy. The Han speak several mutually unintelligible tongues, classified by modern linguists as being separate languages, but regarded within the Chinese languages as "dialects" or "local languages" (topolects) within a single Chinese language (the word for "area languages" has an implication of dialect rather than a separate language, although on the basis of use, these topolects can be found to be separate and mutually unintelligible, and are so classified by many linguists). The various spoken varieties of Chinese share a common written standard, "Vernacular Chinese" or "baihua", which has been used since the early 20th Century and is based on Standard Mandarin, the standard spoken language, in grammar and vocabulary. In addition, another, more ancient written standard, Classical Chinese, was used for writing Chinese by the literati for thousands of years before the 20th Century. Classical Chinese is no longer the predominant form of written Chinese, though it continues to be a part of high school curricula and is hence intelligible to some degree to many Chinese people. Other than Standard Mandarin, spoken variants are usually not written; the exception is Standard Cantonese, which is sometimes written as Written Cantonese in informal contexts. Written Cantonese.]]

Culture

Religion

The major religions of China are:
- Taoism - exact numbers unknown
- Buddhism - exact numbers unknown [about 8%]
- Christianity - 2 to 4% (this is a Western number, the Chinese official number is much smaller than 1%)
- Islam - 1% to 2%
- Falun Gong - exact numbers unknown (claim not to be a "religion", though from a scholarly perspective is a spiritual practice, claimed numbers of followers of the Falun Dafa are also regarded as unreliable) While the People's Republic of China is officially atheist it does allow religion under strict supervision. Historically, Taoism and Buddhism has been the dominant religion of Chinese societies, and continues to be so in Chinese societies outside of direct PRC control. In recent years, Falun Gong, a spiritual practice drawing upon Buddhism and Taoism, has attracted great controversy after the government of the People's Republic of China labeled it an evil cult and began an attempt to eradicate it. The Falun Gong itself denies that it is a cult or a religion, even though there is solid evidence that determines Falun Gong as a rather" abormal" cult, several members have been seen to burn themselves alive even before the Chinese government has reacted to Falun Gong, unfortuantely, most people are oblivious of this fact and even a majority of members are oblivious to this. The Falun Gong says that it has approximately 70-100 million followers, which is a bit higher than estimates by outside groups, though exact numbers are unknown. They regularly protest against their suppression, both domestically and internationally.

Arts, scholarship, and literature

Falun Gong.]] Chinese literature has a long and prolific continuous history, in part because of the development of printmaking during the Song Dynasty. Before that, manuscripts of the Classics and religious texts (mainly Confucian, Taoist, and Buddhist) were manually written by ink brush (previously scratching shells) and distributed. Academies of scholars sponsored by the empire were formed to comment on these works in both printed and written form. Members of royalty frequently participated in these discussions. Tens of thousands of ancient written documents are still extant and more, from oracle bones to Qing edicts, are discovered each day, which had been formally ground up for use in Chinese medicine. oracle bones For centuries, opportunity for economic and social advancement in China could be provided by high performance on the imperial examinations. This led to a meritocracy, though in practice this was possible only among those who were not female or too poor to afford test preparation, as doing well still required tutorship. Nevertheless it was a system distinct from the European system of blood nobility. Imperial examinations required applicants to write essays and demonstrate mastery of the Confucian classics. Those who passed the highest level of the exam became elite scholar-officials known as jinshi, a highly esteemed socio-economic position. Chinese philosophers, writers, and poets have been, for the most part, highly respected, and played a key role in preserving and promoting the culture of the empire. Some classical scholars, however, were noted for their daring depictions of lives of the common people, often to the displeasure of authorities. (See List of Chinese authors, and List of Chinese language poets). The Chinese have created numerous musical instruments, such as the zheng, xiao, and erhu, that have spread throughout East and Southeast Asia, and especially areas under its influence. The sheng is the basis for several Western free-reed instruments. Chinese characters have had many variants and styles throughout the Chinese history, and were "simplified" in the mid-20th century on mainland China. Calligraphy is a major art-form in China, above that of painting and music. Because of its association with elite scholar-official bosses, it later on became commercialized, where works by famous artists became prized possessions. The great variation and beauty in the Chinese landscape is often the inspiration for great works of Chinese art. See Chinese painting for more details. Calligraphy, sushi, and bonsai are all millennia-old art that later spread to Japan and Korea.

