La historio ampleksas ĉiujn pasintajn okazaĵojn kaj la evoluojn de homoj, popoloj, komunumoj, socioj, civilizoj, landoj, ŝtatoj,regantoj kaj regatoj. La historion studas historiologio (=scienco pri historio/historiscienco). Laŭ pri strikta difino oni nomas historion nur tion, kio estas pruvebla per dokumentoj. Tiusence, la historia tempo komenciĝis nur, kiam aperis skribitajinformoj. Tamen eblas esplori ankaŭ la antaŭan (senskriban) tempon; ĝin oni nomas antaŭhistorio aŭ prahistorio.
(NB! Por historioj de lingvo, teatro ktp., vd. je la koncernataj artikoloj.)
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:Historio de Scienco kaj Teknologio
Historio > Jarcentoj
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Jarcento ampleksas tempon de 100 jaroj.
La jarcentoj post Kristo do komenciĝas je la 1-a de januaro de jaro ..01 kaj finiĝas je la 31-a de decembro ..00. Ekzemple la 20-a jarcento daŭris de la 1-a de januaro1901 ĝis la 31-a de decembro 2000. Tiu oficiala difino ne kongruas kun la populara difino, kiu emas festi la ŝanĝon de la jarcenta cifero en la jarnumero, ekzemple je jarŝanĝo 1999/2000.
La jarcentoj antaŭ Kristo (kiam la Gregoria kalendaro ne estis konata) komenciĝis je la 1-a de januaro de iu jaro ..00 kaj daŭris ĝis la 31-a de decembro ..01. Ekzemple la unua jarcento antaŭ Kristo komenciĝis je la 1-a de januaro -100 kaj daŭris ĝis la 31-a de decembro -1. La sekvan tagon, la 1-an de januaro 1, komenciĝis la unua jarcento post Kristo.
Jarcentoj antaŭ kaj post Kristo:
Kategorio:Tempoja:年表simple:Century
- Aristarchus (1617)
- Buch von der Deutschen Poeterey (1624)
- Teutsche Poemata (1624)
- Dafne (1627)
- Schäfferey von der Nimfen Hercinie (1630)
- Vesuvius (1633)
Kommune 1 or K1 was the first politically-motivated commune in Germany. It was created on January 11967 in Berlin and finally dissolved in November 1969.
Kommune 1 developed as a counterreaction to the spirit of the 1960s in Germany, in which very conservative moral conceptions prevailed, in particular concerning sex roles and sexual morality.
Emergence
In a meeting in the early summer of 1966 in the Bavarian Kochel some members of the Munich branch of Subversiven Aktion (like Dieter Kunzelmann) and the Berlin-based Sozialistischer Deutscher Studentenbund (Socialist German Student Union; "SDS") (like Rudi Dutschke and Bernd Rabehl) discussed how to separate themselves from what they considered narrow-minded and bourgeois conceptions.
Dieter Kunzelmann had the idea to create a commune. Kunzelmann soon went to Berlin. There there was a first commune working group, which pursued the following ideas in the SDS:
- Fascism develops from the nuclear family. It is the smallest cell of the state, from whose underlying character all institutions are derived.
- Man and woman live in dependence to each other, so that neither can develop freely as people. This cell had to be smashed.
When it was proposed that this theory should be converted into the practice of a life as a commune, many SDS members left, among others, Rudi Dutschke and Bernd Rabehl, which did not want to give up their marriages and lifestyles. At the end of 1967 eight men and women met in the house of the writer Uwe Johnson on New Year's Day. They called themselves Kommune 1.
The early communards included Dieter Kunzelmann, Fritz Teufel, Ulrich Enzensberger, Dorothea Ridder, Dagmar Seehuber and Volker Gebbert. Rainer Langhans joined in March.
- Ulrich Enzensberger: Die Jahre der Kommune I. Berlin 1967-1969. Köln: Kiepenheuer & Witsch 2004. ISBN 3462034138
- Bernd Rabehl: [http://people.freenet.de/visionen/Provo2.htm Die Revolte in der Revolte: Die Kommune 1]. Berlin 2003.
Note: This article is translated (very roughly) from the article Kommune 1 in the German-language WikipediaCategory:SocietyCategory:Political movementsCategory:1960s
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