Science and technology

Korea In addition to the cultural innovations mentioned above, technological inventions from China include:
- Compass
- Block Printmaking / Printing Technology
- Paper
- Asian abacus
- Gunpowder
- Crossbow
- Stirrup
- Lacquer
- Rudder
- Seismograph
- Silk
- Porcelain
- Paper money
- The Glider
- The Hot air balloon
- Fireworks
- Parachute Other areas of technological study:
- The main applications of mathematics in traditional China were architecture and geography. Pi (π) was calculated by 5th century mathematician Zu Chongzhi to the seventh digit. The decimal system was used in China as early as 14 Century BC. "Pascal's" Triangle was discovered by mathematician Liu Ju-Hsieh, long before Pascal was born.
- Studies in biology have been extensive, and historic records are consulted even today, such as pharmacopoeias of medicinal plant<

Involuntary commitment

Involuntary commitment is the practice of using legal means or forms as part of a mental health law to commit a person to a mental hospital, insane asylum or psychiatric ward against their will or over their protests. Many but not all countries have mental health laws governing involuntary commitment. Some, such as the United States, require a court hearing if the subject of the more or less brief initial commitment (approved by a doctor, psychologist or psychiatrist) protests, though in some cases this initial hearing must be immediate; while others allow involuntary commitment at the request of physicians who must follow set legal procedures. In the latter case there are then additional checks and sometimes hearings to ensure compliance with the law. It may also sometimes be possible to challenge the commitment through habeas corpus. Though involuntary commitment has long been a practice of most societies, some individuals and groups have challenged it from a civil libertarian perspective, particularly in countries that are part of the Anglo-American judicial tradition. There have also been allegations, many widely accepted, that at certain places and at certain times the practice of involuntary commitment has been used for the suppression of dissent, or in a punitive way.

Purposes of involuntary commitment

Involuntary commitment has been used for a variety of purposes over the years and in different jurisdictions. There has been considerable debate about these purposes and this has been a factor in leading to the various laws. A number of individuals and groups remain strongly opposed to either all these laws, some of these laws, or some aspects of their application. In most jurisdictions involuntary commitment is specifically directed at people claimed or found to be suffering from a mental illness which impairs their reasoning ability to such an extent that the laws state or courts find that decisions must or should be made for them under a legal framework. This decision requires a subjective opinion and is therefore open to error or abuse, both of which have been documented as occurring at different times in various places. There have been numerous official enquiries into such matters around the world and these have often led to legal and system reforms. Involuntary commitment is used to some degree for each of the following headings although different jurisdictions have different criteria. Some allow involuntary commitment only if the person both appears to be suffering from a mental illness and that the effects of this produce a risk to themselves or others. Other jurisdictions have much broader criteria.

Observation

Observation is sometimes used to determine if a person warrants involuntary commitment. It is not always clear on a relatively brief examination whether a person is psychotic or otherwise warrants commitment and so sometimes people are admitted for a period to observe their behavior. This period of observation can be helpful in determining the actual diagnosis but can tend to produce an expectation of disease which can alter the perceptions and behavior of the staff. Rosenhan's classic paper, "On being sane in insane places",¹ demonstrated a variety of problems. In this study a number of volunteers mimicked illnesses to obtain admission to hospital and then subsequently behaved normally. The staff continued to perceive that they were exhibiting signs of the illness diagnosed on admission and treated them as such. This paper has since been criticised by Spitzer² who argued that given the initial symptoms presented that the mindset of the staff was not only understandable but that it did not invalidate an ability to diagnose conditions as Rosenhan had claimed. Rosenhan's experiment remains a cautionary tale that informs the teaching of trainee psychiatrists.

Containment of danger

A common reason given for involuntary commitment is to prevent danger to the individual or society. People with suicidal thoughts may act on these thoughts and harm or kill themselves. People with psychoses are occasionally driven by their delusions or hallucinations to harm themselves or others. People with personality disorders are occasionally violent. This concern has found expression in the standards for involuntary commitment of a number of jurisdictions in the U.S. and other countries as the "danger to self or others" standard if someone has a "mental illness" or "mental disorder" (though sometimes explicit exceptions are made, as in Arizona law, in which "drug abuse, alcoholism or mental retardation" and "[t]he declining mental abilities that directly accompany impending death" are specifically excepted), [http://www.psychlaws.org/LegalResources/StateLaws/Arizonastatute.htm] sometimes supplemented by the requirement that the danger be "imminent". However, it has come under criticism from two directions. Those who are concerned that the "danger to self or others" standard is too narrow and will not permit the commitment of those for whom it is necessary have occasionally advocated that it be replaced by the "gravely disabled" standard. There are others who are concerned that the "danger to self or others" standard is vague and not precisely defined, which could lead to abuse of involuntary commitment. However, some people find that the increasingly narrow definition of "danger to self or others" provided by statute and court rulings have to some degree mitigated these concerns. Some of the same people who are concerned about the overbreadth of the "danger to self or others" standard are more concerned about the "gravely disabled" standard, as they find it broader still. The First District Court of Appeal in California, however, held in Conservatorship of Chambers (1977) 71 Cal.App.3d 277, 139 Cal.Rptr. 357, that the standard was not unconstitutional due to overbreadth or vagueness, and excluded commitment of people whose lifestyles were simply eccentric or unusual. In In re Maricopa County, 840 P.2d 1042, (Ariz. Ct. App. 1992), the court held that "persistently or acutely disabled" was not an unconstitutionally vague standard. The Michigan Mental Health Code provides that a person :whose judgment is so impaired that he or she is unable to understand his or her need for treatment and whose continued behavior as the result of this mental illness can reasonably be expected, on the basis of competent clinical opinion, to result in significant physical harm to himself or herself or others may be subjected to involuntary commitment, a provision paralleled in the laws of many other jurisdictions. These types of provisions have been criticised as a sort of "heads I win, tails you lose," as if the person admits that he needs inpatient treatment, he will be voluntarily hospitalised, but if he denies that he needs treatment, this will form part of the evidence supporting his involuntary hospitalisation. In Oregon the standard that the allegedly mentally ill person :[h]as been committed and hospitalized twice in the last three years, is showing symptoms or behavior similar to those that preceded and led to a prior hospitalization and, unless treated, will continue, to a reasonable medical probability, to deteriorate to become a danger to self or others or unable to provide for basic needs may be substituted for the danger to self or others standard.

Treatment of illness

Many psychiatric disorders are treated with therapies such as antipsychotics, antidepressants or, more rarely, electroconvulsive therapy. Many studies have shown the effectiveness of these treatments in their ability to produce a reduction in symptoms and signs of psychiatric disorders. These studies have been used in some jurisdictions as reasons to allow involuntary commitment solely on the basis of the person having a treatable psychiatric disorder. In those jurisdictions where danger is required for commitment, involuntary treatment is still usually allowed.

Community treatment as an alternative

There have been some criticisms of the efficacy or appropriateness of inpatient treatment. For example, the "Pan American Health Organization (PAHO) Caracas Declaration of 1990... identified inpatient psychiatric treatment as isolating individuals from the community and thus as an obstacle to recovery."[https://education.cmellc.com/html/involuntarycommitment.html] The isolation produced in the past with big asylums is now generally regarded as unhelpful. Integration into mainstream services and the community is supported by most in the treating professions and in the community.

Deinstitutionalization

Starting in the 1960s, there has been a worldwide movement toward deinstitutionalization of mental patients from mental hospitals into community care centers, and this has been matched with efforts at reform of involuntary commitment laws. (In the US from the 1970s onwards a relatively small number of ex-mental patients and former "consumers of psychiatric services" have promoted what they call "mad liberation," often calling for the abolition of involuntary commitment.) In many countries deinstitutionalization was put into practice without adequate provision or funding for community care facilities; those who described themselves as "advocates for the mentally ill" complained that deinstitutionalized former inmates of mental hospitals often ended up homeless, and others have complained that they found their way into jails and prisons. In the US in the 1980s, there was a return back to institutionalization and less strict commitment laws. However, Michael L. Perlin³ has claimed that throughout this entire period psychiatrists have frequently and as a practice committed perjury during commitment hearings in order to make it more likely that a patient they believe would benefit from commitment will be committed. E. Fuller Torrey, a prominent proponent of involuntary commitment, has stated: :It would probably be difficult to find any American Psychiatrist working with the mentally ill who has not, at a minimum, exaggerated the dangerousness of a mentally ill person's behavior to obtain a judicial order for commitment . . . Thus, ignoring the law, exaggerating symptoms, and outright lying by families to get care for those who need it are important reasons the mental illness system is not even worse than it is. Dr. Torrey also quotes Psychiatrist Paul Applebaum as saying when "confronted with psychotic persons who might well benefit from treatment, and who would certainly suffer without it, mental health professionals and judges alike were reluctant to comply with the law," noting that in "'the dominance of the commonsense model,' the laws are sometimes simply disregarded."⁴ The general trend worldwide remains one of closing large mental hospitals, increasing the integration of psychiatric treatment into general hospitals and of increasing community care at times using involuntary community treatment where in the past involuntary admission would have been used. Despite this trend, and given the limitations of current treatment regimes, some involuntary admissions will continue for more severe conditions.

United Nations

United Nations General Assembly resolution 46/119 of 1991, "Principles for the Protection of Persons with Mental Illness and the Improvement of Mental Health Care" is a non-binding resolution advocating certain broadly-drawn procedures for the carrying-out of involuntary commitment. These principles have been used in many countries where local laws have been revised or new ones implemented. The UN runs programs in some countries to assist in this process.

United States

Involuntary commitment is governed by state law and procedures vary from state to state, under laws often called mental hygiene laws. Involuntary commitment is typically used against people diagnosed with, or alleged to have, a mental illness, particularly schizophrenia. It should be noted that, at least in some jurisdictions, laws regarding the commitment of juveniles may vary, with what is the de facto involuntary commitment of a juvenile perhaps de jure defined as "voluntary" if his parents agree (though he may still have a right to protest and attempt to get released). An example of involuntary commitment procedures is the Baker Act used by the state of Florida. Under this law, a person may be committed only if he or she presents a danger to himself or others. A police officer may issue an emergency commitment order which lasts for up to 72 hours. Within this time, a person must appear before a judge who can extend the commitment. The Baker Act also requires that all commitment orders be reviewed every six months in addition to insuring certain rights to the committed including the right to contact outsiders. Also, a person under an involuntary commitment order has a right to counsel and a right to have the state provide a public defender if they cannot afford a private lawyer.

Controversy

(Of particular concern to some civil libertarians is the acknowledged role of the United States Secret Service in obtaining involuntary psychiatric hospitalizations of those it believes to be a danger to protectees, without any claim that these "dangerous" individuals are "mentally ill.

Dissidents

Soviet dissidents

Noted dissidents

See also

Authoritarianism

Authoritarianism and ideology

Actions of authoritarian governments

Economic arguments for authoritarianism

See also

Government

Definitions

Forms of government

Theories

Greed and oppression

Order and tradition

Natural rights

Social contract

Operations

Enforcement of power

Territory

Scale of government

See also

Relevant lists

Rebellion

Overview

Types of rebellion

Famous rebellions / uprisings in history

Famous rebels

See also

Fictional rebellions

External links

Execution (legal)

Execution through history

See also

Books

External links

Civil law

China

Terminology

"Zhongguo"

"China"

History

Chinese Pre-history

Political history

Territory

Historical overview

Historical political divisions

Geography and climate

Demographics

Culture

Religion

Arts, scholarship, and literature

Science and technology

Involuntary commitment

Purposes of involuntary commitment

Observation

Containment of danger

Treatment of illness

Community treatment as an alternative

Deinstitutionalization

United Nations

United States

Controversy